Context Not Quotes & Sayings

When the world begins to overwhelm you, it is because you are looking too far from your own path. Do not grieve for those you do not know. Do not suffer for those you cannot help. Do not take into your heart the millions around the world. Compassion is learned in the context of your individual life. Respond fully and openly to those who present themselves to you. They are the guardians and guideposts of your unique lessons. — Zoe Nicholson

However when we talk about dependent arising or dependent origination in the Buddhist context, our understanding should not be limited to dependent arising only in terms of causes and conditions. Rather our understanding must embrace a broader and in some sense deeper understanding of dependence. Dependence need not necessarily be understood only in terms of causes and conditions; one can talk about dependence in relation to parts and the whole. The very concepts of parts and a whole are interconnected and interdependent. In some sense one emerges only in relationship to the other. Still there is a further and deeper understanding of dependent origination which is to understand dependent origination in terms of a designated basis and the designation that involves a labeling process. This view understands things and events in the form of mental constructs. — Dalai Lama XIV

And yet he sometimes wondered if he could ever love anyone as much as he loved Jude. It was the fact of him, of course, but also the utter comfort of life with him, of having someone who had known him for so long and who could be relied upon to always take him as exactly who he was on that particular day. His work, his very life, was one of disguises and charades. Everything about him and his context was constantly changing: his hair, his body, where he would sleep that night. He often felt he was made of something liquid, something that was being continually poured from bright-colored bottle to bright-colored bottle, with a little being lost or left behind with each transfer. But his friendship with Jude made him feel that there was something real and immutable about who he was, that despite his life of guises, there was something elemental about him, something that Jude saw even when he could not, as if Jude's very witness of him made him real. — Hanya Yanagihara

Being aware that we may be wrong is different from claiming that it is senseless to speak of right and wrong. Recognizing diversity and taking seriously ideas that diverge from our own is different from claiming that all ideas are equally worthy. Knowing that a given judgment is born within a complex cultural context and is related to many others does not necessarily imply that we are unable to recognize it is wrong. — Carlo Rovelli

In the context of marriage, if we do not feel loved, our differences are magnified. We come to view each other as a threat to our happiness. We fight for self-worth and significance, and marriage becomes a battlefield rather than a haven. — Gary Chapman

The parent can change his mind in the context of respectful appeal, but not in the presence of blatant rebellion. — Tedd Tripp

We live in a world in which it is impossible to anticipate most of the contingencies that will arise. Neither the political context, nor the inventions, nor the fashions, nor the weather, nor the climate are precisely specifiable in advance. There is, in the real world, no possibility of working with an abstract space of all the contingencies that may evolve. To do real economics, without mythological elements, we need a theoretical framework in which time is real and the future is not specifiable in advance, even in principle. It is only in such a theoretical context that the full scope of our power to construct our future can make sense. — Lee Smolin

Friends are sometimes a big help when they share your feelings. In the context of decisions, the friends who will serve you best are those who understand your feelings but are not overly impressed by them. — Daniel Kahneman

Myth was regarded as primary; it was concerned with what was thought to be timeless and constant in our existence. Myth looked back to the origins of life, to the foundations of culture, and to the deepest levels of the human mind. Myth was not concerned with practical matters, but with meaning. Unless we find some significance in our lives, we mortal men and women fall very easily into despair. The mythos of a society provided people with a context that made sense of their day-to-day lives; it directed their attention to the eternal and the universal. — Karen Armstrong

Pseudoscience often relies on a witches' brew of scientific terms (e.g. "wavelength," "energy fields," "vibrations") half-baked into simplistic metaphors that do not correspond with testable reality. In some cases, pseudoscience simply relies on language that is deliberately vague and poorly defined to deceive. While outright lunacy is almost always easy to spot, the most dangerous of pseudoscientific meanderings are those filled with scientific terminology that, even for experts, can initially be daunting and impressive. Upon dissection, however, the terminology is invariably found to be misused, or used in a context far from accepted understanding. However convincing and artful, however much we may even wish the conclusions to be true, monuments built in such shifting sands cannot withstand the inevitable tests of time. — K. Lee Lerner

If we understand how larger systems are contributing to our shame and we choose only to change ourselves, we become as negligent as the person who says, "I'm not changing myself, because the system is bad." Context is not the enemy of personal responsibility. Individualism is the enemy of personal responsibility. — Brene Brown

