Concept And Nature Quotes & Sayings

Plain experience and common sense inform us that no abstract Person can have made us as we are without also wishing to delete us and start over (Gen. 8:21; Zeph. 1:2). Therefore, the existence of cruel and arbitrary nature, together with the universality of human sin, prevents us from beginning the theological enterprise with any concept of God that is distinct from revelation. All theologies of a cosmic harmonic principle shipwreck on the truths of tragedy, catastrophe, and injustice. — Paul F. M. Zahl

If, of course, there is neither freedom nor any moral law based on freedom, but only a state in which everything that happens or can happen simply obeys the mechanical workings of nature, politics would mean the art of utilising nature for the government of men, and this would constitute the whole of practical wisdom; the concept of right would then be only an empty idea. But if we consider it absolutely necessary to couple the concept of right with politics, or even to make it a limiting condition of politics, it must be conceded that the two are compatible. And I can indeed imagine a moral politician, i.e. someone who conceives of the principles of political expediency in such a way that they can co-exist with morality, but I cannot imagine a political moralist, i.e. one who fashions his morality to suit his own advantage as a statesman. — Immanuel Kant

We know God by cultivating a relationship, not by understanding a concept.
The relation constitutes the very subjectivity of of our existence. We participate in existence consciously and rationally, with subjective self-knowledge and identity, because the erotic drive of our nature is transformed into a personal relation when there arises in the space of the Other the first signifier of desire: the maternal presence. The subject is born with love's first leap of joy. — Christos Yannaras

The conventional way of understanding taste, according to Distinction, is to view it as a capacity for aesthetic judgments in areas such as music, art, and literature. Though rarely made explicit, it is well understood that taste can be found only among the elite, and that the lower classes lack it. Bourdieu argues that it is imperative to break with this concept of taste and replace it with one that is sociological in nature. In order to do so, Bourdieu expands the concept of taste from including only "aesthetic consumption" to including "ordinary consumption," that is, the consumption of clothing, furniture, and food ([1979] 1986:100). He also extends the concept of taste to all social classes, and shows that what constitutes "good taste" is very much part of the struggle for domination in society. — Richard Swedberg

At the heart of the message of the Savior of the world is a single, glorious, wonderful, still largely untried concept. In its simplest terms the message is that we should seek to overcome the selfishness we all seem to be born with, that we should overcome human nature and think of others before self. — James E. Faust

He read the veinings of a leaf, the pattern on a mushroom cap, and divined mysteries, relations, futures, possibilities: the magic of symbols, the foreshadowing of numbers and writing, the reduction of infinitudes and multiplicities to simplicity, to system, to concept. For all these ways of comprehending the world through the mind no doubt lay within him, nameless, unnamed, but not inconceivable, not beyond the bounds of presentiment, still in the germ, but essential to his nature, part of him, growing organically within him. And if we were to go still further back beyond this Rainmaker and his time which to us seems so early and primitive, if we were to go several thousand years further back into the past, wherever we found man we would still find - this is our firm belief - the mind of man, that mind which has no beginning and always has contained everything that it later produces. — Hermann Hesse

Among the many worlds which man did not receive as a gift of nature, but which he created with his own mind, the world of books is the greatest. Every child, scrawling his first letters on his slate and attempting to read for the first time, in so doing, enters an artificial and complicated world; to know the laws and rules of this world completely and to practice them perfectly, no single human life is long enough. Without words, without writing, and without books there would be no history, there could be no concept of humanity. And if anyone wants to try to enclose in a small space in a single house or single room, the history of the human spirit and to make it his own, he can only do this in the form of a collection of books. — Hermann Hesse

What the music offers in a good opera is something that comes from a region that precedes the concrete concept of drama and, strictly speaking, stands outside the world of drama. Opera does not permit men to appear in nakedly logical acts, for the music dissolves feelings and thoughts into melodies and rhythms, harmonies and counterpoints, which in themselves have no conceptual meaning. Thus in opera objective situations may very well become entirely subjective expressions. Because of its paradoxical nature opera is capable of paradoxical effects; it can express purely sensuously the most profound abstractions, and the musical drama, exerting a mass effect far more than does the spoken drama, is much more primitive as drama than the spoken theatre; it must render conflict and character in immediate symbols. — Paul Henry Lang

We have this distinctly human concept of good and bad. Nature doesn't have that. It just is. I'm not comfortable with that. I'm not accepting of the fact that we live in a profoundly brutal world. I don't fully approve of the way nature works. This lifetime of study has left me disappointed by the brutality of it all.
It has also made me more sympathetic to the human condition and the many unbearable circumstances we find ourselves in. You and I are lucky in this part of the world not to experience the sort of wretched life that is a reality for so many. — Joe Hutto

The concept of hard times resulting in a positive transformation is repeated in nature over and over again; it's why they say that a diamond is a piece of charcoal that handled stress exceptionally well! Think about how a caterpillar has to cocoon herself in darkness and wait, in a space which becomes far too small for her expanding wings. If you were to interfere with the process and help her out, she would never develop the strength she needs to fly; it's the struggling which makes her powerful enough to break free and become a butterfly. — Rosie Blythe

