Cultural For Quotes & Sayings

The Suffering Pilipino: We Pinoys suffer collectively from a cultural inferiority complex. We are doomed by our need for assimilation into the West and our own curious fatalism...He describes us as a complex nation of cynics, descendants of warring tribes which were baptized and colonized to death by Spaniards and Americans, as a nation betrayed and then united only by our hunger for glamour and our Hollywood dreams. — Jessica Hagedorn

I believe tha t the two most important focal points for all of humanity in the twenty-first century are the Earth and the human brain. The Earth's health is the only standard that is all-encompassing enough to overcome the ethnic, cultural, religious, and national tensions that are rending the world asunder. Only the Earth can become the central azis around twhich world peace can be spun, for no religion is more compelling, no single nation larger, and no peoples older than the Earth herself — Ilchi Lee

There is a new venue for theory, necessarily impure, where it emerges in and as the very event of cultural translation. This is not the displacement of theory by historicism, nor a simple historicization of theory that exposes the contingent limits of its more generalizable claims. — Judith Butler

Though Donald Trump won the presidency in part with the strong support of Catholics and Evangelicals, the idea that someone as robustly vulgar, fiercely combative, and morally compromised as Trump will be an avatar for the restoration of Christian morality and social unity is beyond delusional. He is not a solution to the problem of America's cultural decline, but a symptom of it. The — Rod Dreher

Because evangelicals view their primary task as evangelism and discipleship,1 they tend to avoid issues that hinder these activities. Thus, they are generally not counter-cultural. With some significant exceptions, they avoid "rocking the boat," and live within the confines of the larger culture. At times they have been able to call for and realize social change, but most typically their influence has been limited to alterations at the margins. So, despite having the subcultural tools to call for radical changes in race relations, they most consistently call for changes in persons that leave the dominant social structures, institutions, and culture intact. This avoidance of boat-rocking unwittingly leads to granting power to larger economic and social forces. It also means that evangelicals' views to a considerable extent conform to the socioeconomic conditions of their time. — Christian Smith

As for major obstacles keeping young Latinos from becoming filmmakers, I think our communities are still coming into their identities as storytellers. It's such an important identity to reclaim - it's how our ancestors kept our cultures alive. But a long history of silencing, invisibility, and marginalization has kept generations of Latinos from believing in themselves, from seeing themselves as agents of their own lives. I think there needs to be a focus on this aspect to help cultivate young Latinas to see themselves as cultural producers and defenders. — Aurora Guerrero

There already exists the electronic capability for the tracking of individual behavior by centralized networks of surveillance and record-keeping computers. It is highly probable that the conversion to nuclear energy production will provide precisely those basic material conditions most appropriate for using the power of the computer to establish a new and enduring form of despotism. Only by decentralizing our basic mode of energy production - by breaking the cartels that monopolize the present system of energy production and by creating new decentralized forms of energy technology - can we restore the ecological and cultural configuration that led to the emergence of political democracy in Europe. — Marvin Harris

If we are to avoid catastrophe, the Muslim and Western worlds must learn not merely to tolerate but to appreciate one another. A good place to start is with the figure of Muhammad: a complex man, who resists facile, ideologically-driven categorization, who sometimes did things that were difficult or impossible for us to accept, but who had profound genius and founded a religion and cultural tradition that was not based on the sword but whose name - "Islam" - signified peace and reconciliation. — Karen Armstrong

He glanced helplessly at Ruby, hoping for some help. She was a scribe and had more experience with dwarves than the six hours that Durham had acquired. He's assumed that, as a fellow human, she would make an effort to be some sort of cultural ambassador to help him survive past lunch. Ruby's current interpretation of being helpful seemed to be a silent smirk. — Jeffery Russell

Meditation suffers from a towering PR problem. ... If you can get past the cultural baggage, though, what you'll find is that meditation is simply exercise for your brain. — Dan Harris

Not only would I say that the family is important for the evangelization of the new world. The family is important, and it is necessary for the survival of humanity. Without the family, the cultural survival of the human race would be at risk. The family, whether we like it or not, is the foundation. — Pope Francis

Star Wars - the movie I saw 12 times as a 17-year-old. The movie that began a cultural and creative universe that now spans generations. For me to be a part of this in The Clone Wars is a dream come true. — Clancy Brown

