Cultural Gender Quotes & Sayings

So much were employers of wage-labor unenthusiastic about proletarianization that, in addition to fostering the gender age division of labor, they also encouraged, in their employment patters and through their influence in the political arena, recognition of defined ethnic groups, seeking to link them to specific allocated roles in the labor-force, with different levels of real remuneration for their work. Ethnicity created a cultural crust which consolidated the patterns of semi-proletarian household structures. — Immanuel Wallerstein

See how (for instance) the cultural can be freed from the tyranny of the natural; gender from biology; how social change has occurred, and how it can change again; how to reveal and defend (without fetishizing) cultural difference; how to make visible the 'political unconscious' of our culture. — Jonathan Dollimore

When, as happened recently in France, an attempt is made to coerce women out of the burqa rather than creating a situation in which a woman can choose what she wishes to do, it's not about liberating her, but about unclothing her. It becomes an act of humiliation and cultural imperialism. It's not about the burqa. It's about the coercion. Coercing a woman out of a burqa is as bad as coercing her into one. Viewing gender in this way, shorn of social, political and economic context, makes it an issue of identity, a battle of props and costumes. It is what allowed the US government to use western feminist groups as moral cover when it invaded Afghanistan in 2001. Afghan women were (and are) in terrible trouble under the Taliban. But dropping daisy-cutters on them was not going to solve their problems. — Arundhati Roy

We need to finally be proactive in enlightening people from Islamic cultural groups. And this applies to immigrants already here as well as to current refugees. The German constitution stands above the Sharia. Schools need to offer classes on gender equality. You also have to offer an alternative to young men with a penchant for violence. — Alice Schwarzer

The biggest problems we have in this world are because of what we assume about each other. People make decisions based on appearance or gender or race, without getting to know anyone in that group. Or they have a very limited sample. Then they say things and other people hear them and start to believe them. Pretty soon we have a cultural bias that affects all kinds of decisions. — Susan Mallery

The great thing about integrity is that it is truly no respecter of position or wealth or race or gender. It is not determined by shifting circumstances, cultural dynamics, or what you've previously achieved. From the moment you are born, you - and you alone - determine whether you will be a person of integrity. Integrity does not come in degrees - low, medium, or high. You either have integrity or you do not. In — Tony Dungy

Love does not have gender. Love is not exclusive! Our hearts have the capacity to love so many people. The only tragedy is when fear, cultural barriers, ridiculous misunderstandings, or arbitrary numbers prevent us from experiencing the joy we could have. — Nadia Scrieva

Democracy does not speak in unison; its tunes are dissonant, and necessarily so. It is not a predictable process; it must be undergone, as a passion must be undergone. It may also be that life itself becomes foreclosed when the right way is decided in advance, or when we impose what is right for everyone, without finding a way to enter into community and discover the "right" in the midst of cultural translation. It may be that what is "right" and what is "good" consist in staying open to the tensions that beset the most fundamental categories we require, to know unknowingness at the core of what we know. — Judith Butler

Depression as one example is an illness that has a chemical basis, but also is deeply embedded in cultural norms about gender, social class, race. — Jonathan Michel Metzl

In many parts of the world, women and girls are especially vulnerable to HIV/AIDS because they lack control over most aspects of their life. Cultural expectations and gender roles expose women and girls to violence, sexual exploitation and far greater risk for infection. — Hillary Clinton

Money is the apogee of human tolerance. Money is more open-minded than language, state laws, cultural codes, religious beliefs and social habits. Money is the only trust system created by humans that can bridge almost any cultural gap, and that does not discriminate on the basis of religion, gender, race, age or sexual orientation. — Yuval Noah Harari

Gender is a natural necessity for living things. Show me a species that doesn't have gender roles and I'll show you a rock. But saying no to cultural Marxism can be punishable by impoverishment and even death. — Greg Deane

The all American work ethic, destructive enough by itself, also packs a gender double standard that strip-mines the natural resources of both parents. It has taught us that as their earnings and success increase, men become "more manly," while women become "less feminine." This perverse cultural dynamic gives fathers an incentive to stay away from their families and kill themselves at work, while coercing mothers to limit their career commitment, which in turn limits their wages and shortchanges their families. — Letty Cottin Pogrebin

As a result, gender is not to culture as sex is to nature; gender is
also the discursive/cultural means by which "sexed nature" or "a natural
sex" is produced and established as "prediscursive," prior to culture,
a politically neutral surface on which culture acts — Judith Butler

