Common What Is It Quotes & Sayings

Nothing is stupider than the common complaint that poetry lacks "human interest," unless it concerns itself with human emotions, actions, problems and viewpoints. Anything conceivable by the imagination, any speculation ((conception)) ((emergence)) of what may be beyond, above and beneath the mundane sphere, can ((or may,)) possess "human interest," by enlarging the horizons of that interest. — Clark Ashton Smith

The common approach is, metaphorically speaking, to go out onto the sidewalk and to pick up all the banana skins, so that no one slips. Me, I go down early in the morning and drop more banana skins. People say, 'Well, why would you be doing that?' And I tell them, 'Teaching is not about trying to prevent people from falling down, it's about trying to get them to use their eyes.' If you take the banana skins away, you're saying that life is banana-skin free. Well, it is not. Life is full of banana skins.
I try to teach people to use their eyes, to look where they're stepping. It's my responsibility to respect people, to help them learn the lessons life teaches. When you slip on a banana skin and fall down, discuss what happened and learn from it. I think that it is actually unwise to get in between people and what life is trying to teach them, but we all have a responsibility for each other. — Johann Christoph Arnold

God wants to save us in a people. He does not want to save us in isolation. And so today's church more than ever is accentuating the idea of being a people. The church therefore experiences conflicts, because it does not want a mass; it wants a people. A mass is a heap of persons, the drowsier the better, the more compliant the better. The church rejects communism's slander that it is the opium of the people. It has no intention of being the people's opium. Those that create drowsy masses are others. The church wants to rouse men and women to the true meaning of being a people. What is a people? A people is a community of persons where all cooperate for the common good. — Oscar A. Romero

If religions have one thing in common, it's that they require us to do something to get to God. All except Christianity. So many people, including many Christians, believe that God requires us to make changes before we can approach him. But that's not true. We don't get our lives together in order to get to God. We go to God to get our lives together! So what are we supposed to do? The answer is in God's first cup of promise. He said, "I will bring you out. — Chris Hodges

One must avoid snobbery and misanthropy. But one must also be unafraid to criticise those who reach for the lowest common denominator, and who sometimes succeed in finding it. This criticism would be effortless if there were no "people" waiting for just such an appeal. Any fool can lampoon a king or a bishop or a billionaire. A trifle more grit is required to face down a mob, or even a studio audience that has decided it knows what it wants and is entitled to get it. And the fact that kings and bishops and billionaires often have more say than most in forming appetites and emotions of the crowd is not irrelevant, either. — Christopher Hitchens

What good is faith if it causes pain for another? What good is religion if it does no good? What good is any belief that leads to hate? — Jared Brock

Think what you're doing! When you say I, I, I want to exist, it is not you alone that says this. Everything says it, absolutely everything that has the faintest trace of consciousness. It follows, then, that this desire of yours is just the part of you that is not individual - the part that is common to all things without distinction. — Arthur Schopenhauer

I'm one of the people that were divorced by 30, which is apparently a growing group ... Obviously it's something that affects you forever. It's going to be interesting to see in ten, twenty years what kind of lasting effect young divorce has on the people that are doing it because it's becoming more and more common. — Diablo Cody

You'd think people had better things to gossip about," said Ginny as she sat on the common room floor, leaning against Harry's legs and reading the Daily Prophet. "Three Dementor attacks in a week, and all Romilda Vane does is ask me if it's true you've got a Hippogriff tattooed across your chest."
Ron and Hermione both roared with laughter. Harry ignored them.
What did you tell her?"
I told her it's a Hungarian Horntail," said Ginny, turning a page of the newspaper idly. "Much more macho."
Thanks," said Harry, grinning. "And what did you tell her Ron's got?"
A Pygmy Puff, but I didn't say where. — J.K. Rowling

Keep in mind that many people have died for their beliefs; it's actually quite common. The real courage is in living and suffering for what you believe. — Christopher Paolini

What constitutes the character of a nation is the character of many individual human beings; every national character is in essence, simply human nature. All the worlds nations, therefore, have a great deal in common with one another. The foundation of any national character is human nature. The foundation of national character is simply a particular colouring taken on by human nature, a particular crystallisation of it. — Vasily Grossman

It's very common for people to recommend something to me because they're going on what I've already written, when, what really is the case, is that you want to write about something you haven't written about, in ways that you haven't done before. — Tom Stoppard

