Quotes & Sayings About Cruelty Bible
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Top Cruelty Bible Quotes

He thinks for a long time, about injustice, cruelty and the almighty dollar. About hypocrisy and power ballads. About ego, ambition and politics. The usual reasons stuff got done down here. Jesus looks at the glass, at the hateful, grieving faces, and speaks softly towards the microphone. 'When the truth of all this comes out none of you should be too hard on yourselves. You ... I mean, the Bible's mostly a crock, but there's no other way to say this, folks ... you know not what you did. Just try and remember,' he smiles, 'be nice. — John Niven

Is it too bold to point out
that there is nothing in the ten commandments
about protecting children against cruelty?
Nothing against rape and nothing against slavery,
and nothing agains genocide.
Could this be because these crimes
are positively recommended
in the rest of the bible? — A.J. Beirens

The Bible is a blueprint of in-group morality, complete with instructions for genocide, enslavement of out-groups, and world domination. But the Bible is not evil by virtue of its objectives or even its glorification of murder, cruelty, and rape. Many ancient works do that - The Iliad, the Icelandic Sagas, the tales of the ancient Syrians and the inscriptions of the ancient Mayans, for example. But no one is selling the Iliad as a foundation for morality. Therein lies the problem. The Bible is sold, and bought, as a guide to how people should live their — Richard Dawkins

What is it the Bible teaches us? - repine, cruelty, and murder. What is it the Testament teaches us? - to believe that the Almighty committed debauchery with a woman engaged to be married; and the belief of this debauchery is called faith. — Thomas Paine

A few years ago the Deists denied the inspiration of the Bible on account of its cruelty. At the same time they worshiped what they were pleased to call the God of Nature. Now we are convinced that Nature is as cruel as the Bible; so that, if the God of Nature did not write the Bible, this God at least has caused earthquakes and pestilence and famine, and this God has allowed millions of his children to destroy one another. So that now we have arrived at the question
not as to whether the Bible is inspired and not as to whether Jehovah is the real God, but whether there is a God or not. — Robert G. Ingersoll

To judge God solely by the present world would be a tragic mistake. At one time, it may have been "the best of all possible worlds," but surely it is not now. The Bible communicates no message with more certainty than God's displeasure with the state of creation and the state of humanity. Imagine this scenario: vandals break into a museum displaying works from Picasso's Blue Period. Motivated by sheer destructiveness, they splash red paint all over the paintings and slash them with knives. It would be the height of unfairness to display these works - a mere sampling of Picasso's creative genius, and spoiled at that - as representative of the artist. The same applies to God's creation. God has already hung a "Condemned" sign above the earth, and has promised judgment and restoration. That this world spoiled by evil and suffering still exists at all is an example of God's mercy, not his cruelty. — Philip Yancey

Some of the most unkind,judgmental people I've ever known go to church every Sunday and read the Bible.
I don't know how some people are able to
disassociate their own cruelty and shortcomings from their religious obligations and convictions, but many are able to do that. — Judith McNaught

Must I go to turn to my Bible to shew a preacher where it is written, that a man's soul is more worth than a world, much more than a hundred pounds a year; much more are many souls worth? or that both we and that we have are God's, and should be employed to the utmost for His service? or that it is inhuman cruelty to let many souls go to hell, for fear my wife and children should live somewhat harder, or live at a lower rate, when according to God's ordinary way of working by means, I might do much to prevent their misery, if I would but a little displease my flesh, which all that are Christ's have crucified with its lusts? — Richard Baxter

If the bible were published as fiction, no reviewer would give it a passing grade. There are some vivid scenes and quotable phrases but there's no plot, no structure, a tremendous amount of filler and the characters are painfully one dimensional. Whatever you do, don't read the bible for a moral code. It advocates prejudice, cruelty, superstition and murder. Read it because we need more atheists. — Penn Jillette

Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon.
[From the author's concluding Historical Note] — C.J. Sansom

Cruelty is older than the Bible. Savagery beat its chest in the first human summer and has kept beating it every day since. The worst in men is commonplace. The best is a far rarer thing. — Dennis Lehane

Have you ever thought what a God would be like who actually ordained and executed the cruelty that is in [the biblical Book of Revelation]? A holocaust of mankind. Yet so many of these Bible-men accept the idea without a second thought. — C.J. Sansom

It is from the Bible that man has learned cruelty, rapine, and murder; for the belief of a cruel God makes a cruel man. — Thomas Paine

Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon, than the word of God. It is a history of wickedness, that has served to corrupt and brutalize mankind; and, for my part, I sincerely detest it, as I detest everything that is cruel. — Thomas Paine

Is it because you are sunk in the cruelty of superstition, or feel no interest in the honor of your Creator, that you listen to the horrid tales of the Bible, or hear them with callous indifference? — Thomas Paine

It is my sincere opinion that our precious time on earth should not be spent attempting to justify unbelievable acts of cruelty, death, and disease as a part of 'God's Plan' or the greater good - and clinging to ancient texts that preach ill-concealed bigotry and sexism. Instead, we should find ways to make this life happy and satisfying, without regard to the unknowable nature of an afterlife. — David G. McAfee

The seeming imperfections of Earth, the hazards and inequalities of life, the cruelty, harshness and apparent indifference to suffering and affliction are not what they seem; as it is Earth is perfect for its purpose. It is ignorance of that purpose which makes it appear imperfect. — Kolbrin BIble

Great Babylon" (16:19): though Babylon is not mentioned in Scripture between Genesis 11:9 (Babel is the Hebrew name for Bab-ili, which we render Babylon) and the days of Hezekiah, it had its own position in Hebrew thought. Though it had little political importance between its capture by the Kassites in 1530 BC and its being made the capital of a Chaldean empire in 626 BC, it was the virtually undisputed commercial and religious capital of the Fertile Crescent. So it is the personification, so to speak, for the Bible, of humanity organized for financial profit, and of manmade religion in all its attractive sophistry. These are the two aspects which are dealt with in chapters 17 (religion) and 18 (commerce). If we compare Nahum and Habakkuk, we shall learn something of the different impression created by the pride and cruelty of Assyria and the corruption of human nature which the prophet saw in Babylon. — F.F. Bruce