Consciousness In The Brain Quotes & Sayings

Violence is the method of ignorance, the weapon of the weak. The strong of heart and brain need no violence, for they are irresistible in their consciousness of being right. — Alexander Berkman

He always reminded us that every atom in our bodies was once part of a distant star that had exploded. He talked about how evolution moves from simplicity toward complexity, and how human intelligence is the highest known expression of evolution. I remember him telling me that a frog's brain is much more complex than a star. He saw human consciousness as the first neuron of the universe coming to life and awareness. A spark in the darkness, waiting to spread to fire. — Greg Iles

I think the existence of zombies would contradict certain laws of nature in our world. It seems to be a law of nature, in our world, that when you get a brain of a certain character you get consciousness going along with it. — David Chalmers

Everybody agrees that the brain is a remarkable machine. It's capable of generating an enormous number of phenomena, some of them very obvious and some of them less obvious. But I think that in the end there are going to be some very basic explanations for many things: emotions, awareness, consciousness, attention, perception, recognition. — Henry Markram

Today, when we look at a brain, we see an intricate network of billions of neurons in constant, crackling communication, a chemical labyrinth that senses the world outside and within, produces love and sorrow, keeps our hearts beating and lungs breathing, composes our thoughts, and constructs our consciousness. — Carl Zimmer

There is nothing spooky about mindfulness. It is simply a state of clear, nonjudgmental, and undistracted attention to the contents of consciousness, whether pleasant or unpleasant. Cultivating this quality of mind has been shown to reduce pain, anxiety, and depression; improve cognitive function; and even produce changes in gray matter density in regions of the brain related to learning and memory, emotional regulation, and self-awareness. — Sam Harris

The part of my brain that was responsible for creating the world I lived and moved in and for taking the raw data that came in through my senses and fashioning it into a meaningful universe: that part of my brain was down, and out. And yet despite all of this, I had been alive, and aware, truly aware, in a universe characterized above all by love, consciousness, and reality. There was, for me, simply no arguing this fact. I knew it so completely that I ached. — Eben Alexander

People often ask how I got interested in the brain; my rhetorical answer is: 'How can anyone NOT be interested in it?' Everything you call 'human nature' and consciousness arises from it. — Vilayanur S. Ramachandran

All human endeavors are the achievements of the little specks of jelly in your head. — Abhijit Naskar

Alot can happen in eleven minutes. Decker can run two miles in eleven minutes. I once wrote an English essay in ten. And God knows Carson Levine can talk a girl out of her clothes in less then half that time.
Eleven minutes might as well be eternity underwater. It only takes three minutes without air for loss consciousness. Permanent brain damange begins at four minutes. And then, when the oxygen runs out, full cardiac arrest occurs. Death is possible at five minutes. Probable at seven. Definite at ten.
Decker pulled me out at eleven. — Megan Miranda

In Molecules of Emotion, Pert revealed how her study of information-processing receptors on nerve cell membranes led her to discover that the same "neural" receptors were present on most, if not all, of the body's cells. Her elegant experiments established that the "mind" was not focused in the head but was distributed via signal molecules to the whole body. As importantly, her work emphasized that emotions were not only derived through a feedback of the body's environmental information. Through self-consciousness, the mind can use the brain to generate "molecules of emotion" and override the system. While proper use of consciousness can bring health to an ailing body, inappropriate unconscious control of emotions can easily make a healthy body diseased, — Bruce H. Lipton

In sum, doubling is the psychological means by which one invokes the evil potential of the self. That evil is neither inherent in the self nor foreign to it. To live out the doubling and call forth the evil is a moral choice for which one is responsible, whatever the level of consciousness involved. — Robert Jay Lifton

Do I have to go back?" to "Why did I get to come to this place of silence?" I realized that the blessing I had received from this experience was the knowledge that deep internal peace is accessible to anyone at any time. I believe the experience of Nirvana exists in the consciousness of our right hemisphere, and that at any moment, we can choose to hook into that part of our brain. With this — Jill Bolte Taylor

Jelly had no brain per se but was in essence all brain, a shared consciousness programmed for desire. He had an appetite for everything, voraciously absorbing the culture that surrounded him and becoming it, only louder. In other words, he was extremely teenaged. — Larry Doyle

Creativity comes from the spiritual realm, the collective consciousness. And the mind is in a different realm than the molecules of the brain. The brain is a receiver, not a source. — Candace Pert

