Quotes & Sayings About Contemporary Society

There are a lot of great things about food, but it's something that's an eternal struggle in our contemporary society, where and how food is made, where it's coming from, how much to consume. There are so many layers to it. — Jami Attenberg

American culture has regressed because of contemporary society's glorification of making a good living and spending free time in media activities rather than constantly devoting themselves to a learning and self-improvement. The combination of grooming youngsters to fit into a commercial workplace and Americans willingness to submit themselves to endless hours of watching television shows filled with murders, violence, sex, and replete with advertisements that promote the goods of commercial giants has eroded the American spirit and contributed to lack of an intellectually sophisticated populous. — Kilroy J. Oldster

Because we lack a divine Center our need for security has led us into an insane attachment to things. We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. 'We buy things we do not want to impress people we do not like'. Where planned obsolescence leaves off, psychological obsolescence takes over. We are made to feel ashamed to wear clothes or drive cars until they are worn out. The mass media have convinced us that to be out of step with fashion is to be out of step with reality. It is time we awaken to the fact that conformity to a sick society is to be sick. Until we see how unbalanced our culture has become at this point, we will not be able to deal with the mammon spirit within ourselves nor will we desire Christian simplicity. — Richard J. Foster

Human trafficking is an open wound on the body of contemporary society, a scourge upon the body of Christ ... It is a crime against humanity. — Pope Francis

Jesus is dangerous to society, to the status quo, and to contemporary piety. This clarity of preaching cannot be allowed to continue. It is like a cold, a virus that infects all who suffer and who love under conditions that only worsen, in a world that blames those who are poor and do not live up to religious expectations. — Megan McKenna

The animals known as human beings live in humongous condominium blocks, just going about their daily lives. I've come to realize that it's just a modern jungle.
And I'm the girl who's wandered into the forest. — Inio Asano

A rebel can be a miserable and contemptible man; but there is nothing contemptible in a revolt as such - and to be a rebel in view of contemporary society does not in itself lower the value of a man. There are even cases in which one might have to honour a rebel,because he finds something in our society against which war ought to be waged - he wakens us from our slumber. — Friedrich Nietzsche

Yes, I'm a reasonably good self-taught historian of the 1930s and '40s. I've never wanted to write about another time or place. I wouldn't know what to say about contemporary society. — Alan Furst

Like some homeopathic cure, our very sense of imprisonment can be a step toward liberation. We need not rebel against our temporally determined roles. Merely to recognize them is to limit their power over us. The liberation implied by such awareness is threefold. To understand one's own temporal determinism is to establish, above and beyond what one says and does, an analytic posture toward the present as history; it is to achieve, amid the earnest vanities of contemporary society, an easing humility; it is to mark off, as territory precious and imperiled, the moments and pursuits that are left to our choice. — Robert Grudin

By virtue of the way it has organized its technological base, contemporary industrial society tends to be totalitarian. For "totalitarian" is not only a terroristic political coordination of society, but also a non-terroristic economic-technical coordination which operates through the manipulation of needs by vested interests. — Herbert Marcuse

Everything in contemporary society discourages interiority. More and more of our exchanges take place via circuits, and in their very nature those interactions are such as to keep us hovering in the virtual now, a place away from ourselves. — Sven Birkerts

Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people. — Jared Diamond

one might argue that the Mandeville author's original deception was not a simple trick for its own sake, but rather that it allowed him the freedom to speak his mind in a society that did not encourage such expression: to critique the moral state of his fellow Christians through an unusually open-minded presentation of the sectarian Christian and non-Christian world beyond Latin Christendom,2 an open-mindedness extended to nearly every group except the Jews and some nomads like the Bedouins. If so, the deception can be considered akin to the sort of literary device used by his near contemporary, William Langland, who, to obtain similar critical freedom, couched his impassioned critique of Christendom in an allegorical dream vision called Piers Plowman (five of whose some fifty surviving copies are bound with TBJM, suggesting that they have concerns in common).3 — Iain Macleod Higgins