It's a scary thing, a life-changing, paradigm-shifting thing, to honestly ask yourself this question: Am I moving with God to rescue, restore, and redeem humanity? Or am I clinging fast, eyeteeth clenched, to an imperfect world's habits and cultural customs, in full knowledge of injustice or imperfections, living at odds with God's dream for his daughters and sons? — Sarah Bessey

After illuminating the work of Rembrandt, Caravaggio, Louise Bourgeois, Balthus, and other modern artists, Mieke Bal again demonstrates her extraordinary flair for cultural criticism in taking on the work of Doris Salcedo, exploring the philosophical and aesthetic stakes of this committed political art and the relation between beauty, violence, and memory. A tour de force. — Jonathan Culler

The specific use of folks as an exclusionary and inclusionary signal, designed to make the speaker sound like one of the boys or girls, is symptomatic of a debasement of public speech inseparable from a more general erosion of American cultural standards. Casual, colloquial language also conveys an implicit denial of the seriousness of whatever issue is being debated: talking about folks going off to war is the equivalent of describing rape victims as girls (unless the victims are, in fact, little girls and not grown women). Look up any important presidential speech in the history of the United States before 1980, and you will find not one patronizing appeal to folks. Imagine: 'We here highly resolve that these folks shall not have died in vain; and that government of the folks, by the folks, for the folks, shall not perish from the earth. — Susan Jacoby

The challenge for UNFPA is to help countries as we always have with no agenda of our own; with sensitivity towards unique cultural values; with an infinite willingness to work with whatever is positive; and with a determination to help countries and people turn universal principles into concrete action. — Thoraya Obaid

When you work with web design companies in San Francisco, you end up with a bunch of twenty-somethings who have their own cultural peculiarities, including obscurity for its own sake. You give those guys a website for a banking institution and they screw it up, because they are designing for themselves. — Brenda Laurel

For decades I've had an intense interest in the history and mythology of the Silk Road, I think in part because an aspect of me loves the resonance of long distance travel as a theme or anchor, if you will, for narrative. The ways that cultures rise and fade across centuries, the ways cultures connect and conflict, absorb and reject, transform or remain static: As a writer this is thematic content that never gets old for me. A million million stories rise out of the endless back and forth of cultural contact in all its best and worst aspects, and everything in between. Weave that within a story of adventure or empire or a journey into unknown spaces and I'm in writer and reader hog heaven. — Kate Elliott

I note that warmists are often banging on about the fact that sceptics like Christopher Booker and myself 'only' have arts degrees. But actually that's our strength, not our weakness. Our intellectual training qualifies us better than any scientist - social or natural sciences - for us to understand that this is, au fond, not a scientific debate but a cultural and rhetorical one. — James Delingpole

The most encouraging trend of our time is the widespread loss of faith in government. No longer do people look to the government as the great problem solver, economic planner, social unifier, or cultural czar. The government is more likely to be seen for what it is, a haven for grafters, liars, and would-be tyrants. Americans, like the Russians, no longer believe anything until it is officially denied. — Llewellyn Rockwell

San Francisco is one of the great cultural plateaus of the world - one of the really urbane communities in the United States - one of the truly cosmopolitan places and for many, many years, it always has had a warm welcome for human beings from all over the world — Duke Ellington

The public's continuing ambivalence about cultural matters is all the more striking given that the political conversation on these issues has for 30 years been dominated by an aggressive, radical right-wing insurgency that has achieved an influence far out of proportion to its numbers. Its potent secret weapon has been the guilt and anxiety about desire that inform the character of Americans regardless of ideology; appealing to those largely unconscious emotions, the right has disarmed, intimidated, paralyzed its opposition. — Ellen Willis

Hispanic gives us all one ultimate paternal cultural progenitor: Spain. The diverse cultures already on the American shores when the Europeans arrived, as well as those introduced because of the African slave trade, are completely obliterated by the term. Hispanic is nothing more than a concession made by the U. S. legislature when they saw they couldn't get rid of us. If we won't go away, why not at least Europeanize us, make us presentable guests at the dinner table, take away our feathers and rattles and civilize us once and for all. — Ana Castillo