Once I learned how to talk, personally, by myself to any number of people, which means do radio without talking to anyone in particular on the air - I just found that my brain became very free to engage in a sort of stream-of-consciousness style of doing what I do. — Marc Maron

The great events of life often leave one unmoved; they pass out of consciousness, and, when thinks of them, become unreal. Even the scarlet flowers of passion seem to grow in the same meadow as the poppies of oblivion. We reject the burden of their memory, and have anodynes against them. But the little things, the things of no moment, remain with us. In some tiny ivory cell the brain stores the most delicate, and the most fleeting impressions. — Oscar Wilde

Even then, I was dreaming of Raistlin's black robes one moment, and Dorsett's spin move the next. This was what my father deeded
that our Knowledge of Self be more than America, that we understand the brain death that sprawled from the projects to the subdivisions. Consciousness was a beginning, but the imagination could turn straight 18s into paladins in plate, could make warrens in tunnels from graph paper, could pull armies of gnolls from miniatures
that was the Knowledge that ultimately would find a way out. — Ta-Nehisi Coates

The heart is a muscle. You 'know' in your limbic system. The seat of instinct. The mammalian brain. Deeper, wider, beyond logic. That is where advertising works, not in the upstart cortex. What we think of as 'mind' is only a sort of jumped-up gland, piggybacking on the reptilian brainstem and the older, mammalian mind, but our culture tricks us into recognizing it as all of consciousness. The mammalian spreads continent-wide beneath it, mute and muscular, attending its ancient agenda. And makes it buy things. — William Gibson

The brain itself does not produce consciousness. That it is, instead, a kind of reducing valve or filter, shifting the larger, nonphysical consciousness that we possess in the non physical worlds down into a more limited capacity for the duration of our mortal lives. — Eben Alexander

The first six years of a child's life, it is like a tape recorder is on. Everything it sees, smells, touches, experiences in any way, whatever it hears, is being downloaded into the brain before the consciousness of the child is even made apparent. — Bruce Lipton

The conscious events that we are aware of are physical events in their own right, just as much as the brain events observed in the lab by researchers. If we allow the mental its own existence as a category disjoint from the physical, we will never be able to get it back in. — William Hirstein

Others wonder about the possibilities. Maybe the princess cheated on her prince with a dashing knight, ran away with him to live in the wilds, cheated on him with a neighbouring farmer and ended up working the fields for the rest of her life. These are the people who lie awake at night, frightened by the stars above them, intimidated by how the world keeps turning and it doesn't matter if they live or die. These are the people who attempt to stop those thoughts by painting, or writing, or reading... anything to plug up that hole in the brain that gushes out a constant stream of consciousness. — Sarah Dalton

Their task [creative artists], therefore, is to communicate directly from one inward world to another, in such a way that an actual shock of experience will have been rendered: not a mere statement for the information or persuasion of a brain, but an effective communication across the void of space and time from one center of consciousness to another. — Joseph Campbell

If you measure someone's brain and see very little activity during a task, it does not necessarily indicate that they're not trying - it more likely signifies that they have worked hard in the past to burn the programs into the circuitry. Consciousness is called in during the first phase of learning and is excluded from the game playing after it is deep in the system. — David Eagleman

Every single decision of your life is predicated on the healthy functioning of the prefrontal cortex. Even a slight malfunction in a tiny chunk of neuron anywhere in the PFC would lead to the mental deficit in your logical decision-making. — Abhijit Naskar

Modern spiritual consciousness is predicated upon the fact that God is gone, and spiritual experience, for many of us, amounts mostly to an essential, deeply felt and necessary but ultimately inchoate and transitory feeling of oneness or unity with existence. It is mystical and valuable, but distant. Christ, though, is a thorn in the brain. — Christian Wiman

Although consciousness is a patchwork of competing and often contradictory tendencies, the left brain ignores inconsistencies and papers over obvious gaps in order to give us a smooth sense of a single "I." In other words, the left brain is constantly making excuses, some of them harebrained and preposterous, to make sense of the world. It is constantly asking "Why?" and dreaming up excuses even if the question has no answer. — Michio Kaku