The complaints of contemporary writes, who deplore the increase of luxury and deprevation of manners, are commonly expressive of their peculiar temper and situation. There are few observers who possess a clear and comprehensive view of the revolutions of society, and who are capable of discovering the nice and secret springs of action which impel, in the same uniform direction, the bland and capricious passions of a multitude of individuals. — Edward Gibbon

Sometimes violence is necessary to prevent even more violence, I concluded, almost as if it were an epiphany. — Zack Love

Our contemporary Western society, in spite of its material, intellectual and political progress, is increasingly less conducive to mental health, and tends to undermine the inner security, happiness, reason and the capacity for love in the individual; it tends to turn him into an automaton who pays for his human failure with increasing mental sickness, and with despair hidden under a frantic drive for work and so called pleasure. — Erich Fromm

The acceleration of contemporary life also plays a role in this lack of being. The society of laboring and achievement is not a free society. It generates new constraints. Ultimately, the dialectic of master and slave does not yield a society where everyone is free and capable of leisure, too. Rather, it leads to a society of work in which the master himself has become a laboring slave. In this society of compulsion, everyone carries a work camp inside. This labor camp is defined by the fact that one is simultaneously prisoner and guard, victim and perpetrator. One exploits oneself. It means that exploitation is possible even without domination. — Byung-Chul Han

I feel that what I do is always contemporary with the society I'm living in ... If I wanted to explain myself, that's how I'd explain myself: that I'm a diarist. — David Bowie

In America, Rousseauism has turned Freud's conflict-based psychoanalysis into weepy hand-holding. Contemporary liberalism is untruthful about cosmic realities. Therapy, defining anger and hostility in merely personal terms, seeks to cure what was never a problem before Rousseau. Mediterranean, as well as African-American, culture has a lavish system of language and gesture to channel and express negative emotion. Rousseauists who take the Utopian view of personality are always distressed or depressed over world outbreaks of violence and anarchy. But because, as a Sadean, I believe history is in nature and of it, I tend to be far more cheerful and optimistic than my liberal friends. Despite crime's omnipresence, things work in society, because biology compels it. Order eventually restores itself, by psychic equilibrium. Films like Seven Samurai (1954) and Two Women (1961) accurately show the breakdown of social controls as a regression to animal-like squalor. — Camille Paglia

It was his experience that life worked under the same guidelines as a capitalistic society. In order to get what you wanted, it was usually necessary to give up something in return. Sometimes gaining what you defined as everything meant losing what you most needed. — Roy L. Pickering Jr.

Ibn al-Wahhab was not the godfather of contemporary terrorist movements. Rather, he was a voice of reform, reflecting mainstream eighteenth-century Islamic thought. His vision of Islamic society was based upon monotheism in which Muslims, Christians, and Jews were to enjoy peaceful co-existence and cooperative commercial treaty relations. — Natana J. Delong-Bas

In our contemporary society, one so over-inundated with imagery, it is easy to overlook the power of a single frame to change the way we look at the world, or rally disparate hearts to a single cause. Yet, ours is a society shaped by this very phenomenon. — Steve McCurry

In grades 1 through 4 these books introduce the child to U.S. society - to family life, community activities, ordinary economic transactions, and some history. None of the books covering grades 1 through 4 contain one word referring to any religious activity in contemporary American life. — Paul Vitz

If you want to create a high-society, you must give high things to the public! Show the public eagle; public will be an eagle! Show the public a rat, public will be a rat! Whatever you give to the public, public will take that! To create a high-society, you must give high things to the public! — Mehmet Murat Ildan

As long as the incomes of the various classes of contemporary society remain beyond the reach of scientific inquiry, there can be no hope of producing a useful economic and social history. — Thomas Piketty

Many ancient (and contemporary) societies considered the sexually awakened female
as both auspicious and dangerous. — Srinivasan

Do we still expect spouses to exert a moral influence upon each other? The notion that husband and wife should make each other better people does not resonate with the most visible goals of contemporary American society. How many young people marry with the conscious expectation that they will become kinder and wiser by virtue of choosing a decent, generous mate? Happier, richer, more successful. Yes! But better human beings? — Marilyn Yalom