How often
today might Christians think they stand for "true" Christianity when what they stand for is a secular tradition-what cultural critic Raymond Williams would call a "selective tradition" (chapter five)-that has little to do with the kingdom of God? — Crystal L. Downing

Some sort of belief in all-powerful supernatural beings is common, if not universal. A tendency to obey authority, perhaps especially in children, a tendency to believe what you're told, a tendency to fear your own death, a tendency to wish to see your loved ones who have died, to wish to see them again, a wish to understand where you came from, where the world came from, all these psychological predispositions, under the right cultural conditions, tend to lead to people believing in things for which there is no evidence. — Richard Dawkins

You are the sum total of the people you meet and interact with in the world. Whether it's your family, peers, or co-workers, the opportunities you have and the things that you learn all come through doors that other people open for you. (205) — Tanner Colby

Cultural wisdom says 'Don't quit your day job.' Yet I think these desires represent our psyche's stretch toward wholeness. And to be whole, as many religious tranditions teach, is to make manifest a unique face of God in the world. We don't want to be irresponsible, yet for every accountant who deserts his family and sails for Tahiti, ten American men have heart attacks at their desks, after hours. — Mary Rose O'Reilley

In other words, he stands for both a phenotypical and a multivalent cultural admixture. — Fiona I.B. Ngo

A little extravagance can be defensible, so long as you buy the right things, appraising them for their payoff potential. Ask yourself 'can the object, in any way, be construed as a life investment?' by 'life investment' we mean something that will not only appreciate monetarily, but that will also a) save you money in the long-term, or b) grant you status, cultural enrichment, and/or intense pleasure. — Shelly Branch

One could dismiss the zombie trend as merely feeding a mass public that craves the strange and bizarre. Such an explanation would be only skin-deep. Popular culture often provides a window into the subliminal or unstated fears of citizens, and zombies are no exception. Some cultural commentators argue that the September 11, 2001, terrorist attacks are a primary cause for renewed interest in the living dead, and the numbers appear to back up this assertion. — Daniel Drezner

It might be a cultural thing, but I was always scolded for showing emotion. Sadness was always met with anger. — Brandon Stanton

Incrementalism: In the first generation, the goal of the movement was wholesale social and cultural transformation. Small, incremental victories were too little given the magnitude of America's moral decay. Since 1988, the new leaders have recognized that incrementalism is the surest path to success in political competition. The current movement is committed to securing small victories now, postponing for the long-term more fundamental changes in society and politics. — Kenneth D. Wald

Contrary to English which has two liquid phonemes, Asian languages have one liquid consonant which causes Asian speakers to have difficulty in hearing and producing /L/ and /R/ accurately. When we examine the pictographic script we observe that the sickle tool is represented by a staff-shaped pictograph signaling the letter 'L' and the head is represented by a head-shaped pictograph signaling the letter 'R'; it is as if the Asiatic culture got historically traumatized based on the cultural confrontation between the Aryan and Semitic traditions. If we look at Early Aramaic alphabet we observe that the 'R' looks like a serpent's head and 'L' looks like the sickle. If originally the script got developed from hieroglyphs, then it ought to operate in that same manner rather than being phonetically produced for example by the sound of cutting wheat for the letter 'R' as my friend Randy Simons suggested. — Ibrahim Ibrahim

The three values which men held for centuries and which have now collapsed are: mysticism, collectivism, altruism. Mysticism - as a cultural power - died at the time of the Renaissance. Collectivism - as a political ideal - died in World War II. As to altruism - it has never been alive. It is the poison of death in the blood of Western civilization, and men survived it only to the extent to which they neither believed nor practiced it ... — Ayn Rand

The steep ride up the and down the energy curve is the most abnormal thing that has ever happened in human history. Most of human history is a no-growth situation. Our culture is built on growth and that phase of human history is almost over and we are not prepared for it. Our biggest problem is not the end of our resources. That will be gradual. Our biggest problem is a cultural problem. We don't know how to cope with it. — M. King Hubbert

