Quotes & Sayings About Critical Theory

The more critical reason dominates, the more impoverished life becomes. When reason is overvalued, the individual suffers a loss. Relying more on facts and rationality than on imagination and theory detracts from the quality of a person's intellectual life. — C. G. Jung

Critical feedback shared in good faith is inherently a constructive dialogue. A "critique," a term that is both a noun and a verb, represents the systematical application of critical thought, a disciplined method of analysis, expressing of opinions, and rendering judgments. — Kilroy J. Oldster

Despite these afternoon misgivings and self-reproaches I clung to my notion, ill-defined though it was, that a serious study of human knowledge, or theory, or belief, if undertaken with a critical but not a cruel mind, would in the end yield some secret, some valuable permanent insight, into the nature of life and the true end of man. — Robertson Davies

On the way from mythology to logistics thought has lost the element of self-reflection and today machinery disables men even as it nurtures them. — Theodor W. Adorno

Poetry restores language by breaking it, and I think that much contemporary writing restores fantasy, as a genre of writing in contrast to a genre of commodity or a section in a bookstore, by breaking it. Michael Moorcock revived fantasy by prying it loose from morality; writers like Jeff VanderMeer, Stepan Chapman, Lucius Shepard, Jeffrey Ford, Nathan Ballingrud are doing the same by prying fantasy away from pedestrian writing, with more vibrant and daring styles, more reflective thinking, and a more widely broadcast spectrum of themes. — Michael Cisco

In order to conquer the world of economics with his new theory, it was critical for Keynes to destroy his rivals within Cambridge itself. In his mind, he who controlled Cambridge controlled the world. — Murray Rothbard

Another anti-theoretical stratagem is to claim that in order to launch some fundamental critique of our culture, we would need to be standing at some Archimedean point beyond it. What this fails to see is that reflecting critically on our situation is part of our situation. It is a feature of the peculiar way we belong to the world. It is not some impossible light-in-the-refrigerator attempt to scrutinize ourselves when we are not there. Curving back on ourselves is as natural to us as it is to cosmic space or a wave of the sea. It does not entail jumping out of our own skin. Without such self-monitoring we would not have survived as a species. — Terry Eagleton

Much of the story we have told falls outside the boundaries of modern academic disciplines and their respective histories. Contemporary economics focuses on issues of efficiency in allocation, political science on institutions of governmental power, political theory on questions of justice, sociology on social groups as defined by interactions outside the market. Some division of intellectual labor is of course productive, and the conceptual lenses that each discipline brings to bear may genuinely help us see an aspect of reality that would otherwise remain undetected. Yet those concerned with the moral implications and ramifications of the market
as any self-critical person in modern society ought to be
get a very skewed picture when they view it through only one of these lenses. Seeing the market with the added perspectives offered by the thinkers treated here provides us with a richer and more rounded view. — Jerry Z. Muller

Too often, ideas meant to yield a certain practice are instead transported into the academy, as fare for 'enriching' a curriculum and, of course, generating jobs for the growing professoriat. — Murray Bookchin

Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey. — J. Cammenga

If we are to develop profound theory to solve the intractable problems in our societally-critical domains ... we must learn to crawl into the life of what makes people tick. — Clayton Christensen

The truth is, Jung has brought back one member of the old duality, unreason, with a new name; it is no synthesis at all, but only the latest maneuver in the war against rationality that has been conducted with rising hysteria by literary intellectuals and humanists against the laws of a culture they have reason to distrust and disobey. The Jungian theory proposes to every disaffected humanist his "personal myth," as a sanctuary against the modern world. Against the vulgar democracy of intelligence, Jungian theory proposes an aristocracy of feeling. From this proposal derives Jung's persistent influence on modern critical and aesthetic style. — Philip Rieff

Political correctness is a war on noticing. — Steve Sailer

Tourism, human circulation considered as consumption is fundamentally nothing more than the leisure of going to see what has become banal. — Guy Debord