Codfish aristocracy' is what they call us. Men who've made a fortune in business, but are common-born."
"Why codfish?"
"It used to refer to the rich merchants who settled the American colonies and made their money in the cod trade. Now it means any successful businessman."
"Nouveau riche is another term," Helen added. "It's never used as a compliment, of course. But it should be. Being self-made is something to be admired." As she felt his soundless chuckle, she insisted, "It is."
Rhys turned his head to kiss her. "You've no need to flatter my vanity."
"I'm not flattering you. I think you're remarkable. — Lisa Kleypas

Sexism justifies itself by commandeering our logic and, quietly, the limits of what is constrict our ideas of what should be. Misogyny comes to taste like air, feel like gravity: so common we barely notice it, so entrenched it's hard to conceive of a world without it. So — Alexandra Brodsky

All over the world, we're finding out that, you know, whether it's Egypt or Syria or Central America, what satellites are showing is that there are hundreds, if not thousands, of previously unknown settlements all over the world, and what archaeology does, it helps us to understand this common humanity that we have. — Sarah Parcak

The theory of probabilities is basically only common sense reduced to a calculus. It makes one estimate accurately what right-minded people feel by a sort of instinct, often without being able to give a reason for it. — Pierre-Simon Laplace

It is difficult to speak of what is common in a way of your own. — Horace

I think there's a greater detriment with our escalating progression toward the opposite extremity - the increasingly common ideology that assures people they're right about what they believe. And note that I used the word "detriment." I did not use the word "danger," because I don't think the notion of people living under the misguided premise that they're right is often dangerous. Most day-to-day issues are minor, the passage of time will dictate who was right and who was wrong, and the future will sort out the past. It is, however, socially detrimental. It hijacks conversation and aborts ideas. It engenders a delusion of simplicity that benefits people with inflexible minds. It makes the experience of living in a society slightly worse than it should be. — Chuck Klosterman

In contrast to the Kantian, the categorical imperative of the culture industry no longer has anything in common with freedom. It proclaims: you shall conform, without instruction as to what; conform to that which exists anyway as a reflex of its power and omnipresence. The power of the culture industry's ideology is such that conformity has replaced consciousness. — Theodor W. Adorno

We are participatory beings who inhabit a participatory reality, seeking relationships that enhance our sense of what it means to be alive. In terms of dharma practice, a true friend is more than just someone with whom we share common values and who accepts us for what we are. Such a friend is someone with whom we share common values and who accepts us for what we are. Such a friend is someone whom we can trust to refine our understanding of what it means to live, who can guide us when we're lost and help us find the way along a path, who can assuage our anguish through the reassurance of his or her presence. — Stephen Batchelor

As for the liberty of the press, like every other privilege, it must be restrained within certain bounds; for if it is carried to a breach of law, religion, and charity, it becomes one of the greatest evils that ever annoyed the community. If the lowest ruffian may stab your good-name with impunity in England, will you be so uncandid as to exclaim against Italy for the practice of common assassination? To what purpose is our property secured, if our moral character is left defenceless? People — Tobias Smollett

The difference between our love and the love you have for her is like the difference between knowing something in your head and knowing something in your heart. In your head, you think you love me because we see the world the same way, we feel the same things - in a way we're almost like twins - but what you and her have is much more special because it's not about what you have in common, it's about the way she makes you feel in your heart. And the heart wins every time. — Mike Gayle

It may be expecting too much to expect most intellectuals to have common sense, when their whole life is based on their being uncommon
that is, saying things that are different from what everyone else is saying. There is only so much genuine originality in anyone. After that, being uncommon means indulging in pointless eccentricities or clever attempts to mock or shock. — Thomas Sowell

He then who rashly judges his brother; shakes off the yoke of God, for he submits not to the common rule of life. It is then an argument from what is contrary; because the keeping of the law is wholly different from this arrogance, when men ascribe to their conceit the power and authority of the law. It hence follows, that we then only keep the law, when we wholly depend on its teaching alone and do not otherwise distinguish between good and evil; for all the deeds and words of men ought to be regulated by it. — John Calvin

The thing is to be brave and move the audience with you, instead of cater to the lowest common denominator, you know, slipping on a banana peel and falling on your ass. You got to move the audience a little further ahead in terms of their appreciation of what is comedy. It's complicated. — Mel Brooks

The things here are stronger
the things that differentiate us from one another are too powerful. The common interest is no longer decisive. It has broken up already and given place to the interest of the individual. Now and then something still will shine through from that other time when we all wore the same rig, but already it is dwindled and dim. These others here are still our comrades and yet our comrades no longer
that is what is so sad. All else went west in the war, but comradeship we did believe in; now only to find that what death could not do, life is achieving; it is driving us asunder. — Erich Maria Remarque

