Quotes & Sayings About Contemplative Prayer

Prayer is nothing but that complete surrender, complete oneness with Christ. And this is what makes us contemplative in the heart of the world; for we are twenty-four hours then in His presence: in the hungry, in the naked, in the homeless, in the unwanted, unloved, uncared for. For Jesus said, Whatever you do to the least of my brethren, you do it to me. — Mother Teresa

PAYING ATTENTION TO GOD We bless GOD, oh yes - we bless him now, we bless him always! PSALM 115:18, THE MESSAGE Prayer is the most thoroughly present act we have as humans, and the most energetic: it sockets the immediate past into the immediate future and makes a flexible, living joint of them. The Amen gathers what has just happened into the Maranatha of the about to happen and produces a Benediction. We pay attention to God and lead others to pay attention to God. It hardly matters that so many people would rather pay attention to their standards of living, or their self-image, or their zeal to make a mark in the world. The reality is God: worship or flee. THE CONTEMPLATIVE PASTOR — Eugene H. Peterson

If I have learned anything this week, it is that there is a contemplative way of working that is more important for me than praying, reading, or singing. Most people think that you go to the monastery to pray. Well, I prayed more this week than before but also discovered that I have not learned yet to make the work of my hands into a prayer. — Henri J.M. Nouwen

Every one should find some suitable time, day or night, to sink into his depths, each according to his own fashion. Not every one is able to engage in contemplative prayer. — Johannes Tauler

The contemplative seeks to be drawn ever more deeply into the circle of divine being, consciousness, and bliss, the circle of God knowing and delighting in the infinity of his own essence. The practice of contemplative prayer, therefore, is among the highest expressions of rationality possible, a science of consciousness and of its relation to the being of all things, requiring the most intense devotion of mind and will to a clear perception of being and consciousness in their unity. — David Bentley Hart

It is to this silence [contemplative prayer] that we all are called. — Henri Nouwen

By becoming clearly contemplative in a matter of weeks, my prayer had been given a particular and novel cast; and this was matched by the distinctness in the reprecussions my daily sessions of exercises were having on my everyday life, as well as on the many different occupations which a monk is vowed to carry out. The genuine sense of euphoria that followed the exercises persisted in me and transfigured my day. During the early months I had to face up to the sort of difficulties which put one's nerves to the test, and which would certainly have put me on my back before. As it was, everything went off so smoothly and I took it all so well that I trained everyone under my charge to develop the attitude of 'accepting rather than undergoing. — Jean Dechanet

Other forms of relating to God that have unique value in connecting us to Him include contemplative prayer and centering prayer. — Larry Crabb

The Cloud of Unknowing is an anonymous work of Christian mysticism written in the latter half of the 14th century. The text is a spiritual guide to contemplative prayer. "Be willing to be blind, and give up all longing to know the why and how, for knowing will be more of a hindrance than a help." This 1912 edition was edited by Evelyn Underhill, and contains her introduction. — Geerhardus Vos

One of the best stories of the early Christian desert hermits goes like this: 'Abbe Lot came to Abbe Joseph and said: Father, according as I am able, I keep my little rule, and my little fast, prayer, meditation and contemplative silence; and according as I am able I strive to cleanse my heart of thoughts: Now what more should I do? The elder rose up in reply and stretched out his hands to heaven, and his fingers became like ten lamps of fire. He said: Why not be totally changed into fire? — Annie Dillard

This is the path of prayer-contemplative prayer, that is, as distinct from simple prayers of supplication and thanksgiving-which is a specific discipline of thought, desire, and action, one that frees the mind from habitual prejudices and appetites, and allows it to dwell in the gratuity and glory of all things. As an old monk on Mount Athos once told me, contemplative prayer is the art of seeing reality as it truly is; and, if one has not yet acquired the ability to see God in all things, one should not imagine that one will be able to see God in himself. — David Bentley

Kind of prayer we here speak of as properly "monastic" (though it may also fit into the life of any lay person who is attracted to it) is a prayer of silence, simplicity, contemplative and meditative unity, a deep personal integration in an attentive, watchful listening of "the heart. — Thomas Merton

A contemplative is not one who takes his prayer seriously, but one who takes God seriously, who is famished for truth, who seeks to live in generous simplicity, in the spirit. An ardent and sincere humility is the best protection for his life of prayer. — Thomas Merton

To separate meditation from prayer, reading and contemplation is to falsify our picture of the monastic way of prayer. In proportion as meditation takes on a more contemplative character, we see that it is not only a means to an end, but also has something of the nature of an end. — Thomas Merton

The true contemplative is one who has discovered the art of finding leisure even in the midst of his work, by working with such a spirit of detachment and recollection that even his work is a prayer — Thomas Merton

