Quotes & Sayings About Crossing Limits

Success means crossing a limit. To cross a limit you need to assume that you have a limit. Assuming a limit is underestimating yourself. If you have no boundaries then where is your success? — Sri Sri Ravi Shankar

The magnitude of the satisfaction that a triathlete experiences upon crossing a finish line is directly proportional to the amount of suffering he has overcome to to get there. This reward knows no ability. Even the slowest of the slow can push themselves beyond existing limits and finish with tremendous satisfaction. But winning often demands and inspires the greatest suffering and thus confers the greatest sense of pride. Often, because of the nature of competition, it is precisely he who has the most guts who is the fastest and experiences the most intense fulfillment at the finish line.

Theoretically, then, the most deeply satisfying experience a triathlete could have in the sport (and among the best in life) would occur at the finish line of a race in which he has overcome as much suffering as he could possibly ever endure, and knows it. — Matt Fitzgerald

Mr. Micawber. 'The ocean, in these times, is a perfect fleet of ships; and we can hardly fail to encounter many, in running over. It is merely crossing,' said Mr. Micawber, trifling with his eye-glass, 'merely crossing. The distance is quite imaginary.' I think, now, how odd it was, but how wonderfully like Mr. Micawber, that, when he went from London to Canterbury, he should have talked as if he were going to the farthest limits of the earth; and, when he went from England to Australia, as if he were going for a little trip across the channel. 'On the voyage, I — Charles Dickens

Fulgoni gave me a look that I interpreted as a warning that I was crossing into a territory that he had deemed off-limits when we had last discussed his testimony. I gave him a look back that said too fucking bad. I have you under oath. I own you. — Michael Connelly

At the opposite pole to this nature of shadows, madness fascinates because it is knowledge. It is knowledge, first, because all these absurd figures are in reality elements of a difficult, hermetic, esoteric learning. These strange forms are situated, from the first, in the space of the Great Secret, and the Saint Anthony who is tempted by them is not a victim of the violence of desire but of the much more insidious lure of curiosity; he is tempted by that distant and intimate knowledge which is offered, and at the same time evaded, by the smile of the gryllos; his backward movement is nothing but that step by which he keeps from crossing the forbidden limits of knowledge; he knows already - and — Michel Foucault