Yes, sir. The mathematician Archimedes is related to have discovered the principle of displacement quite suddenly one morning, while in his bath.' 'Well, there you are. And I don't suppose he was such a devil of a chap. Compared with you, I mean.' 'A gifted man, I believe, sir. It has been a matter of general regret that he was subsequently killed by a common soldier.' 'Too bad. Still, all flesh is as grass, what? — P.G. Wodehouse

Khaled, my first teacher, was the kind of man who carried his past in the temple fires of his eyes, and fed the flames with pieces of his broken heart. I've known men like Khaled in prisons, on battlefields, and in the dens where smugglers, mercenaries, and other exiles meet. They all have certain characteristics in common. They're tough, because there's a kind of toughness that's found in the worst sorrow. They're honest, because the truth of what happened to them won't let them lie. They're angry, because they can't forget the past or forgive it. And they're lonely. Most of us pretend, with greater or lesser success, that the minute we live in is something we can share. But the past for every one of us is a desert island; and those like Khaled, who find themselves marooned there, are always alone. — Gregory David Roberts

A devotional book, which takes a Scripture text, and so opens it for us in the morning - that all day long it helps us to live, becoming a true lamp to our feet, and a staff to lean upon when the way is rough - is the very best devotional help we can possibly have. What we need in a devotional book which will bless our lives - is the application of the great teachings of Scripture - to common, daily, practical life. — J.R. Miller

The thing I absolutely love about food is it's a common thread that connects us no matter what culture we come from. — Poh Ling Yeow

The precepts "Love your enemies, do good to them which hate you, bless them that curse you" ... are born from the Gospel's profound spirit of individualism, which refuses to let one's own actions and conduct depend in any way on somebody else's acts. The Christian refuses to let his acts be mere reactions - such conduct would lower him to the level of his enemy. The act is to grow organically from the person, "as the fruit from the tree." ... What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: "Because he strikes you on the cheek, tend the other" - but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment. — Max Scheler

The past is the occupational realm of historians - their daily work - and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, "to do work in the world." That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian's proper role as "correcting and rationalizing for common use Mr. Everyman's mythological adaption of what actually happened."

That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190 - 91]. — Paul D. Escott

13No temptationc has overtaken you except what is common to mankind. And God is faithful; he will not let you be temptedd beyond what you can bear. But when you are tempted,e he will also provide a way out so that you can endure it. Principle — John Baker

What we have," Robert tells us, "is not democracy. It is imitative democracy. We have all the external signs. We have elections. We have a parliament. We have legislation. All the accessories of democracy. But anyone with common sense here knows we live in an authoritarian state. Putin has learned that if he offers the accessories of democracy, his regime can be very hard to accuse. The regime does one thing very well: It doesn't listen. So there can be free speech, channels of communication. But normally in a democracy, those voices affect decision making. In this country that doesn't happen. — David Greene

It is quite a common and vulgar thing among humans to understand, foresee, know and predict the troubles of others. But oh what a rare thing it is to predict, know, foresee and understand one's own troubles. — Francois Rabelais

The gospel proceeds on the basis of universal depravity; the gospel assimilates all varieties of human nature into one common experience of guilt and need and helplessness; and this is just what you do not like about it. — William Morley Punshon

But in order to speak about all and to all, one has to speak of what all know and of the reality common to us all. The seas, rains, necessity, desire, the struggle against death
these are things that unite us all. We resemble one another in what we see together, in what we suffer together. Dreams change from individual, but the reality of the world is common to us all. Striving towards realism is therefore legitimate, for it is basically related to the artistic adventure. — Albert Camus

Word: I'm not saying the races don't have a common human bond. I'm just saying that bond isn't about compassion and equality and tolerance. What we all share together is the drive to get what's ours and keep it for as long as we can. — Snoop Dogg

Despite current ads and slogans, the world doesn't change one person at a time. It changes when networks of relationships form among people who share a common cause and vision of what's possible. This is good news for those of us intent on creating a positive future. Rather than worry about critical mass, our work is to foster critical connections. We don't need to convince large numbers of people to change; instead, we need to connect with kindred spirits. Through these relationships, we will develop the new knowledge, practices, courage and commitment that lead to broad-based change. — Margaret J. Wheatley