Once we bring an explicit long-term memory back into working memory, it becomes a short-term memory again. When we reconsolidate it, it gains a new set of connections - a new context. As Joseph LeDoux explains, "The brain that does the remembering is not the brain that formed the initial memory. In order for the old memory to make sense in the current brain, the memory has to be updated."30 Biological memory is in a perpetual state of renewal. — Nicholas Carr

Still, most of those effects occur in the context of harmless play and it is patently obvious that children are not normally turned into aggressive little monsters by TV or video games, since most children do not become aggressive little monsters. — Hugh Mackay

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible. — Brian J. Walsh

Your identity or potentials need to develop relevance, get education, possess content, technical improvement to be relevant to time and the present context. The anointing of yesterday will not do for the work of today. — Ikechukwu Joseph

I always know a lie when I hear it, and the effect it has on me is no good at all. I go berserk just forcing myself not to go berserk, just trying to see truth in the lie, to see it in full context, and in a dimension in which it has got to be more than just a lie, possibly the profoundest kind of truth. — William, Saroyan

When you are asked, "What am I holding in my hand?" and answer, "a cup," you have just grasped on to "cup-ness." You have identified an object within the context of a conceptual framework - a word, a sign. So the mind that latches on to a sign - here an image commonly designated as a "cup" - does so through grasping. Although you are merely identifying "That's a cup," this is also a form of grasping. It may not be the kind of grasping that will lead to endless misery, but it is a subtle form of grasping. — B. Alan Wallace

WHAT MAKES A GOOD LISTENER? 1. Not interrupting. 2. Showing that you empathize: not criticizing, arguing, or patronizing. 3. Establishing a physical sense of closeness without invading personal space. 4. Observing body language and letting yours show you are not distracted but attentive. 5. Offering your own self-disclosures, but not too many, or too soon. 6. Understanding the context of the other person's life. 7. Listening from all four levels: body, mind, heart, and soul. — Deepak Chopra

Now, with the Transparency Act, the government has set out to reveal wrongdoing by chiefs, not the Department. There is nothing wrong with the act except the context, the attitude and the political purpose. — John Ralston Saul

Every sign, linguistic or nonlinguistic, spoken or written (in the usual sense of this opposition), as a small or large unity, can be cited, put between quotation marks; thereby it can break with every given context, and engender infinitely new contexts in an absolutely nonsaturable fashion. This does not suppose that the mark is valid outside its context, but on the contrary that there are only contexts without any center of absolute anchoring. This citationality, duplication, or duplicity, this iterability of the mark is not an accident or anomaly, but is that (normal/abnormal) without which a mark could no longer even have a so-called "normal" functioning. What would a mark be that one could not cite? And whose origin could not be lost on the way? — Jacques Derrida

Critical interventions around race did not destroy the women's movement; it became stronger . . . It shows us that no matter how misguided feminist thinkers have been in the past, the will to change, the will to create the context for struggle and liberation, remains stronger than the need to hold on to wrong beliefs and assumptions. — Bell Hooks

The purpose of science in understanding who we are as humans is not to rob us of our sense of mystery, not to cure us of our sense of mystery. The purpose of science is to constantly reinvent and reinvigorate that mystery. To always use it in a context where we are helping people in trying to resist the forces of ideology that we are all familiar with. — Robert M. Sapolsky

This is a book about texts as well as their authors, it is not a textbook so much as a context book and a pretext book, concerned with settings and motives as well as the works themselves. Its success will be measured by the readers who pick up Plato's Republic, Hobbes's Leviathan, Hegel's Phenomenology of Spirit, and find themselves engrossed rather than baffled - and even when they are baffled, are happy to go on reading, interrogating, and arguing with their authors for themselves. — Alan Ryan

I think because I came into journalism by way of the Black Panther Party - and not J-school or a corporate bourgeois institution - I tried to do news, writing and reporting that had social, political and racial content and context. — Mumia Abu-Jamal

Existentialist literature provides a more satisfactory account of the persistence of feminine narcissism. Simone de Beauvoir makes use of the existentialist conception of 'situation' in order to account for the persistence of narcissism in the feminine personality. A woman's situation, i.e., those meanings derived from the total context in which she comes to maturity, disposes her to apprehend her body not as the instrument of her transcendence, but as 'an object destined for another.'