Today, journalists more than any other cohort of professionals, are responsible for the confusion that surrounds power and its criminality in contemporary society. As Janet Malcolm said in another context, 'Every journalist who is not too stupid or too full of himself to notice what is going on knows that what he does is morally indefensible.' — Martin Walker

My art gives contemporary art a juvenile-delinquent phase. Its self-made style gleefully trashes conventions of beauty and society while pick-pocketing from the coolest underground styles and beliefs of the previous centuries. — Steve Olson

One of the biggest difficulties in our contemporary society is that we try to locate the evil in somebody else and then we try to get rid of him. The police are pigs or the students are worthless, and so on and so on. The Marxists are the devils or the Republicans are the devils or you name it. We try to isolate the evil and then get rid of it. But the teaching of the Bible is that we are thoroughly entrenched in this ourselves, so we can't toss rocks at someone else; we have to see the extent to which the moral ambiguities fall directly on us. We need forgiveness; and only when we receive it do we have our lives cleaned up so that we can start seeing situations accurately. — John Warwick Montgomery

This so-called contemporary art is not a form, but a philosophy of society, — Ai Weiwei

Since I've started living out my dreams, since I've become the contemporary of the centuries to come, I no longer know death under the annihilating guise it has maintained in today's society. Only in my moments of deepest depression do I realise that in that world of swine into which I was born I shall be forced to die, just as out in the street I'm obliged to rub shoulders with priests and cops. — Gherasim Luca

Given currency by Jrgen Habermas in the late l980s, 'constitutional patriotism' has emerged as an appealing principle for post-national political allegiance. Jan-Werner Mller traces the long postwar history of the concept, takes honest account of the conservative critiques it has provoked, but proposes that it can serve as a robust norm for European Union citizenship. This is a profound meditation with real importance for contemporary political society. — Charles S. Maier

In contemporary society as the evidence suggests charity under the capitalist ideology is a social paradox where in one hand it helps the poor to be part of the system and it also alleviates the consequences of poverty. On the other hand, it maintains the ruling class in power safe guarded by the ideology of capitalism which absorbed charity as part of the ideology itself. In addition, with this class that charity brings it validates and minimizes class struggle of capitalism. — Bruno De Oliveira

Just as we seldom realize that we are growing old until we are already old, so do the contemporary actors in a major social change seldom realize that society is changing until the change has already come. — James Burnham

Thus, if a composer wants to produce music that is relevant to his contemporaries, his chief problem is not really musical, though it may seem to him to be so; it is a problem of attitude to contemporary society and culture in relation to the basic human problem of learning to be human. — John Blacking

The conception that, instead of this, contemporary society is at or near a turning point is very prominent in the views of a school of social scientists who, though they are still comparatively few, are getting more and more of a hearing. — Talcott Parsons

Certainly being in California has encouraged a sustained commitment to rethinking the nature, purposes, and relevance of the contemporary arts, specifically music, for a society which by and large seems to manage quite well without them. — Brian Ferneyhough

I guess there was a little bit of a slight rebellion, maybe a little bit of a renegade desire that made me realize at some point in my adolescence that I really liked pictures that told stories of things - genre paintings, historical paintings - the sort of derivatives we get in contemporary society. — Kara Walker

Consider in what way the industrial system developed upon capitalist lines. Why were a few rich men put with such ease into possession of the new methods? Why was it normal and natural in their eyes and in that of contemporary society that those who produced the new wealth with the new machinery should be proletarian and dispossessed? — Hilaire Belloc

I wanted to write as well as I possibly could to deal with life-and-death problems in contemporary society. And the form of Wilkie Collins and Graham Greene, of Hammett and Chandler, seemed to offer me all the rope I would ever need. — Ross Macdonald

It is a pity that so many Americans today think of the Indian as a romantic or comic figure in American history without contemporary significance. In fact, the Indian plays much the same role in our society that the Jews played in Germany. Like the miner's canary, the Indian marks the shift from fresh air to poison gas in our political atmosphere; and our treatment of Indians, even more than our treatment of other minorities, reflects the rise and fall in our democratic faith. — Felix S. Cohen