Complexity theory shows that great changes can emerge
from small actions. Change involves a belief in the possible, even the "impossible."
Moreover, social innovators don't follow a
linear pathway of change; there are ups and
downs, roller-coaster rides along cascades
of dynamic interactions, unexpected and
unanticipated divergences, tipping points
and critical mass momentum shifts. Indeed,
things often get worse before they get better
as systems change creates resistance to and
pushback against the new.
Traditional evaluation approaches — Michael Quinn Patton

For now, we live in the mall, but I think it's closing soon. — Grafton Tanner

A final word. Curious. Many years of reading many books has led me to a somewhat bizarre literary critical theory, namely that all significant texts are distinguished by the preponderance of a single word. In Alice's adventures in Wonderland that word is 'curious' (In The Brothers Karamazov it's 'ecstasy', but that needn't concern us here.) The word 'curious' appears so frequently in Carroll's text that it becomes a kind of tocsin awakening us from our reverie. But it isn't the strangeness of Alice's Wonderland that it reminds us of-it's the bizarre incomprehensibility of our own. — Will Self

Like the Critical Theory of the Frankfurt School, postmodernism seeks to institutionalize dishonesty as a legitimate school of thought. The idea of truth as the ultimate goal of the intellectual is discarded. In its place, scholars are asked to pursue political objectives
so long as those political objectives are the 'correct' ones. Postmodernism is not fringe within the community of scholars. It is central. This tells us a great deal about the life of the mind today. Peruse any university course catalogue, and you find names like Foucault, Derrida, and Barthes. Scour the footnotes of scholarly books and journals and a similar story unfolds. With the primacy of philosophies
postmodernism, Critical Theory, and even the right-leaning Straussianism
that exalt dishonesty in the service of supposedly noble causes, is it at all surprising that liars like Alfred Kinsey, Rigoberta Menchu, Alger Hiss, and Margaret Sanger have achieved a venerated status among the intellectuals? — Daniel J. Flynn

Do you suppose it's so much easier to make conversation with someone you already know well than with someone you don't know at all primarily because of all the previously exchanged information and shared experiences between two people who know each other well, or because maybe it's only with people we already know well and know know us well that we don't go through the awkward mental process of subjecting everything we think of saying or bringing up as a topic of light conversation to a self-conscious critical analysis and evaluation that manages to make anything we think of proposing to say the other person seem dull or stupid or banal or on the other hand maybe overly intimate or tension-producing? — David Foster Wallace

We need a critical theory that seeks to change the world by challenging the world - including the world of evangelicals - in its market-driven, all, consuming consumerist idolatries. — Carl R. Trueman

Freud made the discovery- quite genuinely, simply through working on his own material- that the more deeply one explores the phenomena of human individuation, the more unreservedly one grasps the individual as a self-contained and dynamic entity, the closer one draws to that in the individual which is really no longer individual. — Theodor W. Adorno

Every given commodity fights for itself, cannot acknowledge the others, and attempts to impose itself everywhere as if it were the only one. The spectacle, then is the epic poem of this struggle, an epic which cannot be concluded by the fall of any Troy. The spectacle does not sign the praises of men and their weapons, but of commodities and their passions. In this blind struggle every commodity, pursuing its passion, unconsciously realizes something higher: the becoming-world of the commodity, which is also the becoming-commodity of the world. Thus, by means of a ruse of commodity logic, what's specific in the commodity wears itself out in the fight while the commodity-form moves toward its absolute realization. — Guy Debord

Ideas improve. The meaning of words participates in the improvement. Plagiarism is necessary. Progress implies it. It embraces an author's phrase, makes use of his expressions, erases a false idea, and replaces it with the right idea. — Guy Debord

The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality[,] consists of individuals, and that it is these human beings, rather than an abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.
"Psychoanalysis and sociology." Pp. 37-39 in
Critical theory and society: A reader,
edited by S. Bronner and D. Kellner.
New York: Routledge. — Erich Fromm

In societies where modern conditions of production prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into a representation. — Guy Debord