Every war and conflict that the United States enters has its own ROE [rules of engagement]. Contrary to what most people think, the U.S. military does not have a complete license to kill, even in wartime. We are not a barbaric state, and we do not enter any war with the intention of unilaterally killing anything in our path. We go out of our way to spare civilian lives, to keep those who are not in the war out of it
sometimes even at the expense of risking our own soldiers' safety. We do this by creating strict rules to which our soldies adhere. These rules govern when they can fire, when they cannot; what type of force they can use, what type they cannot; what they can do in particular situations, and what they cannot. The reason for this is that battles can become very confusing very quickly, and a common soldier needs simple rules to guide him, to know when he is or is not allowed to kill
and who is and is not the enemy. — Michael DeLong

I asked her about this. But she couldn't put her finger on what made her unhappy. The most common complaint she made is one I've heard often from nursing home residents I've met: "It just isn't home." To Alice, Longwood House was a mere facsimile of home. And having a place that genuinely feels like your home can seem as essential to a person as water to a fish. — Atul Gawande

What I love about directing is finding common ground in complementary palate with wardrobe, set design, the camera department, the makeup department, et cetera. I love figuring out that synergy. To have everything work in concert is amazing, I love working with that kind of logic. Directing is a cavalcade of taste decisions - this one or that one, but I raather enjoy it and am in the process of setting up the next endeavor. — Billy Zane

Well, the Story Girl was right. There is such a place as fairyland - but only children can find the way to it. And they do not know that it is fairyland until they have grown so old that they forget the way. One bitter day, when they seek it and cannot find it, they realize what they have lost; and that is the tragedy of life. On that day the gates of Eden are shut behind them and the age of gold is over. Henceforth they must dwell in the common light of common day. Only a few, who remain children at heart, can ever find that fair, lost path again; and blessed are they above mortals. They, and only they, can bring us tidings from that dear country where we once sojourned and from which we must evermore be exiles. The world calls them its singers and poets and artists and story-tellers; but they are just people who have never forgotten the way — L.M. Montgomery

this is the only ship going east this time of the year, but there's a thousand coming west - what's a fair wind for us is a head wind to them - the Almighty's blowing a fair wind for a thousand vessels, and this tribe wants him to turn it clear around so as to accommodate one - and she a steamship at that! It ain't good sense, it ain't good reason, it ain't good Christianity, it ain't common human charity. — Mark Twain

Another common response is, "What if our marriage doesn't work out? I want to make sure I have some money of my own." We have a problem with that, too. If a woman is going into a marriage with thoughts of "what if it doesn't work out," how committed can she be? Her problem is not money, but commitment or love. — Ellen Fein

I never dreamed I would be a Goodwill Ambassador, and for UNESCO. Perfect organization. It is apolitical and it's about education, science and culture. I mean that is what I live. That is what UNESCO is really about; it's all about bringing human beings together with one common goal, which is to move human kind forward. — Herbie Hancock

They had a great deal in common, Bowman a little defiantly said. What they had in common was more vital than similar interests
it was wordless understanding and accord. It was love, the furnace into which everything is dropped. — James Salter

We understand ... that what constitutes the dignity of a craft is that it creates a fellowship, that it binds men together and fashions for them a common language. — Antoine De Saint-Exupery

We will ensure a place for you in heaven, but we will make this place a hell." Religious exploiters
"Follow us for a greater economy and other superficial dreams, and we will make sure it never happens, ever." Political Class
"I search for happiness in all the wrong places because I have been conditioned to believe that happiness is somewhere outside (can't find it within)." Common Man
"You are absolutely free to do anything only if you do what we say." Society — Saurabh Sharma

Depend upon it, you are just the sort of girl a man would be glad to have for his sister! You don't even know how to swoon, and I daresay if you tried you would make wretched work of it, for all you have is common sense, and of what use is that, pray? — Georgette Heyer

I hold it clear, therefore, if anything is clear about the
business, that the Eugenists do not merely mean that the mass of
common men should settle each other's marriages between them; the
question remains, therefore, whom they do instinctively trust when
they say that this or that ought to be done. What is this flying
and evanescent authority that vanishes wherever we seek to fix it?
Who is the man who is the lost subject that governs the Eugenist's
verb? In a large number of cases I think we can simply say that the
individual Eugenist means himself, and nobody else. — G.K. Chesterton

The concern of the scholar is primarily with what the text meant; the concern of the layperson is usually with what it means. The believing scholar insists that we must have both. Reading the Bible with an eye only to its meaning for us can lead to a great deal of nonsense as well as to every imaginable kind of error - because it lacks controls. Fortunately, most believers are blessed with at least a measure of that most important of all hermeneutical skills - common sense. — Gordon D. Fee