For Sorel, the fact that Marx's prediction that contemporary society would increasingly divide itself into two, and no more than two, mutually hostile classes was falsified by time, could be offset by the readiness of the proletariat to remain intransigent, opposing its nonproletarian opponents with absolute determination. — A. James Gregor

Contemporary scholars have little explored the preconditions of genocide. Still less have they asked whether a society's weapons policy might be one of the institutional arrangements that contributes to the probability of its government engaging in some of the more extreme varieties of outrage. Though it is a long step between being disarmed and being murdered-one does not usually lead to the other-but it is nevertheless an arresting reality that not one of the principal genocides of the twentieth century, and there have been dozens, has been inflicted on a population that was armed. — Daniel D. Polsby

Whenever judges of the highest state courts have actually examined the details of the "savage inequalities" that continue to be imposed on most low-income and minority students in the United States, they have virtually unanimously held that these conditions deny students the opportunity to be educated at the basic levels that are needed to function well in contemporary society. — Michael A. Rebell

The American university has become the final stage of the most all encompassing initiation rite the world has ever known. No society in history has been able to survive without ritual or myth, but ours is the first which has needed such a dull, protracted, destructive, and expensive initiation into its myth. The contemporary world civilization is also the first one which has found it necessary to rationalize its fundamental initiation ritual in the name of education. We cannot begin a reform of education unless we first understand that neither individual learning nor social equality can be enhanced by the ritual of schooling. We cannot go beyond the consumer society unless we first understand that obligatory public schools inevitably reproduce such a society, no matter what is taught in them. — Ivan Illich

A man who can reason over trifles will become conceited, and will take pleasure in being described as 'odd'. He will start boasting that he was born with a personality that doesn't fit well with contemporary society, and be convinced that nobody else is above him. He will surely meet with divine retribution. Regardless of what abilities a man may possess, he will be of little use if rejected by others. People don't slight those who are eager to help and serve well, and who readily exhibit humility to their associates. — Tsunetomo Yamamoto

The most striking development of the great depression of 1929 is a profound skepticism of the future of contemporary society among large sections of the American people. — C.L.R. James

The lust for affluence in contemporary society has become psychotic; it has completely lost touch with reality. — Richard J. Foster

We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy. 'We buy things we do not want to impress people we do not like.' ... It is time to awaken to the fact that conformity to a sick society is to be sick. — Richard J. Foster

Do you care for any contemporary authors?" Matthew inquired. "I adore Jane Austen." Matthew nodded. "I find her portrait of British society so accurate and yet so dreadful." "I agree. It must be awful to be so bound by what society expects," Lisbeth answered. "I am so glad to have been born in America, where one has freedom. — Laila Ibrahim

Liberal attitudes towards the other are characterized both by respect for otherness, openness to it, and an obsessive fear of harassment. In short, the other is welcomed insofar as its presence is not intrusive, insofar as it is not really the other. Tolerance thus coincides with its opposite. My duty to be tolerant towards the other effectively means that I should not get too close to him or her, not intrude into his space - in short, that I should respect his intolerance towards my over-proximity. This is increasingly emerging as the central human right of advanced capitalist society: the right not to be 'harassed', that is, to be kept at a safe distance from others. — Slavoj Zizek

This is the Modern Man. The man who seeks himself without ever seeking, because he does not want to find;
The man who does not hesitate to criticize the other, although he behaves in the same way; — Cristiane Serruya

One of those blocks (that prevent the 'Middle East from entering the mainstream of modernity') is the orthodox tenet that the Koran and the scriptures contain all the knowledge required to deal with the problems of contemporary society. — Arnold Beichman

Contemporary industrial society is now characterised more than ever by the need for stupefying work where it is no longer a real necessity. — Herbert Marcuse

We must not fail to recognise that television can be a hugely positive influence in children's lives, one of the greatest educators in contemporary society and an increasing influence on all the children followed in 'Child of Our Time.' — Robert Winston

An investigation of the origin of Christianity in the Roman world shows that cooperative unions for poverty, sickness, and burial sprang up in the lowest stratum of contemporary society, amid which the chief antidote against depression, the little joy experienced in mutual benefits, was deliberately fostered. Perchance — Friedrich Nietzsche

