Quotes & Sayings About Compassion Thich Nhat Hanh

Compassion is not an idea or something we can imagine. It is a mental formation that has an immediate result in action of body, speech, or mind. It is rooted in understanding. When we understand why we suffer we can be compassionate to ourselves. When we understand how others suffer then we can be compassionate to them. — Thich Nhat Hanh

We will not just say, "I love him very much," but instead, "I will do something so that he will suffer less." The mind of compassion is truly present when it is effective in removing another person's suffering. — Thich Nhat Hanh

Let us fill our hearts with our own compassion - towards ourselves and towards all living beings. — Thich Nhat Hanh

The second element of true love is compassion. Compassion is the capacity to understand the suffering in oneself and in the other person. If you understand your own suffering, you can help him to understand his suffering. Understanding suffering brings compassion and relief. You can transform your own suffering and help transform the suffering of the other person with the practice of mindfulness and looking deeply. — Thich Nhat Hanh

To stop the drug traffic is not the best way to prevent people from using drugs. The best way is to practice the Fifth Precept and to help others practice. Consuming mindfully is the intelligent way to stop ingesting toxins into our consciousness and prevent the malaise from becoming overwhelming. Learning the art of touching and ingesting refreshing, nourishing, and healing elements is the way to restore our balance and transform the pain and loneliness that are already in us. To do this, we have to practice together. The practice of mindful consuming should become a national policy. It should be considered true peace education ... Those who are destroying themselves, their families, and their society by intoxicating themselves are not doing it intentionally. Their pain and loneliness are overwhelming, and they want to escape. They need to be helped, not punished. Only understanding and compassion on a collective level can liberate us (78-79). — Thich Nhat Hanh

Often, we get crushes on others not because we truly love and understand them, but to distract ourselves from our suffering. When we learn to love and understand ourselves and have true compassion for ourselves, then we can truly love and understand another person. — Thich Nhat Hanh

Nothing can survive without food. Everything we consume acts either to heal us or to poison us. We tend to think of nourishment only as what we take in through our mouths, but what we consume with our eyes, our ears, our noses, our tongues, and our bodies is also food. The conversations going on around us, and those we participate in, are also food. Are we consuming and creating the kind of food that is healthy for us and helps us grow? When we say something that nourishes us and uplifts the people around us, we are feeding love and compassion. When we speak and act in a way that causes tension and anger, we are nourishing violence and suffering. — Thich Nhat Hanh

Each of us is a product of our family, environment, friends, education, culture, and society. These conditions lead to a certain way of seeing things and a certain way of responding to things. When we see this, we have compassion for everyone, including ourselves. We see that if we want something to change, we also have to help change his or her family, environment, friends, education, culture, and society. We are responsible, directly or indirectly, for each person's consciousness attitudes. — Thich Nhat Hanh

Whether we have happiness or not depends on the seeds in our consciousness. If our seeds of compassion, understanding, and love are strong, those qualities will be able to manifest in us. If the seeds of anger, hostility and sadness in us are strong, then we will experience much suffering. To understand someone, we have to be aware of the quality of the seeds in his consciousness. And we need to remember that his is not solely responsible for those seeds. His ancestors, parents, and society are co-responsible for the quality of the seeds in his consciousness. When we understand this, we are able to feel compassion for that person. With understanding and love, we will know how to water our own beautiful seeds and those of others, and we will recognize seeds of suffering and find ways to transform them. — Thich Nhat Hanh

What is love? Love is treating your heart with a great deal of tenderness, with understanding, love, and compassion. If you cannot treat your own heart this way, how can you treat your partner with understanding and love? — Thich Nhat Hanh

Compassion is the capacity to understand the suffering in oneself and in the other person. If you understand your own suffering, you can help him to understand his suffering. Understanding suffering brings compassion and relief. — Thich Nhat Hanh

So if we love someone, we should train in being able to listen. By listening with calm and understanding, we can ease the suffering of another person. — Thich Nhat Hanh

The first mindfulness training: reverence for life Aware of the suffering caused by the destruction of life, I am committed to cultivating the insight of interbeing, compassion, and learning ways to protect the lives of people, animals, plants, and minerals. I am determined not to kill, not to let others kill, and not to support any act of killing in the world, in my thinking, or in my way of life. Seeing that harmful actions arise from anger, fear, greed, and intolerance, which in turn come from dualistic and discriminative thinking, I will cultivate openness, nondiscrimination, and nonattachment to views in order to transform violence, fanaticism, and dogmatism in myself and in the world. — Thich Nhat Hanh