Knowing that she is to be subjected to the cold appraisal of the male connoisseur and that her life prospects may depend on how she is seen, a woman learns to appraise herself first. The sexual objectification of women produces a duality in feminine consciousness. The gaze of the Other is internalized so that I myself become at once seer and seen, appraiser and the thing appraised. — Sandra Lee Bartky

In an evolutionary context, the goal of the spiritual life is not peace; it's perpetual development. Evolutionary enlightenment is about the ecstasy that compels us to create the future. And it's not a future that's going to unfold by itself while we go back to sleep. It's a future that we forge the hard way through direct, conscious, intentional engagement with the life-process itself. — Andrew Cohen

It's a false premise to say that most monogamous people have chosen monogamy. Most people belong to the religion they were raised in ... because that's what's familiar. That's the milieu they grew up in, and, for better or worse, they're just continuing the pattern. Until this traditionalist mindset is shaken loose, you would likely try from reflex to impose notions onto nonmonogamy that are not only untenable in the new context but spel sudden and messy doom even in situations that otherwise could be worked out. — Anthony D. Ravenscroft

It's a very complicated issue about when is a fact not a fact in the context of opinions. — Daniel Okrent

The new Constitution will promote the "general" welfare, not welfare varying by condition or by place of residence. It will secure our liberties - against whom? There's an ambiguity here; liberty could be secured against foreign enemies and domestic subversives, or against the new government itself. The latter interpretation is soothing to American ears; but in this context, it seems far-fetched. The clause appears in a list of things government is to do, not things it is not to do; a list of powers, not of prohibitions. The new government, it would appear, is not the enemy of liberty but its chief agent and protector. The purpose then, in its most plausible reading, is to create a strong, active, national government, one whose benefits will flow directly to the people who create it. — Garrett Epps

Once war was considered the business of soldiers, international relations the concern of diplomats. But now that war has become seemingly total and seemingly permanent, the free sport of kings has become the forced and internecine business of people, and diplomatic codes of honor between nations have collapsed. Peace in no longer serious; only war is serious. Every man and every nation is either friend or foe, and the idea of enmity becomes mechanical, massive, and without genuine passion. When virtually all negotiation aimed at peaceful agreement is likely to be seen as 'appeasement,' if not treason, the active role of the diplomat becomes meaningless; for diplomacy becomes merely a prelude to war an interlude between wars, and in such a context the diplomat is replaced by the warlord. — C. Wright Mills

Let's face it, the romantic scene between the Romulan Commander and Spock [in "The Enterprise Incident"] was totally out of context. Any Romulan worth her salt would have instantly suspected Spock because they are related races. That was wrongmy biggest objection is the scene between Spock and the woman, because I really did not believe it. And I did not believe that the Romulan did not suspect Spock of something underhanded. She does know enough about Vulcan and Vulcans to know that something's afoot. — D.C. Fontana

The creation story unfurling within the scientific enterprise provides the fundamental context, the fundamental arena of meaning, for all the peoples of the Earth. For the first time in human history, we can agree on the basic story of the galaxies, the stars, the planets, minerals, life forms, and human cultures. This story does not diminish the spiritual traditions of the classical or tribal periods of human history. Rather, the story provides the proper setting for the teachings of all traditions, showing the true magnitude of their central truths. — Brian Swimme

In this postcolonial context, my contention is that interreligious engagement is enhanced by renewed attention to the particularity of religious traditions. From a European (Anglican) standpoint, a revised particularist theology of religions is proposed as an appropriate Christian theology for our time that respects the integrity of Christianity and of other religious traditions. This particularist approach concerns Christian terms of engagement with other religious traditions, as these may be understood in Christian theological terms. Having regard to questions raised in the opening paragraph above, centred in trinitarian thinking, as capable of hospitality to the liberative and interreligious concerns of post-colonial, Asian and feminist theologies; respectful interreligious engagement and the pursuit of gender justice amid increasing global diversity need not require repudiation of orthodox trinitarian thought and its liturgical expressions. — Jenny Daggers

Not only does a journey transport us over enormous distances, it also causes us to move a few degrees up or down in the social scale. It displaces us physically and also for better or for worse takes us out of our class context, so that the colour and flavour of certain places cannot be dissociated from the always unexpected social level on which we find ourselves in experiencing them. — Claude Levi-Strauss

Bearing in mind that "the market" is not an invention of capitalism but that it has existed for thousands of years in many different societies, social justice logically requires that the profits resulting from the operation of markets and infrastructures created by society be equitably shared within societies and in a larger context within the human family. — Alfred-Maurice De Zayas

