Cultural Perspective Quotes & Sayings

From the cross-cultural hermeneutical point of view, there is just one philosophy, which has been practiced at various times and places around the world. From this perspective, comparing Nietzsche and Zen is not fundamentally different from comparing Nietzsche to Plato. — Andre Van Der Braak

I did grow up in a military family but lacked the perspective to grasp the cognitive dissonance carried by most people who serve in the armed forces or the circumstances that push lots of folks into the military. I don't blame G.I. Joe or Rambo for that atmosphere, but they certainly reflected the final stage of a two generation cultural myth. — Nate Powell

Whenever you hear anyone talking about a cultural or even about a human problem, you should never forget to inquire who the speaker really is. The more general the problem, the more the person will smuggle his or her own personal psychology into the account he or she gives of it. — Carl Jung

I'm a hybrid, from a cultural perspective, but I don't think in these terms. I'm more simple than that. I'm a mammal who will live 70 years, more or less, who believes in God and likes his life. — Ashraf Barhom

Mathematics was born and nurtured in a cultural environment. Without the perspective which the cultural background affords, a proper appreciation of the content and state of present-day mathematics is hardly possible. — Raymond Louis Wilder

For Kuyper, both of these models embody a fundamental error. The medieval perspective rightly acknowledged God's rule over all cultural activity, but it mistakenly thought that this rule was to be mediated by the church. The secularist perspective rightly wanted to liberate culture from ecclesiastical control, but it wrongly insisted that to do so was to take it out from under God's rule. Kuyper's alternative is summarized in the "not one square inch" manifesto. God's soverign rule extends over all of our lives. All that we do takes place-to use a favorite kuyperian phrase-Coram Deo before the face of God. — Richard J. Mouw

My aim is not to provide excuses for black behavior or to absolve blacks of personal responsibility. But when the new black conservatives accent black behavior and responsibility in such a way that the cultural realities of black people are ignored, they are playing a deceptive and dangerous intellectual game with the lives and fortunes of disadvantaged people. We indeed must criticize and condemn immoral acts of black people, but we must do so cognizant of the circumstances into which people are born and under which they live. By overlooking these circumstances, the new black conservatives fall into the trap of blaming black poor people for their predicament. It is imperative to steer a course between the Scylla of environmental determinism and the Charybdis of a blaming-the-victims perspective.
— Cornel West

Ethically and politically it is important to face up to the need for a universal perspective in our divided, multi-cultural, unequal and unjust world. — Alison Assiter

They are a brilliant device for shape-shifting as we can slip into the skin of authors from other times, other cultural backgrounds, brilliant minds who give us a new perspective on life and the world - something we all need from time to time. - Cornelia Funke — Jen Campbell

What if love and reality are big things, so big that we can only ever see a tiny bit and we think we're seeing the whole thing, but the whole thing is so vast that there is no way from our small place in the universe to see it all? What about that? From this perspective of vastness, it may just be that we probably know next to nothing. And, we create cultural constructs of our knowledge and try and make the whole vast infinite universe fit in our tiny little boxes. — Lyssa Danehy DeHart

The renewing of the mind, like a home improvement project, is a taking off and a putting on. You take off the old self. You put on the new self. You take off the lies. You put on the truth. You take off a cultural perspective. You put on a biblical perspective. You take off what you learned growing up. You put on what you learned in the Bible. — Barb Raveling

As part of our interpretive task, then, we must distinguish between kingdom values and cultural values within the biblical text. With every change in our culture we have to reevaluate our interpretation of Scripture to determine what our perspective should be. At — William J. Webb

Experience informs intuition. But it does more than that: Experience sets the frame within which we analyze and interpret what we perceive. You would no doubt expect, for instance, that the "wild child" raised by a pack of wolves would interpret the world from a perspective that differs substantially from your own. Even less extreme comparisons, such as those between people raised in very different cultural traditions, serve to underscore the degree to which our experiences determine our interpretive mindset. — Brian Greene

Although the natural rights inherent in our( Constitutional) regime are adequate to the solution of this ( minority) problem ... the equal protection of the law did not protect a man from contempt and hatred as a Jew, an Italian or a Black" ... " 'Openness' was designed to provide a respectable place for those groups or minorities
to wrest respect from those who were disposed to give it
This breaks the delicate balance between majority and minority in Constitutional thought. In such a perspective where there is no common good, minorities are no longer problematic and the protection of them emerges as THE central function of government. — Allan Bloom

Here and there, in some older houses, old faded daguerreotypes still hang on the walls ... They seem to us to be very simple ... compared with the artistic and skillful portraits made in later days ... Here was a photograph that at one time had been the last word, a very modern portrait ... Today it is just a part of cultural history. The small yellowed surface has acquired depth, an admonishing perspective. We hold in our hand a symbol of the structure and ideology of an epoch. — Isak Dinesen

Within this very myopic perspective, immigrants fill the labor slots that need filling, and those foreign-born workers play no other role in our country's cultural, political, social, or economic life. Our children's schools are unaffected, the welfare state is untouched, the balance of political power is unchanged, and daily life in — George J. Borjas

The willingness to reexamine lifelong beliefs because of conflicting data takes enormous courage, and contrasts sharply with recent examples of public discourse in which our political, cultural, and religious leaders have fit data to preconceived theories. — Donal O'Shea

Monotheism strenuously denies the need to return to a cultural style that periodically places the ego and its values in perspective through contact with a boundary-dissolving immersion in the Archaic mystery of plant-induced, hence mother-associated, psychedelic ecstasy and wholeness, what Joyce called the mama matrix most mysterious. — Terence McKenna

