Concepts Are Not Reality Quotes & Sayings

The embodiment of mind leads us to a philosophy of embodied realism. Our concepts cannot be a direct reflection of external, objective, mind-independent reality because our sensorimotor system plays a crucial role in shaping them. On the other hand, it is the involvement of the sensorimotor system in the conceptual system that keeps the conceptual system very much in touch with the world. — George Lakoff

Above all we have to go beyond words and images and concepts. No imaginative vision or conceptual framework is adequate to the great reality. — Bede Griffiths

People in the metros are busy making ends meet, but through my films, I like to give the reality of life a skip, and choose concepts which will give audiences a stress-free two-and-a-half hours. — Rohit Shetty

I want to shout out the stars on the walk of fame because they said something about they're not going to put my girl on the Walk of Fame because she's a reality star. It's like, people are so so dated and not modern. There's no way that Kim Kardashian should not have a star on the Walk of Fame. It's ridiculous concepts. I'm just going to give y'all the truth and you're just going to love it. — Kanye West

Identification with your mind creates an opaque screen of concepts, labels, images, words, judgments, and definitions that blocks all true relationship. It comes between you and yourself, between you and your fellow man and woman, between you and nature, between you and God. It is this screen of thought that creates the illusion of separateness, the illusion that there is you and a totally separate 'other.' You then forget the essential fact that, underneath the level of physical appearances and separate forms, you are one with all that is. By 'forget,' I mean that you can no longer feel this oneness as self-evident reality. — Eckhart Tolle

The existing scientific concepts cover always only a very limited part of reality, and the other part that has not yet been understood is infinite. — Werner Heisenberg

To say "all that which does not exist" is to introduce, effectively, a new concept, but it does not bring into existence anything more than that very concept which it introduces. That is, a certain entity about which we know nothing except that it bears the name of "all that which does not exist. — Pablo Tusset

So we have to recognize that species concepts are humanly produced categories which may or may not always work when compared with the reality of nature. — Chris Stringer

We usually do not look into what is really there in front of us. We see life through a screen of thoughts and concepts, and we mistake those mental objects for reality. We get so caught up in this endless thought-stream that reality flows by unnoticed. We spend our time engrossed in activity, caught up in an eternal flight from pain and unpleasantness. We spend our energies trying to make ourselves feel better, trying to bury our fears. We are endlessly seeking security. Meanwhile, the world of real experience flows by untouched and untasted. — Henepola Gunaratana

Every individual is at once the beneficiary and the victim of the linguistic tradition into which
he has been born - the beneficiary inasmuch as language gives access to the accumulated records of
other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is
the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for
data, his words for actual things. That which, in the language of religion, is called "this world" is the
universe of reduced awareness, expressed, and, as it were, petrified by language. — Aldous Huxley

Thinking in terms of two realms understands the paired concepts worldy-Christia n, natural-superna tural, profane-sacred, rational-revela tions, as ultimate static opposites ... and fails to recognize the original unity of these opposites in the Christ-reality. — Dietrich Bonhoeffer

We coin concepts and we use them to analyse and explain nature and society. But we seem to forget, midway, that these concepts are our own constructs and start equating them with reality. — Abdolkarim Soroush

Concepts of well-being for countries, for peoples and for individuals are changing. In such a world, to argue for rules that never change would be to deny the reality found in scientific knowledge and reasoned judgment. — Mustafa Kemal Ataturk

In pure mathematics the mind deal only with its own creations and imaginations. The concepts of number and form have not been derived from any source other than the world of reality. The ten fingers on which men learned to count, that is, to carry out the first arithmetical operation, may be anything else, but they are certainly not only objects that can be counted, but also the ability to exclude all properties of the objects considered other than their number-and this ability is the product of a long historical evolution based on experience. Like the idea of number, so the idea of form is derived exclusively from the external world, and does not arise in the mind as a product of pure thought. — Friedrich Engels