The fateful question for the human species seems to me to be whether and to what extent their cultural development will succeed in mastering the disturbance of their communal life by the human instinct of aggression and self-destruction ... One thing only do I know for certain and that is that man's judgements of value follow directly from his wihes for happiness-that, accordingly, they are an attempt to support his illusions with arguments. — Sigmund Freud

For the first time in human evolution, the individual life is long enough, and the cultural transformation swift enough, that the individual mind is now a constituent player in the global transformation of human culture. — William Irwin Thompson

There is a flickering spark in us all which, if struck at just the right age ... can light the rest of our lives, elevating our ideals, deepening our tolerance, and sharpening our appetite for knowledge about the rest of the world. Educational and cultural exchanges ... provide a perfect opportunity for this precious spark to grow, making us more sensitive and wiser international citizens through our careers. — Ronald Reagan

Creating consent (hegemony) is never a simple act. It is rather the result of the social structures and the cultural patterns that dictates for each group its behavior and for each institutions its practices. — Amine Zidouh

Nature is interested in only two things
to survive and to reproduce one like itself. Anything you superimpose on that, all the cultural input, is responsible for the boredom of man. — U.G. Krishnamurti

We cannot change the politics issue until we change the culture around it; until we talk about what parents do for their kids as an act of love. That's a cultural conversation. — Jose Antonio Vargas

As an empiricist I continue to think of the conceptual scheme of science as a tool, ultimately, for predicting future experience in the light of past experience. Physical objects are conceptually imported into the situation as convenient intermediaries-not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the gods of Homer. For my part I do, qua lay physicist, believe in physical objects and not in Homer's gods; and I consider it a scientific error to believe otherwise. But in point of epistemological footing the physical objects and the gods differ only in degree and not in kind. Both sorts of entities enter our conception only as cultural posits. The myth of physical objects is epistemologically superior to most in that it has proved more efficacious than other myths as a device for working a manageable structure into the flux of experience. — Willard Van Orman Quine

perhaps it's philosophy that best explains why savoring responsibility leads to fulfillment. The model of happiness perpetuated by the cultural juggernauts of Hollywood, Madison Avenue, and Disneyesque fairy tales of everyday effervescence, broad-smiled contentedness, and perfect relationships is a historically anomalous, and for most, unachievable state. In contrast, we shall return to eudaimonia, the classical Greek concept of happiness that essentially means the "flourishing" or "rich" life. With their devotion to training, meticulousness, and desire for quiet power and accountability, Invisibles understand the value of a life not necessarily of the moment-to-moment happiness that many mistakenly strive for, but of an overall richness of experience, a life grounded in eudaimonic values. — David Zweig

Thomas Yip saw that the 1855 Classification was perfect for the Chinese market because it satisfied a deep cultural itch: the need to save and display "face," particularly the forms of face known as gei mianzi and liu mianzi. Gei mianzi was the Chinese belief that you gave face or honored someone by showing him or her respect. The most frequent example was offering a gift appropriate to a person's status. Liu mianzi was the belief that you gained face by avoiding mistakes. Wise action reinforced your honor and reputation. — Suzanne Mustacich

Put 'em who threaten possessions and power together with 'em who offend our tastes in sex and dope. Those who're touched, put 'em in asylums. Pack off old ones to 'senior communities,' nursing homes. Our children? Keep'em prisoner, baby-sitter as warden. School? Good for fifteen to twenty years. Army afterward. Liberated, we live in prison. No this, no that. Kill us before we die! — John Cage

As a cultural product of both 'East' and 'West', I do not believe there is a fundamental basis for a clash of civilisations, or that the West is the cause of all problems. — Ahmed Zewail

Landscapes are culture before they are nature; constructs of the imagination projected onto wood and water and rock. It is ... difficult to think of a single natural system that has not, for better or worse, been substantially modified by human culture. The cultural habits of humanity have always made room for the sacredness of nature. — Simon Schama

I see many founders waste too much time trying to work their networks and/or ultimately settle for mediocre but available candidates. You will definitely have to interview hard for cultural fit, but the best talent isn't cheap. — Scott Weiss