George Carlin maintained that anything and everything is funny given the right context. This context also includes your own history with a given group. What I can get away with and where I can go is not a problem with my audience because they know me. — Paul Provenza

You think it's all rather too "New Age" to be taken seriously, eh?'
'Not at all.'
'But it's an ancient discipline ... '
'New Age disciplines invariably are,' Beede said, disparagingly, 'but in the modern world they lack context - we just pick them up and then toss them back down again, we consume them. They have no moral claim on us. No moral value. And without that they're rendered meaningless, fatuous, even. — Nicola Barker

Once you've identified these goals, list for each the two or three most important activities that help you satisfy the goal. These activities should be specific enough to allow you to clearly picture doing them. On the other hand, they should be general enough that they're not tied to a onetime outcome. For example, "do better research" is too general (what does it look like to be "doing better research"?), while "finish paper on broadcast lower bounds in time for upcoming conference submission" is too specific (it's a onetime outcome). A good activity in this context would be something like: "regularly read and understand the cutting-edge results in my field. — Cal Newport

I highly recommend Marci Alboher's One Person/ Multiple Careers. It includes lots of practical strategies for living the slash. Malcom Gladwell is also a constant source of inspiration for me. In his book Outliers, Gladwell proposes that there are three criteria for meaningful work - complexity, autonomy, and a relationship between effort and reward - and that these can often be found in creative work.2 These criteria absolutely fit with what cultivating meaningful work means in the context of the Wholehearted journey. Last, I think everyone should read Paulo Coelho's The Alchemist3 - I try to read it at least once a year. It's a powerful way of seeing the connections between our gifts, our spirituality, and our work (slashed or not) and how they come together to create meaning in our lives. — Brene Brown

Protestantism and Catholicism must not be compared to Sunnism and Shi'ism in the Islamic context as has been done by certain scholars. Sunnism and Shi'ism both go back to the origins of Islam and the very beginning of Islamic history whereas Protestantism is a later protest against the existing Catholic Church and came into being some fifteen hundred years after the foundation of Christianity. — Seyyed Hossein Nasr

Every high school and college graduate in America should, I think, have some familiarity with statistics, economics and a foreign language such as Spanish. Religion may not be as indispensable, but the humanities should be a part of our repertory. They may not enrich our wallets, but they do enrich our lives. They civilize us. They provide context. — Nicholas Kristof

In psychoanalytical theory there is a phenomenon called transference. The therapist becomes a blank screen, onto which the patient projects some incident or feeling that began in childhood ... it would not be a far reach for someone to look at my feelings for Jess and assume that, in the context of our relationship as tutor and pupil, I am not in love. I'm just in transference. — Jodi Picoult

We receive no message in the strict sense of the word when a friend enters a room and says "good morning." The word has no function to select from an ensemble of possible states, though situations are conceivable in which it would have.

The most interesting consequence of this way of looking at communication is the general conclusion that the greater the probability of a symbol's occurrence in any given situation, the smaller will be its information content. Where we can anticipate we need not listen. It is in this context that projection will do for perception. — E.H. Gombrich

Organizations like the UN do a lot of good, but there are certain basic realities they never seem to grasp ... Maybe the most important truth that eludes these organizations is that it's insulting when outsiders come in and tell a traumatized people what it will take for them to heal.
You cannot go to another country and make a plan for it. The cultural context is so different from what you know that you will not understand much of what you see. I would never come to the US and claim to understand what's going on, even in the African American culture. People who have lived through a terrible conflict may be hungry and desperate, but they are not stupid. They often have very good ideas about how peace can evolve, and they need to be asked.
That includes women. Most especially women ...
To outsiders like the UN, these soldiers were a problem to be managed. But they were our children. — Leymah Gbowee

It is not easy to tear any event out of the context of the universe in which it occurred without detaching from it some factor that influenced it. — Carroll Quigley

Though some are more able "gatherers" - that is, some are better at making money than others - the money you earn is a gift of God. Therefore, the money you make must be shared to build up community. So wealthier believers must share with poorer ones, not only within a congregation but also across congregations and borders. (See 2 Corinthians 8:15 and its context.) To extend the metaphor - money that is hoarded for oneself rots the soul. — Timothy Keller

I'm a huge believer in evolution (not in the sense that "it happened" - anybody who doesn't believe that is either uninformed or crazy, but in the sense "the processes of evolution are really fundamental, and should probably be at least thought about in pretty much any context"). — Linus Torvalds