Values are closely associated with with the concept of self - a reflexive concept if ever there was one. What we think has a much greater bearing on what we are than on the world around us. What we are cannot possibly correspond to what we think we are, but there is a two-way interplay between the two concepts. As we make our way in the world our sense of self evolves. The relationship between what we think we are and what we are in reality is the key to happiness - in other words, it provides the subjective meaning of life. — George Soros

As an artist, i live in fantasy and flirt with reality. I'm an emotional magician of sorts. I paint my feelings onto the abstract canvas of a waking dream. I suspend my concepts in the ether's of otherworldly realms. This is the way my existence has always been. I am untethered, a traveler between worlds. I sinuously slip in and out of the real and surreal, until, they are one and the same. I do not like being shackled or chained, to the physical plane. — Jaeda DeWalt

One vital aspect in the Path toward Clear Awareness is the beginning of differentiation between belief-induced appearance and Reality. In many ways I can illustrate illusions and point out artificial concepts that are commonly accepted as real, but the onus of recognition is for you to come to see these things as what they are. — Thomas Daniel Nehrer

[W]e're caught by our concepts ... [C]oncepts are not Reality. — Steve Hagen

There must always be a discrepncy between concepts and reality, because the former are static and discontinuous while the latter is dynamic and flowing — William James

Mathematics, in the development of its ideas, has only to take account of the immanent reality of its concepts and has absolutely no obligation to examine their transient reality. — Georg Cantor

I used to think that paired opposites were a given, that love was the opposite of hate, right the opposite of wrong. But now I think we sometimes buy into these concepts because it is so much easier to embrace absolutes than to suffer reality. I don't think anything is the opposite of love. Reality is unforgivingly complex. — Anne Lamott

When you have broken the reality into concepts you never can reconstruct it in its wholeness. — William James

The West, for many centuries, has been dominated by a highly rationalistic mindset that presumes to express and explain the nature of God through words. The East has only recently begun to express its understanding of God in those ways. For the most part, Eastern Christianity has always recognized that it can only say so much about God in finite, human ways before it must go silent before the mystery of the Infinite and Unspeakable. Instead of defining ultimate reality in theological concepts, the East has relied upon its artists, musicians, and poets to proclaim what can only be understood in the heart. — Peter Pearson

Solidarity is learned through 'contact' rather than 'concepts.' Students in the course of their formation, must let the gritty reality of this world into their lives, so they can learn to feel it, think about it critically, respond to its suffering and engage it constructively. They should learn to perceive, think, judge, choose and act for the rights of others, especially the disadvantaged and the oppressed. — Peter Hans Kolvenbach

What we think of as reality is a continuous synthesis of elements from a fixed hierarchy of a priori concepts and the ever changing data of the senses. — Robert M. Pirsig

The old and oft-repeated proposition "Totum est majus sua parte" [the whole is larger than the part] may be applied without proof only in the case of entities that are based upon whole and part; then and only then is it an undeniable consequence of the concepts "totum" and "pars". Unfortunately, however, this "axiom" is used innumerably often without any basis and in neglect of the necessary distinction between "reality" and "quantity", on the one hand, and "number" and "set", on the other, precisely in the sense in which it is generally false. — Georg Cantor

When we talk about the theology of 'God is Dead,' this means that the notion of God must be dead in order for God to reveal himself as a reality. The theologians, if they only use concepts, and not direct experience, are not very helpful. The same goes for nirvana, which is something to be touched and lived and not discussed and described. We have notions that distort truth, reality. A Zen master said the following to a large assembly: 'My friends, every time I use the word Buddha, I suffer. I am allergic to it. Every time I do it, I have to go to the bathroom and rinse my mouth three times in succession.' He said this in order to help his disciples not to get caught up in the notion of Buddha. The Buddha is one thing, but the notion of Buddha is another. — Thich Nhat Hanh

Most people's reality is an illusion, a great big illusion. You automatically have to succumb to the illusion that 'I am this body'. I am not George. I am not really George. I am this living thing that goes on, always has been, always will be, but at
this time I happen to be in 'this' body. The body has changed; was a baby, was a young man, will
soon be an old man, and I'll be dead. The
physical body will pass but this bit in the middle,
that's the only reality. All the rest is the illusion,
so to say that somebody thinks we are, the ex-
Beatles are removed from reality in their personal concept. It does not have any truth to it just because somebody thinks it. They are the concepts which become layer upon layer of illusion. Why live in the darkness all your life? Why, if you are unhappy, if you are having a miserable time, why not just look at it. Why are you in the darkness? Look for the light. The light is within. That is the big message — George Harrison

