Quotes & Sayings About Cultural Institutions

The idea is that human culture as broadly defined
art, politics, technology, religion, and so on
evolves in much the way biological species evolve: new cultural traits arise and may flourish or perish, and as a result whole institutions can belief systems form and change. — Robert Wright

We spend all this energy keeping our lives normal and safe and predictable, and the result is that our approved cultural safety valve is the movies. So in films, anyway, the hero is obliged to represent the continuance of social values and institutions, and his permission to act is much more seriously limited than the villain's. — Peter Coyote

What 'relations of production' in capitalist society represented for Karl Marx, 'relations of definition' represent for risk society. Both concern relations of domination (Beck 2002; Goldblatt 1996). Among the relations of definition are the rules, institutions and capabilities which specify how risks are to be identified in particular contexts (for example, within nation-states, but also in relations between them). They form at the legal, epistemological and cultural power matrix in which risk politics is organized (see chapters 9 and 10). Relations of definition power can accordingly be explored through four clusters of questions: — Ulrich Beck

American cultural institutions seem so bent on preserving the values of "Western civilization," the mythical "Whitetown," that welearn about one another's cultures the same way we learn about sex: in the streets. — Ishmael Reed

When we penetrate the smokescreen of controversies regarding false accusations, 'recovered memories', 'recanters', references to 'satanic ritual abuse' and the incorporation of elements of cultural myths into some accounts, we are left with the reality that in the vast majority of cases it is not the over-reporting or exaggeration of trauma that is the principal problem. Rather it is society's unwillingness to know, the perpetrators' strongly motivated efforts to hide their criminal acts, and the relative ease they are often afforded by societal institutions and practices in doing so. - The Australian Royal Commission into Institutional Responses to Child Sexual Abuse (Viewpoint) — Warwick Middleton

Because evangelicals view their primary task as evangelism and discipleship,1 they tend to avoid issues that hinder these activities. Thus, they are generally not counter-cultural. With some significant exceptions, they avoid "rocking the boat," and live within the confines of the larger culture. At times they have been able to call for and realize social change, but most typically their influence has been limited to alterations at the margins. So, despite having the subcultural tools to call for radical changes in race relations, they most consistently call for changes in persons that leave the dominant social structures, institutions, and culture intact. This avoidance of boat-rocking unwittingly leads to granting power to larger economic and social forces. It also means that evangelicals' views to a considerable extent conform to the socioeconomic conditions of their time. — Christian Smith

We live in a world where there is a need for pluralistic institutions and for recognizing different types of freedom, economic, social, cultural, and political, which are interrelated. — Amartya Sen

What is most disturbing today is that we use rational methods to cultivate the tastes and values of the young in all kinds of educational, religious, and cultural institutions that are predicated on corporate practices and goals. Everything we do to, with, and for our children is influenced by capitalist market conditions and the hegemonic interests of ruling corporate elites. In simple terms, we calculate what is best for our children by regarding them as investments and turning them into commodities. — Jack Zipes

Cost overruns are not uncommon in architecture, particularly for designs that depart from structural or technological norms, or demand a finer quality of execution than commercial schemes - conditions typical of buildings for cultural institutions. Budgets are exceeded for many reasons, not all of them within an architect's control. — Martin Filler

...To allow the market mechanism to be sole director of the fate of human beings and their natural environment, indeed, even of the amount and use of purchasing power, would result in the demolition of society. For the alleged commodity, "labor power" cannot be shoved about, used indiscriminately, or even left unused, without affecting the human individual who happens to be the bearer of this peculiar commodity. In disposing of a man's labor power the system would, incidentally, dispose of the physical, psychological, and moral entity of "man" attached to the tag. Robbed of the protective covering of cultural institutions, human beings would perish from the the effects of social exposure; they would die as the victims of acute social dislocation through vice, perversion, crime, and starvation. Nature would be reduced to its elements, neighborhoods and landscapes defiled, rovers polluted, military safety jeopardized, the power to produce food and raw materials destroyed... — Karl Polanyi