After graduate school, I stumbled into teaching mostly by chance. I was lucky and picked up new fields as I taught, expanding from creative writing to composition to graphic novels to editing and publishing to, inevitably, game studies. I devoured the work of Ian Bogost, Janet Murray, and Nathan Altice and slowly began weaving those texts into my courses, beginning with the more mainstream Tom Bissell and working up to MIT's platform studies or dense compendiums like The Video Game Theory Reader and articles collected on Critical Distance, my favorite aggregator of online game theory. After — Salvatore Pane

Critical reflection on practice is a requirement of the relationship between theory and practice. Otherwise theory becomes simply "blah, blah, blah, " and practice, pure activism. — Paulo Freire

I hope any poem I've ever written could stand on its own and not need to be a part of biography, critical theory or cultural studies. I don't want to give a poetry reading and have to provide the story behind the poem in order for it to make sense to an audience. I certainly don't want the poem to require a critical intermediary - a "spokescritic." I want my poems to be independently meaningful moments of power for a good reader. And that's the expectation I initially bring to other poets' writing. — Albert Goldbarth

Visibility is a trap. — Michel Foucault

Despite long-standing claims by elites that Blacks, women, Latinos, and other similarly derogated groups in the United States remain incapable of producing the type of interpretive, analytical thought that is labeled theory in the West, powerful knowledges of resistance that toppled former social structures of social inequality repudiate this view. Members of these groups do in fact theorize, and our critical social theory has been central to our political empowerment and search for justice. — Patricia Hill Collins

If we increase r [in a logistic map] even more, we will eventually force the system into a period-8 limit cycle, then a period-16 cycle, and so on. The amount that we have to increase r to get another period doubling gets smaller and smaller for each new bifurcation. This cascade of period doublings is reminiscent of the race between Achilles and the tortoise, in that an infinite number of bifurcations (or time steps in the race) can be confined to a local region of finite size. At a very special critical value, the dynamical system will fall into what is essentially an infinite-period limit cycle. This is chaos. — Gary William Flake

Dialectical thought understands the critical tension between "is" and "ought" first as an ontological condition, pertaining to the structure of Being itself. However, the recognition of this state of Being its theory intends from the beginning a concrete practice. Seen in the light of a truth which appears in them falsified or denied, the given facts themselves appear false and negative. — Herbert Marcuse

The power to homogenize is the heavy artillery that has battered down all Chinese walls. — Guy Debord

My training in science is actually one that is very critical of mechanistic science. I was trained in quantum theory which emerged at the turn of the last century. We are a whole century behind in absorbing the leaps that quantum theory made for the human mind. — Vandana Shiva

Properly a theory about knowledge, not about religion. A theist and a Christian may be an agnostic; an atheist may not be an agnostic. An atheist may deny that there is God, and in this case his atheism is dogmatic and not agnostic. Or he may refuse to acknowledge that there is a God simply on the ground that he perceives no evidence for his existence and finds the arguments which have been advanced in proof of it invalid. In this case his atheism is critical, not agnostic. The atheist may be, and not infrequently is, an agnostic. — Robert Flint

For those scientists who take it seriously, Darwinian evolution has functioned more as a philosophical belief system than as a testable scientific hypothesis. This quasi-religious function of the theory is, I think, what lies behind many of the extreme statements that you have doubtless encountered from some scientists opposing any critical analysis of neo-Darwinism in the classroom. It is also why many scientists make public statements about the theory that they would not defend privately to other scientists like me. — James A. Shapiro

of oppressive state power. Gramsci's theory of hegemony as a form of cultural pedagogy is also invaluable as an element of critical educational thought. By emphasizing the pedagogical force of culture, Gramsci expands the sphere of the political by pointing to those diverse spaces and spheres in which cultural practices are deployed, lived, and mobilized in the service of knowledge, power and authority. For Gramsci, learning and politics were inextricably related and took place not merely in schools but in a vast array of public sites. — Henry A. Giroux

Creating consent (hegemony) is never a simple act. It is rather the result of the social structures and the cultural patterns that dictates for each group its behavior and for each institutions its practices. — Amine Zidouh

Insofar as the theorist wins, therefore, by constructing an increasingly closed and terrifying machine, to that very degree he loses, since the critical capacity of his work is thereby paralysed, and the impulses of negation and revolt, not to speak of those of social transformation, are increasingly perceived as vain and trivial in the face of the model itself. — Fredric Jameson