Until the advent of modern physics it was generally thought that all knowledge of the world could be obtained through direct observation, that things are what they seem, as perceived through our senses. But the spectacular success of modern physics, which is based upon concepts such as Feynman's that clash with everyday experience, has shown that that is not the case. The naive view of reality therefore is not compatible with modern physics. — Stephen Hawking

I, like most scientific types, came to believe in the possibility of a material conception of reality, an ultimately scientific worldview that would grant a complete metaphysics,, minus outmoded concepts like souls, God, and bearded white men in robes. I spent a good chunk of my twenties trying to build a frame for such an endeavor. The problem, however, eventually became evident: to make science the arbiter of metaphysics is to banish not only God from the world but also love, hate, meaning - to consider a world that is self-evidently not the world we live in. That's not to say that if you believe in meaning, you must also believe in God. It is to say, though, thay if you believe that science provides no basis for God, then you are almost obligated to conclude that science provides no basis for meaning and, therefore, life itself doesn't have any. In other words, existential claims have no weight; all knowledge is scientific knowledge. — Paul Kalanithi

The nation, and the working class, are only abstract generalizations, dogmatic concepts, nebulous
entities which can be apprehended only by a verbal manoeuvre. Both concepts are real only as verbal constructions. Their existence is rooted in language, in its internal world, but not in the external world of men. The only reality is the concretely real human being, our neighbour, whom God puts in our path and to whose actions we are directly exposed. — Gustav Janouch

The theory of conceptual semantics, which proposes that word senses are mentally represented as expressions in a richer and more abstract language of thought, stands at the center of this circle, compatible with all of the complications. Word meanings can vary across languages because children assemble and fine-tune them from more elementary concepts. They can be precise because the concepts zero in on some aspects of reality and slough off the rest. And they can support our reasoning because they represent lawful aspects of reality-space, time, causality, objects, intentions, and logic-rather than the system of noises that developed in a community to allow them to communicate. Conceptual semantics fits, too, with our commonsense notion that words are not the same as thoughts, and indeed, that much of human wisdom consists of not mistaking one for the other. — Steven Pinker

In ordinary life, we are not aware of the unity of all things, but divide the world into separate objects and events. This division is useful and necessary to cope with our everyday environment, but it is not a fundamental feature of reality. It is an abstraction devised by our discriminating and categorising intellect. To believe that our abstract concepts of separate 'things' and 'events' are realities of nature is an illusion. — Fritjof Capra

Within the universe of the extraordinary, those qualities we designate to human concepts of gender are often shared, exchanged, or even completely obliterated. Because of this mixture of traits, these twins called Genius and Madness often appear to be the same thing. They both have a tendency to blur the lines of what we call norms, or established reality. They both, when we study that grand tapestry known as history and modern-day society, tend to stand out in much bolder relief than other figures.
from Dancing with Madness, Dancing with Genius — Aberjhani

Chili is one of those marvelous-simple, elemental, all-important, and fundamental concepts that has been elaborated out of all recognition: rather like justice, or objective reality, or 'being' (ens) in Aquinas. Lean closer and I will whisper to you a horrific, soul-shattering secret: there are actually people so lost to any sense of decency that they put beans in chili. (I hope you sent the children of tender years out of the room before we discussed that horror, lest they be warped for life). — Markham Shaw Pyle

Concepts are always frozen. Reality flows. — Anthony De Mello

We criticize Americans for not being able either to analyse or conceptualize. But this is a wrong-headed critique. It is we who imagine that everything culminates in transcendence, and that nothing exists which has not been conceptualized. Not only do they care little for such a view, but their perspective is the very opposite: it is not conceptualizing reality, but realizing concepts and materializing ideas, that interests them. The ideas of the religion and enlightened morality of the eighteenth century certainly, but also dreams, scientific values, and sexual perversions. Materializing freedom, but also the unconscious. Our phantasies around space and fiction, but also our phantasies of sincerity and virtue, or our mad dreams of technicity. Everything that has been dreamt on this side of the Atlantic has a chance of being realized on the other. They build the real out of ideas. We transform the real into ideas, or into ideology. — Jean Baudrillard