The more we study the early Church, the more we realize that it was a society of ministers. About the only similarity between the Church at Corinth and a contemporary congregation, either Roman Catholic or Protestant, is that both are marked, to a great degree, by the presence of sinners. — D. Elton Trueblood

The findings in contemporary social sciences are helping us understand that we can find other ways to educate people and act against injustice and corruption in our society. — Tariq Ramadan

My work seen in its totality is a statement about the integration of the contemporary artist into an industrial society. — Herbert Bayer

Also in contemporary Western society the union with the group is the prevalent way of overcoming separateness. It is a union which the individual self disappears to a large extent, and where the aim is to belong to the heard. If I am like everybody else, if I have no feeling or thoughts which make me different, if I conform in custom, dress, ideas, to the pattern of the group, I am saved: saved from the frightening experience of aloneness. — Erich Fromm

The world shall perish not for lack of wonders, but for lack of wonder — John B. S. Haldane

There is ... a contemporary trend to make a sort of 'common intellect' out of society and forbid man his own independent access to truth. All is culture-clouded, and society as the climate of thought is the cause of our thoughts. But in Thomas's theory a man can transcend his environment just as he can transcend the material conditions surrounding any essence; material conditions will be his point of departure, and yet arrival at the truth or being of whatever he is studying is not ruled out. As an unlimited power, man's intellect opens man to the infinite, although only love reaches it. The relation of each man to transcendent existence in his knowing and living experience - this is the ground of objectivity. — Mary T. Clark

Do books, after all, change anything? For all their proverbial liberalism, have they made the world more liberal? Or have they offered the fig leaf that allows us to go on as we were, liberal in our reading and conservative in our living. Perhaps art is more part of the problem than the solution; we may be going to hell, but look how well we write about it, look at our paintings and operas and tragedies. — Tim Parks

Expecting a novel to bear the weight of our whole disturbed society - to help solve our contemporary problems - seems to me a peculiarly American delusion. To write sentences of such authenticity that refuge can be taken in them: isn't this enough? Isn't it a lot? — Jonathan Franzen

Historically, shamans have always been part of the society where they lived, taking care of its problems, whenever they were allowed to operate. For centuries shamanic cultures have been persecuted in the western world until they were almost entirely exterminated. They have managed to survive in secrecy or through complex esoteric camouflage. Nowadays there seems to be more freedom and this ancient knowledge can re-emerge and be used in our own cultural context and not relegated somewhere else. The world needs shamans able to function on the roads, among the electronic equipment and engines, in the squares and markets of our contemporary society. — Franco Santoro

Contemporary American politics also revolve around this contradiction. Democrats want a more equitable society, even if it means raising taxes to fund programmes to help the poor, elderly and infirm. But that infringes on the freedom of individuals to spend their money as they wish. Why should the government force me to buy health insurance if I prefer using the money to put my kids through college? Republicans, on the other hand, want to maximise individual freedom, even if it means that the income gap between rich and poor will grow wider and that many Americans will not be able to afford health care. — Yuval Noah Harari

If we wish to discuss knowledge in the most highly developed contemporary society, we must answer the preliminary question of what methodological representation to apply to that society. — Jean-Francois Lyotard

The Christian right, which trumpets the theme of family values, damns contemporary culture for undermining older traditions. Yet many individuals from this camp are not concerned first and foremost about family values per se. Family is a codeword for constraint; families and family values place constraints on individuals more effectively than any other institution, including government. The Christian right seeks a society in which all are constrained; they reject big government for failing at constraint, and for undermining those institutions, like the family, that have a chance at succeeding. — Tyler Cowen

When we observe contemporary society one thing strikes us. We debate but make no progress. Why? Because as peoples we do not yet trust each other. — Albert Schweitzer

An effective proclamation of the Gospel in contemporary Western society will need to confront directly the widespread spirit of agnosticism and relativism which has cast doubt on reason's ability to know the truth, which alone satisfies the human heart's restless quest for meaning. — Pope John Paul II

In contemporary society, advertising is everywhere. We cannot walk down the street, shop, watch television, go through our mail, log on to the Internet, read a newspaper or take a train without encountering it. Whether we are alone, with our friends or family, or in a crowd, advertising is always with us, if only on the label of something we are using. — Guy Cook

