Quotes & Sayings About Community And God

From the ghetto to the mansion, from community leader to prisoner on death row, man wonders if there is a God. And if there is, what is He like? Whatever period of history we study, whatever culture we examine, if we look back in time we see all peoples, primitive or modern, acknowledging some kind of deity. Some people give up the pursuit of God in frustration, calling themselves "atheists" or "agnostics," professing to be irreligious. — Billy Graham

Marxism, like all other totalitarian movements in our century, must be seen as kind of secular pattern of redemption , designed to bring hope and fulfillment to those who have come to feel alienated , frustrated, and excluded from what they regard as their rightful place in a community. In its promise of unity and belonging lies much of the magic of totalitarian mistery, miracle, and authority. Bertrand Russell has not exaggerated in summing up the present significance of Marxism somewhat as follows: dialectical materialism is God; marx the Messiah; Lenin and Stalin the apostles; the proletariat the elect; the Communist party the Church; Moscow the seat of Church; the Revolution the second coming; the punishment of capitalismo hell; Trotsky the devil; and the communist commonwealth kingdom come. — Robert A. Nisbet

God wants to save us in a people. He does not want to save us in isolation. And so today's church more than ever is accentuating the idea of being a people. The church therefore experiences conflicts, because it does not want a mass; it wants a people. A mass is a heap of persons, the drowsier the better, the more compliant the better. The church rejects communism's slander that it is the opium of the people. It has no intention of being the people's opium. Those that create drowsy masses are others. The church wants to rouse men and women to the true meaning of being a people. What is a people? A people is a community of persons where all cooperate for the common good. — Oscar A. Romero

The creek that was once a fishery for Atlantic salmon, a swimming hole for kids, and a focal point of community life now runs as brown as chocolate milk. Allied Chemical and its successors deny any role in the formation of the mudboils. They claim it was an act of God. What kind of God would that be? — Robin Wall Kimmerer

Balanced service is a virtue to be cherished. There is to be time in our life to serve God, to serve our family, to serve our country and community, to serve our employer. Wise persons budget available time so that no significant area of one's life falls into a state of neglect. — Thomas S. Monson

Rick told me, a little later, I should be living in community. He said I should have people around bugging me and getting under my skin because without people I could not grow
I could not grow in God, and I could not grow as a human. We are born into families, he said, and we are needy at first as children because God wants us together, living among one another, not hiding ourselves under logs like fungus. You are not a fungus, he told me, you are a human, and you need other people in your life in order to be healthy. — Donald Miller

So that's what we're about then," I said. "Staying safe in our gated-community faith, where we make room for God. Well, you know what? It's a fantasy and a lie. — Nancy N. Rue

Here all fear of one another, all timidity about praying freely in one's own words in the presence of others may be put aside where in all simplicity and soberness the common, brotherly prayer is lifted to God by one of the brethren. But likewise all comment and criticism must cease whenever words of prayer howsoever halting are offered in the name of Jesus Christ. It is in fact the most normal thing in the common Christian life to pray together. — Dietrich Bonhoeffer

The key to maturity is time and community. Discernment and godly wisdom develop in a community that spans generations. The church is called to be this place where the [God's] Spirit uses normal patterns and rhythms of the Christian life in a community, so that we may bear fruit like a well-watered tree. Despite common appearances, the church is the place where God's new creation is coming into existence and being sustained by the Spirit like a great vineyard. — Michael Horton

As a result, legitimate indignation is regularly siphoned away from speech with God to be acted out in other, perhaps more destructive ways. Such speech of rage addressed to YHWH is credible only when the worshiping community has confidence that the covenant God addressed is both willing and able to intervene in contexts of unbearable suffering. — Walter Brueggemann

It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the Kingdom of God that any day may be taken from us, that the time that still separates us from utter loneliness may be brief indeed. Therefore, let him who until now has had the privilege of living a common Christian life with other Christians praise God's grace from the bottom of his heart. Let him thank God on his knees and declare: It is grace, nothing but grace, that we are allowed to live in community with Christian brethren. — Dietrich Bonhoeffer

third understanding of the imago Dei also gained popularity in the twentieth century, though it too had historical predecessors. In the early part of the twentieth century, Karl Barth argued that the central defining feature of the imago Dei is human relationality. Hence, this view is called the relational view of the imago Dei. Humans are created in the image of the Triune God and thus are meant to find their essence and destiny in community with one another and with God The following three essays offer arguments in favor of each of these views. — Gregory A. Boyd