People are not "things" to be manipulated, labeled, boxed, bought, and sold. Above all else, they are not "human resources." They are entire human beings, containing the whole of the evolving universe, limitless until we start limiting them. We must examine the concept of leading and following with new eyes. We must examine the concept of superior and subordinate with increasing skepticism. We must examine the concept of management and labor with new beliefs. And we must examine the nature of organizations that demand such distinctions with an entirely different consciousness. — Dee Hock

There is no single concept of nature; it embraces everything that is fluid, changing, and mysterious. Ultimately, however, to "know nature" on earth is to live within it and to revere it in every way. — Carolyn Merchant

The joke of it all is that you are looking from your true nature right now without knowing it. If you would stop being fascinated with the contents of your mind, you would experience what I am saying. Feel your way into what I am saying rather than thinking about it. Only a self-concept looks and longs for God. Drop your self-concept and there is only God meeting God. Enlightenment is the restoration of cosmic humor. — Adyashanti

What we call "the laws of nature" merely reflect the normal way in which God sustains or governs the natural world. Perhaps the most wicked concept that has captured the minds of modern people is the belief that the universe operates by chance. That is the nadir of foolishness. Elsewhere, I have written more extensively on the scientific impossibility of assigning power to chance, because chance is simply a word that describes mathematical possibilities.* Chance is not a thing. It has no power. It cannot do anything, and therefore it cannot influence anything, yet some have taken the word chance, which has no power, and diabolically used it as a replacement for the concept of God. But the truth, as the Bible makes clear, is that nothing happens by chance and that all things are under the sovereign government of God, which is exceedingly comforting to the Christian who understands it. — R.C. Sproul

Economic activity is no longer an adversarial contest between embattled sellers and buyers "In the distributed economy, where collaboration trumps competition, inclusivity replaces exclusivity and transparency and openness to others becomes essential to the new way of conducting business, empathic sensibility has room to breathe and thrive. It is no longer so constrained by hierarchies, boundaries of exclusion, and a concept of human nature that places acquisitiveness, self-interest, and utility at the center of the human experience." — Jeremy Rifkin

Energy was the ruling theme of Victorian science, as machines increasingly harnessed the forces of nature to do man's work. The concept is also present in the art and literature of the age, notably in the poems of William Blake. The Romantic movement was much interested in energy and its various transformations. — Jeremy Campbell

Spiritual nature is inconceivable and unlimited. Therefore, the activities of that realm will always remain beyond our mental speculation and intellectual concept. — Bhakti Charu Swami

I'm a self-confessed geek, and my whole concept of music at first was entirely electronic. In many ways, it turned out to be an advantage. I was so green, so utterly naive about the nature of classical music, that I did things that made me look totally, deliberately unorthodox. — Eric Whitacre

Entropy is one of the laws of thermodynamics. It's a physical law that says everything in nature is moving from order to disorder. In our lives this same principle is at work. As time moves on, things break down as we make mistakes. This is the 'letdown' every person experiences because of sin. For Christians this concept doesn't end there because we realize God's 'beautiful' mercy and grace restores the order in our lives. — Jon Foreman

Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept "leaf" is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects. This awakens the idea that, in addition to the leaves, there exists in nature the "leaf": the original model according to which all the leaves were perhaps woven, sketched, measured, colored, curled, and painted
but by incompetent hands, so that no specimen has turned out to be a correct, trustworthy, and faithful likeness of the original model. — Friedrich Nietzsche

Starting from the very reasonable, but unfortunately revolutionary concept that social practices which threaten the continuation of life on Earth must be changed, we need a theory of revolutionary ecology that will encompass social and biological issues, class struggle, and a recognition of the role of global corporate capitalism in the oppression of peoples and the destruction of nature. — Judi Bari

We know what wood is and what earth and stone are and that they have a color and texture, a smell and even a taste, but matter as a perceptible material substance independent of the nature of the wood, earth and stone composed of it seems incomprehensible. In order for us to regard a thing as real it must possess at least some distinctive physical qualities. We must be able to experience it as a physical thing before we can decide it is real. Matter as proposed by modern science, however, has no distinctive or definite physical qualities at all. Matter is simply some unimaginable stuff possessing no conceivable definition whatsoever. The concept of matter, then, proves to be just as elusive and abstract as the concepts of spirit, soul or the life-principle. — Ojo Blacke

No one is accountable for existing at all, or for being constituted as he is, or for living in the circumstances and surroundings in which he lives. The fatality of his nature cannot be disentangled from the fatality of all that which has been and will be. He is not the result of a special design, a will, a purpose; he is not the subject of an attempt to attain an 'ideal of man' or an 'ideal of happiness' or an 'ideal of morality'
it is absurd to want to hand over his nature to some purpose or other. We invented the concept 'purpose': in reality purpose is lacking ... One is necessary, one is a piece of fate, one belongs to the whole, one is in the whole
there exists nothing which could judge, measure, compare, condemn our being, for that would be to judge, measure, condemn the whole ... — Friedrich Nietzsche