As soon as enough people in contemporary societies progress beyond adolescence, the entire consumer-driven economy and egocentric lifestyle will implode. The adolescent society is actually quite unstable due to its incongruence with the primary patterns of living systems. The industrial growth society is simply incompatible with collective human maturity. No true adult wants to be a consumer, worker bee, or tycoon, or a soldier in an imperial war, and none would go through these motions if there were other options at hand. The enlivened soul and wild nature are deadly to industrial growth economies - and vice versa. — Bill Plotkin

All Renaissance drama, especially the works of Marlowe and Shakespeare, is profoundly concerned with shifting power relations within society. The individual was a new force in relation to the state. The threat of rebellion, of the overturning of established order, was forcefully brought home to the Elizabethan public by the revolt of the Earl of Essex, once the Queen's favourite. The contemporary debate questioned the relationship between individual life, the power and authority of the state, and the establishing of moral absolutes. Where mediaeval drama was largely used as a means of showing God's designs, drama in Renaissance England focuses on man, and becomes a way of exploring his weaknesses, depravities, flaws - and qualities. — Ronald Carter

I was struck - not for the first time in my years of travel - by how isolating contemporary American society can seem by comparison. Where I came from, we have shriveled down the notion of what constitutes 'a family unit' to such a tiny scale that it would probably be unrecognizable as a family to anybody in one of these big, loose, enveloping Hmong clans. You almost need an electron microscope to study the modern Western family these days. — Elizabeth Gilbert

Because that was the problem with society. It cared too much about who you fell in love with but never about why. The why matters. — L.J. Shen

You can't get a contemporary story about what is going on inside government, and how society sees itself, on American TV. — David Hare

Chronic boredom compensated or uncompensated constitutes one of the major psychopathological phenomena in contemporary technotronic society, although it is only recently that it has found some recognition. — Erich Fromm

There is a central flaw in contemporary culture and a corresponding and related inability to address it. Society seems somehow unable to adequately help or protect itself. Normal citizens feel powerless, isolated and disturbed. — Michael Leunig

I find three basic characteristics that fundamentally distinguish the novel in principle from other genres: (i) its stylistic three-dimensionality, which is linked with the multi-languaged consciousness realized in the novel; (2) the radical change it effects in the temporal coordinates of the literary image; (3) the new zone opened by the novel for structuring literary images, namely, the zone of maximal contact with the present (with contemporary reality) in all its openendedness.
These three characteristics of the novel are all organically interrelated and have all been powerfully affected by a very specific rupture in the history of European civilization: its emergence from a socially isolated and culturally deaf semipatriarchal society, and its entrance into international and interlingual contacts and relationships. — Mikhail Bakhtin

In my experience as a psychotherapist, I have found that stress underlies most of the psychological, social, and medical problems people face in contemporary society. If we can get a handle on stress, we can take care of most of the problems we face in our lives. — Jed Diamond

To believe that man's aggressiveness or territoriality is in the nature of the beast is to mistake some men for all men, contemporary society for all possible societies, and, by a remarkable transformation, to justify what is as what needs must be; social repression becomes a response to, rather than a cause of, human violence. Pessimism about man serves to maintain the status quo. It is a luxury for the affluent, a sop to the guilt of the politically inactive, a comfort to those who continue to enjoy the amenities of privilege. — Leon Eisenberg

Any contemporary political re-statement of liberal and socialist goals must include as central the idea of a society in which all men would become men of substantive reason, whose independent reasoning would have structural consequences for their societies, its history and thus for their own life fates. — C. Wright Mills

Literature cannot develop between the categories "permitted" - "not permitted" - "this you can and that you can't." Literature that is not the air of its contemporary society, that dares not warn in time against threatening moral and social dangers, such literature does not deserve the name of literature; it is only a facade. Such literature loses the confidence of its own people, and its published works are used as waste paper instead of being read.
-Letter to the Fourth National Congress of Soviet Writers — Aleksandr Solzhenitsyn