In the official imperial theology, the titles "Son of God" and "Lord" usually applied to the emperor and the word "gospel" referred to his achievements. By speaking of Jesus in these terms, Paul was tacitly inviting the Roman community to declare its loyalty to the true ruler of the universe. Members were to become co-conspirators with him in acknowledging that, unbeknownst to the powers that be, a fundamental change had occurred when God had vindicated the crucified Messiah.49 — Karen Armstrong

God, the one true benefactor of the world, has done a work for the world in Jesus Christ, loving it, saving it, and calling it to communion with God. As Robert Taft has put it, in the deepest sense, the one true liturgy is God's work of salvation in Jesus Christ. In the Eucharist, the Christian community joins in that work made present to it again and participates in God's love enacted, made real in the world. The church, in fact, both commits to working together in the great benefaction of God's gift of love through Christ, and is empowered to be part of it. In this way, Christian faith is renewed again and again in the Eucharist, not simply as a set of ideas to be held, but a form of life to be lived. — James W. Farwell

[Speaking of marriage and family] In this entire world there is not a more perfect, more complete image of God, Unity and Community. There is no other human reality which corresponds more, humanly speaking, to that divine mystery. — Pope John Paul II

When the female voice is repressed and stifled, the entire community can easily find themselves cut off from the sacred feminine, depriving themselves of the full image of god. — Rob Bell

No one must ever let power or social, economic, or political interest turn him or her away from other human beings, from the attention they deserve and the respect they are entitled to. nothing must ever lead to a person to compromise this principle or faith in favor of a political strategy aimed at saving or protecting a community from some peril. The freely offered, sincere heart of a poor, powerless individual is worth a thousand times more in the sight of God than the assiduously courted, self-interested heart of a rich one. — Tariq Ramadan

At that first preview, it was disorienting to watch more than 200 strangers stream into the theater, hailing from God-knows-where. They didn't know they were obstructing what had very recently been Andy's path to the stage, or occupying the spot where Tommy liked to preside, arms crossed, a couple of fingers to his lips. But as Alexander Hamilton kept trying to tell us, even the best-ordered societies need infusions of new blood to thrive. Keep it in mind the next time you go to the theater: Some gifted men and women have built a community in that room, and the immigrant is you. — Jeremy McCarter

When our grandparents failed, they had comfortable spiritual furniture to rest in. They had, for the most part, their relationship to God, their relationship to a nation they loved, their relationship to a community and a large extended family. Faith in God, community, nation, and the large extended family have all eroded in the last forty years, and the spiritual furniture that we used to sit in has become threadbare. — Martin E.P. Seligman

When the devil sees a man or woman who really believes in prayer, who knows how to pray, and who really does pray, and, above all, when he sees a whole church on its face before God in prayer, he trembles as much as he ever did, for he knows that his day in that church or community is at an end. — R.A. Torrey

Is the invisible presence of the Christian fellowship a reality and a help to the individual? Is the Word of God close to him as a comfort and a strength? Or does he misuse his aloneness contrary to the fellowship, the Word, and the prayer? The individual must realize that his hours of aloneness react upon the community. In his solitude he can sunder and besmirch the fellowship, or he can strengthen and hallow it. Every act of self-control of the Christian is also a service to the fellowship. One who returns to the Christian family fellowship after fighting the battle of the day brings with him the blessing of his aloneness, but he himself receives anew the blessing of the fellowship. Blessed is he who is alone in the strength of the fellowship and blessed is he who keeps the fellowship in the strength of aloneness. But the strength of aloneness and the strength of the fellowship is solely the strength of the Word of God, which is addressed to the individual in the fellowship. — Dietrich Bonhoeffer

We're finding each other out here, and it's beautiful and crazy and churchy and holy. We are simply getting on with it, with the work of justice and mercy, the glorious labor of reconciliation and redemption, the mess of friendship and community, the guts of walking on the water, and the big-sky dreaming of the Kingdom of God. — Sarah Bessey