The truth is that church by its nature is a very general concept and most people are not looking for a church; otherwise, churches would be full of visitors every week. What people are looking for is something that works for them as individuals. And that is something specific, not general. — Andy Stanley

The detox phenomenon is interesting because it represents one of the most grandiose innovations of marketers, lifestyle gurus, and alternative therapists: the invention of a whole new physiological process. In terms of basic human biochemistry, detox is a meaningless concept. It doesn't cleave nature at the joints. There is nothing on the "detox system" in a medical textbook. That burgers and beer can have negative effects on your body is certainly true, for a number of reasons; but the notion that they leave a specific residue, which can be extruded by a specific process, a physiological system called detox, is a marketing invention. — Ben Goldacre

The concept known as bal tashchit
'Do no destroy'
has a special significance in Jewish tradition ... We are constantly being warned in our faith that the capricious, thoughtless, wasteful destruction of the elements and creatures of the earth is wrong ... We should remind ourselves daily of our responsibility to all aspects of creation. — David Geffen

In a society where the degradation of man was (and is still) being proclaimed, humans defined in lowly terms, and Deity described as an abstract, impersonal concept, the heavens were opened and God and his Son Jesus Christ appeared to Joseph Smith and taught him the real nature of man. 14. — Gilbert W. Scharffs

For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature. — Georg Wilhelm Friedrich Hegel

The multitudinous substitutes for indigenous culture cannot grow. Having no roots, they can only age and decay. Studious, sincere youth retires, defeated. American youth, capable of becoming serious competent artists, under such pressure as this on every side, confused, try not to give up
or "fall in line." This is the nature of about all that can be called American education in the arts and architecture at this time. As for religion true to the teaching of the great redeemer who said "The Kingdom of God is within you"
that religion is yet to come: the concept true not only for the new reality of building but for the faith we call democracy. — Frank Lloyd Wright

As far as male and female are concerned, difference is a biological fact, whereas equality is a political, ethical and social concept. No rule of nature or of social organization says that the sexes have to be the same or do the same things in order to be social, political and economic equals. — Alice S. Rossi

In the search for meaning we must not forget that the gods (or God, for that matter) are a concept of the human mind; they are the creatures of man, not vice versa. They are needed and invented to give meaning and purpose to the struggle that is life on Earth, to explain strange and irregular phenomena of nature, haphazard events and, above all, irrational human conduct. They exist to bear the burden of all things that cannot be comprehended except by supernatural intervention or design. — Barbara Tuchman

More important than any one new application is the new 'materials' concept itself. It marks a shift from concern with substances to concern with structures, a shift from artisan to scientist as man's artificer, a shift from chemistry to physics as the basic discipline, and a shift, above all, from the concrete experience of the workshop to abstract mathematics, a shift from starting with what nature provides to what man wants to accomplish.
-The Age of Discontinuity, 1969 — Peter F. Drucker

The Charter of the United Nations said in its preamble: "We the people determined to save succeeding generations from war ... " Can the United Nations save the world from war? The answer is No! It was conceived and created by statesmen who knew little of the significance of the biblical concept of history and the nature of man. When the perspective is wrong, the whole viewpoint will be wrong. — Billy Graham

It is clear now why Christianity played a significant role in launching the scientific revolution in the first place. Only a biblical worldview provides an adequate epistemology for science. First, a rational God created the world with an intelligible structure, and second, he created humans in his image. In the words of historian Richard Cohen, science required the concept of a "rational creator of all things," along with the corollary that "we lesser rational beings might, by virtue of that Godlike rationality, be able to decipher the laws of nature." Theologian Christopher Kaiser states the same idea succinctly: the early scientists assumed that "the same Logos that is responsible for its ordering is also reflected in human reason. — Nancy Pearcey

But the 20th century suffered "two" ideologies that led to genocides. The other one, Marxism, had no use for race, didn't believe in genes and denied that human nature was a meaningful concept. Clearly, it's not an emphasis on genes or evolution that is dangerous. It's the desire to remake humanity by coercive means (eugenics or social engineering) and the belief that humanity advances through a struggle in which superior groups (race or classes) triumph over inferior ones. — Steven Pinker

A new concept of god: something not very different from the sum total of the physical laws of the universe; that is, gravitation plus quantum mechanics plus grand unified field theories plus a few other things equaled god. And by that all they meant was that here were a set of exquisitely powerful physical principles that seemed to explain a great deal that was otherwise inexplicable about the universe. Laws of nature ... that apply not just locally, not just in Glasgow, but far beyond: Edinburgh, Moscow ... Mars ... the center of the Milky Way, and out by the most distant quarters known. That the same laws of physics apply everywhere is quite remarkable. Certainly that represents a power greater than any of us. — Carl Sagan

that He is committed to meeting our needs, but not our wants. That concept comes in reaction to those who have taken the wonderful Gospel and made it a self-centered lifestyle, in which we use the name of God, along with His principles, to get what we want. While that is a tragic misuse of Scripture, so is the concept that God cares only for our needs. He is not the director of an orphanage, guaranteeing us three meals a day and a cot to sleep on at night. He is a Father who delights in His children by becoming involved in their dreams. He fulfills dreams and desires out of His nature. It is who He is. — Bill Johnson