This need to be right has put a huge burden on me, one that I never deserved to have to carry. Part of it, I know, is cultural
in this age of information at a moment's notice, we've come to expect people to have answers
the right answers
at the drop of a hat. I feel very fortunate that over the last decade or so I've been able to leave the need to be right behind me and move on with my life with a more healthy perspective. I'm now willing not just to admit that I'm wrong, but also to stick my neck out with ideas or thoughts that may be wrong. The possibility of being wrong no longer threatens my emotional well-being; if I'm wrong, I'm wrong, and I learn from that. — Tom Walsh

There is little history in the study of nature, and there is little nature in the study of history. I want to show how we can remedy that cultural lag by developing a new perspective on the historian's enterprise, one that will make us Darwinians at last. — Donald Worster

How you look at it is pretty much how you'll see it — Rasheed Ogunlaru

The hypothesis of value realism is superfluous - a wheel that spins without being attached to anything. From a Darwinian perspective our impressions of value, if construed realistically, are completely groundless. And if that is true for our most basic responses, it is also true for the entire elaborate structure of value and morality that is built up from them by practical reflection and cultural development - just as scientific realism would be undermined if we abandoned a realistic interpretation of the perceptual experiences on which science is based. Even a system based on the maintenance of coherence or consistency among one's responses does not need the idea of mind-independent truth about value (as opposed to logic), — Thomas Nagel

Her ideas were expressions of her inability to accept her own personal tragedy and her quest for some certainty on which she could rest a troubled spirit. Her her lack of education was a real handicap, because she had no historical or philosophical perspective from which to analyze her own experience of grief and loss. Because we lived in a cultural wasteland of suburbia, there were no schools or evening classes she might have attended which could offer an intellectually disciplined approach to her quest. Nor were there any churches which might have offered comfort through the beauty of their liturgy. — Jill Ker Conway

The extension of the moral-historical perspective makes the meaning of the thesis of the athletic and somatic renaissance apparent. At the transition from the nineteenth to the twentieth century, the phenomenon labelled the 'rebirth of antiquity' in the language regulations of art history entered a phase that fundamentally modified the motives of our identification with cultural relics from antiquity, even from the early classical period. Here, as we have seen, one finds a regression to a time in which the changing of life had not yet fallen under the command of life-denying asceticisms. This 'supra-epochal' time could just as easily be called the future, and what seems like a regression towards it could also be conceived of as a leap forwards. — Peter Sloterdijk

To put this even more bluntly, one might think about the difference between adding traditional and contemporary Indigenous art to the National Gallery of Canada's historical Canadian wing and imagining the entire gallery curated from an Indigenous perspective of what a "National Gallery of Canada" might mean.37 Put slightly differently, the project of Indigenous representation in the gallery in Canada has been defined as "bringing aboriginal art in to the history of Canadian art" rather than of incorporating settler history into the history of Aboriginal art.38 Would such reimaginings mean, for example, a move away from the primacy of a liberal politic and of the artist genius as a cultural application of that politic? — Lynda Jessup

In truth, philosophy is the mode of thought shaped by the most radical form of prejudice: the passion of being-in-the-world. With the sole exception of specialists in the field, virtually everyone senses that anything which offers less than this passion play remains philosophically trivial. Cultural anthropologists suggest the appealing term 'deep play' for the comprehensively absorbing preoccupations of human beings. From the perspective of a theory of the practising life we would add: the deep plays are those which are moved by the heights. — Peter Sloterdijk

In recent years, as personal memories have faded, another perspective is beginning to make a tentative appearance in China. This view acknowledges the colossal wrongs committed during the Cultural Revolution, but it begins to inquire whether perhaps Mao raised an important question, even if his answer to it proved disastrous. The problem Mao is said to have identified is the relationship of the modern state - especially the Communist state - to the people it governs. In largely agricultural - and even incipient industrial - societies, governance concerns issues within the capacity of the general public to understand. Of course, in aristocratic societies, the relevant public is limited. But whatever the formal legitimacy, some tacit consensus by those who are to carry out directives is needed - unless governance is to be entirely by imposition, which is usually unsustainable over a historic period. — Henry Kissinger

Embedded in 'The New York Times' institutional perspective and reporting methodologies are all sorts of quite debatable and subjective political and cultural assumptions about the world. And with some noble exceptions, 'The Times,' by design or otherwise, has long served the interests of the same set of elite and powerful factions. — Glenn Greenwald

Another thing is, people lose perspective. It is a cultural trait in America to think in terms of very short time periods. My advice is: learn history. Take responsibility for history. Recognise that sometimes things take a long time to change. If you look at your history in this country, you find that for most rights, people had to struggle. People in this era forget that and quite often think they are entitled, and are weary of struggling over any period of time — Winona LaDuke

Language and culture cannot be separated. Language is vital to understanding our unique cultural perspectives. Language is a tool that is used to explore and experience our cultures and the perspectives that are embedded in our cultures. — Buffy Sainte-Marie

Not enough books focus on how a culture responds to radically new ideas or discovery. Especially in the biography genre, they tend to focus on all the sordid details in the life of the person who made the discovery. I find this path to be voyeuristic but not enlightening. Instead, I ask, After evolution was discovered, how did religion and society respond? After cities were electrified, how did daily life change? After the airplane could fly from one country to another, how did commerce or warfare change? After we walked on the Moon, how differently did we view Earth? My larger understanding of people, places and things derives primarily from stories surrounding questions such as those. — Neil DeGrasse Tyson