We are two men, two minute sparks of life; outside is the night and the circle of death. We sit
on the edge of it crouching in danger, the grease drips from our hands, in our hearts we are close
to one another, and the hour is like the room: flecked over with the lights and shadows of our
feelings cast by a quiet fire. What does he know of me or I of him? formerly we should not have
had a single thought in common--now we sit with a goose between us and feel in unison, are so
intimate that we do not even speak. — Erich Maria Remarque

What Artistic and Scientific Experience Have in Common - Where the world ceases to be the scene of our personal hopes and wishes, where we face it as free beings admiring, asking, and observing, there we enter the realm of Art and Science. If what is seen and experienced is portrayed in the language of logic, we are engaged in science. If it is communicated through forms whose connections are not accessible to the conscious mind but are recognized intuitively as meaninful, then we are engaged in art. Common to both is the loving devotion to that which transcends personal concerns and volition. — Albert Einstein

The model I like to sort of simplify the notion of what goes on in a market for common stocks is the pari-mutuel system at the racetrack. If you stop to think about it, a pari-mutuel system is a market. Everybody goes there and bets and the odds change based on what's bet. That's what happens in the stock market. — Charlie Munger

Do not shun this maxim because it is common-place. On the contrary, take the closest heed of what observant men, who would probably like to show originality, are yet constrained to repeat. Therein lies the marrow of the wisdom of the world. — Arthur Helps

Modern man has made no significant leaps in the evolution of consciousness for thousands of years. In fact, we may even be less intelligent than some of the civilizations that have preceded us. Scientists have speculated that the gap of intelligence between great thinkers such as Einstein and Tesla compared to the average human is far greater than the gap between the average human and contemporary apes. What is it that is blocking us from achieving a superior level of intelligence?
Aside from the mental conditioning that our culture has been subjected to, I believe that it is due to an utter lack of understanding human nature. Modern humans are raised in such a negative environment. The corruption of our educational system, economic structure, and media outlets has resulted in a state of ignorance common amongst most individuals. — Joseph P. Kauffman

Blue is the most common eye color in Oria Province, but there is something different about his eyes and I'm not sure what it is. More depth? I wonder what he sees when he looks at me. If he seems to have depth to me, do I seem shallow and transparent to him? — Ally Condie

The real contribution of Rihani consists in having given us, in both Arabic and English, what may be considered the most vivid and interesting account of common-day life as it is lived at present in the hitherto little known Arabia. — Philip Khuri Hitti

Maybe it's just PEBCAK." "What the hell is that?" Kat asked. Heath and I answered at the same time. "Problem exists between chair and keyboard." "It's a common term in IT," I added. — Brenna Aubrey

There is one way by which a strolling player may be ever secure of success; that is, in our theatrical way of expressing it, to make a great deal of the character. To speak and act as in common life is not playing, nor is it what people come to see; natural speaking, like sweet wine, runs glibly over the palate and scarcely leaves any taste behind it; but being high in a part resembles vinegar, which grates upon the taste, and one feels it while he is drinking. — Oliver Goldsmith

Think about what artists, novelists and poets have in common: the ability to engage in metaphorical thinking, linking seemingly unrelated ideas, such as, 'It is the east, and Juliet is the Sun.' — Vilayanur S. Ramachandran

The earth's warmth under me, as I stretch out at night, is astonishing. It is like the warmth of another body that has absorbed the sun all day and now gives out again its store of heat. It is softer, darker than I could ever have believed, and when I take a handful of it and smell its extraordinary odors, I know suddenly what it is I am composed of, as if the energy that is in this fistful of black soil had suddenly opened, between my body and it, as between it and the green stalks, some corridor along which our common being flowed. — David Malouf

To many an upright poor person, it seems needless to invent a god who will wash the feet of beggars and exalt those who do not care to labor. What is this but a denial of thrift and a sickly obsession with the victim? The so-called common people are quite able to penetrate this ruse ("The good lord must indeed love the poor, since he made so many of them"). Many decent people are made uneasy by the constant injunction to give alms and to dwell among those who have lost their self-respect. They can also see the hook sticking out of the bait: abandon this useless life, leave your family, and follow the prophet who says that the world is soon to pass away. Such an injunction coupled with an implicit or explicit "or else" is repulsive to many conservatives who believe in self-reliance and personal integrity, and who distrust "charity," just as it was repulsive to the early socialists who did not think that poverty was an ideal or romantic or ennobled state. — Christopher Hitchens