It is not a crisis of our environs or surroundings; it is a crisis of our lives as individuals, as family members, as community members, and as citizens. We have an 'environmental crisis' because we have consented to an economy in which by eating, drinking, working, resting, traveling, and enjoying ourselves we are destroying the natural, god-given world. — Wendell Berry

God has prepared for Himself one great song of praise throughout eternity, and those who enter the community of God join in this song. It is the song that the "morning stars sang together and all the sons of God shouted for joy" at the creation of the world. (Job 38:7). It is the victory song of the children of Israel after passing through the Red Sea, the Magnificat of Mary after the annunciation, the song of Paul and Silas in the night of prison, the song of the singers on the sea of glass after their rescue, the "song of Moses the servant of God, and the song of the Lamb" (Rev. 15:3) It is the song of the heavenly fellowship. — Dietrich Bonhoeffer

The first thing that has to be said about the biblical gospel of reconciliation, however, is that it begins with reconciliation to God, and continues with a reconciled community in Christ. Reconciliation is not a term the Bible uses to describe 'coming to terms with oneself', although it does insist that it is only through losing ourselves in love for God and neighbour that we truly find ourselves. — John R.W. Stott

Some people may find material chores irksome; they would prefer to use their time to talk and be with others. They haven't yet realized that the thousand and one small things that have to be done each day, the cycle of dirtying and cleaning, were given by God to enable us to communicate through matter. . . . We are all called to do, not extraordinary things, but very ordinary things, with an extraordinary love that flows from the heart of God.

. . . A community which has a sense of work done well, quietly and lovingly, humbly and without fuss, can become a community where the presence of God is profoundly lived. . . . So the community will take on a whole contemplative dimension. — Jean Vanier

Truly, God's plan of redemption is about more than me and you and our neighbor down the street. It's about men and women from every tribe, tongue, and nation on earth becoming a part of His covenant community. — Matt Chandler

There is no pressure to perform, to succeed, because we already have. If your family and community accepts you, who else must you impress? Just yourself and God, ja? — Sarah Price

Love, no matter how you come at it, is a huge risk. It makes it easier for me to remember that God will never reject me because I am not good enough and that any community that has His heart will embrace me as I am. Jesus invites us into a community where imperfect people can find acceptance, love, forgiveness, and a new beginning. — Erwin Raphael McManus

You don't sound too excited about this," Tucker comments twenty minutes later. He holds the door to the community center open for me.

"And you are?" A yellow sign decorated with balloons greets us. "This process is so hard that I have to learn how to breathe? That's not normal."

"You watch any of those YouTube videos?"

"God no. I didn't want to psych myself out. Did you?"

"A few."

"And?"

He gives me a thumbs-down. "I don't recommend them. I'm wondering why we use brass balls to describe someone who's really strong, because after the second video, my balls tried to climb inside my body. Plus, my YouTube history is officially fucked."

"Ha. Exactly why I didn't watch any." I wag a warning finger at him. "Stay by my head during the birth or you'll never want to have sex with me again. — Elle Kennedy

We are being called to a new and deeper passion: to those who live under the shadow of the cross and those most in need of compassion. Then we become mothers of God, sisters and brothers of Jesus, the loved disciples born in the blood of the Cross and fed on the Word of God. — Megan McKenna

Christians recognize that all social organizations exist as parodies of eschatological hope. And so it is that the city is a poor imitation of heavenly community;13 the modern state, a deformed version of the ecclesia;14 the market, a distortion of consummation; modern entertainment, a caricature of joy; schooling, a misrepresentation of true formation; liberalism, a crass simulacrum of freedom; and the sovereignty we accord to the self, a parody of God himself. As these institutions and ideals become ends in themselves, they become the objects of idolatry. The shalom of God - which is to say, the presence of God himself - is the antithesis to all such imitations. — James Davison Hunter

The community of the saints is not an "ideal" community consisting of perfect and sinless men and women, where there is no need of further repentance. No, it is a community which proves that it is worthy of the gospel of forgiveness by constantly and sincerely proclaiming God's forgiveness ... Sanctification means driving out the world from the Church as well as separating the Church from the world. But the purpose of such discipline is not to establish a community of the perfect, but a community consisting of men who really live under the forgiving mercy of God. — Dietrich Bonhoeffer