The issue of homosexuality in the church is complex, highly charged, and defined by misrecognized fears related to rapid social change and the perceived threat to familiar social institutions and the sense of security they represent. Underlying this conflict are the church's historic discomfort with issues of sexuality, and dualistic constructions that codify that unease into categories of sexual insiders (monogamous heterosexuals and celibates) and outsiders (everybody else). These have been magnified in recent years by cultural differences between different generations and African countries where the church has grown. — Jane Ellen Nickell

The only justification for repressive institutions is material and cultural deficit. But such institutions, at certain stages of history, perpetuate and produce such a deficit, and even threaten human survival. — Noam Chomsky

MoMA is one of the world's most admired cultural institutions. — Martin Winterkorn

Resource-poor schools in low-income neighborhoods often leave children with subpar language and critical-thinking skills. Those deficits will remain even if those children relocate to safe and prosperous neighborhoods later in life. To think of those school-conditioned speech patterns and belief systems as evidence of a "culture of poverty," the invention of poor families themselves, is to overlook the influence of broken cultural institutions through which low-income families pass. We — Matthew Desmond

Overt bigotry, Jim Crow laws and policies, government-mandated discrimination, and the belief in black inferiority have virtually disappeared. Laissez-faire racism, instead, involves persistent negative stereotyping of African Americans, a tendency to blame blacks for their own conditions, appeals to meritocracy, and resistance to meaningful policy efforts to ameliorate America's racist social conditions and institutions. Government is formally race neutral and committed to antidiscrimination, and most white Americans prefer a more volitional and cultural, as opposed to inherent and biological, interpretation of blacks' disadvantage status. — Thomas M. Shapiro

A liberal public is interesting to have as an audience. It is for that very reason that corporations make such an effort to ally themselves with cultural institutions. — Hans Haacke

efforts and character of institutions like these can grow into a way of life when the people involved in them put them at the center of their cultural existence and identity and, as it were, fall into orbit around their rich moral core. — Yuval Levin

MoMA is one of the world's great cultural institutions with one of the world's premier Boards and Museum leadership. It is my distinct pleasure to work with such a talented and highly qualified group. I salute Bob Menschel for the high bar he has set and follow him in the position of Chairman with all the respect he has earned. — Jerry Speyer

What is six million?" When you look at the number you see merely a six followed by six zeros. You don't see parents and children. You don't see rabbis, professionals, and workers. You don't see teachers and eager students. You don't see communal and cultural institutions which took hundreds of years to develop. "Six million" is just too anonymous a term to convey what was really lost during the Holocaust. — Jack Werber

UNESCO provides protection for the great cultural institutions. There is something called the intangible cultural heritage list. And the Italians want to put Neapolitan pizza on it. But in order to do that, you have to show that whatever it is that you're trying to protect is under threat. And pizza is totally under threat from Pizza Hut and Domino's. — Peter Sagal

We can encourage more of our universities and municipalities, foundations, corporations, individuals and cultural institutions ... to move their money out of the problem (fossil fuels) and into the solutions (renewable energy) — Desmond Tutu

Can people of color be racist?" I reply, "The answer depends on your definition of racism." If one defines racism as racial prejudice, the answer is yes. People of color can and do have racial prejudices. However, if one defines racism as a system of advantage based on race, the answer is no. People of color are not racist because they do not systematically benefit from racism. And equally important, there is no systematic cultural and institutional support or sanction for the racial bigotry of people of color. In my view, reserving the term racist only for behaviors committed by whites in the context of a white-dominated society is a way of acknowledging the ever-present power differential afforded whites by the culture and institutions that make up the system of advantage and continue to reinforce notions of white superiority. (Using the same logic, I reserve the word sexist for men. Though women can and do have gender-based prejudices, only men systematically benefit from sexism.) — Paula S. Rothenberg

Missiologists have in recent years begun to think seriously about inculturation, and historians have begun to learn from them. When the Christian message is inserted into a cultural framework, if the messengers are insensitive to the local culture the result can be cultural imperialism. On the other hand, if they grant too much hegemony to the local culture, the result at best is 'syncretism' and at worst 'Christo-paganism.' Things are most wholesome when sensitive interchange takes place leading to 'a truly critical symbiosis.' But for this to happen, there must be a second stage - a time of 'pastoral follow-up work,' of catechizing and life formation enabling the new faith to express its genius in the institutions and reflexes of its new host culture. — Alan Kreider