Fellow-feeling ... is the most important factor in producing a healthy political and social life. Neither our national nor our local civic life can be what it should be unless it is marked by the fellow-feeling, the mutual kindness, the mutual respect, the sense of common duties and common interests, which arise when men take the trouble to understand one another, and to associate together for a common object. A very large share of the rancor of political and social strife arises either from sheer misunderstanding by one section, or by one class, of another, or else from the fact that the two sections, or two classes, are so cut off from each other that neither appreciates the other's passions, prejudices, and, indeed, point of view, while they are both entirely ignorant of their community of feeling as regards the essentials of manhood and humanity. — Theodore Roosevelt

For me, family means the silent treatment. At any given moment, someone is always not speaking to someone else.'
Really,' I said.
We're passive-aggressive people,' she explained, taking a sip of her coffee. 'Silence is our weapon of choice. Right now, for instance, I'm not speaking to two of my sisters and one brother ... At mine [my house], silence is golden. And common.'
To me,' Reggie said, picking up a bottle of Vitamin A and moving it thoughtfully from one hand to the other, 'family is, like, the wellspring of human energy. The place where all life begins.' ...
Harriet considered this as she took a sip of coffee. 'Huh,' she said. 'I guess when someone else does something worse. Then you need people on your side, so you make up with one person, jsut as you're getting pissed off at another.'
So it's an endless cycle,' I said.
I guess.' She took another sip. 'Coming together, falling apart. Isn't that what families are all about? — Sarah Dessen

The theory of relativity and quantum mechanics argue that you can twist time and space, that something can appear out of nothing, and that a cat can be both alive and dead at the same time. This makes a mockery of our common sense, yet nobody seeks to protect innocent schoolchildren from these scandalous ideas. Why? The theory of relativity makes nobody angry, because it doesn't contradict any of our cherished beliefs. Most people don't care an iota whether space and time are absolute or relative. If you think it is possible to bend space and time, well, be my guest. Go ahead and bend them. What do I care? In contrast, Darwin has deprived us of our souls — Yuval Noah Harari

False notions of liberty are strangely common. People talk of it as if it meant the liberty of doing whatever one likes - whereas the only liberty that a man, worthy of the name of man, ought to ask for, is, to have all restrictions, inward and outward, removed that prevent his doing what he ought. — Frederick William Robertson

The common belief that ... the actual relations between religion and science over the last few centuries have been marked by deep and enduring hostility ... is not only historically inaccurate, but actually a caricature so grotesque that what needs to be explained is how it could possibly have achieved any degree of respectability. — Colin Archibald Russell

We're taught to talk about the world as a world of as states conceived as unified, coherent entities. If you study international relations (IR) theory, there's what's called "realist" IR theory, which says there is an anarchic world of states and states pursue their "national interest." It's in large part mythology. There are a few common interests, like we don't want to be destroyed. But, for the most part, people within a nation have very different interests. The interests of the CEO of General Electric and the janitor who cleans his floor are not the same. — Noam Chomsky

No one who has ever known what it is to lose faith in a fellow-man whom he has profoundly loved and reverenced, will lightly say that the shock can leave the faith in the Invisible Goodness unshaken. With the sinking of high human trust, the dignity of life sinks too; we cease to believe in our own better self, since that also is part of the common nature which is degraded in our thought; and all the finer impulses of the soul are dulled. — George Eliot

Sin cannot be conceived in a natural state, but only in a civil state, where it is decreed by common consent what is good or bad. — Baruch Spinoza

Why do people fall in love if it means there is a chance of feeling this way? What the fuck is wrong with humans?! HUMANS ARE FUCKING SICK AND TWISTED! I mean, I get it - it feels good, you know? Being in love, being happy." Her body trembled as the tears fell faster than she could take breaths. "But when that magical rug is ripped out from under you, it takes all the happy and good feelings with it. And your heart? It just breaks. It breaks and it's unapologetic. It shatters into a million pieces, leaving you numb, blankly staring at the pieces because all your free will, all the common sense you once had in your life is gone. You gave up everything for this bullshit thing called love, and now you're just destroyed." I — Brittainy C. Cherry

The differences were plain enough, and yet I saw that they were as nothing compared with what we had in common. As I lay in bed at night, the sky outside my window reflecting the city's dim glow, I thought about Abuelita's fierce loyalty to blood. But what really binds people as family? The way they shore themselves up with stories; the way siblings can feud bitterly but still come through for each other; how an untimely death, a child gone before a parent, shakes the very foundations; how the weaker ones, the ones with invisible wounds, are sheltered; how a constant din is medicine against loneliness; and how celebrating the same occasions year after year steels us to the changes they herald. And always food at the center of it all. — Sonia Sotomayor