Swelter, as soon as he saw who it was, stopped dead, and across his face little billows of flesh ran swiftly here and there until, as though they had determined to adhere to the same impulse, they swept up into both oceans of soft cheek, leaving between them a vacuum, a gaping segment like a slice cut from a melon. It was horrible. It was as though nature had lost control. As though the smile, as a concept, as a manifestation of pleasure, had been a mistake, for here on the face of Swelter the idea had been abused. — Mervyn Peake

The history of man proves that religion perverts man's concept of life and the universe, and has made him a cringing coward before the blind forces of nature.
If you believe that there is a God; that man was 'created'; that he was forbidden to eat of the fruit of the 'tree of knowledge'; that he disobeyed; that he is a 'fallen angel'; that he is paying the penalty for his 'sins,' then you devote your time praying to appease an angry and jealous God.
If, on the other hand, you believe that the universe is a great mystery; that man is the product of evolution; that he is born without knowledge; that intelligence comes from experience, then you devote your time and energies to improving his condition with the hope of securing a little happiness here for yourself and your fellow man.
That is the difference.
If man was 'created,' then someone made a grievous mistake. — Joseph Lewis

No nation has been on earth since the beginning of time and the very concept of nationhood is pretty recent. Despite that, most nations look upon their own existence as a self-evident destiny conferred by God, or by Nature, since time immemorial. Nations tend to think of their cultures and political systems, even their frontiers, as the work of Man, but they see their national existence as a transcendent fact, beyond all question — Milan Kundera

contextualization is inevitable. As soon as you choose a language to speak in and particular words to use within that language, the culture-laden nature of words comes into play. We often think that translating words from one language to another is simple - it's just a matter of locating the synonym in the other language. But there are few true synonyms. The word God is translated into German as Gott - simple enough. But the cultural history of German speakers is such that the word Gott strikes German ears differently than the English word God strikes the ears of English speakers. It means something different to them. You may need to do more explanation if you are to give German speakers the same biblical concept of God that the word conveys to English speakers. — Timothy J. Keller

Art is made by those who consider themselves to have failed at whatever isn't art. And of course it is loved as consolation, or a call to arms, by those who feel the same. One of the reasons there seem to be fewer readers for literature today than there were yesterday is that the concept of failure has been outlawed. If we are all beautiful, all clever, all happy, all successes in our way, what do we want with the language of the dispossessed? But the nature of failure ensures that writers will go on writing no matter how many readers they have. You have to master the embarrassments and ignominies of life. — Howard Jacobson

Christianity exhorted man to set himself up against Nature, but did so in the name of his spiritual and disinterested attributes. Pragmatism exhorts him to do so in the name of his practical attributes. Formerly man was divine because he had been able to acquire the concept of justice, the idea of law, the sense of God; today he is divine because he has been able to create equipment which makes him the master of matter. — Julien Benda

The idea of universal brotherhood is innate in the catholic nature of Chinese thought; it was the dominant concept of Dr. Sun Yat-sen, whom events have proved time and again to be not a visionary but one of the world's greatest realists. — Chiang Kai-shek

Kid, let me tell you something. Most people spend their short time in this world less than half alive. They wander through their days in a haze of responsibility and resentment. Something happens to them not long after they're born. They get conflicted about what they want and start worshiping the wrong gods. Should. Mercy. Equality. Altruism. There's nothing you should do. Do what you want. Mercy isn't Nature's way. She's an equal opportunity killer. We aren't born the same. Some are stronger, faster. Never apologize for it. Altruism is an impossible concept. There's no action you can make that doesn't spring from how you want to feel about yourself. — Karen Marie Moning

But there are also remarkable differences between the two. The Beautiful in nature is connected with the form of the object, which consists in having boundaries. The Sublime, on the other hand, is to be found in a formless object, so far as in it or by occasion of it boundlessness is represented, and yet its totality is also present to thought. Thus the Beautiful seems to be regarded as the presentation of an indefinite concept of Understanding; the Sublime as that of a like concept of Reason. Therefore the satisfaction in the one case is bound up with the representation of quality, in the other with that of quantity. — Immanuel Kant

The fact is that the buildings here were not made to speak to the world as we know it, but to the citizens of the USSR. Visible from afar and unfailingly spectacular, they are effectively monuments, ideological markers endowed with an almost mystical aura by their positioning in space and expressive power. "By its incongruity, by its inhuman stature" writes the philosopher Jacques Derrida, "the monumental dimension serves to emphasize the non-representable nature of the very concept that it evokes." This concept, whether in Grodno, Kiev or Dushanbe, is might. The might of power. A power that would soon become illusory and whose crumbling is indeed manifested by the growing stylistic diversity of this architecture. — Frederic Chaubin