Whatever is being investigated, created or produced now, in movies or TV, needs to consider the context in which it is being distributed. It's not a vacuum. There are certain universal themes of love, conflict, loyalty or family that are everlasting and that need to be presented in a way that makes it feel relevant, even if it's a period piece. You need to consider what context that film, that story and those characters are being seen in. — J.J. Abrams

The idea of 'advice,' in terms of telling people advice or asking people for advice, has become not comprehensible to me, to a certain degree, due to feeling, like, for something to be accurately defined as 'good' or 'bad,' I would want to know the context, goal, perspective for it. — Tao Lin

What justifies specifically churchly exegesis of Scripture? Can church doctrine guide our reading? Why should it? Why should we interpret the story of Abraham and Isaac by the passion of Jesus? The answer is bluntly simple: What justifies churchly reading of Scripture is that there is no other way to read it, since "it" dissolves under other regimes. Thus a hermeneutical exhortation from this first perspective. Be entirely blatant and unabashed in reading Scripture for the church's purposes and within the context of Christian faith and practice. Indeed, guide your reading by church doctrine. For if, say, the doctrine of Trinity and Matthew's construal of the passion do not fit each other, then the church lost its diachronic self in the early fourth century at the latest, and the whole enterprise of Bible reading is moot. The question, after all, is not whether churchly reading of Scripture is justified; the question is, what could possibly justify any other? — Ellen F. Davis

People back home, people who haven't been in war, or at least not that war, sometimes don't seem to understand how the troops in Iraq acted. They're surprised - shocked - to discover we often joked about death, about things we saw. Maybe it seems cruel or inappropriate. Maybe it would be, under different circumstances. But in the context of where we were, it made a lot of sense. We saw terrible things, and lived through terrible things. Part of it was letting off pressure or steam, I'm sure. A way to cope. If you can't make sense of things, you start to look for some other way to deal with them. You laugh because you have to have some emotion, you have to express yourself somehow. — Chris Kyle

You can believe in originals only if you just don't know their context within literature. Certainly I believe in originality, but it lies with the teller, not the tale. — William Monahan

But if we live for others, we will gradually discover that no one expects us to be "as gods." We will see that we are human, like everyone else, that we all have weaknesses and deficiencies, and that these limitations of ours play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another. Only when we see ourselves in our true human context, as members of a race which is intended to be one organism and "one body," will we begin to understand the positive importance not only of the successes but of the failures and accidents in our lives. — Thomas Merton

The moment that the topic of the pre-European African past is raised, many individuals are concerned for various reasons to know about the existence of African "civilizations." Mainly, this stems from a desire to make comparisons with European "civilizations." This is not the context in which to evaluate the so-called civilizations of Europe. It is enough to note the behavior of European capitalists from the epoch of slavery through colonialism, fascism, and genocidal wars in Asia and Africa. Such barbarism causes suspicion to attach to the use of the word "civilization" to describe Western Europe and North America. — Walter Rodney

If we are not deliberately thinking about our culture and our context, we will be conformed to it without ever knowing. — Timothy Keller

When things did go wrong for the IRA, when civilians were killed, I tried to put it in context, not defend it. — Peter T. King

not the writings that come from prophets inspired by the one true God revealed in Jesus Christ, then why do we find those passages as proof of who Jesus is?" In other words, they turned the old argument that had been used in the context of Jewish evangelism around. It's not — Mark Dever

Complete nudity in itself is not erotic. It becomes so only when preceeded by or contrasted to a state of dress. In this limited context then, all clothes become somewhat immoral, if we define immorality as inciting sexual interest. Habitual nakedness may indeed be capable of elevating man to a higher mental plane — Lucy Irvine

I'm not like most designers, who have to set sail on an exotic getaway to get inspired. Most of the time, it's on my walk to work, or sitting in the subway and seeing something random or out of context. — Alexander Wang

Suppose we as children are selfish by nature, judging our parents in the context not of their worlds and challenges but of our worlds and how they meet our needs. Even as we mature we rarely think of them as having been young like us. — Richard Paul Evans

Suffering is not blessed because it is suffering but because it is [Christ's]. Suffering is not the context that explains the cross; the cross is the context that explains suffering. — Peter Kreeft

Headlines are so great in a sense that they can take a little bit from an article completely out of context and blow it into something it's not. Some people really only read headlines. — Kristin Cavallari