150 The Arhat IN OUR SOCIETY, we're inclined to see doing nothing as something negative, even evil. But when we lose ourselves in activities, we diminish our quality of being. We do ourselves a disservice. It's important to preserve ourselves, to maintain our freshness and good humor, our joy and compassion. In Buddhism we cultivate aimlessness, and in fact in Buddhist tradition the ideal person, an arhat or a bodhisattva, is a businessless person - someone with nowhere to go and nothing to do. People should learn how to just be there, doing nothing. — Thich Nhat Hanh

Someone may be able to speak beautifully about compassion, wisdom, or nonself, but this doesn't necessarily help others. And the speaker may still have a big self or treat others badly. His eloquent speech may be only empty words. We can get tired of all these words, even the word "Buddha". — Thich Nhat Hanh

Self-understanding is crucial for understanding another person; self-love is crucial for loving others. When you've understood your suffering, you suffer less, and you are capable of understanding another person's suffering much more easily. When you can recognize the suffering in the other person and see how that suffering came about, compassion arises. You no longer have the desire to punish or blame the other person. You can listen deeply, and when you speak there is compassion and understanding in your speech. The person with whom you're speaking will feel much more comfortable, because there is understanding and love in your voice. — Thich Nhat Hanh

Happiness is a function of compassion. If you do not have compassion in your heart, you do not have any happiness. The — Thich Nhat Hanh

We have many kinds of energies in us, including the energies of anger, violence, and craving. But compassion is also a very strong energy. — Thich Nhat Hanh

Compassion is a verb. — Thich Nhat Hanh

If you do not know how to take care of yourself, and the violence in you, then you will not be able to take care of others. You must have love and patience before you can truly listen to your partner or child. If you are irritated you cannot listen. You have to know how to breath mindfully, embrace your irritation and transform it. Offer ONLY understand and compassion to your partner or child - This is the true practice of love. — Thich Nhat Hanh

Compassion doesn't mean that you have to love that person who's so difficult. But if you stop and look deeper, you'll see that person's difficulties. If you can accept him, then you can love him. — Thich Nhat Hanh

Nothing can heal anger except compassion. — Thich Nhat Hanh

Let us be at peace with our bodies and our minds.
Let us return to ourselves and become wholly ourselves.
Let us be aware of the source of being,
common to us all and to all living things.
Evoking the presence of the Great Compassion,
let us fill our hearts with our own compassion
towards ourselves and towards all living beings.
Let us pray that we ourselves cease to be
the cause of suffering to each other.
With humility, with awareness of the existence of life,
and of the suffering that are going on around us,
let us practice the establishment of peace in our hearts and on earth. — Thich Nhat Hanh

Where I live in Plum Village, every time you meet someone on your way somewhere, you join your palms and bow to him or to her with respect, because you know that there is a Buddha inside that person. Even if that person isn't looking or acting like a Buddha, the capacity for love and compassion is in him or her. If you know how to bow with respect and freshness, you can help the Buddha in him or her to come out. To join your palms and bow like this isn't mere ritual. It's a practice of awakening. — Thich Nhat Hanh

A real love letter is made of insight, understanding, and compassion. Otherwise it's not a love letter. A true love letter can produce a transformation in the other person, and therefore in the world. But before it produces a transformation in the other person, it has to produce a transformation within us. Some letters may take the whole of our lifetime to write. — Thich Nhat Hanh

The problem is whether we are determined to go in the direction of compassion or not. If we are, then can we reduce the suffering to a minimum? If I lose my direction, I have to look for the North Star, and I go to the north. That does not mean I expect to arrive at the North Star. I just want to go in that direction. — Thich Nhat Hanh

If you take a handful of salt and pour it into a small bowl of water, the water in the bowl will be too salty to drink. But if you pour the same amount of salt into a large river, people will still be able to drink the river's water.
If your heart is small, one unjust word or act will make you suffer. But if your heart is large, if you have understanding and compassion, that word or deed will not have the power to make you suffer. — Thich Nhat Hanh

Waking up this morning, I smile. Twenty-four brand new hours are before me. I vow to live fully in each moment and to look at all beings with eyes of compassion. — Thich Nhat Hanh

If you truly practice mindfulness, it will never cause harm. If the practice doesn't bring about more compassion, then it's not right mindfulness. — Thich Nhat Hanh

Hell is in us, like a seed. We need to cultivate the positive within us so we can generate the energy of understanding and compassion and transform hell. — Thich Nhat Hanh