Ronald Coase, in his classic 1937 paper on 'The Nature of the Firm,' was the first to bring the concept of transaction costs to bear on the study of firm and market organization. — Oliver E. Williamson

What does somebody like you want? More power? More toys? More sex?"
"All of the above. All the time."
"Greedy bugger."
"Kid, let me tell you something. Most people spend their short time in this world less than half alive. They wander through their days in a haze of responsibility and resentment. Something happens to them not long after they're born. They get conflicted about what they want and start worshipping the wrong gods. Should. Mercy. Equality. Altruism. There's nothing you should do. Do what you want. Mercy isn't Nature's way. She's an equal opportunity killer. We aren't born the same. Some are stronger, smarter, faster. Never apologize for it. Altruism is an impossible concept. There's no action you can make that doesn't spring from how you want to feel about yourself. Not greedy, Dani. Alive. And happy about it every single fucking day. — Karen Marie Moning

Complete knowledge of the nature of an analytic function must also include insight into its behavior for imaginary values of the arguments. Often the latter is indispensable even for a proper appreciation of the behavior of the function for real arguments. It is therefore essential that the original determination of the function concept be broadened to a domain of magnitudes which includes both the real and the imaginary quantities, on an equal footing, under the single designation complex numbers. — Carl Friedrich Gauss

Trust and condemnation work hand in hand for both work on the concept of experience, of knowing it, observing it, realizing it, understanding it and finally accepting it in either of the two categories for the root remains the same 'Expectation'. Expectation leads one to think that 'I would achieve something if trust is there' and when the expectation is not achieved the process of condemning begins. Imagine a situation where the basis of doing something is not expectation but remains mystical in nature. This is a state of liberation from the most difficult process as without Expectation, Trust is absent and Condemnation ceases to exist. This is a pure state for it helps one to unravel the human nature and the neutral mindest, openness emerges leading one to grow more and more within. — Maitreya Rudrabhayananda

A high degree of intelligence yes in no other creature in the natural world. That's why nature shuns us and why we subconsciously hate her and seek to obliterate her. High intelligence leads to the concept of progress. Progress leads to nuclear weapons, bio-engineering chaos and ultimately to annihilation. — Dean Koontz

Though many non-Native Americans have learned very little about us, over time we have had to learn everything about them. We watch their films, read their literature, worship in their churches, and attend their schools. Every third-grade student in the United States is presented with the concept of Europeans discovering America as a "New World" with fertile soil, abundant gifts of nature, and glorious mountains and rivers. Only the most enlightened teachers will explain that this world certainly wasn't new to the millions of indigenous people who already lived here when Columbus arrived. — Wilma Mankiller

They convinced our mothers that if a food item came in a bottle
or a can or a box or a cellophane bag
then it was somehow better for you than when it came to you free of charge via Mother Nature ... An entire generation of us were introduced in our very first week to the concept that phony was better than real, that something manufactured was better than something that was right there in the room. (Later in life, this explained the popularity of the fast food breakfast burrito, neocons, Kardashians, and why we think reading this book on a tiny screen with only three minutes of battery life left is enjoyable. — Michael Moore

The Nazis take the skeleton in the closet of centuries and rattle it boastfully. Force, they declare, will always be necessary, since it is in the nature of human life (which is true, if one accepts their concept of human life). — Leonard Peikoff

We need another and a wiser and perhaps a more mystical concept of animals. Remote from universal nature and living by complicated artifice, man in civilization surveys the creature through the glass of his knowledge and sees thereby a feather magnified and the whole image in distortion. We patronize them for their incompleteness, for their tragic fate for having taken form so far below ourselves. And therein do we err. For the animal shall not be measured by man. In a world older and more complete than ours, they move finished and complete, gifted with the extension of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings: they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth. — Henry Beston

There seems to be a sense of balance or equilibrium that nature attempts to achieve with the usage of cycles, leading us to the concept of self-organization and spontaneous order. — Kat Lahr

But it is important to realize we are all trapped in mental constructs, and so we separate ourselves from reality; the whole world loses its aliveness-or, rather, we lose our ability to sense that aliveness, the sacredness of nature. When we approach nature through the conceptualizing mind, we see a forest as a commodity, a concept. We no longer see it for what it truly is, but for what we want to use it as. It is reduced. This is how it becomes possible for humans to destroy the planet without realizing what they are doing. — Eckhart Tolle

Freedom is the basic concept and construct of life everywhere, because freedom is the basic nature of God. All systems which reduce, restrict, impinge upon or eliminate freedom in any way are systems which work against life itself. — Neale Donald Walsch

Absolute trust in the reality of things begins to be shaken as the problem of truth enters upon the scene. The moment man ceases merely to live in and with reality and demands a knowledge of this reality, he moves into a new and fundamentally different relation to it. At first, to be sure, the question of truth seems to apply only to particular parts and not to the whole of reality. Within this whole different strata of validity begin to be marked off, reality seems to separate sharply from appearance. But it lies in the very nature of the problem of truth that once it arises it never comes to rest. The concept of truth conceals an immanent dialectic that drives it inexorably forward, forever extending its limits. — Ernst Cassirer