It seems to me that the binary opposition that is so much embedded in Western thought and language makes it nearly impossible to project a complex response. — Bell Hooks

There are no pessimists; there are only realists and liars. — Paul Virilio

Now you mustn't think that I don't have any ideas for novels in my head. I've got ideas for ten novels in my head. But with every idea I have, I already foresee the wrong novels I would write, because I also have critical ideas in my head; I've got a full theory of the perfect novel, and that's what stumps me. — Italo Calvino

The early removal from school of future officers of Britain's seapower, leaving them unacquainted with the subject matter and ideas of the distant and recent past, may account for the incapacity of no military thinking in a world that devoted itself to military action. With little thought of strategy, no study of the theory of war or of planned objective, war's glorious art may have been glorious, but with individual exceptions, it was more or less mindless. — Barbara W. Tuchman

The scaling theory of localization demonstrated that the disorder-induced M-I transition was a true phase transition with a well defined critical point. — Alan J. Heeger

No teaching that is not based on reason can be tolerated by critical minds, but the belief that an accident of blind force produces this highly organized world is far more fantastic than the theory that a Super Intelligence devised its ordered evolution. — Alice Hegan Rice

Pornography is the theory, and rape is the practice. — Robin Morgan

The amazing thing is that chaotic systems don't always stay chaotic," Ben said, leaning on the gate. "Sometimes they spontaneously reorganize themselves into an orderly structure."
"They suddenly become less chaotic?" I said, wishing that would happen at HiTek.
"No, that's the thing. They become more and more chaotic until they reach some sort of chaotic critical mass. When that happens, they spontaneously reorganize themselves at a higher equilibrium level. It's called self-organized criticality. — Connie Willis

Against the urgency of people dying in the streets, what in God's name is the point of cultural studies?...At that point, I think anybody who is into cultural studies seriously as an intellectual practice, must feel, on their pulse, its ephemerality, its insubstantiality, how little it registers, how little we've been able to change anything or get anybody to do anything. If you don't feel that as one tension in the work that you are doing, theory has let you off the hook. — Stuart Hall

Thinking is an action. For all aspiring intellectuals, thoughts are the laboratory where one goes to pose questions and find answers, and the place where visions of theory and praxis come together. The heartbeat of critical thinking is the longing to know - to understand how life works. Children are organically predisposed to be critical thinkers. Across the boundaries of race, class, gender, and circumstance, children come into the world of wonder and language consumed with a desire for knowledge. Sometimes they are so eager for knowledge that they become relentless interrogators - demanding — Bell Hooks

The theory of servant leadership is vital, but it's the active Serving Leader that makes the critical difference. — Ken Jennings

In order for ethnology to live, its object must die; by dying, the object takes its revenge for being 'discovered' and with its death defies the science that wants to grasp it. — Jean Baudrillard

Young people everywhere have been allowed to choose between love and a garbage disposal unit. Everywhere they have chosen the garbage disposal unit. — Guy Debord

I am often talking about the ideas collected in Normal Life in contexts that are not academic, or that are full of people who are not primarily engaging as theorists or theory-readers. Being able to make ideas visual, especially critical ideas about movements that can be difficult to hear because of attachments we have to certain national narratives, or because of ways that we see ourselves, is especially useful. — Dean Spade

The individualism of the Romantic theory of interpretation attempts to abstract the individual from his historical context by presenting him with the ideal of presuppositionless understanding; a truer theory of interpretation, which does not seek to elide the historical reality of the one seeking understanding, sets the interpreter himself within tradition. What we understand when we seek to understand the writings of the past is borne to us by tradition. Understanding is an engagement with tradition, not an attempt to escape from it. — Andrew Louth

So far from realizing philosophy, the spectacle philosophizes reality, and turns the material life of everyone into a universe of speculation. — Guy Debord

There is nothing more natural than to consider everything as starting from oneself, chosen as the center of the world; one finds oneself thus capable of condemning the world without even wanting to hear its deceitful chatter. — Guy Debord