Quotes & Sayings About Communities Of Practice

There is another viewpoint that must be stated without equivocation: if Muslims want to immigrate to open and developed societies in order to better themselves, then it is they who must expect to do the adapting. We no longer allow Jews to run separate Orthodox courts in their communities, or permit Mormons to practice polygamy or racial discrimination or child marriage. That is the price of "inclusion," and a very reasonable one. — Ayaan Hirsi Ali

We should be respectful but we must also have the courage to stop harmful practices that impoverish girls, women and their communities. — Graca Machel

We urgently need a paradigm shift in our concept of the purposes and practices of education. We need to leave behind the concept of education as a passport to more money and higher status in the future and replace it with a concept of education as an ongoing process that enlists the tremendous energies and creativity of schoolchildren in rebuilding and respiriting our communities and our cities now, in the present. — Grace Lee Boggs

Hospitality is a prized virtue of monastic communities. Benedict's rule says: 'All guests who present themselves are to be welcomed as Christ, for he himself will say, "I was a stranger and you welcomed me."' Brother Alphonsus served as a doorkeeper in the seventeenth century at a Jesuit college in Majorca, Spain. Each time someone knocked at the door he would reply, 'I am coming, Lord!' This practice reminded him to treat each person with as much respect as if it were Jesus himself at the door. — Ken Shigematsu

The Liberals may blather about protecting cultural minorities, but the fact is that undermining the traditional definition of marriage is an assault on multiculturalism and the practices in those communities. — Stephen Harper

Equality, in a social sense, may be divided into that of condition, and that of rights. Equality of condition is incompatible with civilization, and is found only to exist in those communities that are but slightly removed from the savage state. In practice, it can only mean a common misery. — James Fenimore Cooper

We can bring our spiritual practice into the streets, into our communities, when we see each realm as a temple, as a place to discover that which is sacred. — Jack Kornfield

We've now become conscious of the uncalculated social, economic, and environmental costs of that kind of "unconscious" capitalism. And many are beginning to practice a form of "conscious capitalism," which involves integrity and higher standards, and in which companies are responsible not just to shareholders, but also to employees, consumers, suppliers, and communities. Some call it "stakeholder capitalism." — Patricia Aburdene

The research I present in this book moves within a complex position: palpable tensions exist alongside exciting possibilities. CBPR methodologies emerged from critiques of conventional researcher-driven approaches and from scholarship and activism that names and problemitizes the power imbalances in current practices. CBPR strives to conduct research based in communities and founded upon core community values. With these broader critiques in mind, I wanted to consider how archaeology might be practiced if the concepts of decolonization and postcolonial theory were applied to the discipline. How might archaeological research change to create a reciprocal practice that truly benefits communities, at least as much as it benefits the scholarly interests of archaeologists? — Sonya Atalay

The intent of our spiritual practice isn't to escape life but to embrace it. The content of our spiritual experiences isn't disconnected from our everyday life; rather, it's vitally important to it.
When we choose to integrate the wisdom we encounter through our spiritual practices, our lives are healed in a radical way. When individuals and communities of people deepen their direct experience of the spiritual nature of this universe, the world is transformed to reflect the qualities of those experiences: peace, connection, love, and cooperation. We begin to see that The Sacred is not a separate being; it is our own nature. We experience the "oneness" of all things. — Jonathan H. Ellerby

The DOJ has employed these investigations in communities across our nation to reform serious patterns and practices of force, biased policing and other unconstitutional practices by law enforcement, i'm asking the Department of Justice to investigate if our police department has engaged in a pattern or practice of stops, searches or arrests that violate the fourth amendment. — Stephanie Rawlings-Blake

The realizations of anarchist ideas and practices are like sociopolitical ecosystems. Local versions resemble each other, but they are endlessly adaptive and everywhere different to meet their needs in their environments. Anarchism can be adapted to meet the culture, economics, ecology, and politics of various people or communities. That's the beauty of it. — Scott Crow

Law and order is a social service. Crime and the fear which the threat of crime induces can paralyse whole communities, keep lonely and vulnerable elderly people shut up in their homes, scar young lives and raise to cult status the swaggering violent bully who achieves predatory control over the streets. I suspect that there would be more support and less criticism than today's political leaders imagine for a large shift of resources from Social Security benefits to law and order - as long as rhetoric about getting tough on crime was matched by practice. — Margaret Thatcher

Practice is a shared history of learning. Practice is conversational. 'Communities of Practice' are groups of people who share a concern (domain) or a passion for something they do and learn how to do it better (practice) as they interact regularly (community). — Etienne Wenger

Bill Maher is right to condemn religious practices that violate fundamental human rights. Religious communities must do more to counter extremist interpretations of their faith. But failing to recognize that religion is embedded in culture - and making a blanket judgment about the world's second largest religion - is simply bigotry. — Reza Aslan

To quiet the land. When there has been unspecific trauma on the land and residents feel the impact, it is possible to do a constellation to identify the trauma and ask blessing of the land To inform land use: reforestation, development of both the land and communities that interface with the land To inform architectural design: Identify locations for green spaces and test environmentally sound building materials To inform energy choices: passive solar, hydro, wind, alternative building practices To support real estate transactions- Why won't a place sell, supporting potential buyers to be able to look at properties in a systemic way To support environmentally based community action agencies Work with pets- both for veterinary practice and to — Francesca Boring

With each passing year, people of faith grow increasingly distressed by the hostility of public institutions toward religious expression. We have witnessed the steady erosion of the time-honored rights of religious Americans - both as individuals and as communities - to practice what they believe in the public square. — Ralph E. Reed Jr.

Belief without any practice is of no use to us. But there are two sides to religious practice: one is the ritualistic, which is terribly important to the people engaged in it, and the other is moral, living your life in a better way. You can pray five times a day and still not lead the moral life. We in our communities put more emphasis on the moral life than on ritual. I don't want to say that in order to restore what we need we have to be believers in any strict sense, though I do mourn the loss of the christian faith because I regard it, in some of its better forms, as a relatively peaceful way of giving people access to this idea. — Roger Scruton

As a Jew and a psychologist, I understand the stress that religious communities feel in connection with questioning of circumcision ... I raise these questions out of deep caring and compassion, for our community generally, and our male infants in particular. We are inflicting, generally, unrecognized harm with circumcision, and the perpetuation of this harm is far greater a concern than the discomfort that comes from confronting the advisability of this practice. Many Jews who do not circumcise in North America, South America, Europe, and Israel support this view. — Ronald Goldman

One thing we have learned is this: bringing compassionate, unflinching awareness to gender dynamics in groups and communities is a remarkably powerful place to begin. As in all spiritual practice, deepening awareness is itself transformative. — William Keepin

As the feudal system retained many of the elements of slavery, modified by the traditions, customs, and practices of the primitive communities, so capitalism retained the essential usurpations of feudalism, though professing to guard personal freedom, and to observe equity between the owner and the occupier of the land, the employer and the employed. — Joshua K. Ingalls

We have to make truth and non-violence not matters for mere individual practice but for practice by groups and communities and nations. That at any rate is my dream. I shall live and die in trying to realize it. My faith helps me to discover new truths every day. — Mahatma Gandhi

Yet if the Howard years changed little in the law, they had a huge effect on the culture. Most Australians certainly became wealthier, but in the process they became more materialistic and self-centred. Howard constantly held up the ideal of mateship, but in practice he was much more concerned with individuals taking responsibility for themselves than in fostering genuine co-operation within communities, let alone in a wider international context. Indeed, much of his political success derived from setting groups against each other, from bolstering fear and loathing. — Mungo MacCallum

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs
no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire. — Shane Claiborne