Continuities Of The Mongol Quotes & Sayings

Your attitude determines how you experience the world. — Sanaya Roman

Cause darling I'm a nightmare dressed like a daydream — Taylor Swift

The divinity of Jesus is not a dispensable extra that has no significance for our salvation. On the contrary, our salvation depends on it. We can be saved only by God Himself. — Klaas Runia

Back in the 1960s Africa not only fed itself, it also exported food. Not anymore. — George Ayittey

Do you know that the tendrils of graft and corruption have become mighty interlacing roots so that even men who would like to be honest are tripped and trapped by them? — Agnes Sligh Turnbull

Whatever your hands find to do, you must do with all your heart. — John Hiatt

But we were friends all our childhood, a voice said inside her; and that other voice answered coldly, Friends are whom you choose, not the people forced on you by circumstances. And yet she was nearly crying with misery and humiliation and friendlessness, in the hot back seat of the car, while grains of sunlight danced through the fractured roof, and stung her flesh like needles. — Doris Lessing

He looked down at me. "Congratulations," he said. "That was the stupidest thing I've ever seen." His expression was a mixture of awe and disbelief
"Ever". — Patrick Rothfuss

You win any which way you can. You do what you have to do to get by. That's the way it works in any job. — Greg Rusedski

The strongest of us are but the puniest weaklings, are but tinkling cymbals and sounding brass, before the eternal mystery. — John Edward Williams

Solidarity with local communities lies at the heart of culture-centered public relations because it seeks to co-create local narratives that have otherwise been erased from the mainstream public spheres (de Sousa Santos, Nunes, and Meneses, 2008). Local voices offer entry points for co-creating narratives that have otherwise been erased. It is through the re-appropriation of the community as a site of resistance as opposed to a site of neoliberal governance that new meaning structures are articulated (Beverly, 2004a,b; Spivak, 1988a,b; Tihuwai Smith, 2006). It is through these new meanings narrated at local community levels that the scientific modernist discourses of neoliberalism are disrupted. For instance, to the large-scale funding of the Human Genome Diversity Project (HGDP) with the goal of mapping — Krishnamurthy Sriramesh