There are seemingly parallel origins of Nature's God in America and China's Mandate of Heaven. These twin concepts created socio-political forces for public good and orderly governance, and a unique cultural ethos (related to the Creator of the Universe in America and the Son of Heaven in China) is deeply rooted in both societies. Each concept is physically yet stealthily manifested in the architectural designs of the two capital cities, Beijing and Washington. — Patrick Mendis

All the myths and stereotypes used to characterize black womanhood have their roots in negative anti-woman mythology. Yet they form the basis of most critical inquiry into the nature of black female experience. Many people have difficulty appreciating black women as we are because of eagerness to impose an identity upon us based on any number of negative stereotypes. Widespread efforts to continue devaluation of black womanhoodmake it extremely difficult and oftentimes impossible for the black female to develop a positive self-concept. For we are daily bombarded by negative images. Indeed, one strong oppressive force has been this negative stereotype and our acceptance of it as a viable role model upon which we can pattern our lives. — Bell Hooks

The only possible explanation for the absence of a proactive word to express nonviolence is that not only the political establishments but the cultural and intellectual establishments of all societies have viewed nonviolence as a marginal point of view, a fanciful rejection of one of society's key components, a repudiation of something important but not a serious force in itself. It is not an authentic concept but simply the abnegation of something else. It has been marginalized because it is one of the rare truly revolutionary ideas, an idea that seeks to completely change the nature of society, a threat to the established order. And it has always been treated as something profoundly dangerous. — Mark Kurlansky

All of life is relationship. We relate to people, things, and ideas, and our actions reflect the tone and substance of each relationship. How we relate to money, to the ideal of love, to nature, to our concept of death, and to our spouse reveals, in the moment, the truth of ourselves. — John McAfee

These various forms appear different in shape and size, yet they are of a single essence ... The Sixth Patriarch called it "essence of Mind" ... Here the Third Patriarch calls it "timeless Self-essence." Bankei called it "unborn Buddha-mind." They all refer to the same thing: Buddha-nature, true self. This essence is not born and can never die. It exists eternally. Some call it energy; others call it spirit. But what is it? No one knows. Any concept we have of what it is can only be an analogy ... — Dennis Merzel

In the end, perfection is just a concept - an impossibility we use to torture ourselves and that contradicts nature. — Guillermo Del Toro

For the anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility of every human being to bring to full development all the powers, capacities and talents with which nature has endowed them, and turn them to social account. — Rudolf Rocker

People aren't very good listeners, by nature ... Part of being a good communicator is recognizing and understanding that and trying to make the complex simple. I try to capture a concept, an idea or a moment in a few words. If they remember it, job done. — Mike Tomlin

Surfing is such an amazing concept. You're taking on Nature with a little stick and saying, 'I'm gonna ride you!' And a lot of times Nature says, 'No you're not!' and crashes you to the bottom. — Jolene Blalock

The hippies of the 1960s did understand something. They were right in fighting the plastic culture, and the church should have been fighting it too ... More than this, they were right in the fact that the plastic culture - modern man, the mechanistic worldview in university textbooks and in practice, the total threat of the machine, the establishment technology, the bourgeois upper middle class - is poor in its sensitivity to nature ... As a utopian group, the counterculture understands something very real, both as to the culture as a culture, but also as to the poverty of modern man's concept of nature and the way the machine is eating up nature on every side. — Francis A. Schaeffer

We are afraid of the known and afraid of the unknown. That is our daily life and in that there is no hope, and therefore every form of philosophy, every form of theological concept, is merely an escape from the actual reality of what is. All outward forms of change brought about by wars, revolutions, reformations, laws and ideologies have failed completely to change the basic nature of man and therefore of society. — Thomas Jefferson

Without will there is no concept and no world. Before us, certainly, nothing remains. But what resists this transition into annihilation, our nature, is only that same wish to live
Wille zum Leben
which forms ourselves as well as our world. That we are so afraid of annihilation or, what is the same thing, that we so wish to live, merely means that we are ourselves nothing else but this desire to live, and know nothing but it. And so what remains after the complete annihilation of the will, for us who are so full of the will, is, of course, nothing; but on the other hand, for those in whom the will has turned and renounced itself, this so real world of ours with all its suns and milky way is nothing. — Arthur Schopenhauer

We need to return from the self-centred concept of sincerity to the other-centred concept of truth. We are not isolated free choosers, monarchs of all we survey, but benighted creatures sunk in a reality whose nature we are constantly and overwhelmingly tempted to deform by fantasy. Our current picture of freedom encourages a dream-like facility; whereas what we require is a renewed sense of the difficulty and complexity of the moral life and the opacity of persons. We need more concepts in terms of which to picture the substance of our being; it is through an enriching and deepening of concepts that moral progress takes place. Simone Weil said that morality was a matter of attention not of will. We need a new vocabulary of attention. — Iris Murdoch