Such epileptic hallucinations or dreams, Penfield showed, are never phantasies: they are always memories, and memories of the most precise and vivid kind, accompanied by the emotions which accompanied the original experience. Their extraordinary and consistent detail, which was evoked each time the cortex was stimulated, and exceeded anything which could be recalled by ordinary memory, suggested to Penfield that the brain retained an almost perfect record of every lifetime's experience, that the total stream of consciousness was preserved in the brain, and, as such, could always be evoked or called forth, whether by the ordinary needs and circumstances of life, or by the extraordinary circumstances of an epileptic or electrical stimulation. — Oliver Sacks

This means that, in some sense, free will is a fake. Decisions are made ahead of time by the brain, without the input of consciousness, and then later the brain tries to cover this up (as it's wont to do) by claiming that the decision was conscious. Dr. Michael Sweeney concludes, "Libet's findings suggested that the brain knows what a person will decide before the person does. ... The world must reassess not only the idea of movements divided between voluntary and involuntary, but also the very idea of free will." All this seems to indicate that free will, the cornerstone of society, is a fiction, an illusion created by our left brain. So are we masters of our fate, or just pawns in a swindle perpetuated by the brain? — Michio Kaku

In Savasana or in meditation, the light of the eyes is drawn towards the lotus of the heart, so that the seat of the intelligence of the head is brought into contact with the seat of the intelligence of the heart, which is called the mind. Thus one passes from the individualistic state of consciousness to the universal state of consciousness. It is the merging of the intellect of the brain with the intellect of the soul. — B.K.S. Iyengar

Taking consciousness as a primitive rather than as an emergent property of the physical brain, Chalmers's search for a nonreductive ontology of consciousness led him to what he calls panprotopsychism. The proto reflects the possibility that the intrinsic properties of the basic entities of the physical world may be not quite mental, but that collectively they are able to constitute the mental (it is in this sense of proto that physics is "protochemical"). In this view, mind is much more fundamental to the universe than we ordinarily imagine. Panprotopsychism has the virtue of integrating mental events into the physical world. "We need psychophysical laws connecting physical processes to subjective experience," Chalmers says. "Certain aspects of quantum mechanics lend themselves very nicely to this. — Jeffrey M. Schwartz

Our great human adventure is the evolution of consciousness. We are in this life to enlarge the soul, liberate the spirit, and light up the brain. — Tom Robbins

Introspection makes our conscious motives and strategies transparent to us, while we have no sure means of deciphering them in others. Yet we never genuinely know our true selves. We remain largely ignorant of the actual unconscious determinants of our behavior, and therefore we cannot accurately predict what our behavior will be in circumstances beyond the safety zone of our past experience. The Greek motto "Know thyself," when applied to the minute details of our behavior, remains an inaccessible ideal. Our "self" is just a database that gets filled in through our social experiences, in the same format with which we attempt to understand other minds, and therefore it is just as likely to include glaring gaps, misunderstandings, and delusions. — Stanislas Dehaene

Each of the sapiens brains generates its own perception of God in uniquely different ways. Ergo, it imposes different qualities of meaning and value on God. You see God the way your brain wants you to see it. There is no right and wrong, or fact and fiction on this matter. It is all personal. — Abhijit Naskar

Consciousness is somehow a by-product of the simultaneous, high frequency firing of neurons in different parts of the brain. It's the meshing of these frequencies that generates consciousness, just as tones from individual instruments produce the rich, complex, & seamless sounds of a symphony orchestra — Francis Crick

I think with the work we do with these drugs we are the earliest pioneers in what over the next 100 years will lead to an understanding of consciousness almost as a thing apart from the monkey body and brain. — Terence McKenna

Consciousness is the smallest player in the operations of the brain. — David Eagleman

It is only the Sahasrara has to grow, not the Spirit. The more sensitive the Sahasrara is, the more it receives the spiritual qualities of the Spirit. Actually the peace is felt in the Sahasrara. The bliss is also felt in the Sahasrara because that is the brain and the brain is the epitome of our nervous system, central nervous system, of consciousness itself. — Nirmala Srivastava

The lucid dream, located as it is at a crossroads between worlds and states of consciousness, places the magician in a unique position to influence the delicate balance of consciousness and the interplay it has on matter in the waking state, and is thus an opportunity to test one's ability in the art of adjusting the mutable fabric of Maya. — Zeena Schreck

Our mental conditions are simply the symbols in consciousness of the changes which take place automatically in the organism; ... to take an extreme illustration, the feeling we call volition is not the cause of a voluntary act, but the symbol of that state of the brain which is the immediate cause of that act. We are conscious automata. — Thomas Henry Huxley