Today we have gay people whose relationships, until just recently, have been branded by society as extraordinarily shameful, as uniquely perverse - worse than incest. The cultural heritage of this view had the effect of driving them all underground, where sex is practiced surreptitiously, secretively, for fear of social ostracism, not to mention physical harm. And now, tired of the highway rest stops, tired of the back rooms in gay bars, many in that community have a longing to attempt what can only be regarded as modern marvel regardless of gender: two people willing to attempt lifelong fidelity to each other, come what may. This doesn't seem to me to be a "slippery slope." It seems to me that it might actually be instead, a redemptive trajectory. — Ken Wilson

Power relations between men and women must change profoundly, men must be partners in the pursuit of gender equality, in their decision-making roles, as heads of state, CEOs, religious and cultural leaders, and as partners and parents. — Phumzile Mlambo-Ngcuka

Any discussion of male codependency, even one rooted in early attachment dis-ruption, must address the pressures of the social-norm context for male devel-opment. These pressures are often referred to in the literature as "gender role strain." Gender role strain in men has been identified as either the failure to fulfill male role expectations or the traumatic fulfillment of these expectations, and their negative consequences. One proposed cause of gender role strain is the early gender role socialization process which begins within the family context and is supported by a larger cultural socialization based on patriarchy. — Mary Crocker Cook

Harris Very interesting. So when we talk about a phenomenon like honor killing, we're not just worried about Islamists; we're worried about how the average conservative Muslim man will treat his wife or daughter in light of his religious beliefs and cultural values. And yet many of these conservatives may be opponents of Islamism. Nawaz Yes. Conservative Muslims can be very useful as allies against Islamism and jihadism, but they may oppose you on gender rights and equality and, in some cases, honor killings. — Sam Harris

Some women tend naturally to be Warriors and Seekers, and some men to be Caregivers and Lovers in spite of their cultural conditioning. The point is for both to take their journeys in such a way as to find their own way to be male or female, and eventually to achieve a positive kind of androgyny, which is not at all about unisex, neutered behavior, but is about gaining the gifts both gender energies and experiences have to offer us. — Carol S. Pearson

Many people believe that gender identity ... is rooted in biology ... Many other people understand that gender is more like language than like biology; that is, while they understand us humans to have a biological capacity to use language, they point out we are not born with a hard-wired language "preinstalled" in our brains. Likewise, while we have a biological capacity to identify with and learn to "speak" from a particular location in a cultural gender system, we don't come into the world with a predetermined gender identity. — Susan Stryker

Others try to remove guilt by shifting the standards of right and wrong in the name of cultural progression. One of the easiest ways to assuage guilt is to convince ourselves that our moral standards are impractical or outdated. Greed is not wrong; it's necessary in the good of ambition. Promoting ourselves is the only way to be successful. Lust is natural for contemporary men and women, and sex is expected regardless of marriage or gender. We attempt to remove our guilt by redefining right and wrong according to cultural fads. Yet guilt remains. No matter how hard — David Platt

I basically get stereotyped a lot in terms of being a girl and writing 'chick' music for teenage girls or something. I think, if anything, the press kind of, because of my gender and my age, tends to kind of relegate my work to this sort of special-interest group. It's part of the cultural dynamic, I guess. — Ani DiFranco

The space between the private and the public is the nexus of the personal and the social, if not political. It's where we meet the strong or subtle cultural censors who attempt to define what community, race, class, or gender can or cannot speak, to tell us which stories are told and valued and which are not. In short, it's where we're reminded of the power of personal stories and the power of the storyteller. — John Capecci And Timothy Cage

The complex mix of unique people rising from different identities, beliefs, education, gender, upbringing, point of views and ethnicity have unequal sense in their impact in other's status, opportunities, resources, talents, skills and productivity. It is very good to live with cultural humility that complements competency and proficiency." ~ an excerpt from If I Could Tell You — Angelica Hopes

The fact that you couldn't see Alfred Hitchcock's first film The Mountain Eagle, or that you couldn't see so many of F.W. Murnau's masterpieces, or that you couldn't see so many of Oscar Micheaux's really intriguing race melodramas, made with fierce independent spirit against all odds in '20s and '30s America. That stuff haunted me. They really did bring to life a sense of 20th Century history: cultural history, pop history, gender politics and race politics, socio economic history, all that stuff. It was bracing and instructive. — Guy Maddin

So was it cultural imperialism for Westerners to criticize foot-binding and female infanticide? Perhaps. But it was also the right thing to do. If we believe firmly in certain values, such as the equality of all human beings regardless of color or gender, then we should not be afraid to stand up for them; it would be feckless to defer slavery, torture, foot-binding, honor killings, or genital cutting just because we believe in respecting other faiths or cultures. — Nicholas D. Kristof And Sheryl WuDunn