Today the average inhabitant of the western hemisphere knows a little of everything. He has the newspaper on his breakfast table and wireless within reach. For the evening there is the film, cards, or a meeting to complete a day spent in the office or factory where nothing that is essential has been learnt. With slight variation this picture of a low cultural average holds good over the entire range from factory-hand of clerk to manager or director. Only the personal will to culture, in whatever field and however pursued raises modern man above this level. — Johan Huizinga

for Wainaina, Afropolitanism has become the marker of crude cultural commodification - a phenomenon increasingly "product driven," design focused, and "potentially funded by the West." Through an Afropolitan lens, "travel is easy" and "people are fluid." Certainly, magazines, designers, and business execs have seized the term for their own purposes. — Anonymous

Our principal constraints are cultural. During the last two centuries we have known nothing but exponential growth and in parallel we have evolved what amounts to an exponential-growth culture, a culture so heavily dependent upon the continuance of exponential growth for its stability that it is incapable of reckoning with problems of non-growth. — M. King Hubbert

At every stage of history our concern must be to dismantle those forms of authority and oppression that survive from an era when they might have been justified in terms of the need for security or survival or economic development, but that now contribute to - rather than alleviate - material and cultural deficit. If — Noam Chomsky

of oppressive state power. Gramsci's theory of hegemony as a form of cultural pedagogy is also invaluable as an element of critical educational thought. By emphasizing the pedagogical force of culture, Gramsci expands the sphere of the political by pointing to those diverse spaces and spheres in which cultural practices are deployed, lived, and mobilized in the service of knowledge, power and authority. For Gramsci, learning and politics were inextricably related and took place not merely in schools but in a vast array of public sites. — Henry A. Giroux

Intellectual and cultural freedom is the most important single precondition for the breakdown of the kinds of tyrannical and totalitarian systems that periodically threaten us. — James H. Billington

As to the efficacy of the policy recommended by Rostow, it speaks for itself: no country, once underdeveloped, ever managed to develop By Rostow's stages. Is that why Rostow is now trying to help the people of Vietnam, the Congo, the Dominican Republic, and other underdeveloped countries to overcome the empirical, theoretical, and policy shortcomings of his manifestly non-communist intellectual aid to economic development and cultural change by bombs, napalm, chemical and biological weapons, and military occupation? — Andre Gunder Frank

The dogma of cultural relativism is challenged by the very people for whose moral benefit the anthropologists established it in the first place. The complaint the underdeveloped countries advance is not that they are being westernized, but that the westernization is proceeding too slowly. — Claude Levi-Strauss

I'm not sure that I care for the idea of strangers examining my daily habits and folkways, studying my language, inspecting my costume, questioning me about my religion, classifying my artifacts, investigating my sexual rites and evaluating my chances for cultural survival. So I lived alone. — Edward Abbey

Art has now done for Bonnie Parker and Clyde Barrow something they could never achieve in life: it has taken a shark-eyed multiple murderer and his deluded girlfriend and transformed them into sympathetic characters, imbuing them with a cuddly likability they did not possess, and a cultural significance they do not deserve. — Bryan Burrough

I think I am most fond of the unseen part. I mean that the various cultural experiences that I go through, and the behavioral aspects of getting the work done, are just as important as the installation and the photograph. So, for me, the relationship between the two is more about hybridism and the search for an ideal form that I'm never going to arrive at. The installation and the photograph are mere approximations of this ideal. — Sandy Skoglund

It will no doubt be agreed that there are multitudes of these defiant, aggressive types in our culture. But they do not frequent psychoanalysts' offices because our competitive culture (in which, to a considerable extent, the individual who can aggressively exploit others without conscious guilt feeling is 'succesful') supports and 'cushions' them to a greater extent than the opposite types. It is generally the culturally 'weak' individuals who get to the psychoanalyst; for in cultural terms they have the 'neurosis' and the succesfully agressive person does not. — Rollo May

The vast differences in power contributed to faulty social theories of these differences that are still with us today. When a society is economically dominant, it is easy for its members to assume that such dominance reflects a deeper superiority
whether religious, racial, genetic, cultural, or institutional
rather than an accident of timing or geography. — Jeffrey D. Sachs

As polarized as we have been, we Americans are locked in a cultural war for the soul of our country. — Pat Buchanan

