Confucian Society Quotes & Sayings

These were rice paddies before they were parking lots. Rice was the basis for our society. Peasants planted the seeds and had highest status in the Confucian hierarchy. As the Master said, "Let the producers be many and the consumers few.' When the Feed came in from Atlantis, from Nippon, we no longer had to plant, because the rice now came from the matter compiler. It was the destruction of our society. When our society was based upon planting, it could truly be said, as the Master did, "Virtue is the root; wealth is the result.' But under the Western ti, wealth comes not from virtue but from cleverness. So the filial relationships became deranged. Chaos," Dr. X said regretfully, then looked up from his tea and nodded out the window. "Parking lots and chaos. — Neal Stephenson

There has always been a saying in baseball that you can't make a hitter, but I think you can improve a hitter. More than you can improve a fielder. More mistakes are made hitting than in any other part of the game. — Ted Williams

The pendant, girl, give me the pendant. — Candace Knoebel

The philosophic goal in China was a search for harmony and perfection, not the discovery of truth by reasoning. In China's Confucian society, the best pathway to perfection was the development of a virtuous life. — Patrick Mendis

Concerns itself with the linguistic, ethical, legal, and ritual conventions which provide the society with its system of communication. Confucianism, in other words, preoccupies itself with conventional knowledge, and under its auspices children are brought up so that their originally wayward and whimsical natures are made to fit the Procrustean bed of the social order. The individual defines himself and his place in society in terms of the Confucian formulae. — Alan W. Watts

Jeb Bush announced today on the Internet that he may run for president. The next presidential election could be Bush vs. Clinton. It will be like 1992 all over again except I won't be in rehab. — Craig Ferguson

For ardent believers in Chinese exceptionalism, the Confucian tradition of political stability and centralized state power is the critical factor in the realization of a 'harmonious society. — Patrick Mendis

I think the people of this country have had enough of experts with organisations from acronyms saying that they know what is best and getting it consistently wrong. — Michael Gove

The traditional Chinese kingdoms operated under centuries of constraints on commerce. The building of walls on their borders had been a way of limiting such trade and literally keeping the wealth of the nation intact and inside the walls. For such administrators, giving up trade goods was the same as paying tribute to their neighbors, and they sought to avoid it as much as they could. The Mongols directly attacked the Chinese cultural prejudice that ranked merchants as merely a step above robbers by officially elevating their status ahead of all religions and professions, second only to government officials. In a further degradation of Confucian scholars, the Mongols reduced them from the highest level of traditional Chinese society to the ninth level, just below prostitutes but above beggars. — Jack Weatherford

There is nothing more foreign, more alien, to our nature than holiness. — R.C. Sproul

Dreams alone with no acts toward achieving them are useless: no dreams at all is a condition of the pathetic. — Jonas Samuelle

To achieve the ultimate Confucian objective - a virtuous society - America has favored the rule of laws over Confucian-style virtues. — Patrick Mendis

According to a Confucian view, there are four steps in social develpment, wrote Wilhem (Sr.). There are the individual, the family, the state, and mankind. The West had always emphasized the individual and the state. Individual development is extolled, and the single human being is regarded as central and as an atom of society. Over-emphasis on the function of the individual has led to deterioration of the family. Unlike Westerners, the Chinese have given greater weight to family and mankind. The consciousness of the individual is contained in the family, and since traditional China considered itself the world, Chinese considered themselves responsible for humankind rather than for the state. — Hellmut Wilhelm