Society gets by from the help of its citizens. — Brian Joyce

The defining problem of contemporary television is trust: Can you believe what you see on television, does television treat people fairly, is it healthy for society? — Jeremy Paxman

It is conventional to tell that constitutional story - of a republican failure ending in restoration - but to do so is to limit the significance of the 1640s to that single constitutional queston. There is much more to say, and to remember, about England's decade of civil war and revolution. Political and religious questions of fundamental importance were thrashed out before broad political audiences as activists and opportunists sought to mobilize support for their proposals. The resulting mass of contemporary argument is alluring to the historian since it lays bare the presumptions of a society very alient to our own. At the same time, by exposing those presumptions to sustained critical examination, this public discussion changed them. — Michael Braddick

This sounds really hokey, but I think Buddhism is the only religion that is genuinely peaceful, so I'd try to promote it in a contemporary society. — Nick Love

All that is necessary for the triumph of evil is that good men do nothing. (Edmund Burke) — Zack Love

I think one of the reasons I've done so much period work is because I feel so depressed by how society chooses to represent women in contemporary work. — Romola Garai

While in theory digital technology entails the flawless replication of data, its actual use in contemporary society is characterized by the loss of data, degradation, and noise; the noise which is even stronger than that of traditional photography. — Lev Manovich

In the world of The Age of Innocence, a financial disaster or moral scandal would permanently exile a guest from the finest dinner tables. In contemporary New York, a mere change of fashion can eliminate a place setting; therefore, the need to maintain a rigidity not of morals, but of taste, seems all the more desperate. — Wendy Wasserstein

Sociologists argue that in contemporary Western society the marketplace has become so dominant that the consumer model increasingly characterizes most relationships that historically were covenantal, including marriage. Today we stay connected to people only as long as they are meeting our particular needs at an acceptable cost to us. When we cease to make a profit - that is, when the relationship appears to require more love and affirmation from us than we are getting back - then we "cut our loses" and drop the relationship. This has also been called "commodification," a process by which social relationships are reduced to economic exchange relationships, and so the very idea of "covenant" is disappearing in our culture. Covenant is therefore a concept increasingly foreign to us, and yet the Bible says it is the essence of marriage. — Timothy Keller

So our narcissism has bared forth an unflattering nakedness that shames our species. But this is humanity. This is our condition. — Zack Love

Christine Gray wrote in her remarkable 1986 PhD dissertation, Thailand: The Soteriological State in the 1970s: Any study of contemporary Thai society must account for the U.S. influence on that polity and the mutual denial of that influence. Thailand's relationship with the United States is complex, heavily disguised and, in many instances, actively denied by the leaders of both countries... In many cases, it is difficult if not impossible to determine the extent of American influence in Thailand. Thailand is a nation of secrets: of secret bombings and air bases during the Vietnam War, of secret military pacts and aid agreements, of secret business transactions and secret ownership of businesses and joint venture corporations. This is precisely the point; the American presence has taken on powerful cosmological, religious and even mythic overtones. The American influence on the Thai economy and polity has become a symbol of uncertainty, of men's inability to know the truth. — Andrew MacGregor Marshall

It is not just contemporary industrial society that is dysfunctional; it is civilization itself. We humans are born to be creatures of the land and the sea and the stars; we are relations to the animals, cohorts to the plants. Our well being, and the well-being of the very planet depend on our pursuance of our given place within the natural world. — Chellis Glendinning

Literature that is not the breath of contemporary society, that dares not transmit the pains and fears of that society ... loses the confidence of its own people, and its published works are used as wastepaper instead of being read. — Aleksandr Solzhenitsyn

It is always much more difficult for Christians to detect a fundamentally sinful attitude in other Christians than in pagans - especially if that attitude is endemic to contemporary society, thereby reducing or eliminating the "shock" force of that sin. — D. A. Carson

For its speculations to be taken seriously, dystopian fiction must be part of a discussion of contemporary society, a projection of ongoing political failures perhaps, or the wringing of present jeopardy for future disaster. — Sarah Hall

No, you're not, Marissa says. You were just the victim of the blatant misogynistic and ridiculous hierarchy that is high school in contemporary society. You have to take the power back. — Lauren Barnholdt