We need to return from the self-centred concept of sincerity to the other-centred concept of truth. We are not isolated free choosers, monarchs of all we survey, but benighted creatures sunk in a reality whose nature we are constantly and overwhelmingly tempted to deform by fantasy. Our current picture of freedom encourages a dream-like facility; whereas what we require is a renewed sense of the difficulty and complexity of the moral life and the opacity of persons. We need more concepts in terms of which to picture the substance of our being; it is through an enriching and deepening of concepts that moral progress takes place. Simone Weil said that morality was a matter of attention not of will. We need a new vocabulary of attention. — Iris Murdoch

IMAGINATION: one of the most powerful tools that humans have to help us visualize our dreams and goals. Imagination is our ability to form mental images and concepts in our brains to foster ideas and turn our goals into reality. — Anonymous

The central assertion of this book is that the world of humankind constitutes a manifold, a totality of interconnected processes, and inquiries that disassemble this totality into bits and then fail to reassemble it falsify reality. Concepts like "nation," "society," and "culture" name bits and threaten to turn names into things. Only by understanding these names as bundles of relationships, and by placing them back into the field from which they were abstracted, can we hope to avoid misleading inferences and increase our share of understanding. — Eric R. Wolf

The world outside of me has no meaning independent of my thinking it. (pauses to look) I look out of the window. A garden. Trees. Grass. A young woman in a chair reading a book. I think: chair. So she is sitting. I think: book. So she is reading. Now the young woman touches her hair where it's come undone. But how can we be sure there is a world of phenomena, a woman reading in a garden? Perhaps the only thing that's real is my sensory experience, which has the form of a woman reading- in a universe which is in fact empty! But Immanuel Kant says- no! Because what I perceive as reality includes concepts which I cannot experience through the senses. Time and space. Cause and effect. Relations between things. Without me there is something wrong with this picture. The trees, the grass, the woman are merely- oh, she's coming! (nervously)- she's coming in here-! I say, don't leave!-where are you going? — Tom Stoppard

The concepts "beyond" and "real world" were invented in order to depreciate the only world that exists-in order that no goal, no aim or task might be left for our earthly reality. — Friedrich Nietzsche

For some, reassessing concepts about truth and reality can be a scary proposition. — Mark Ireland

Our concepts structure what we perceive, how we get around in the world and how we relate to other people. Our conceptual system thus plays a central role in defining our everyday realities. — George Lakoff

Real love involves a foundation of respect, honesty, and trust, concepts wholly missing from the pale imitations hawked to us by the folks who script 'unscripted' entertainment. — Jennifer L. Pozner

We should remember that science exists only because there are people, and its concepts exist only in the minds of men. Behind these concepts lies the reality which is being revealed to us, but only by the grace of God. — Wernher Von Braun

Birth is okay and death is okay, if we know that they are only concepts in our mind. Reality transcends both birth and death. — Thich Nhat Hanh

At the classical origins of philosophic thought, the transcending concepts remained committed to the prevailing separation between intellectual and manual labor to the established society of enslavement ... Those who bore the brunt of the untrue reality and who, therefore, seemed to be most in need of attaining its subversion were not the concern of philosophy. It abstracted from them and continued to abstract from them. — Herbert Marcuse

Many, and I think the determining, constitutive facts remain outside the reach of the operational concept. And by virtue of this limitation this methodological injunction against transitive concepts which might show the facts in their true light and call them by their true name the descriptive analysis of the facts blocks the apprehension of facts and becomes an element of the ideology that sustains the facts. Proclaiming the existing social reality as its own norm, this sociology fortifies in the individuals the "faithless faith" in the reality whose victims they are. — Herbert Marcuse