I would like to see ... an entirely different procedure which is that we vote on the budget and decide how much we are going to spend, first, the way any family does, and then fit our priorities into what we think we have to spend. Instead, what we do, is to do it incrementally, starting at the bottom, adding and adding and adding ... Until we get the support of all the authorities in this House to decide, first, what we think this country can afford and then decide where the amount is going to be allocated, we will never have common sense in this House. — Millicent Fenwick

In the United States, the more common way to initiate change has been to have consultants come in who "borrow your watch to tell you what time it is — Paul Myerson

Miss Havisham is a glitch in the smooth functioning of the Patriarchy, enforcing awareness of a moment of social disaster and personal shame, something it seems she would want us to forget (but no one would forget). (Maybe an interesting "discussion question" for readers of Complicated Grief might be, "What do Terry Barton and Miss Havisham have in common?"?) — Laura Mullen

No matter what message you are about to deliver somewhere, whether it is holding out a hand of friendship, or making clear that you disapprove of something, is the fact that the person sitting across the table is a human being, so the goal is to always establish common ground. — Madeleine Albright

The inability of Americans to value intellect is, to me, maddening. If someone possesses physical beauty they will not be cloistered or hidden in dark shadows. No, they are expected to be a source of pleasing scenery to others. We are not frightened in this country by beauty. We celebrate it, as we should. But what about beautiful brains, the kind that create amazing worlds out of nothing but thoughts, that can find a way to intricately bond elements of our lives that common wisdom tells us are inert? Why should anyone hide this intellect ever? No. Fuck boring financiers like Warren Buffett...there is no such thing as unnecessary beauty, physical or intellectual. — Stuart Rojstaczer

We live in a world where it is completely the norm to worry about what we put in our bodies but worry very little about what we throw in our minds. We think a hamburger is bad but a celebrity gossip magazine is completely harmless. As children you never hear "don't put that garbage in your mind," but for our body counterpart it is common thread. There is something very wrong with this scenario. — Evan Sutter

What I like to do with music is make people feel better. Make people realize that all humans have the same problems, more or less. A lot of people deal with the same thing. A lot of times people think problems are specific to them and they if they hear a song about a problem common to them, they feel good because they know that someone else has gone through it. — Jack Johnson

I like to remind people that creativity also isn't a spark; it's a slog. Every artist, inventor, designer, writer, or other creative in the world will talk about his work being an iterative experience. He'll start with one idea, shape it, move it, combine it, break it, begin anew, discover something within himself, see a new vision, go at it again, test it, share it, fix it, break it, hone it, hone it, hone it, hone it. This might sound like common sense, but it's not common practice, and that's why so many people are terribly uncreative - they're not willing to do the work required to create something that's beautiful, useful, desirable, celebrated. No masterpiece was shaped or written in a day. It's a long slog to get something right. This knowledge and willingness to iterate is what makes the world's most creative people so creative (and successful). — Brendon Burchard

My goal is to achieve a little less injustice in Uruguay, to help the most vulnerable and to leave behind a political way of thinking, a way of looking at the future that will be passed on and used to move forward. There's nothing short-term, no victory around the corner. I will not achieve paradise or anything like that. What I want is to fight for the common good to progress. Life slips by. The way to prolong it is for others to continue your work. — Jose Mujica

And, you know, the fact is, if you believe in evolution, we all have a common ancestor, and we all have a common ancestry with the plant in the lobby. This is what evolution tells us. And, it's true. It's kind of unbelievable. — Jeff Hawkins

Suffering is cheap as clay and twice as common. What matters is what each man makes of it. — Leigh Bardugo

J. R. R. Tolkien, the near-universally-hailed father of modern epic fantasy, crafted his magnum opus The Lord of the Rings to explore the forces of creation as he saw them: God and country, race and class, journeying to war and returning home. I've heard it said that he was trying to create some kind of original British mythology using the structure of other cultures' myths, and maybe that was true. I don't know. What I see, when I read his work, is a man trying desperately to dream.
Dreaming is impossible without myths. If we don't have enough myths of our own, we'll latch onto those of others - even if those myths make us believe terrible or false things about ourselves. Tolkien understood this, I think because it's human nature. Call it the superego, call it common sense, call it pragmatism, call it learned helplessness, but the mind craves boundaries. Depending on the myths we believe in, those boundaries can be magnificently vast, or crushingly tight. — N.K. Jemisin