We have taken Herodotus as an interesting specimen of what we have called the free intelligence of mankind. Now here we are dealing with a similar overflow of moral ideas into the general community. The Hebrew prophets, and the steady expansion of their ideas towards one God in all the world, is a parallel development of the free conscience of mankind. From this time onward there runs through human thought, now weakly and obscurely, now gathering power, the idea of one rule in the world, and of a promise and possibility of an active and splendid peace and happiness in human affairs. From being a temple religion of the old type, the Jewish religion becomes, to a large extent, a prophetic and creative religion of a new type. Prophet succeeds prophet. — H.G.Wells

Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy.
But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. We know we are not alone in our sin. The fear and pride that cling to us like barnacles cling to others also. We are sinners together. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed. — Richard J. Foster

You have a poem called "Bad Theology." What would you call a bad theology?
I guess any theology that presumes to have God in its pocket. Can I explain this without sinning further? We'll find out. The community in which I was raised did what they would call theology, but it was always a kind of cranky, brutal reduction of lush and beautiful complexities into the lowest common denominator, the dullest version. But when I went away to school and started reading more, I became increasingly dissatisfied with any theology that replaces the enormous, immeasurable real with very measurable and very calculated replacements. I'm not saying this very eloquently, but I guess bad theology articulates as definitive and conclusive that which is unknowable and without end. — Tony Leuzzi

Christianity has from its beginning portrayed itself as a gospel of peace, a way of reconciliation (with God, with other creatures), and a new model of human community, offering the 'peace which passes understanding' to a world enmeshed in sin and violence. (1) — David Bentley Hart

If people in a community live only on the level of the human, rational, legalistic and active aspects and symbols of their faith - which give cohesion, security and unity - there is a serious risk of their closing in on themselves and of gradually dying. If, however, their religious faith opens up, on the one hand to the mystical - that is, to an experience of the love of God present in the community and in the heart of each person - and, on the other hand, to what unifies all human beings, especially the poor, the vulnerable and the oppressed, they will then continue to grow in openness. — Jean Vanier

The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ. But He bore them as a mother carries her child, as a shepherd enfolds the lost lamb that has been found. God took men upon Himself and they weighted Him to the ground, but God remained with them and they with God. In bearing with men God maintained fellowship with them. It was the law of Christ that was fulfilled in the Cross. And Christians must share in this law. — Dietrich Bonhoeffer

I experienced the Church to be this refuge within and beyond myself. — James Finley

Though some are more able "gatherers" - that is, some are better at making money than others - the money you earn is a gift of God. Therefore, the money you make must be shared to build up community. So wealthier believers must share with poorer ones, not only within a congregation but also across congregations and borders. (See 2 Corinthians 8:15 and its context.) To extend the metaphor - money that is hoarded for oneself rots the soul. — Timothy Keller

Communities are not built of friends, or of groups of people with similar
styles and tastes, or even of people who like and understand each other.
They are built of people who feel they are part of something that is
bigger than themselves: a shared goal or enterprise, like righting a wrong,
or building a road, or raising children, or living honorably, or worshipping
a god. To build community requires only the ability to see value in others:
to look at them and see a potential partner in one's enterprise. — Suzanne Goldsmith

I have no problem with religion, and I grew up with a strong curiosity about spiritual matters, but my searching took me away from church and community worship to the internal journey. Before my recovery began, I found my God in music and the arts, with writers like Hermann Hesse, and musicians like Muddy Waters, Howlin' Wolf, and Little Walter. — Eric Clapton

In our culture it is seen as a sign of weakness to actually seek help from someone else. And yet, as Christians, God designed us to need each other - He designed us to lean upon the body of Christ for support, prayer, wisdom, and even practical help. — Leslie Ludy

I was on Instagram or something and I checked my tagged photos, and I realized that suddenly they were all LGBT artwork. I was like, "Oh, my god!" I had no idea. It was the first time I realized I was a figure for that community. — Alycia Debnam Carey