there is a pervasive assumption among anthropologists that a population's long-standing beliefs and practices - their culture and their social institutions - must play a positive role in their lives or these beliefs and practices would not have persisted. Thus, it is widely thought and written that cannibalism, torture, infanticide, feuding, witchcraft, painful male initiations, female genital mutilation, cermonial rape, headhunting, and other practices that may be abhorrent to many of us must serve some useful function in the societies in which they are traditional practices. Impressed by the wisdom of biological evolution in creating such adaptive miracles as feathers for flight or protective coloration, most scholars have assumed that cultural evolution too has been guided by a process of natural selection that has produced traditional beliefs and practices that meet peoples' needs. — Robert B. Edgerton

We deem it opportune to remind our children of their duty to take an active part in public life and to contribute toward the attainment of the common good of the entire human family as well as to that of their own political community. They should endeavor, therefore, in the light of their Christian faith and led by love, to insure that the various institutions - whether economic, social, cultural or political in purpose - should be such as not to create obstacles, but rather to facilitate or render less arduous man's perfecting of himself in both the natural order and the supernatural.... Every believer in this world of ours must be a spark of light, a center of love, a vivifying leaven amidst his fellow men. And he will be this all the more perfectly, the more closely he lives in communion with God in the intimacy of his own soul — Pope John XXIII

Various epochs of the past have had their own characteristic struggles and interests. Each of these great epochs has left behind itself a kind of cultural deposit, like a geologic stratum. These deposits have found their way into educational institutions in the form of studies, distinct courses of study, distinct types of schools. — John Dewey

Both of these places, Cairo's downtown and Tahrir Square, are in the heart of downtown Cairo. They are places where young people gather to exchange political and cultural ideas. And so that's possibly a factor into why they went after these institutions, although there's been no public comment from the government on why these raids happened. — Leila Fadel

People define themselves in terms of ancestry, religion, language, history, values, customs, and institutions. They identify with cultural groups: tribes, ethnic groups, religious communities, nations, and, at the broadest level, civilizations. People use politics not just to advance their interests but also to define their identity. We know who we are only when we know who we are not and often only when we know whom we are against. — Samuel P. Huntington

The Black Church has no challenger as the cultural womb of the black community. Not only did it give birth to new institutions such as schools, banks, insurance companies, and low income housing, it also provided an academy and an arena for political activities, and it nurtured young talent for musical, dramatic, and artistic development. — C. Eric Lincoln

For Burke, almost everything that makes life worthwhile is a result of society, its inherited codes, knowledge, and institutions. These goods are fragile, and when they are destroyed, the result is human misery ... Among the greatest of man's needs, according to Burke, was the need for society and government to provide "a sufficient restraint upon their passions." As far back as his Vindication of Natural Society, Burke had argued that the destruction of inherited institutions and cultural practices would result not in natural harmony, but in barbarism. For Burke, as for Adam Smith, man is preeminently social man who realizes himself morally only under the tutelage of society. (p. 131) — Jerry Z. Muller

It is no more natural and no less conventional to shout in anger or to kiss in love than to call a table 'a table'. Feelings and passional conduct are invented like words. Even those which like paternity seem to be part and parcel of the human make-up are in reality institutions. It is impossible to superimpose on man a lower layer of behavior which one chooses to call 'natural' followed by a manufactured cultural or spiritual world. Everything is both manufactured and natural in man as it were in the sense that there is not a word, not a form of behavior which does not owe something to purely biological being and which at the same time does not elude the simplicity of animal life and cause forms of vital behavior to deviate from their pre-ordained direction through a sort of leakage and through a genius for ambiguity which might serve to define man. — Maurice Merleau Ponty

Just as the difference in height between males is no longer a realistic issue, now that lawsuits have been substituted for hand-to-hand encounters, so the difference in strength between men and women is no longer worth elaboration in cultural institutions. — Margaret Mead

We should be in the business of protecting cherished institutions and our cultural heritage, otherwise what, I ask, is a Conservative party for? Indeed we are alienating people who have voted for us for all their lives, leaving them with no one to vote for. — Edward Leigh