We do not perceive what is "out ther," rather we perceive what is "in here." Our senses can only inform us of their own status. They can inform us of the elesctrical status of neurons or the physical or the chemical status of the receptors. The outside world is never taken into our consciousness. The outside world is rather our own creation, psychologically synthesized from the mass of sensations that envelope us. In many respects, the ultimate question that perception must ask was stated by John Stuart Mill in 1865. He asked, "What is it we mean, or what is it which leads us to say, that the objects we perceive are external to us, and not a part of our own thoughts?" That remains, perhaps, the ultimate, unresolved perceptual puzzle. — Stanley Coren

When I was 10 years old, a cousin of mine took me on a tour of his medical school. And as a special treat, he took me to the pathology lab and took a real human brain out of the jar and placed it in my hands. And there it was, the seat of human consciousness, the powerhouse of the human body, sitting in my hands. — Aditi Shankardass

Of course, the abolition of Hell meant that such thoughts were now the merest fantasy. Isobel was agnostic as to what, if anything, lay in store for us after this life; that there was a world of spirit seemed to her to be a possibility that we should not exclude. Consciousness was an elusive entity about which we knew very little, other than that it came into existence when certain conditions were present- a sufficient mass of brain cells operating in a particular way. But could we really say much more than that about where it was located & whether it could survive in other conditions? The fact that a plant grew in one place did not mean that it could not grow in another. And if something lay behind this consciousness, orchestrated it & and the conditions that produced it, then why should we not call this something God? — Alexander McCall Smith

When split-brain patients fabricate verbal (left hemisphere based) explanations for behaviors that were produced by the right hemisphere, the left hemisphere is generating explanations of behaviors produced by nonconscious systems and does so in the maintenance of a sense of self. That is, our behavior is an important way we come to know who we are. This is the essence of Gazzaniga's interpreter theory of consciousness (see Chapter 6). — Joseph E. Ledoux

The difficult thing is not to pick up the information but to recognise it - to accept it into our consciousness. Most of us find it difficult to know what we are feeling about anything. In any situation it is almost impossible to know what is really happening to us. This is one of the penalties of being human and having a brain so swarming with interesting suggestions and ideas and self-distrust. — Ted Hughes

He points out that mystics have always worked systematically to modify their brain chemistry, whether through fasting, self-flagellation, sleeplessness, hypnotic movement, or chanting.* The brain can be made to drug itself, as seems to happen with certain placebos. We don't merely imagine that the placebo antidepressant is working to lift our sadness or worry - the brain is actually producing extra serotonin in response to the mental prompt of swallowing a pill containing nothing but sugar and belief. What all this suggests is that the workings of consciousness are both more and less materialistic than we usually think: chemical reactions can induce thoughts, but thoughts can also induce chemical reactions. — Michael Pollan

Now, if the cooperation of some thousands of millions of cells in our brain can produce our consciousness, a true singularity, the idea becomes vastly more plausible that the cooperation of humanity, or some sections of it, may determine what Comte calls a Great Being. — John B. S. Haldane

Historians constantly rewrite history, reinterpreting (reorganizing) the records of the past. So, too, when the brain's coherent responses become part of a memory, they are organized anew as part of the structure of consciousness. What makes them memories is that they become part of that structure and thus form part of the sense of self; my sense of self derives from a certainty that my experiences refer back to me, the individual who is having them. Hence the sense of the past, of history, of memory, is in part the creation of the self. — Israel Rosenfield

And it (the left brain) has a massive role within this reality, yes. It is basically the point where infinite consciousness joins this reality. It's that conduit. But if you get trapped in it, and imprisoned by it, you become the decoding mechanism itself and it becomes your awareness. — David Icke

The feeling of an unbridgeable gulf between consciousness and brain-process:When does this feeling occur in the present case?It is when I (for example) turn my attention in a particular way on to my own consciousness, and, astonished, say to myself: THIS is supposed to be produced by a process in the brain!
as it were clutching my forehead. — Ludwig Wittgenstein

My caution kicks in when I encounter either one of two sorts of dramatic theories: those that claim to have found the secret of consciousness, and those that claim that the brain mechanisms for consciousness can never be found. — Patricia S. Churchland