No other human relationship can approach the potential for intimacy and oneness than can be found within the context of a marriage commitment. And yet no other relationship can bring with it as many adjustments, difficulties and even hurts. There's no way you can avoid these difficulties; each couple's journey is unique. But there is much you can do to prepare for that journey. An engagement is not just a time of preparation for a wedding, but also preparation for a marriage. — Dennis Rainey

I believe in God and feel his presence, but I am intrigued by John 10: 16: "Other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd." Since He sought the rest of the world, how do I know he didn't reach them? He appeared to us in a form we could understand - why not to others within the context of their cultures? — Rosemary Dew

Crazies always recognize each other. I think Melville said it, in a slightly different context: "Genius all over the world stands hand in hand, and one shock of recognition runs the whole circle round." Of course, we're not talking about genius here, we're talking about crazies - but — Alex Haley

In this context, fear of toxicity strikes me as an old anxiety with a new name. Where the word filth once suggested, with its moralist air, the evils of the flesh, the word toxic now condemns the chemical evils of our industrial world. This is not to say that concerns over environmental pollution are not justified - like filth theory, toxicity theory is anchored in legitimate dangers - but that the way we think about toxicity bears some resemblance to the way we once thought about filth. Both theories allow their subscribers to maintain a sense of control over their own health by pursuing personal purity. For the filth theorist, this meant a retreat into the home, where heavy curtains and shutters might seal out the smell of the poor and their problems. Our version of this shuttering is now achieved through the purchase of purified water, air purifiers, and food produced with the promise of purity. — Eula Biss

He wished he could have roots spreading under every inch of his lost soil, his beloved lost home, that he could have been part of something, that he could have been himself, walking down the road not taken, living a life in context and not the migrant's hollow journey that had been his fate — Salman Rushdie

The hard truth is that what may be acceptable in elite culture may not be acceptable in mass culture, that tastes which pose only innocent ethical issues as the property of a minority become corrupting when they become more established. Taste is context, and the context has changed. — Susan Sontag

The power of the artform is stronger than stone, the poet says, and chooses the sonnet, a form concerned with argument and persuasion, to say so. This sonnet, he says, will last longer than any gravestone-and you'll be made shinier, brighter, by it. In this form it will-and therefore you will-avoid destruction by war, history, time generally; it'll even keep you alive after death; in fact it'll form a place for you to live, not die, where you'll be seen in the eyes of and the context of this love right to the end of time. — Ali Smith

Though in this world there are phenomena that might justly be termed "strange," there are no phenomena that cannot -- given sufficient information -- be explained. This is not to suggest that for every effect there is a cause, of course. That is an assumption that we are not prepared to make, less it launch us ineluctably down the path of determinism. This is only to suggest, rather, that there is no "thing" that exists without some relation to at least one other "thing," and it is the matrix of a "thing's" relationship that determines its meaning in the larger context of the world. Even something strange can be explained by tracing its relational lines of flight, however casual or casual they may be. — Dustin Long

Invitation is not only a step in bringing people together, it is also a fundamental way of being in a community. It manifests the willingness to live in a collaborative way. This means that a future can be created without having to force or sell it or barter for it. When we believe that barter or subtle coercion is necessary, we are operating out of a context of scarcity and self-interest, the core currencies of the economist. — Peter Block

If a child stays quiet in the context of extroverted friends, or even prefers time alone, a parent may worry and even send her to therapy. She might be thrilled - she'll finally get to talk about the stuff she cares about, and without interruption! But if the therapist concludes that the child has a social phobia, the treatment of choice is to increasingly expose her to the situations she fears. This behavioral treatment is effective for treating phobias - if that is truly the problem. If it's not the problem, and the child just likes hanging out inside better than chatting, she'll have a problem soon. Her "illness" now will be an internalized self-reproach: "Why don't I enjoy this like everyone else?" The otherwise carefree child learns that something is wrong with her. She not only is pulled away from her home, she is supposed to like it. Now she is anxious and unhappy, confirming the suspicion that she has a problem. — Laurie A. Helgoe

So there are three consecutive frustrations: the frustration of need, the frustration of fantasized satisfaction not working, and the frustration of satisfaction in the real world being at odds with the wished-for, fantasized satisfaction. Three frustrations, three disturbances, and two disillusionments. It is, what has been called in a different context, a cumulative trauma; the cumulative trauma of desire. And this is when it works. — Adam Phillips

The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings. — James H. Cone

I think I've been called edgy - but in all honesty, there is a safety in what I do because I'm always the idiot. Unless you're just listening to buzz words and not taking into account the context of the situation, you see I'm always the ignoramus. — Sarah Silverman