Often, when we are in trouble, or doubting, or struggling, we rely on others to carry us to God. Just as often we must do the carrying, to help friends who are struggling. This is one of the many benefits of organized religion, as we all need others to help us find God. Even though we may disagree with others and find life in a community occasionally annoying and sometimes scandalous, we need others, because the community is one way that we are carried to God, especially when we are too weak to walk to God on our own. But I wondered about the paralyzed man. He may have felt shame for his illness or for being unable to support himself. Maybe his friends carried him in spite of himself. Sometimes when we are too embarrassed to approach God, someone must bring us there - even drag us there. Many times when I am discouraged, demoralized, or angry at God, it is friends who remind me of God's great love and who carry me to God. We cannot come to God without others. — James Martin

Many people seek fellowship because they are afraid to be alone ... let him who cannot be alone beware of community. He will do harm to himself and to the community. Alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape yourself, for God has singled you out. — Dietrich Bonhoeffer

The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian. — Brennan Manning

Every nation is destined, by the law of God and humanity, to form a free and equal community of brothers. — Giuseppe Mazzini

We believe evangelism is more relational than confrontational, more communal than solitary, and is more a beginning point than an end. Evangelism involves not only sharing our faith with others, but also welcoming them into a community and enabling them to begin to grow in their faith. Above all evangelism is about love: God's love for us in Jesus, our love for our neighbor, and the invitation to receive and grow in a new life that is characterized by love. — Hal Knight

Accepted - and treasured." "Treasured?" "Our men - our fathers, our brothers, and our husbands protect and care for us." "And that is shown by hiding you under this shawl?" "It's not hiding us, Leah. The shawl, this head covering, is a declaration before man and God. His divine Law proclaims women to be of great worth and orders that they be protected. First through their father, then their husband. If the husband dies, then women are protected through next of kin. And if there are no next of kin, the community. If this is not fulfilled, Leah, it is not the fault of God's Law, it is the fault of those to whom his Law was given. — Janette Oke

To be a Jew, essentially and not just accidentally, is to regard the Jewish people as one's sole primal community. Election by the unique God requires total and unconditional loyalty to one people. — David Novak

You've got this world, these pathologists that are, day in and day out, taking apart bodies, coming up with theories about how they died and how to better serve the community. At the same time these people have lives outside and families and my character in particular, he has a fiance and things are going well for him, so you've got to show that nice warm compassionate side at the same time you've got to show the steely, icy cool of a doctor. Not only that, but a doctor who gets a bit of a God complex and starts killing people for sport. — Milo Ventimiglia

Truth is more than trustable knowledge; it is deeply experiential, confessional, and contextual. It should be engaged in a community that he or she lives, embodied in a world beyond the immediate community, and testified at all costs because of the love of God for all. Truth is not possessive, but requires a life that engages the way, the truth and the life as we get clues from John 14:6."
-- Yung Suk Kim, Truth, Testimony, and Transformation: A New Reading of the "I am" Sayings in the Fourth Gospel (Cascade Books, 2013 forthcoming) — Yung Suk Kim

God made you the way He wanted you to be and He does not make mistakes. He has a plan for your life that is much bigger than you can imagine. — Michele Woolley

Other primates, of course, have none of these problems, but even they strive for a certain kind of society. In their behavior, we recognize the same values we pursue ourselves. For example, female chimpanzees have been seen to drag reluctant males toward each other to make up after a fight, while removing weapons from their hands. Moreover, high-ranking males regularly act as impartial arbiters to settle disputes in the community. I take these hints of community concern as a sign that the building blocks of morality are older than humanity, and that we don't need God to explain how we got to where we are today. On — Frans De Waal

The church works best not as a power center, rather as a countercultural community - in the world but not of it - that shows others how to live the most fulfilled and meaningful life on earth. In modern society that means rejecting the false gods of independence, success, and pleasure and replacing them with love for God and neighbor. — Philip Yancey

A woman once told me that she did not feel the need to reach out to those around her because she prayed every day. Surely, this was enough. But a prayer is about our relationship to God; a blessing is about our relationship to the spark of God in one another. God may not need our attention as badly as the person next to us on the bus or behind us in line in the supermarket. Everyone in the world matters, and so do their blessings. When we bless others, we offer them refuge from an indifferent world. — Rachel Naomi Remen