Nothing about a brain, when surveyed as a physical system, suggests that it is a locus of experience. Were we not already brimming with consciousness ourselves, we would find no evidence for it in the universe - nor would we have any notion of the many experiential states that it gives rise to. The only proof that it is like something to be you at this moment is the fact (obvious only to you) that it is like something to be you.10 — Sam Harris

During zazen, brain and consciousness become pure. It's exactly like muddy water left to stand in a glass. Little by little, the sediment sinks to the bottom and the water becomes pure. — Taisen Deshimaru

Though denigrated by some outside academia and research, she embraced knowledge for its own sake and what better way to honor that than reveling in the intricacies of the brain? If there were any answers to the human condition, if an immortal soul made its home anywhere, it was in its spongy gray folds. — Thomm Quackenbush

There are two kinds of knowing. The kind that resides in your brain, with straight edges and smooth planes, and fits tidily between memories like a book on a shelf. The kind that matches your hopes and tells you everything is as it should be. But then there's the knowing that comes for you at night, after layers of consciousness have been peeled off by the exhaustion of the day. It lives in that pit in your stomach, jagged and dark. The kind of knowing that won't let you rest until you finally surrender and let it, in all its ferocious and hideous glory, step into the light. The — Sarah Fine

Artwork is not thought up in consciousness and then, as a separate phase, executed by the hand. The hand surprises us creates and solves problems on its own. Often, enigmas that baffle our brains are dealt with easily, unconsciously, by the hand. — Stephen Nachmanovitch

A wonderful area for speculative academic work is the unknowable. These days religious subjects are in disfavor, but there are still plenty of good topics. The nature of consciousness, the workings of the brain, the origin of aggression, the origin of language, the origin of life on earth, SETI and life on other worlds ... this is all great stuff. Wonderful stuff. You can argue it interminably. But it can't be contradicted, because nobody knows the answer to any of these topics. — Michael Crichton

All experience is a drug experience. Whether it's mediated by our own [endogenous] drugs, or whether it's mediated by substances that we ingest that are found in plants, cognition, consciousness, the working of the brain, it's all a chemically mediated process. Life itself is a drug experience. — Dennis McKenna

I don't believe consciousness is generated in the brain any more than television programs are made inside my TV. The box is too small. — Terence McKenna

In the field of consciousness research-and also in physics and astronomy-we are breaking past the cause-and-effect, mechanistic way of interpreting things. In the biological sciences, there is a vitalism coming in that goes much further toward positing a common universal consciousness of which our brain is simply an organ. Consciousness does not come from the brain. The brain is an organ of consciousness. It focuses consciousness and pulls it in and directs it through a time and space field. But the antecedent of that is the universal consciousness of which we are all just a part. — Joseph Campbell

About the book of Job: If it were today, God might be asking How does DNA carry traits? How are instincts passed on in animals? How does consciousness arise in the human body and brain, and what is consciousness? What is dark matter? How did the big bang happen? Why does the speed of light appear to be absolute? Is cold fusion possible? How do you program a TV remote control? — Brian D. McLaren

Consciousness is not confined within an individual brain. Otherwise, how can it cause changes in the physical state of things outside the brain? — Ilchi Lee

THE SPLIT-BRAIN PARADOX One way in which this picture, based on the corporate hierarchy of a company, deviates from the actual structure of the brain can be seen in the curious case of split-brain patients. One unusual feature of the brain is that it has two nearly identical halves, or hemispheres, the left and right. Scientists have long wondered why the brain has this unnecessary redundancy, since the brain can operate even if one entire hemisphere is completely removed. No normal corporate hierarchy has this strange feature. Furthermore, if each hemisphere has consciousness, does this mean that we have two separate centers of consciousness inside one skull? — Michio Kaku

We discussed the spatial part of this paradox in Chapter 9, and concluded that your consciousness is actually observing not the outside world, but rather an elaborate reality model contained in your brain which is continually updated via input from your sensory organs to track what's actually taking place in the outside world. — Max Tegmark

The novel is an event in consciousness. Our aim isn't to copy actuality, but to modify and recreate our sense of it. The novelist is inviting the reader to watch a performance in his own brain. — George W. Buchanan

Buddhist say that thoughts are like drops of water on the brain; when you reinforce the same thought, it will etch a new stream into your consciousness, like water eroding the side of a mountain. Scientist confirm this bit of folk wisdom: our neurons break connections and form new pathways all the time. Even if you've been programmed to fear death, that particular pathway isn't set in stone. Each of us is responsible for seeking out new knowledge and creating mental circuits. — Caitlin Doughty