Social ecology is based on the conviction that nearly all of our present ecological problems originate in deep-seated social problems. It follows, from this view, that these ecological problems cannot be understood, let alone solved, without a careful understanding of our existing society and the irrationalities that dominate it. To make this point more concrete: economic, ethnic, cultural, and gender conflicts, among many others, lie at the core of the most serious ecological dislocations we face today - apart, to be sure, from those that are produced by natural catastrophes. — Murray Bookchin

Why are women so fearful? The answer to that question lies at the root of The Cinderella Complex. (...) Many women achieve a certain amount of success in their careers and professions and still remain inwardly insecure. In fact (...), it's remarkable how many women these days retain a hidden core of self doubt while performing on the outside as if they were towers of confidence. (...)
Lack of confidence seems to follow us from childhood (...) No matter how fiercely we try to live like adults - flexible, powerful and free - that girl-child hangs on (...). The effects of such insecurity are widespread, and they result in a disturbing social phenomenon: women in general tend to function well below the level of their native abilities. For reasons that are both cultural and psychological - a system that doesn't really expect a great deal from us, in combination with our own personal fears of standing up and facing the world - women are keeping themselves down. — Colette Dowling

The power of the work comes through this alchemical process in which the darkness is transmuted into light, and the energy that was trapped in maintaining rigid social structures and unhealthy cultural conditioning becomes freed up and released. — William Keepin

If TV sitcoms idealized the American suburbs of the 1960s, the works of the artistic elite disparaged them ceaselessly, then and now. The songs of Pete Seeger, novels like Revolutionary Road, the stories of John Cheever, movies like Pleasantville and American Beauty, television series like Mad Men: in all of them, that long-ago land of lawns and houses is depicted as a country of stultifying conformity and cultural emptiness, sexual hypocrisy, alcoholism, and spiritual despair. Privilege murders the senses there, the creatives tell us. Gender roles strangle freedom. Family life turns the heart of adventure to ashes. There's bigotry and gossip and dangerous liaisons behind every closed door. Oh, the soul, the human soul! In the suburbs of fiction, she is forever dying. But — Andrew Klavan

Whether born from experience or inherent physiological or cultural differences, our gender and national origins may and will make a difference in our judging. — Sonia Sotomayor

Can people of color be racist?" I reply, "The answer depends on your definition of racism." If one defines racism as racial prejudice, the answer is yes. People of color can and do have racial prejudices. However, if one defines racism as a system of advantage based on race, the answer is no. People of color are not racist because they do not systematically benefit from racism. And equally important, there is no systematic cultural and institutional support or sanction for the racial bigotry of people of color. In my view, reserving the term racist only for behaviors committed by whites in the context of a white-dominated society is a way of acknowledging the ever-present power differential afforded whites by the culture and institutions that make up the system of advantage and continue to reinforce notions of white superiority. (Using the same logic, I reserve the word sexist for men. Though women can and do have gender-based prejudices, only men systematically benefit from sexism.) — Paula S. Rothenberg

It is important and vital is to keep that education for critical consciousness around intersectionalities, so that people are able to not focus on one thing and blame one group, but be able to look holistically at the way intersectionality informs all of us: whiteness, gender, sexual preferences, etc. Only then can we have a realistic handle on the political and cultural world we live within. — Bell Hooks

We became acutely aware of the profound healing that is needed in our species. We knew with conviction that what we were doing, as women and men together, was confronting the cultural dynamics that are killing us all- killing women and men, killing our children, killing the planet. — William Keepin

God is the biggest storyteller, and when we create stories, we connect with him and with each other across cultural, religious and gender boundaries. — Elif Safak

Distinctly American poetry is usually written in the context of one's geographic landscape, sometimes out of one's cultural myths, and often with reference to gender and race or ethnic origins. — Diane Wakoski

[O]nce we give up on the idea that only heterosexuality is normal and that all human bodies are clearly either male or female, more and more kinds of bodies and desires will come into view. Perhaps also, one body may, in one lifetime, move through many identities and desires. The use of,queer' then, is a deliberate political move, which underscores the fluidity (potential and actual) of sexual identity and sexual desire. The term suggests that all kinds of sexual desire and identifications are possible, and all these have socio-cultural and historical co-ordinates. — Nivedita Menon

What does it mean to be human, to continue to live as human, to remain _faithful_ to the Divine while living in a cultural, sociogeopoltical, and religious world where power disparity between/among humans based on religious world where power disparity between/among humans based on their nationality, citizenship, gender, race, class, sexuality, ability, religion and so forth still prevails? The act of _theologizing_ for me involves responding to these questions and stimulating the practice of liberating and enlarging human possibility in our daily reality. — Namsoon Kang

Religion is the last cultural barrier to gender equity. — Karen L. Garst