To achieve peace, destruction is delivered. To give the gift of freedom, one promises eternal imprisonment. Adjudication obviates the need for justice. This is a studied, deliberate embrace of diametric opposition. It is a belief in balance, a belief asserted with the conviction of religion. But in this case, the proof of a god's power lies not in the cause but in the effect. Accordingly, in this world and in all others, proof is achieved by action, and therefore all action - including the act of choosing inaction - is inherently moral. No deed stands outside the moral context. At the same time, the most morally perfect act is the one taken in opposition to what has occurred before. — Steven Erikson

This is about as simple as games get. There isn't even the paltriest context for what you're doing; you're not exacting revenge on limbless pigs or feeding your pet bitch-lizard. You're a ninja, fruit is flying up in front of you, and fuck fruit. Sitting around all smug on trees and in pies. — Yahtzee Croshaw

Such revolutions in formal learning and felt experience needed new modes to express their understanding, beyond sonorous Ciceronian periods and the rigid structure of heroic couplets. It needed something looser, longer, and above all historical, which could not only link events, data, ideas, and context through time, but in which history could itself serve as an informing principle. The age craved creation stories in which the logic and moral order were manifest in and through the unfolding of the story. — Lydia Pyne

As for my identity within the context of New York nightlife? I left in the '90s, so I'm not part of the scene anymore. I'll always be interested in what's happening downtown, and I try and keep up with the changing faces on social media. — James St. James

Nor is it in fact a purely human knowledge bound by the context and categories of the human mind. Rather, metaphysics, which some of his translators render as metaphysic in order to emphasize its non-multiple but unitary nature, is the science of Ultimate Reality, attainable through the intellect and not reason, of an essentially suprahuman character and including in its fullness the whole of man's being. It is a sacred science or scientia sacra, a wisdom which liberates and which requires not only certain mental capacities but also moral and spiritual qualifications. It — Frithjof Schuon

They were not unfortunate girls who, as outcasts or in the belief that they were cast out by society, grieved wholesomely and intensely and, once in a while at times when the heart was too full, ventilated it in hate or forgiveness. No visible change took place in them; they lived in the accustomed context, were respected as always, and yet they were changed, almost unaccountably to themselves and incomprehensibly to others. Their lives were not cracked or broken, as others' were, but were bent into themselves; lost to others, they futilely sought to find themselves. — Soren Kierkegaard

Evangelism cant be our focus! We must not stop sharing the good news, but here's the deal, here's the wonderful thing, it gets done along the way as you do discipleship. Great commission is just about going to disciple the nations and you know what happens ... as you disciple them evangelism takes place, because it's done in the context of discipleship.
Here's the issue: We have to reframe evangelism within the context of discipleship — Alan Hirsch

Toward the end of Carmel's life, the perception of super talls shifted dramatically, thanks largely to televised NBA games, By 1975, pretty much everyone had seen super tall people on TV, in the context of being celebrated in front of sold-out basketball arenas. This new frame of reference could not have been more positive. By 1995 Shaquille O'Neal was known as The Man of Steel, not the Traveling Human Giant. The idea of super tall people as freaks was replaced by the idea of super tall people as amazing athletes. — Arianne Cohen

I spent most of my career in business not saying the word 'woman.' Because if you say the word 'woman' in a business context, and often in a political context, the person on the other side of the table thinks you're about to sue them or ask for special treatment, right? — Sheryl Sandberg

At other times, he wondered whether it was the world that had lost its color, or his friends themselves. When had everyone become so alike? Too often, it seemed that the last time people were so interesting had been college; grad school ... What had happened? Age, he guessed. And with it: Jobs. Money. Children. The things to forestall death, the things to ensure one's relevance, the things to comfort and provide context and content. The march forward, one dictated by biology and convention, that not even the most irreverent mind could withstand. But those were his peers. What he really wanted to know was when his friends had become so conventional, and why he hadn't noticed earlier. — Hanya Yanagihara

Does an artist truly need to understand her times in order to create? I'm not sure. We're all sitting in a context. It's a market. — Sara Genn