What is the society we wish to protect? Is it the society of complete surveillance for the commonwealth? Is this the wealth we seek to have in common - optimal security at the cost of maximal surveillance? — Tom Stoppard

Be realistic we're told. Listen to feedback. Play well with others. Compromise. Well, what if the "other" party is wrong? What if conventional wisdom is too conservative? It's this all-too-common impulse to complain, defer, and then give up that holds us back. — Ryan Holiday

Storytelling, you know, has a real function. The process of the storytelling is itself a healing process, partly because you have someone there who is taking the time to tell you a story that has great meaning to them. They're taking the time to do this because your life could use some help, but they don't want to come over and just give advice. They want to give it to you in a form that becomes inseparable from your whole self. That's what stories do. Stories differ from advice in that, once you get them, they become a fabric of your whole soul. That is why they heal you."

~Alice Walker, in an interview about her work in Common Boundary, 1990 — Alice Walker

Only a handful of Germans in the Reich had the slightest conception of the eternal and merciless struggle for the German language, German schools, and a German way of life. Only today, when the same deplorable misery is forced on many millions of Germans from the Reich, who under foreign rule dream of their common fatherland and strive, amid their longing, at least to preserve their holy right to their mother tongue, do wider circles understand what it means to be forced to fight for one's nationality. — Adolf Hitler

Education is what you get from reading the small print; experience is
what you get from not reading it. — Common

It is my growing conviction that my life belongs to others just as much as it belongs to myself and that what is experienced as most unique often proves to be most solidly embedded in the common condition of being human. — Henri J.M. Nouwen

According to Hoge and colleagues (2007), the key to reducing stigma is to present mental health care as a routine aspect of health care, similar to getting a check up or an X-ray. Soldiers need to understand that stress reactions-difficulty sleeping, reliving incidents in your mind, and emotional detachment-are common and expected after combat... The soldier should be told that wherever they go, they should remember that what they're feeling is "normal and it's nothing to be ashamed of. — Joan Beder

What you did was to draw a conclusion from a descriptive sentence
That person
wants to live too'
to what we call a normative sentence: 'Therefore you ought not to kill them.' From the point of view of reason this is nonsense. You might just as well say 'There are lots of people who cheat on their taxes, therefore I ought to cheat on my taxes too.' Hume said you can never draw conclusions from is sentences to ought sentences. Nevertheless it is exceedingly common, not least in newspaper articles, political party programs, and speeches. — Jostein Gaarder

No tribe has the right to sell, even to each other, much less to strangers ... Sell a country! Why not sell the air, the great sea, as well as the earth? Didn't the Great Spirit make them all for the use of his children? The way, the only way to stop this evil is for the red man to unite in claiming a common and equal right in the land, as it was first, and should be now, for it was never divided. We gave them forest-clad mountains and valleys full of game, and in return what did they give our warriors and our women? Rum, trinkets, and a grave. — Tecumseh

It may seem somewhat ironic that the Catholic Church finds itself advocating the same position against abortion as its severest Christian critics, the Protestant fundamentalists. In fact, it is no more surprising than finding the so-called pro-life movement keeping company with Adolf Hitler, Joseph Stalin and Chairman Mao, all of whom at one time or another banned abortions. What they have in common is their belief, rooted in misogyny, that the woman's right to choose - a fundamental aspect of her autonomy - must be crushed in order to achieve what they have deemed a 'higher' religious, moral or social goal. — Jack Holland

No matter what your race, creed or sexual preference, there is a word that people use to describe you that is very nasty. It's what we all have in common. That, and masturbation. — Jon Stewart

It is easy to conceive that a band of interested men, such as placemen, pensioners, lords of the bedchamber, lords of the kitchen, lords of the necessary-house, and the lord knows what besides, can find as many reasons for monarchy as their salaries, paid at the expense of the country, amount to; but if I ask the farmer, the manufacturer, the merchant, the tradesman, and down through all the occupations of life to the common labourer, what service monarchy is to him? he can give me no answer. If I ask him what monarchy is, he believes it is something like a sinecure. — Thomas Paine

Air is one we hold in common; it has a limited carrying capacity for pollutants and that's being used up by those who pollute the atmosphere. So we have to stop that externality. We would never allow a utility to put their coal slag in a dump truck and back it up to the city park and dump it in unlimited amounts for free. But that is exactly what we do with carbon dioxide and methane. — Jay Inslee

Even a scientist is a human being, and it is quite natural that he, like others, hates the things he cannot explain and thus falls victim to the common illusion that what we know today represents the highest summit of knowledge. — C. G. Jung