God is love, and that love works through men-especially through the whole community of Christians. — C.S. Lewis

Father Michaels' sermon was mercifully short. He had a reputation for three-minute homilies, tightly written, provocative and insightful. His words centered on the true meaning of Christianity. That is was all about love. Love of God, love of self, love of family, love of community.
Love was a gift. — Dorothea Benton Frank

As the gospels present it to us, the mission of Jesus of Nazareth is about the way in which the community of God's people - historically, the Jewish people who had first received the law and the covenant - is being re-created in relation to Jesus himself. — Rowan Williams

Some people think God is going to guide those humans. The Oneida community and the Shakers both believed that they had received revelations about how to build the New Jerusalem that the Bible says is coming — Christine Jennings

God hates loneliness, and community is God's answer to loneliness. When we walk alongside other people, we find a community where we learn how to love. — Rick Warren

The way in which a faith community shapes language about God implicity represents what it takes to be the highest good, the profoundest truth, the most appealing beauty ... While officially it is rightly and consistently said that God is spirit and so beyond identification with either male or female sex, yet the daily language of preaching, worship, catechesis, and instruction conveys a different message: God is male, or at least more like a man than a woman, or at least more fittingly addressed as male than as female. — Elizabeth A. Johnson

Our slower pace of life, our thoughtfulness, our spiritual and intellectual depth, and our listening abilities are prophetic qualities for the evangelical community, calling us to a renewed understanding of God and a fresh reading on the abundant life Jesus came to give us. Yet because of the extroverted bias in many of our churches, introverts are leading double lives. We are masquerading as extroverts in order to find acceptance, yet we feel displaced and confused. We are weary of fighting our introversion, and we long to live faithfully as the people we were created to be. — Adam S. McHugh

The danger of pride
I see increasingly how difficult it is to exercise authority in a community. We are so inclined to want authority for the honour, prestige and admiration that comes with it. Inside each of us is a little tyrant who wants power and the associated prestige, who wants to dominate, to be superior and to control. We are frightened of criticism. We feel we are the only ones to see the truth - and that, sometimes, in the name of God ... So the community becomes 'our' project.
... And Christians can sometimes hide these tendencies behind a mask of virtue, doing what they do for 'good' reasons. There is nothing more terrible than a tyrant using religion as his or her cover. I know my own tendencies toward this and I have to struggle against them constantly. — Jean Vanier

We are living in the falsehood due to the erroneous teachings of the society, community and the bordered nations. — Vishal Chipkar

Like Nadia, I wrestled with the evangelical tradition in which I was raised, often ungracefully. At times I've tried to wring the waters of my first baptism out of my clothes, shake them out of my hair, and ask for a do-over in some other community where they ordain women, vote for Democrats, and believe in evolution. But Jesus has this odd habit of allowing ordinary, screwed-up people to introduce him, and so it was ordinary, screwed-up people who first told me I was a beloved child of God, who first called me a Christian. I don't know where my story of faith will take me, but it will always begin here. That much can never change. — Rachel Held Evans

Real success is found in radical sacrifice. Ultimate satisfaction is found not in making much of ourselves but in making much of God. The purpose of our lives transcends the country and culture in which we live. Meaning is found in community, not individualism; joy is found in generosity, not materialism; and truth is found in Christ, not universalism. Ultimately, Jesus is a reward worth risking everything to know, experience, and enjoy. — David Platt

The idea of existing beyond the patriarchal institution of faith, of withdrawing our external projection of God onto the church is almost unfathomable ... We think there's nothing beyond the edge. No real spirituality, no salvation, no community, no divine substance. We cannot see that the voyage will lead us to whole new continents of depth and meaning. That if we keep going, we might even come full circle, but with a a whole new consciousness. — Sue Monk Kidd

The best way to help the Latino community is to give back. I love giving back; I'm quiet about God and what I do, but we do a lot in the Dominican Republic. — Daddy Yankee

The worshiping community confesses and intercedes on the basis of, not the theory of God's existence, but the experience of a multigenerational community of witnesses. — Thomas C. Oden