To understand our world, we must use a revolving globe and look at the earth from various vantage points. If we do so, we will see that the Atlantic is but a bridge linking the colorful, tropical Afro-Latin American world, whose strong ethnic and cultural bonds have been preserved to this day. For a Cuban who arrives in Angola, neither the climate, nor the landscape, nor the food are strange. For a Brazilian, even the language is the same. — Ryszard Kapuscinski

Rhode Island has become a second home to me after being involved in its cultural life for over 61 years. I look upon it as a privilege to be inducted into the Rhode Island Music Hall of Fame. — George Wein

Lying and corruption begins to seep into the emotional zeitgeist of the entire country. If individual and institutional "leaders" are not exposed, confronted, and prosecuted or ousted for their misdeeds, the inevitable result of all this bureaucratic, corporate, and government corruption will be full-scale cultural suicide in the form of mass amorality - behavior without any moral guidelines - which can generate social chaos in a historically moral country, which can next generate restoration of "order" by way of martial law, which can then generate full dictatorship. More: — Alexandra York

English is the 'language of liberty' for nations emerging from years of cultural oppression. — Vaclav Havel

For writers from working-class families, the making of art is cultural disenfranchisement, for we do not belong in literary circles and our writing rarely makes it back home. — Valerie Miner

The world can only appear monochromatic to those who persist in interpreting what they experience through the lens of a single cultural paradigm, their own. For those with the eyes to see and the heart to feel, it remains a rich and complex topography of the spirit. — Wade Davis

Youth leaders, are you holding aloft our standards, or have you compromised them for the lowest common denominator in order to appease the deceived or vile within the Church? Are the dances and music in your cultural halls virtuous, lovely, praiseworthy, and of good report (Articles of Faith 13), or do they represent a modern Sodom with short skirts, loud beat, strobe lights, and darkness? — Ezra Taft Benson

Language is deeply entwined in the intellectual development of humanity itself, it accompanies the latter upon every step of its localized progression or regression; moreover, the pertinent cultural level in each case is recognizable in it ... Language is, as it were, the external manifestation of the minds of peoples. Their language is their soul, and their soul is their language. It is impossible to conceive them ever sufficiently identical ... The creation of language is an innate necessity of humanity. It is not a mere external vehicle, designed to sustain social intercourse, but an indispensable factor for the development of human intellectual powers, culminating in the formulation of philosophical doctrine. — Wilhelm Von Humboldt

Design is both a political and cultural force for change, although most designers choose not to think about the power it has. — Jonathan Barnbrook

On various occasions, especially in trying to think of western American history in the context of the worldwide history of colonialism, it has struck me that much of the mental behavior that we sometimes denounce as ethnocentrism and cultural insensitivity actually derives less from our indifference or hostility than from our clumsiness and awkwardness when we leave the comfort of the English language behind ... [V]enturing outside the bounds of the English language exercises and stretches our minds in ways that are essential for getting as close as we can to the act of seeing the world from what would otherwise remain unfamiliar and alien perspectives. — Patricia Nelson Limerick

The Internet's abundance - of information, goods, tastes and sources of authority - creates unparalleled opportunities for individuals to get exactly what they want. But this plenitude threatens political and cultural authorities who believe in telling individuals what they can have rather than letting them choose for themselves. — Virginia Postrel

What do you want art to give you? What do you want cultural experience to give you? Shouldn't it be in-depth, profound experiences which have some satisfaction and can be retained in your four senses and your imagination for the rest of your life? — Peter Greenaway

I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it. — Timothy Keller

I find increasingly that the more extreme are the things going on in your life, the more cultural reference points fail you. More mythical reference points actually help, and you realise that's what myths are for. It's for human beings to process their experience in extremis. — Michael Sheen

Loving the Earth with a fierce devotion can mean that we view the damage being done to nature as attacks on our own family and kinship group. The despair and rage we feel as witnesses to terracide, animal exploitation and the everyday callous disregard for the environment can be channelled into creating awareness, resistance efforts, the earth rights movement, and by rejecting the numbing and destructive values of Empire. By opening our hearts to the Earth in our thoughts, words, actions and cultural life we will find sacred purpose in the co-creation of an earth-honoring society. Our re-enchantment with the natural world is essential for devoting ourselves to eco-activism, environmental healing, earth restoration and rewilding, and the future rests with us! — Pegi Eyers