Fear feeds off ignorance, whereas compassion and lucidity flower from understanding. — Thich Nhat Hanh

If you pour a handful of salt into a cup of water, the water becomes undrinkable. But if you pour the salt into a river, people can continue to draw the water to cook, wash, and drink. The river is immense, and it has the capacity to receive, embrace, and transform. When our hearts are small, our understanding and compassion are limited, and we suffer. We can't accept or tolerate others and their shortcomings, and we demand that they change. But when our hearts expand, these same things don't make us suffer anymore. We have a lot of understanding and compassion and can embrace others. We accept others as they are, and then they have a chance to transform. — Thich Nhat Hanh

Those who are without compassion cannot see what is seen with the eyes of compassion. — Thich Nhat Hanh

In fact, "father" and "mother" are two aspects of the same reality. Father is more expressive side of wisdom or understanding, and mother the side of love or compassion...Without understanding there cannot be true love, and without love there cannot be understanding, — Thich Nhat Hanh

Deep listening, compassionate listening is not listening with the purpose of analyzing or even uncovering what has happened in the past. You listen first of all in order to give the other person relief, a chance to speak out, to feel that someone finally understands him or her. Deep listening is the kind of listening that helps us to keep compassion alive while the other speaks, which may be for half an hour or forty-five minutes. During this time you have in mind only one idea, one desire: to listen in order to give the other person the chance to speak out and suffer less. This is your only purpose. Other things like analyzing, understanding the past, can be a by-product of this work. But first of all listen with compassion. Compassion — Thich Nhat Hanh

As a Buddhist Sutra hears the voice of the Bodhisattva of compassion: The wondrous voice, the voice of the onewho attends to the cries of the world The noble voice, the voice of the risingtide surpassing all the sounds of the world Let our mind be attuned to that voice. Put aside all doubt and meditate on thepure and holy nature of the regarderof the cries of the world Because that is our reliance in situationsof pain, distress, calamity, death. Perfect in all merits, beholding all sentientbeings with compassionate eyes, making the ocean of blessings limitless, Before this one, we should incline. — Thich Nhat Hanh

We have to be in the present time, because only the present is real, only in the present can we be alive. We do not practice for the sake of the future, to be reborn in a paradise, but to be peace, to be compassion, to be joy right now. — Thich Nhat Hanh

Without suffering, we do not have the opportunity to cultivate compassion and understanding; and without understanding, there can be no true love. So — Thich Nhat Hanh

Using your intelligence and your compassion, you'll be able to find your way out of any difficulty that arises in daily life. This gives you greater confidence in your own capability, making you even more solid. — Thich Nhat Hanh

If you can sit down quietly and listen compassionately to that person for one hour, you can relieve a lot of his suffering. Listen with only one purpose: to allow the other person to express himself and find relief from his suffering. Keep compassion alive during the whole time of listening. You have to be very concentrated while you listen. You have to focus on the practice of listening with all your attention, your whole being: your eyes, ears, body, and your mind. If you just pretend to listen, and do not listen with one hundred percent of yourself, the other person will know it and will not find relief from his suffering. If you know how to practice mindful breathing and can stay focused on the desire to help him find relief, then you will be able to sustain your compassion while listening. — Thich Nhat Hanh

When you look deeply into your anger, you will see that the person you call your enemy is also suffering. As soon as you see that, the capacity of accepting and having compassion for them is there. — Thich Nhat Hanh

Feelings, whether of compassion or irritation, should be welcomed, recognized, and treated on an absolutely equal basis; because both are ourselves. The tangerine I am eating is me. The mustard greens I am planting are me. I plant with all my heart and mind. I clean this teapot with the kind of attention I would have were I giving the baby Buddha or Jesus a bath. Nothing should be treated more carefully than anything else. In mindfulness, compassion, irritation, mustard green plant, and teapot are all sacred. — Thich Nhat Hanh

The voice of Thich Nhat Hanh-friendly, patient, steadfast, confident, contemporary, and often witty-seems, to me, an intermediary big brother talking directly to me on every page saying, 'Look! It's right there in you,' the very wisdom that leads to compassion. — Sylvia Boorstein

Compassion is born from understanding suffering. We all should learn to embrace our own suffering, to listen to it deeply, and to have a deep look into its nature. — Thich Nhat Hanh

With compassion you can die for other people, like the mother who can die for her child. You have the courage to say it because you are not afraid of losing anything, because you know that understanding and love is the foundation of happiness. But if you have fear of losing your status, your position, you will not have the courage to do it. — Thich Nhat Hanh