The image of God I was raised with was this: God is an angry bastard with a killer surveillance system who had to send his little boy (and he only had one) to suffer and die because I was bad. But the good news was that if I believed this story and then tried really hard to be good, when I died I would go to heaven, where I would live in a golden gated community with God and all the other people who believed and did the same things as I did ... this type of thinking portrays God as just as mean and selfish as we are, which feels like it has a lot more to do with our own greed and spite than it has to do with God. — Nadia Bolz-Weber

History is littered with bad and heretical "biblical" doctrines "discovered" by those who thought they did not need the community of God's people in order to understand biblical doctrine. — Anonymous

Intercession is God's brilliant strategy for including the saints in ruling with Him in power. Yet, it has such great impact on us as it draws us into intimacy with God, protects with humility, transforms with holiness, anoints with power, unifies in community, releases revelation, and increases our inheritance while it trains us to rule with His wisdom. — Mike Bickle

God hates this wishful dreaming because it makes the dreamer proud and pretentious. Those who dream of this idealized community demand that it be fulfilled by God, by others, and by themselves. They enter the community of Christians with their demands, set up their own law, and judge one another and even God accordingly. — Dietrich Bonhoeffer

For Dewey, the Great Community was the basic fact of history. The individual and the soul were invalid concepts, man was truly man, not as an individual, but as after Aristotle, in society and supremely in the State. Thus, for Dewey, true education mean not the development of the individual in terms of learning, but his socialization.
Progressive education ... educates the individual in terms of particular facts of the universe without reference to God, truth, or morality. — Rousas John Rushdoony

Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief. — David Wolpe

These conversations went on and on with person after person. I stood literally amazed by the grace of God, not just upon one Christian passionate about sharing the gospel, but upon an entire community passionate about sharing the gospel. As I looked around, I observed a contagious culture of evangelism across the church. It is a culture of evangelism that is not ultimately dependent on events, projects, programs, and ministry professionals. Instead, it is a culture of evangelism that is built on people filled with the power of God's Spirit proclaiming the gospel of God's grace in the context of their everyday lives and relationships. — J. Mack Stiles

Christ wishes the Christian Community to be a body that is perfect because we work together towards a single end, and the higher the motive which actuates this collaboration the higher, no doubt, will be the union. Now the end in question is supremely exalted: the continuous sanctification of the Body for the glory of God and the Lamb that was slain [Jesus in the Most Blessed Sacrament]. — Katharine Drexel

When the church is in mission, it is the true church. The church itself is not only a product of that mission but is obligated and destined to extend it by whatever means possible. The mission of God flows directly through every believer and every community of faith that adheres to Jesus. To obstruct this is to block God's purposes in and through his people. — Alan Hirsch

I continue to dream and pray about a revival of holiness in our day that moves forth in mission and creates authentic community in which each person can be unleashed through the empowerment of the Spirit to fulfill God's creational intentions. — John Wesley

Look at the Metropolitan Community Church today, the gay church, almost accepted into the World Council of Churches. Almost, the vote was against them. But they will try again and again until they get in, and the tragedy is that they would get one vote. Because they are spoken of here in Jude as being brute beasts, that is going to the baser lust of the flesh to live immorally, and so Jude describes this as apostasy. But thank God this vile and satanic system will one day be utterly annihilated and there'll be a celebration in heaven. — Jerry Falwell

Church isn't some community you join or some place you arrive. Church is what happens when someone taps you on the shoulder and whispers in your ear, Pay attention, this is holy ground; God is here. — Rachel Held Evans

City of God interprets all of the human story, from Creation to the Last Judgment, as the drama of divine providence and human free choice, especially the choice between the two most fundamental options of membership in one or the other of the "two cities." The City of God is the invisible community of all who love God; the City of the World is all those who love the world and themselves as their God. — Peter Kreeft

For this end, we must be knit together in this work as one man, we must entertain each other in brotherly affection, we must be willing to abridge our selves of our superfluities for the supply of others' necessities. We must uphold a familiar commerce together in all meekness, gentleness, patience and liberality. We must delight in each other, make others' conditions our own, rejoice together, mourn together, labor, and suffer together, always having before our eyes our commission and community in the work, our community as members of the same body. So shall we keep the unity of the spirit in the bond of peace, the Lord will be our God and delight to dwell among us, as His own people and will command a blessing upon us in all our ways, so that we shall see much more of His wisdom, power, goodness, and truth then formerly we have been acquainted with. — John Winthrop