Thinking in art and morals and even mathematics is neither the reflection in consciousness of a mechanical order in the brain nor the tracing with the mind's eye of some empirical order in its object, but an endeavour to realize in thought an ideal order which would satisfy an inner demand. The nearer thought comes to its goal, the more it finds itself under constraint by that goal, and dominated in its creative effort by aesthetic or moral or logical relevance. These relations of relevance are not physical or psychological relations. They are normative relations that can enter into the mental current because that current is ... teleological. Their operation marks the presence of a different type of law, which supervenes upon physical and psychological laws when purpose takes control. — Brand Blanshard

Neuroscientists rarely have to grapple with the issue of presentism versus existentialism. But in practice, neuroscientists are implicitly presentists. They view the past, present, and future as fundamentally distinct, as the brain makes decisions in the present, based on the memories of the past, to enhance our well being in the future. But despite its intuitive appeal, presentism is the underdog theory in physics and philosophy. — Dean Buonomano

This neuronal correlate of consciousness - the transient assembly - satisfies all the items on the shopping list of phenomena above. The efficacy of an alarm clock is explained as a very vigorous sensory input that triggers a large, synchronous assembly. Dreams and wakefulness differ because dreams result from a small assembly driven by weak internal stimuli, whereas wakefulness results from a larger assembly driven by stronger external stimuli. Anesthetics restrict the size of assemblies, thus inducing unconsciousness. Self-consciousness can arise only in a brain large and interconnected enough to devise extensive neuronal networks. The degree of consciousness in an animal or a human fetus depends on the sizes of their assemblies, too. — Scientific American

There outside there is a lot of stuff which you learn, the clock illusion, that you live in the past, that you can survive without a brain but not for long period...What Is Consciousness? And many other stuff... (so the question which has left, do you have the time to do it?) — Deyth Banger

Neuroscience is fast developing the technical and conceptual wherewithal to reveal in fine, bare detail the neurobiological substrates of the mind. Perhaps it will despoil a sacred myth - the myth of selfhood and souls. And, if so, we may be wandering innocently into the opening phase of a dangerous game. Our ethics and systems of justice, our entire moral order, are founded on the notion of society as a collective of individual selves - autonomous, introspective, accountable agents. If this self-reflective, moral agent is revealed to be illusory, then what? — Paul Broks

Even this abbreviated rundown of mind-brain philosophies would not be complete without what the Australian philosopher David Chalmers calls "don't-have-clue materialism." This is the default position of those who have no idea about the origins of consciousness or the mind but assert that "it must be physical, as materialism must be true," as Chalmers puts it. "Such a view is held widely, but rarely in print." One might add that many working scientists hold this view without really reflecting on the implications of it. — Jeffrey M. Schwartz

While we tend to conceive of the operations of the mind as unified and transparent, they're actually chaotic and opaque. There's no invisible boss in the brain, no central meaner, no unitary self in command of our activities and utterances. There's no internal spectator of a Cartesian theater in our heads to applaud the march of consciousness across its stage. — Daniel Dennett

The part of Cardenia's brain in charge of gestalting slammed everything together and shoved it into her consciousness. — John Scalzi

Life and consciousness are the two great mysteries. Actually, their substrates are the inanimate. And how do you get from neurons shooting around in the brain to the thought that pops up in your head and mine? There's something deeply mysterious about that. And if you're not struck by the mystery, I think you haven't thought about it. — Charles Krauthammer

Consciousness turns out to consist of a maelstrom of events distributed across the brain. These events compete for attention, and as one process outshouts the others, the brain rationalizes the outcome after the fact and concocts the impression that a single self was in charge all along. — Michio Kaku

The computer has evolved into a partner, a tool, and an environment
not just in science fiction, but in the public consciousness as well. Computers are no longer malevolent iron brains that manufacture tyrannical and oppressive answers; they are not a way to think, they are a place from which to think. The computer is an environment in which answers can be sought, created, manipulated and developed. — David Gerrold

If you could observe every thought in your brain the magnitude of it's vastness would drive you insane. — Stanley Victor Paskavich