These conversations went on and on with person after person. I stood literally amazed by the grace of God, not just upon one Christian passionate about sharing the gospel, but upon an entire community passionate about sharing the gospel. As I looked around, I observed a contagious culture of evangelism across the church. It is a culture of evangelism that is not ultimately dependent on events, projects, programs, and ministry professionals. Instead, it is a culture of evangelism that is built on people filled with the power of God's Spirit proclaiming the gospel of God's grace in the context of their everyday lives and relationships. — J. Mack Stiles

you were to ask Christians around the world what God wants from the people he has saved, most would probably answer "obedience." There is great truth in that answer, but it is not enough. If the sovereign God's primary goal in sanctifying believers is simply to make us more holy, it is hard to explain why most of us make only "small beginnings" on the road to personal holiness in this life, as the Heidelberg Catechism puts it (see Catechism Q. 113). In reality, God wants something much more precious in our lives than mere outward conformity to his will. After all, obedience is tricky business and can be confusing to us. We can be obedient outwardly while sinning wildly on the inside, as the example of the Pharisees makes clear. In fact, many of my worst sins have been committed in the context of my best obedience. — Barbara R. Duguid

Persistent, Mike thought. Mark of those who succeed. Indeed, it was the mark of something, but not success. It was refusing to hear "no," a clear signal of trouble in any context. Forty — Gavin De Becker

Some religions, such as Catholicism, fully endorsed slavery, as Pope Nicholas V made clear when, in 1452, he issued the radically proslavery document Dum Diversas. This was a papal bull granting Catholic countries such as Spain and Portugal "full and free permission to invade, search out, capture, and subjugate the Saracens and pagans and any other unbelievers and enemies of Christ wherever they may be, as well as their kingdoms, duchies, counties, principalities, and other property ... and to reduce their persons into perpetual slavery."10 These last few words - to reduce their persons into perpetual slavery - sound not just sinister to us, but also psychotic. They make perfect sense, however, in a Christian context, given that the Bible is itself a heedlessly proslavery tome. — Michael Shermer

Often people try and just consider music as music, in a musical context. People seem to forget that music is not just audio material - it's also the artwork, the packaging it comes in. — Herbert

So when you're talking about lyrics in the context of music, it's not just about what the words mean, and what you were thinking about when you wrote it. It's not cognitive in that same way. It's almost like music turns words into touch, which is hard to describe, like the feeling of your shirt on your back. It's a pretty delicate thing to try to put into words. You just feel it. — Mirah

Cinema is a mixed form. L'Avventura has characters, it has social context, and these things are not trivial. Its plot is the disappearance of a disappearance. Possibly the most frightening plot imaginable. Forgetting the dead, whom all of history tells us we must remember. But what makes movies themselves, rather than novels or plays, is something else. What is it if not the film medium itself? The purity of the visual, which lies in the silence of the stilled image. The freeze frame. The deeply, deeply silent image. Like death. The image in itself in its silent purity reaches
it reaches!
for the purity of death. — Frank Lentricchia

Our afflictions brothers and sisters often will not be extinguished, they will be dwarfed and swallowed up in the joy of Christ. That's how we overcome, most of the time. It's not their elimination, but the placing of them in that larger context. — Neal A. Maxwell

If I like a movie, I'm definitely advocating for it, but it's not "you should see this" or "you shouldn't see this." I try to take a longer view about what the movie is doing and where it fits in the context of other things, in the way that certain good literary criticism tries to do the same thing. — Wesley Morris

Working in the context of ultra-famous brands like Dior and Vuitton, creative spirits are always going to feel reined in. It's important that they are free to develop ideas. And rather than detracting from the principal job, it reinforces it. I think of that money as venture capital. It's not a big investment. — Bernard Arnault

The past is a good predictor of the future only when conditions in the future resemble conditions in the past. And what works for a firm in one context might not work for another firm in a different context. — Clayton M Christensen

People have entire relationships via text message now, but I am not partial to texting. I need context, nuance and the warmth and tone that can only come from a human voice. — Danielle Steel

I think character is very much a product of where you live, who you are, what is happening in that time of your life, and I'm interested in those pressures, those forces. A political context, a social context, really determines if not who people are then how they treat one another and what they say, how they speak. — Rachel Kushner

But however minimal, however threadbare, it (collective memory) is ballast of a kind. We all need that seven-eighths of the iceberg, the ballast of the past, a general past, the place from which we came.
That is why history should be taught in school. to all children, as much of it as possible. If you have no sense of the past, no access to historical narrative, you are afloat, untethered; you cannot see yourself as a part of the narrative, you cannot place yourself within a context. You will not have an understanding of time, and a respect for memory and its subtle victory over the remorselessness of time. — Penelope Lively