Life is too precious for us to lose ourselves in our ideas and concepts, in our anger and our despair. We must wake up to the marvelous reality of life. We must begin to live fully and truly, every moment of our daily lives. — Thich Nhat Hanh

A purely mental life may be destructive if it leads us to substitute thought for life and ideas for actions. The activity proper to man is purely mental because man is not just a disembodied mind. Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts. — Thomas Merton

Kant was surely right that our minds "cleave the air" with concepts of substance, space, time, and causality. They are the substrate of our conscious experience. They are the semantic contents of the major elements of syntax: non, preposition, tense, verb. They give us the vocabulary, verbal and mental, with which we reason about the physical and social world. Because they are gadgets in the brain rather than readouts of reality, they present us with paradoxes when we push them to the frontiers of science, philosophy, and law. And as we shall see in the next chapter, they are a source of the metaphors by which we comprehend many other spheres of life. — Steven Pinker

There's a powerful sense of reality to our concepts, ... These are vehicles we think people would purchase and drive today. — Bob Lutz

To make biological survival possible, Mind at Large has to be funnelled through the reducing valve of the brain and nervous system. What comes out at the other end is a measly trickle of the kind of consciousness which will help us to stay alive on the surface of this particular planet. To formulate and express the contents of this reduced awareness, man has invented and endlessly elaborated those symbol-systems and implicit philosophies which we call languages. Every individual is at once the beneficiary and the victim of the linguistic tradition into which he or she has been born
the beneficiary inasmuch as language gives access to he accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it be-devils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things. — Aldous Huxley

It is imposible to understand sex as we see it nowadays - a mere response to a few physical stimuli. In reality, it is far more than that, and carries with it man's and humanity's entire cultural burden. Each time we face a new experience, we bring with us all past experiences - both good and bad - as well as those concepts which civilization has made into rules. — Paulo Coelho

Therefore, the two processes, that of science and that of art, are not very different. Both science and art form in the course of the centuries a human language by which we can speak about the more remote parts of reality, and the coherent sets of concepts as well as the different styles of art are different words or groups of words in this language. — Werner Heisenberg

A word is an abstract image, the imaginary thing, or, in so far as everything is ultimately an object of the thinking power, it is the imagined thought: hence men, when they know the word, the name for a thing, fancy that they know the thing also. — Ludwig Feuerbach

Discussing God is not the best use of our energy. If we touch the Holy Spirit, we touch God not as a concept but as a living reality. In Buddhism, we never talk about nirvana, because nirvana means the extinction of all notions, concepts, and speech. We practice by touching mindfulness in ourselves through sitting meditation, walking meditation, mindful eating, and so on. — Thich Nhat Hanh

Western science is approaching a paradigm shift of unprecedented proportions, one that will change our concepts of reality and of human nature, bridge the gap between ancient wisdom and modern science, and reconcile the differences between Eastern spirituality and Western pragmatism. — Stanislav Grof

Buddhism is the study of the way the mind works. One has to be able to hold a large number of relational concepts simultaneously in the mind. It is necessary to grid, to literally unlock realities and dimensions with the power of your mind. — Frederick Lenz

Let's begin with a quotation from mindfulness expert and teacher Bhante Henepola Gunaratana. It beautifully encapsulates what deceptive brain messages are, what they do to you, and how they keep you from following the path of your true self: We see life through a screen of thoughts and concepts, and we mistake those [thoughts] for reality. We get so caught up in this endless thought-stream that reality flows by unnoticed. We spend our time engrossed in activity, caught up in an eternal pursuit of pleasure and gratification and eternal flight from pain and unpleasantness. We spend all our energies trying to make ourselves feel better, trying to bury our fears, endlessly seeking security.16 To phrase it another way: We spend a considerable amount of our time engrossed in following deceptive brain messages until we begin to see them for what they are and value our true emotions and needs. — Jeffrey M. Schwartz

Suchness [...] means that reality is as it is. You cannot say anything about it; you cannot describe it. Nirvana is the same. Nirvana is the removal of all notions and concepts so that reality can reveal herself fully to you. — Thich Nhat Hanh