The illusion is irresistible. Behind every face there is a self. We see the signal of consciousness in a gleaming eye and imagine some ethereal space beneath the vault of the skull, lit by shifting patterns of feeling and thought, charged with intention. An essence. But what do we find in that space behind the face, when we look? The brute fact is there is nothing but material substance: flesh and blood and bone and brain ... You look down into an open head, watching the brain pulsate, watching the surgeon tug and probe, and you understand with absolute conviction that there is nothing more to it. There's no one there. — Thomas Metzinger

close your eyes. Continue offering these good wishes while visualizing both the Wild Child and the Dictator until you genuinely mean it, until you can feel compassion toward both sides of yourself. When you get there, consider the following question. Who are you? The only reason you can "see" and offer kindness to both Dictator and the Wild Child is that you're not either one of them. You've moved into a third realm of consciousness, which resides, literally, in a different part of your brain. Call it the Watcher. — Martha N. Beck

The seat of consciousness - what's known as 'sensorium' - exists partly as an expression of particle entanglement in higher physical dimensions. The human brain is merely a conduit. — Daniel Suarez

If my brain were surgically divided by callosotomy tomorrow, this would create at least two independent conscious minds, both of which would be psychologically continuous with the person who is now writing this paragraph. If my linguistic abilities happened to be distributed across both hemispheres, each of these minds might remember having written this sentence. The question of whether I would land in the left hemisphere or the right doesn't make sense - being based, as it is, on the illusion that there is a self bobbing on the stream of consciousness — Sam Harris

The highest activities of consciousness have their origins in physical occurrences of the brain just as the loveliest melodies are not too sublime to be expressed by notes. — W. Somerset Maugham

Conscious In psychodynamics, the adjective "conscious" takes the form of a noun and becomes "the conscious." Animals and even plants may be said to have a type of conscious. In fact, all matter has an internal and external manifestation. The internal manifestation is a rudimentary conscious. It is not really internal because this term is a spatial reference similar to in and out. In contrast, consciousness itself (consciousness without content) transcends space and time. For this reason, the conscious is not an object that can be detected and dissected in the same way that the brain can be detected and dissected. It is a manifestation of reality that is unrelated to physical matter and energy. Any system that has some kind of rudimentary, connected, and organized processing is conscious on some level. We may even say that subatomic systems, such as ones making up an atom, are rudimentarily conscious. — John G. Shobris

I chanced the chest and the slow-beating heart. The quick compulsion of my will was rewarded. I no longer had chest nor heart. I was only a mind, a soul, a consciousness - call it what you will - incorporate in a nebulous brain that, while it still centered inside my skull, was expanded, and was continuing to expand, beyond my skull. — Jack London

neuronal field," as he called it, created within the brain, which in turn interacts with what he called the "pre-space structure" - a field that all space, time, matter, energy, biological life and consciousness emanates from - i.e., the Source Field. — David Wilcock

The pigeon had been unlucky. Ten birds had been on their way back to their Ilkley coop, flying in stolid, heavy formation; nine had returned home. The tenth, flying low over the moor at the base of this avian wedge, had plummeted soundlessly to the soil, its senses overwhelmed by the tendrils of consciousness which had enwrapped them.

When the pigeon awoke, moments later, all of the rudimentary universal constructs which defined pigeonness in its brain had been carefully swept away, save one. The entity didn't need birdseed; it didn't need a pigeon coup in Ilkley; but it needed to fly.

And it needed as much of the pigeon's cerebral activity as possible to focus on getting it to its desired location, which meant that for the first time in its life, this pigeon was reading roadsigns.

It was also experiencing emotions for which it was somewhat unprepared, most notably an insistent, imperative yearning for Leeds United. — Windsor Holden

And eventually even the brain might go. As the seat of consciousness, it was not essential; the development of electronic intelligence had proved that. The conflict between mind and machine might be resolved at last in the eternal truce of complete symbiosis ... . But — Arthur C. Clarke

Man is not a 'fixed and limited animal whose nature is absolutely constant'. He changed drastically when he developed 'divided consciousness' to cope with complexities of civilisation, and has been changing steadily ever since. His greatest problem, the problem that has caused most of his agonies and miseries, has been his attempt to compensate for the narrowing of cinsciousness and the entrapment in the left-brain ego. His favorite method of compensation has been to seek out excitement. He feels most free in moments of conquest; so for the past three thousand years or so, most of the greatest man have led armies into their neighbours' territority, and turned order into chaos. This has plainly been a retrogressive step; the evolutionary urge has been defeating its own purpose. — Colin Wilson