Hence monastic prayer, especially meditation and contemplative prayer, is not so much a way to find God as a way of resting in him whom we have found, who loves us, who is near to us, who comes to us to draw us to himself. — Thomas Merton

Contemplative prayer is natural, unprogrammed; it is perpetual openness to God, so that in the openness his concerns can flow in and out of our minds as he wills. — Ray Simpson

Contemplation, sadly, helps you see your woundedness! That's why most people do not stay long with contemplative prayer, because it's not very glorious. It's a continual humiliation, realizing, Oh my God, I did it again. I still don't know how to love! — Richard Rohr

Another of the things I started to do during this time was what Buddhists normally call "meditation" or, in Christian terms, "contemplative prayer". It began to supersede deipnosophy as my favorite hobby. — Sara Maitland

There's no Biblical definition of contemplative prayer — Mike Bickle

Because of his supernatural outlook, he could always work very calmly and effectively and finish things on time. This was a reflection of the reality of a harmonious and attractive blend of prayer and action. It clearly showed that the sensibilities of a contemplative soul in no way lead to agitation or nervousness. — Salvador Bernal

sacred pathways Naturalist - finds God in nature Ascetic - is drawn to disciplines Traditionalist - loves historical liturgies Activist - comes alive spiritually in a great cause Caregiver - meets God in serving Sensate - senses God through five senses Enthusiast - loves to grow through people Contemplative - is drawn to solitary reflection and prayer Intellectual - loves God by learning (For more information on these categories, read — John Ortberg

They were creating a program on contemplative prayer called Be Still. They asked me to be a part of this project that was designed to help Americans see the importance of spending time before God in stillness. I knew immediately that God wanted me to be a part of the project. — Priscilla Shirer

This mystical stream [contemplative prayer] is the Western bridge to Far Eastern spirituality. — Tilden Edwards

The Protestant wing of the western church, which is a tiny percentage of the Body of Christ, is nearly completely (98%) unaware that the Holy Spirit is restoring contemplative prayer-center stage-to the church The Holy Spirit is restoring this precious jewel (contemplative prayer) to the body of Christ. This is the God ordained means of attaining the fullness of God. — Mike Bickle

Since every evil is found in sin, either as a consequence or as the sin itself, when we want to pray wholeheartedly to get rid of evil, we should say, think, or mean this little word - sin, nothing else. No other words are needed. On the other hand, if we pray intently to get anything good, we should cry out in word, thought, or longing nothing but this word - God, nothing else. No other words are needed; for God's very nature is goodness, and he's the source of everything good. Don't spend time wondering why I chose these two words over all of the others. I looked into it and found none better. If I had, or if God had taught me different ones, I would have chosen them over these, but I can think of no shorter words that so well represent everything good or everything evil. Follow my example. Don't analyze words at length because studying them isn't the same as doing the work of contemplative prayer. Only grace gives this gift. — Anonymous

The only thing to seek in contemplative prayer is God; and we seek Him successfully when we realize that we cannot find Him unless He shows Himself to us, and yet at the same time that He would not have inspired us to seek Him unless we had already found Him. — Thomas Merton

Centering prayer involves consenting to God's presence and action within - beyond thoughts, images, and perceptions - in order to form a contemplative relationship with God. — David Frenette

In contemplative prayer we seek to become the person we are called to be, not by thinking of God, but by being with God. Simply to be with God is to be drawn into being the person God calls us to be — John Main

The quest for a contemplative life can actually be self-absorbed, focused on my quiet and me. If we love people and have the power to help, then we are going to be busy. Learning to pray doesn't offer us a less busy life, it offers us a less busy heart. In the midst of outer business we can develop an inner quiet. Because we are less hectic on the inside, we have a greater capacity to love ... and thus to be busy, which in turn drives us even more into a life of prayer. By spending time with our Father in prayer, we integrate our lives with his, with what he is doing in us. Our lives become more coherent. They feel calmer, more ordered, even in the midst of confusion and pressure. — Paul E. Miller

The seventeenth-century Benedictine mystic, Dom Augustine Baker, who fought a determined battle for the interior liberty of contemplative souls in an age ridden by autocratic directors, has the following to say on the subject: The director is not to teach his own way, nor indeed any determinate way of prayer, but to instruct his disciples how they may themselves find out the way proper for them. . . . In a word, he is only God's usher, and must lead souls in God's way, and not his own. — Thomas Merton

We should all without shame enrol in the school of contemplative prayer. — Richard J. Foster

Learn to listen to subtle cues from your spirit instead of the barrage coming from your brain. — David Brazzeal