I've attended some pretty glamorous events over the years, like the Costume Ball at the Met, the Golden Globes, and the Vanity Fair Oscar party. They are usually held at distinguished cultural institutions like the Met or the Annenberg Center - always beautiful spaces that are home to priceless works of art. The first thing they do when a Hollywood party rents out the place is push all the art to the corner so it doesn't get in the way. They have to do that so there's room for a red carpet, a bar, a prime rib carving station, a photo booth, and, for some reason, an Acura parked inside, in the middle of the party floor. There's always a parked Acura at every major Hollywood party. Who — Mindy Kaling

Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions. — Adolf Hitler

The standard story of cultural conflict in America has conservative Christians defending established forms of social authority, while Progressives see themselves as challenging established norms and institutions, a self-assessment that the media accept at face value. The reality is the opposite. The counter-culturalism of the Faithful gives them an independent spirit. The committed core of Christians in America increasingly lives on the peripheries of cultural and institutional power. The Engaged Progressives, in command of civic institutions, are the establishmentarians. A — R. R. Reno

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it. — Timothy Keller

Social and cultural change, however desirable, should not be effected by the engines of national power. Let us, through persuasion and education, seek to improve institutions we deem defective. But let us, in doing so, respect the orderly processes of the law. Any other course enthrones tyrants and dooms freedom. — Barry Goldwater

Creating consent (hegemony) is never a simple act. It is rather the result of the social structures and the cultural patterns that dictates for each group its behavior and for each institutions its practices. — Amine Zidouh

History lessons remind us that the states in which we live, their institutions, even their laws, have come to us through conflict, often of the most bloodthirsty sort. Our daily diet of news brings us reports of the shedding of blood, often in regions quite close to our homelands, in circumstances that deny our conception of cultural normality altogether. We succeed, all the same, in consigning the lessons both of history and of reportage to a special and separate category of "otherness" which invalidate our expectations of how our own world will be tomorrow and the day after not at all. Our institutions and our laws, we tell ourselves, have set the human potentiality for violence about with such restraints that violence in everyday life will be punished as criminal by our laws, while its use by our institutions of state will take the particular form of "civilised warfare. — Steven Pinker

University, as institutions, pre-date the information economy by many centuries and are not for-profit cultural entities, whose reason of existence (purportedly) is to discover truth, codify it through techniques of scholarship, and then teach it. Universities are meant to pass the torch of civilization not just download data into student skulls. — Bruce Sterling

To understand my feelings - and my conception of the role of Secretary General - the nature of my religious and cultural background must first be understood. I should therefore like to outline not only my beliefs but also my conception of human institutions and of the human situation itself. — U Thant

The Greeks, or more correctly the Athenians, invented the idea of theatre, as they invented so many other social and cultural institutions which the west then came to take for granted. There is nothing self-evident about the idea of theatre, of plays and players through whom private individuals, lacking priestly or other authority, publicly examined man's fate and commented on it by a poetic play which, despite the many traditional elements, was in its essential qualities a creation of the playwright. — Moses I. Finley

It's not a question of getting more moral soldiers. Instead it's a question of recognizing how the situation of war (and the cultural institutions/practices of the military that we have designed to "prepare" people for that situation) creates monsters out of us all. — Philip G. Zimbardo

Almost as remarkable as the hoax itself, and indicative of the enormous cultural power of its perpetrators, is the fact that the revelation of Rigoberta's mendacity has changed almost nothing. The Nobel committee has already refused to take back her prize, many of the thousands of college courses that make her book a required text for American college students will continue to do so, and the editorial writers of the major press institutions have already defended her falsehoods on the same grounds that supporters of Tawana Brawley's parallel hoax made famous: even if she's lying, she's telling the truth. — David Horowitz

Every child learned the skills and attitudes that are valued by their own class culture. But outside of the family unit, all skills were not considered to be equal. Modern American culture, Lareau wrote, valued the qualities that middle-class children were developing over the ones that poor and working-class children were developing. "Central institutions in the society, such as schools," Lareau wrote, "firmly and decisively promote strategies of concerted cultivation in child rearing. For working-class and poor families, the cultural logic of child rearing at home is out of synch with the standards of institutions." In one poor household Lareau studied, for example, family members didn't look each other in the eye when they spoke - an appropriate response in a culture where eye contact can be interpreted as a threat, but ill-suited to a job interview where a firm handshake and a steady gaze are considered assets, and a failure to make eye contact can make a candidate seem shifty. — Paul Tough