What I worry about and don't like is the way in which the ideology of multiculturalism has declined into cultural relativism. I think that's very dangerous. When the Archbishop of Canterbury, for God's sake, says that you can't have one law for everybody ... that's stupid. — Salman Rushdie

What does it mean to be human, to continue to live as human, to remain _faithful_ to the Divine while living in a cultural, sociogeopoltical, and religious world where power disparity between/among humans based on religious world where power disparity between/among humans based on their nationality, citizenship, gender, race, class, sexuality, ability, religion and so forth still prevails? The act of _theologizing_ for me involves responding to these questions and stimulating the practice of liberating and enlarging human possibility in our daily reality. — Namsoon Kang

I think cultural criticism and long-form critique have their place and their purpose. But for a creator, it's so easy for the discussion surrounding a phenomenon to usurp the phenomenon itself. It's worse, of course, with comment sections on websites and blogs, particularly anonymous comments, or the incessant chatter and opinions on social media. Everyone gets to write a headline, and when you or the thing you do is being talked about, you get to feel like a headline - an addicting feeling for sure, but also a pernicious one. The discourse builds its own body, and it's usually a monster. — Carrie Brownstein

The Japanese have two words: "uchi" meaning inside and "soto" meaning outside. Uchi refers to their close friends, the people in their inner circle. Soto refers to anyone who is outside that circle. And how they relate and communicate to the two are drastically different. To the soto, they are still polite and they might be outgoing, on the surface, but they will keep them far away, until they are considered considerate and trustworthy enough to slip their way into the uchi category. Once you are uchi, the Japanese version of friendship is entire universes beyond the average American friendship! Uchi friends are for life. Uchi friends represent a sacred duty. A Japanese friend, who has become an uchi friend, is the one who will come to your aid, in your time of need, when all your western "friends" have turned their back and walked away. — Alexei Maxim Russell

We should note that almost every technological transformation of consequence has taken place under Western auspices - if not Western in the strict geographical sense, then Western in the notion of a cultural landscape shaped by free thought and the chance for profit. Even non-Western innovations, like stirrups and gunpowder, have been quickly modified and improved by Western militaries. Jet fighters, GPS-guided bombs, and laser-guided munitions are all products of Western expertise. Even the jihadists' most innovative and lethal weapons - improvised explosive devices and suicide belts - are cobbled together from Western-designed explosives and electronics. — Victor Davis Hanson

If our cultural lives are sick, it is likely to be an impediment to our spiritual lives. Much popular culture promotes a spirit of restlessness. That is likely to be an obstacle to prayer, to concerned reflection, and to attentiveness to the needs of others. Popular culture also has an extremely limited range of sensibilities. I have never heard a work of popular music that has the depth of poignancy of the opening bars of Brahms's 'German Requiem,' for example, with its text, 'Blessed are they that mourn, for they shall be comforted.' I learn something about mourning when I hear Brahms; I know of no similar lessons in popular music. — Kenneth A. Myers

For a country is not merely a piece of earth; it is, above all, a compendium of social, cultural, and historical factors which begin to acquire sense and order through the process of writing. — Juan Goytisolo

The Library is an open sanctuary. It is devoted to individual intellectual inquiry and contemplation. Its function is to provide free access to ideas and information. It is a haven of privacy, a source of both cultural and intellectual sustenance for the individual reader. Since it is thus committed to free and open inquiry on a personal basis, the Library must remain open, with access to it always guaranteed. — Robert G. Vosper

We therapists often make inaccurate assumptions about people living with DID and DDNOS. They often appear to be "just like us," so we often assume their experience of life reflects our own. But this is profoundly untrue. It results in a communication gap, and, as a consequence, treatment errors. Because the dominant culture is one of persons with a single sense of self, most with multiple "selves" have learned to hide their multiplicity and imitate those who are singletons (that is, have a single, non-fragmented personality). Therapists who do not understand this sometimes describe their clients' alters without acknowledging their dissociation, saying only that they have different "moods." In overlooking dissociation, this description fails to recognize the essential truth of such disorders, and of the alters. It was difficult for me to comprehend what life was like for my first few dissociative clients. — Alison Miller

