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Constructing Identity Quotes & Sayings

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Top Constructing Identity Quotes

Constructing Identity Quotes By Teju Cole

The past, if there is such a thing, is mostly empty space, great expanses of nothing, in which significant persons and events float. Nigeria was like that for me: mostly forgotten, except for those few things that I remembered with an outsize intensity. These were the things that had been solidified in my mind by reiteration, that recurred in dreams and daily thoughts: certain faces, certain conversations, which, taken as a group, represented a secure version of the past that I had been constructing since 1992. But there was another, irruptive, sense of things past. The sudden reencounter in the present, of something or someone long forgotten, some part of myself I had relegated to childhood and to Africa. — Teju Cole

Constructing Identity Quotes By Paul Ricoeur

The narrative constructs the identity of the character, what can be called his or her narrative identity, in constructing that of the story told. It is the identity of the story that makes the identity of the character. — Paul Ricoeur

Constructing Identity Quotes By Becky Albertalli

Because he thinks Facebook is the lowest common denominator of social discourse. Though he does like to talk about social media as a vehicle for constructing and performing identity. Whatever the hell that means. — Becky Albertalli

Constructing Identity Quotes By Philip Kitcher

Mann was less interested, I think, in constructing any kind of "portrait of an age" than he was in delineating an individual consciousness in which profound struggles about identity and direction arise - struggles that Mann himself had not only reflected on but felt keenly. Visconti takes up this central focus of the novella, but he couples it with a more social perspective. — Philip Kitcher

Constructing Identity Quotes By George Chauncey

[...] Claiming certain historical figures was important to gay men not only because it validated their own homosexuality, but because it linked them to others. One of the ways groups of people constitute themselves as an ethnic, religious or national community is by constructing a history that provides its members with a shared tradition and collective ancestors. This was a central purpose of the projece of gay historical reclamation as well. By constructing historical traditions of their own, gay men defined themselves as a distinct community. By imagining they had collective roots in the past, they asserted a collective identity in the present. — George Chauncey