It is generally admitted that the cultural values (humanization) and the existing institutions and policies of society are rarely,if ever, in harmony. This opinion has found expression in the distinction between culture and civilization, according to which "culture" refers to some higher dimension of human autonomy and fulfillment, while "civilization" designates the realm of necessity, of socially necessary work and behavior, where man is not really himself and in his own element but is subject to heteronomy, to external conditions and needs. — Herbert Marcuse

If we truly believe in the power of cultural institutions to impact communities and engage authentically with social justice issues, if we believe in museums' capacity to bring about social change, improve cultural awareness, and even transform the world, than we must also believe that our internal practices have an impact, and must act according to the changes we seek. — Monica O Montgomery

That is the essence and mission of 'rebel buddha': to free us from the illusions we create by ourselves, about ourselves, and from those that masquerade as reality in our cultural and religious institutions. — Dzogchen Ponlop Rinpoche

In a free society, we do not imprison those who violate profound cultural taboos or burn them at the stake. But they must be identified as dangerous radicals, not fit to be counted among the priesthood. The reaction is appropriate. To raise the dread question is to open the possibility that the institutions responsible "for the indoctrination of the young" and the other propaganda institutions may be infected by the most dangerous of plagues: insight and understanding. Awareness of the facts might threaten the social order, protected by a carefully spun web of pluralist mysticism, faith in the benevolence of our pure-hearted leadership, and general superstitious belief. An — Noam Chomsky

All of us in the academy and in the culture as a whole are called to renew our minds if we are to transform educational institutions-and society-so that the way we live, teach, and work can reflect our joy in cultural diversity, our passion for justice, and our love of freedom. — Bell Hooks

The cultural institutions which embody and enforce those interlocked aberrations-for instance, law, art, religion, nation-states, the family, tribe, or commune based on father-right-these institutions are real and they must be destroyed. — Andrea Dworkin

The mistake that was made in the '70s is we stopped policing the streets, we stopped cleaning the streets, we stopped cleaning the graffiti off buildings, we stopped supporting our cultural institutions and building parks and schools and all those kinds of things. — Michael Bloomberg

Cultural institutions by and large share one primary objective: herd control. Even when ostensibly benign, their propensity for manipulation, compartmentalization, standardization and suppression of potentially disruptive behavior or ideas, has served to freeze the evolution of consciousness practically in its tracks. — Tom Robbins

As patriarchy enforces a temperamental imbalance of personality traits between the sexes, its educational institutions, segregated or co-educational, accept a cultural programing toward the generally operative division between "masculine" and "feminine" subject matter, assigning the humanities and certain social sciences (at least in their lower or marginal branches) to the female - and science and technology, the professions, business and engineering to the male. Of — Kate Millett

In practice it undermines the transformation of faith. When Christians concentrate their time and energy on their own separate spheres and their own institutions-whether all-absorbing megachurches, Christian yellow-page businesses, or womb-to-tomb Christian cultural ghettoes-they lose the outward thrusting, transforming power that is at the heart of the gospel. Instead of being 'salt' and 'light' -images of a permeating and penetrating action-Christians and Christian institutions become soft and vulnerable to corruption from within. — Os Guinness

Business and financial interests were no more unified or consistent than the social movements, but their activities forged languages and concepts, practices and policies, and founded new institutions to promote mechanisms that either shored up or established inequalities of power, rank, wealth, or cultural status. — Lisa Duggan

A crucial point here is that understanding is not only a matter of reflection, using finitary propositions, on some preexistent, already determinate experience. Rather, understanding is the way we "have a world," the way we experience our world as a comprehensible reality. Such understanding, therefore, involves our whole being - our bodily capacities and skills, our values, our moods and attitudes, our entire cultural tradition, the way in which we are bound up with a linguistic community, our aesthetic sensibilities, and so forth. I short, our understanding is our mode of "being in the world." It is the way we are meaningfully situated in our world through our bodily interactions, our cultural institutions , our linguistic tradition, and our historical context. Our more abstract reflective acts of understanding (which may involve grasping of finitary propositions) are simply an extension of our understanding in this more basic sense of "having a world. — Mark Johnson