Somehow we American pastors, without really noticing what was happening, got our vocations redefined in the terms of American careerism. We quit thinking of the parish as a location for pastoral spirituality and started thinking of it as an opportunity for advancement. Tarshish, not Nineveh, was the destination. The moment we did that, we started thinking wrongly, for the vocation of pastor has to do with living out the implications of the word of God in community, not sailing off into the exotic seas of religion in search of fame and fortune. — Eugene H. Peterson

One has a feeling that one has a kind of home in this timeless community of human beings that strive for truth ... I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people. — Albert Einstein

All of our faith and practice arise out of the drama of Scripture, the "big story" that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns - doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship - doxology - and together these three coordinates give us a new way of living in the world as disciples. — Michael S. Horton

One of the most interesting histories of what comes of rejecting science we may see in Islam, which in the beginning received, accepted, and even developed the classical legacy. For some five or six rich centuries there is an impressive Islamic record of scientific thought, experiment, and research, particularly in medicine. But then, alas! the authority of the general community, the Sunna, the consensus - which Mohammed the Prophet had declared would always be right - cracked down. The Word of God in the Koran was the only source and vehicle of truth. Scientific thought led to 'loss of belief in the origin of the world and in the Creator.' And so it was that, just when the light of Greek learning was beginning to be carried from Islam to Europe - from circa 1100 onward - Islamic science and medicine came to a standstill and went dead ... — Joseph Campbell

work, whatever it must be, is the service of God and of the community and therefore the expression of man's dignity. - Emil Brunner, Gifford Lectures, 1948 — Larry Niven

An authentic response to who God is and what He's done ... What we do is useful to the extent that it provides an ability for our community to voice things back to God. If it's unsuccessful in that, then it's just self-indulgence. — Crowder

There is only one salvation for you: take yourself up, and make yourself responsible for all the sins of men. For indeed it is so, my friend, and the moment you make yourself sincerely responsible for everything and everyone, you will see at once that it is really so, that it is you who are guilty on behalf of all and for all. Whereas by shifting your own laziness and powerlessness onto others, you will end by sharing in Satan's pride and murmuring against God.
The Brothers Karamazov
Book VI - The Russian Monk, Chapter 3 - Conversations and Exhortations of Father Zosima. — Fyodor Dostoyevsky

The great tasks facing the ecclesial community in the modern world - and among the many I particularly stress evangelization and ecumenism - are centered on the Word of God and, at the same time, draw therefrom their justification and support. — Pope Benedict XVI

Love the family! Defend and promote it as the basic cell of human
society; nurture it as the prime sanctuary of life. Give great care to the
preparation of engaged couples and be close to young married couples, so
that they will be for their children and the whole community an eloquent
testimony of God's love. — Pope John Paul II

The God of the Bible is the God of liberation rather than oppression; a God of justice rather than injustice; a God of freedom and humanity rather than enslavement and subservience; a God of love, righteousness and community rather than hatred, self-interest and exploitation. — Allan Boesak

In the PC(USA) Book of Confessions, A Brief Statement of Faith made explicit the equality of all people: "In sovereign love God created the world good and makes everyone equally in God's image, male and female, of every race and people, to live as one community."60 A Brief Statement of Faith also provided clear confessional warrant for the ordination of women, declaring that the Spirit "calls women and men to all the ministries of the Church. — Jack Rogers

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs
no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire. — Shane Claiborne

A worshiping community is made up of individuals whose lives are centered around the Savior they worship together each week. A worshiping community expects to encounter God's presence not only on Sunday morning but every day. A worshiping community recognizes that passionate times of singing God's praise flow from and lead to passionate lives lived for the glory of Jesus Christ. — Bob Kauflin

The ideal community, in a sense, would be the loose, fluid aggregation of individuals who elected to be alone and detached in order to be at one with themselves and all that lives and breathes. It would be a God-filled community, even if none of its members believe in (a) God. It would be a paradise, even though the word had long disappeared from our vocabulary. — Henry Miller