Perception is of course intimately tied to preconception. I have, as is true for each of us, a pair of cultural eyeglasses that will determine to greater or lesser degree what will be in focus, what will be a blur, what gives me a headache, and what I cannot see. I was raised a Christian - the mythology resides deep in my bones - and I know the story of Jesus nearly as well as I know my own. Until my late teens I couldn't see some of the darker acts perpetrated in the name of Christ. I still feel a twinge each time I say, "I am not a Christian," a slight apprehension that I may have gone too far. Sometimes I look up, a small part of my upbringing still telling me that my blasphemy will call forth a bolt of lightning from the sky. — Derrick Jensen

When will people reach a state of enlightenment where they realize it's so much better to dislike people for individual reasons, rather than their arbitrary grouping, a cultural background, or the color of their skin? — Dennis Liggio

Well, I hear things," she began. "And ... well, writing things down? I suppose that's a suitable job for a lady, isn't it? It's practically cultural. — Terry Pratchett

I know when people think of New York, they think of theater, restaurants, cultural landmarks and shopping," I told him. "But beyond the iconic skyline and the news from Wall Street, New York is a collection of villages. In our neighborhoods, we attend school, play Kick the Can, handball and ride our bikes. I grew up knowing the names and faces of the baker, the shoe repair family, the Knish man and the Good Humor man who sold me and the other kids in my neighborhood half a popsicle for a nickel. My father took me to the playground where he pushed me on the swing, helped balance me on the seesaw and watched as I hung upside down by my feet on the monkey bars. Yes," I told the interviewer, "people actually grow up in New York. — Gina Greenlee

The field is a halfway house, halfway between the detail of those intimately known places and the ignorance of a landscape view ... The essence of a field is that the cultural accommodates the natural there. The human being makes room for and makes use of those organisms that are not him. In that way the field is a poem to symbiosis, and a human contract with the natural. — Adam Nicolson

We don't have the leadership or the understanding of the value of this, and when your political systems and your economic systems start to fail, it's only a cultural understanding that allows you to reconstruct them and to get back to who you are. For some reason, it hasn't dawned on us yet. — Wynton Marsalis

Critical discussions of Western colonialism and imperialism and of what the term postcolonialism could mean, require, and enable first became acceptable in literature and cultural studies departments in the United States some three decades ago. Yet it has been much harder to create such discussions of sciences and technologies. Especially resistant are those departments where the West's scientific rationality and technical expertise have long been lovingly explained and "served up" for use in corporate and nationalist policies: sociology, philosophy, economics, and international relations, as well as the natural sciences themselves. — Sandra G. Harding

A church that assumes the gospel is a church that soon loses the gospel. The church now must articulate, at every phase, the reason for our existence, because it is no longer an obvious part of the cultural ecosystem. — Russell D. Moore

Another thing is, people lose perspective. It is a cultural trait in America to think in terms of very short time periods. My advice is: learn history. Take responsibility for history. Recognise that sometimes things take a long time to change. If you look at your history in this country, you find that for most rights, people had to struggle. People in this era forget that and quite often think they are entitled, and are weary of struggling over any period of time — Winona LaDuke

Heroin is a stand-in, a stop-gap, a mask, for what we believe is missing. Like the "objects" seen by Plato's man in a cave, dope is the shadow cast by cultural movements we can't see directly. — Ann Marlowe

Learn respect for the feeling function: Become aware of and undo some of your (improper) cultural training so that you grant the moods and messages of the heart the same respect that you give the thoughts and ideas of the mind. — Elizabeth Lesser

Find your myth. As Joseph Campbell observed, "Myth is the secret opening through which the inexhaustible energies of the cosmos pour into human cultural manifestation.' A myth we requicken in our minds and our lives brings creative juice, for every living myth "bears within it, undamaged, the seed power of its source. — Robert Moss

Every country has a cultural legacy and religious practices for reasons that I don't believe fall under the category of superstition, something that a religious scholar should understand. — Santosh Kalwar

But I can't say that gratitude was my motive for infringing on the Law of Cultural Embargo. I was not paying my debt to him. Such debts remain owing. Estraven and I had simply arrived at the point where we shared whatever we had that was worth sharing. — Ursula K. Le Guin