To become aware of what is constant in the flux of nature and life is the first step in abstract thinking. The recognition of regularity in the courses of the heavenly bodies and in the succession of seasons first provides a basis for a systematic ordering of events, and this knowledge makes possible a calendar ... Simultaneously with this concept, a system of relationships comes into the idea of the world. Change is not something absolute, chaotic, and kaleidoscopic; its manifestation is a relative one, something connected with fixed points and a given order. — Hellmut Wilhelm

Any concept of biology is not only sterile and profitless, it is distorted and untrue, if it puts its primary focus on unnatural conditions rather than on those vast forces not of man's making that shape and channel the nature and direction of life. — Rachel Carson

Chemists in earlier centuries were quite interested in the nature of acids. They had no interest in analysing their concept of acid. After all, they knew that their understanding of acids was at a fairly primitive level, and what they wanted to do was understand something about the world better - the nature of acidity - not something about their own concepts. — Hilary Kornblith

A new concept had entered the modern consciousness. The idea of power not in a political sense, the ability to command people, but the ability to command nature: the power to alter and use it to create something new, and produce it in greater and larger quantities than ever before. — Arthur Herman

As we know, Rilke, under the influence of Auguste Rodin, whom he had assisted between 1905 and 1906 in Meudon as a private secretary, turned away from the art nouveau-like, sensitized-atmospheric poetic approach of his early years to pursue a view of art determined more strongly by the priority of the object. The proto-modern pathos of making way for the object without depicting it in a manner 'true to nature', like that of the old masters, led in Rilke's case to the concept of the thing-poem - and thus to a temporarily convincing new answer to the question of the source of aesthetic and ethical authority. From that point, it would be the things themselves from which all authority would come - or rather: from this respectively current singular thing that turns to me by demanding my full gaze. This is only possible because thing-being would now no longer mean anything but this: having something to say. — Peter Sloterdijk

And here, right at the start, one encounters a new difficulty. For the task of reestablishing the notion of God's authority is obstructed not only by the depreciation of authority itself, but also by a false, pre-established picture of God- found even within the church.
Certainly, the church has preserved the concept of a loving God, a merciful God, a compassionate God. But have Christians generally themselves any vivid sense of God's power and dominion? Do we, when we worship God, or when we reflect on His nature, catch a clear echo of His resounding and indomitable majesty? ... It cannot be denied that this is the God we are supposed to worship- not just a companionable God who is to be sidled up to and nestled against, but and awesome God before whom the worshipper prostrates himself, a wrathful God whose raised right arm can shake the universe. — Harry Blamires

I'm repulsed at the concept of man-on-man sex, I think it's against nature. I think it's strange as hell, but if that's what you are I love you. I'm not going to judge another's morals. I say live and let live. I have friends that are gay. — Ted Nugent

As the systems theorist Fritjof Capra points out, humanity's social, political, economic, and environmental plights are all manifestations of a cultural crisis brought about by adherence to outdated conceptual models ... Under the reductionist paradigm, humans' concept of nature devolved from that of living organism to machine, and the predominant value system came to be based on the domination and control of nature rather than respect for and harmony with the natural world. — Alex Gerber Jr.

Once I opened my mind to the concept of a greater power, I never struggled with it. Everywhere I went, I felt and saw the existence of a creative intelligence in this universe, of a loving power larger than myself in nature, in people, everywhere. — Anthony Kiedis

As far as life is concerned, there is no such thing as "Nature". There are only homes. Home is that environment to which the individual has become adapted; and almost everything is unnatural outside his range of adaptation. Harmonious equilibrium with nature is an abstract concept with a Platonic beauty but lacking the flesh and blood of life. It fails, in particular, to convey the creative emergent quality of human existence. — Rene Dubos

Change was a scary concept. Whether you were ready for it or not, sometimes it crept up on you, ambushing without warning, and no matter if you wanted it or not, you had to figure out how to accept it and adapt to its insistent nature. — Erica Kiefer

You possess what the rest of Nature does not possess - Imagination - the instrument by which you create your world. Your imagination is the instrument, the means, whereby your redemption from slavery, sickness, and poverty is effected. If you refuse to assume the responsibility of the incarnation of a new and higher concept of yourself, then you reject the means, the only means, whereby your redemption - that is, the attainment of your ideal - can he effected. — Neville Goddard

Only love for the Supreme Lord is true Bhakti. Love for any other being, however great, is not Bhakti. The "Supreme Lord" here means Ishvara, the concept of which transcends what you in the West mean by the personal God. "He from whom this universe proceeds, in whom it rests, and to whom it returns, He is Ishvara, the Eternal, the Pure, the All-Merciful, the Almighty, the Ever-Free, the All-Knowing, the Teacher of all teachers, the Lord who of His own nature is inexpressible Love." — Swami Vivekananda

Above all, we should question the consumer ethic, which uses up non-renewable resources, creates inequality and injustice, generates pollution, destroys other species and upsets the balance of nature. The consumer ethic not only defiles the environment by creating undesirable change in the biosphere but also corrupts the mind and body by defining pleasure in terms of ownership and absorption. Waste itself is a human concept; everything in nature is eventually used. If human beings carry on in their present ways, they will one day be recycled along with the dinosaurs. — Peter Marshall