The Magician therefore represents the state of concentration without effort, i.e. the state of consciousness where the centre directing the will has "descended" (in reality it is elevated) from the brain to the rhythmic system, where the "oscillations of the mental substance" are reduced to silence and to rest, no longer hindering concentration. — Anonymous

If there is to be a resolution to the mystery of how mind relates to matter, it will emerge from explaining the data of the human brain in terms of these laws-laws capable of giving rise to a very different view of the causal efficacy of human consciousness. Quantum mechanics makes it feasible to describe a mind capable of exerting effects that neurons alone cannot. — Jeffrey M. Schwartz

Already many of the surrounding buildings had disappeared beneath the proliferating vegetation. Huge club mosses and calamites blotted out the white rectangular faces, shading the lizards in their window lairs. Beyond the lagoon, the endless tides of silt had begun to accumulate into enormous glittering banks, here and there overtopping the shoreline like the immense tippings of some distant goldmine. The light drummed against his brain, bathing the submerged levels below his consciousness, carrying him downwards to warm pellucid depths, where the nominal realities of time and space ceased to exist. Guided by his dreams, he was moving back into his emergent past, through a succession of ever stranger landscapes centered on the lagoon, each of which seemed to represent one of his own spinal levels. — J.G. Ballard

So the 185 billion events to be enjoyed over our mortal days might be either an overestimate or an underestimate. If we consider the amount of data the brain could theoretically process, the number might be too low; but if we look at how people actually use their minds, it is definitely much too high. In any case, an individual can experience only so much. Therefore, the information we allow into consciousness becomes extremely important; it is, in fact, what determines the content and the quality of life. — Mihaly Csikszentmihalyi

The complex organic device that creates and thereafter drives consciousness, is the human brain. Consciousness evolved hand in hand with the evolution of the human brain throughout a time span of six million years. — Abhijit Naskar

To make biological survival possible, Mind at Large has to be funnelled through the reducing valve of the brain and nervous system. What comes out at the other end is a measly trickle of the kind of consciousness which will help us to stay alive on the surface of this particular planet. To formulate and express the contents of this reduced awareness, man has invented and endlessly elaborated those symbol-systems and implicit philosophies which we call languages. Every individual is at once the beneficiary and the victim of the linguistic tradition into which he or she has been born
the beneficiary inasmuch as language gives access to he accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it be-devils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things. — Aldous Huxley

For instance, the scientific article may say, 'The radioactive phosphorus content of the cerebrum of the rat decreases to one- half in a period of two weeks.' Now what does that mean?
It means that phosphorus that is in the brain of a rat - and also in mine, and yours - is not the same phosphorus as it was two weeks ago. It means the atoms that are in the brain are being replaced: the ones that were there before have gone away.
So what is this mind of ours: what are these atoms with consciousness? Last week's potatoes! They now can remember what was going on in my mind a year ago - a mind which has long ago been replaced. To note that the thing I call my individuality is only a pattern or dance, that is what it means when one discovers how long it takes for the atoms of the brain to be replaced by other atoms. The atoms come into my brain, dance a dance, and then go out - there are always new atoms, but always doing the same dance, remembering what the dance was yesterday. — Richard Feynman

In modern neurotheology we examine the physical bases to spiritual, religious and mystical experiences and beliefs, that implicitly appear to reduce this rich phenomenology to only neuronal functions. So, the thing is, there was no divine intervention necessary in the evolution of spirituality and religiosity. "Human Brain is the true God of all beliefs". — Abhijit Naskar

Every brilliant experiment, like every great work of art, starts with an act of imagination. Unfortunately, our current culture subscribes to a very narrow definition of truth. If something can't be quantified and calculated, then it can't be true. Because this strict scientific approach has explained so much, we assume that it can explain everything. But every method, even the experimental method, has limits. Take the human mind. Scientists describe our brain in terms of its physical details; they say we are nothing but a loom of electrical cells and synaptic spaces. What science forgets is that this isn't how we experience the world. (We feel like the ghost, not like the machine.) It is ironic but true: the one reality science cannot reduce is the only reality we will ever know. This is why we need art. By expressing our actual experience, the artist reminds us that our science is incomplete, that no map of matter will ever explain the immateriality of our consciousness. — Jonah Lehrer

Looking for consciousness in the brain is like looking Inside a radio for the announcer. — Nassim Haramein