It opens the mind toward an understanding of human
nature and destiny. It increases wisdom. It is the very
essence of that much misinterpreted concept, a liberal
education. It is the foremost approach to humanism,
the lore of the specifically human concerns that distinguish
man from other living beings ... Personal culture
is more than mere familiarity with the present
state of science, technology, and civic affairs. It is
more than acquaintance with books and paintings and
the experience of travel and of visits to museums. It is
the assimilation of the ideas that roused mankind from
the inert routine of a merely animal existence to a life
of reasoning and speculating. It is the individual's
effort to humanize himself by partaking in the tradition
of all the best that earlier generations have
bequeathed. — Ludwig Von Mises

You told me how you hate daffodils because they're morbid. They stick around for a month making everything lemon drop yellow, then die and get replaced by worse flowers.

How the hell does an elementary schooler grasp the concept of beauty not being permanent? — Calista Lynne

A man shouldn't claim to know even himself as he really is by knowing himself through inner sensation - i.e. by introspection. For since he doesn't produce himself (so to speak) or get his concept of himself a priori but only empirically, it is natural that he gets his knowledge of himself through inner sense and consequently only through how his nature appears and how his consciousness is affected. But beyond the character of his own subject, which is made up out of these mere appearances, he necessarily assumes something else underlying it, namely his I as it is in itself. Thus in respect to mere perception and receptivity to sensations he must count himself as belonging to the sensible world; but in respect to whatever pure activity there may be in himself (which reaches his consciousness directly and not by affecting the inner or outer senses) he must count himself as belonging to the intellectual world - though he doesn't know anything more about it. — Immanuel Kant

The idea of buddha mind is not purely a concept or a theoretical, metaphysical idea. It is something extremely real that we can experience ourselves. In fact, it is the ego that feels that we have an ego. It is ego that tells us, My ego is bothering me. I feel very self-conscious about having to be me. I feel that I have a tremendous burden in me, and I wonder what the best way to get rid of it is. Yet all those expressions of restlessness that keep coming out of us are the expression of buddha nature: the expression of our unborn, unobstructed, and nondwelling nature. — Chogyam Trungpa

I still remember the flush of blood in her cheeks as she danced. She was all the raw colours of life, the crude beauty of nature. I am the human concept of beauty. Gold made soft and supple in man's form. — Pierce Brown

Equally serious is the complaint that psychoanalysis as a medical practice is a form of oppressive social control, labelling individuals and forcing them to conform to arbitrary definitions of 'normality'. This charge is in fact more usually aimed against psychiatric medicine as a whole: as far as Freud's own views on 'normality' are concerned, the accusation is largely misdirected. Freud's work showed, scandalously, just how 'plastic' and variable in its choice of objects libido really is, how so-called sexual perversions form part of what passes as normal sexuality, and how heterosexuality is by no means a natural or self-evident fact. It is true that Freudian psychoanalysis does usually work with some concept of a sexual 'norm'; but this is in no sense given by Nature. — Terry Eagleton

regardless of the false nature of racial categories, the concept of race holds great social force. Our society uses race in spite of some people's disavowal and often treats us differentially as a result. Race has truly gotten under our skin, into our psyche, and lingers within the layers of our unconscious. To begin honestly, we must discuss what may be the most challenging aspect of any discussion of race. We must deal with the terms racist, racism, and systemic white supremacy. We must also confront the fact that some people might ask us to associate those words with our speech and actions. — Shelly Tochluk

His concept of allochrony - initially introduced shyly as 'untimeliness', then later radicalized to an exit from modernity - is based on the idea, as suggestive as it is fantastic, that antiquity has no need of repetitions enacted in subsequent periods, because it 'essentially' returns constantly on its own strength. In other words, antiquity - or the ancient - is not an overcome phase of cultural development that is only represented in the collective memory and can be summoned by the wilfulness of education. It is rather a kind of constant present - a depth time, a nature time, a time of being - that continues underneath the theatre of memory and innovation that occupies cultural time. — Peter Sloterdijk

The climate change debate is basically not about science; it is about ideology. It is not about global temperature; it is about the concept of human society. It is not about nature or scientific ecology; it is about environmentalism, about one - recently born - dirigistic and collectivistic ideology, which goes against freedom and free markets. — Vaclav Klaus

The instinct to survive is human nature itself, and every aspect of our personalities derives from it. Anything that conflicts with the survival instinct acts sooner or later to eliminate the individual and thereby fails to show up in future generations ... A scientifically verifiable theory of morals must be rooted in the individual's instinct to survive
and nowhere else!
and must correctly describe the hierarchy of survival, note the motivations at each level, and resolve all conflicts.
We have such a theory now; we can solve any moral problem, on any level. Self-interest, love of family, duty to country, responsibility toward the human race ...
The basis of all morality is duty, a concept with the same relation to group that self-interest has to individual. — Robert A. Heinlein