Common Short Quotes & Sayings
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Top Common Short Quotes

He lives hard, works hard, has but few comforts and fewer necessities. He has but little, if any, taste for reading. He enjoys a coarse practical joke or smutty story; loves danger but abhors labor of the common kind; never tires riding, never wants to walk, no matter how short the distance he desires to go. He would rather fight with pistols than pray; loves tobacco, liquor and women better than any other trinity. His life borders nearly upon that of an Indian. If he reads anything, it is in most cases a blood and thunder story of sensational style. He enjoys his pipe, and relishes a practical joke on comrades, or a corrupt tale, wherein abounds much vulgarity and animal propensity. — Joseph Mccoy

As the sun rules the day and the moon governs the night, so too, we are connected by: the air that we breathe, light that we see and the darkness that follows. Life is too short to waste it on disagreements. Surely, we can all agree to disagree. So let us find a common ground, form a union and spread joy, happiness and freedom around the world for the benefit of you, me and the future generations to come. — Raymond Beresford Hamilton

If anyone had asked Royce Melborn what he hated most at that moment, he would've said dogs. Dogs and dwarves topped his list, both equally despised for having so much in common - each was short, vicious, and inexcusably hairy. — Michael J. Sullivan

One common abbreviation used in Roman letters was SPD, which was short for salutem plurimam dicit, or "sends many greetings." This served as a greeting at the beginning of a letter, to indicate the sender and the receiver, as in "Marcus Sexto SPD" ("Marcus sends many greetings to Sextus"). Another popular acronym was SVBEEV, which was short for si vales, bene est, ego valeo ("if you are well, that is good, I am well"). Such abbreviations saved space and time, just as acronyms (BTW, AFAIK, IANAL) do today in Internet posts and text messages. — Tom Standage

I'm afraid my common sense, which was in short supply to begin with, wil be used up too quickly and I won't have any left by the time the war is over. — Anne Frank

It was not their irritating assumption of equality that annoyed Nicholai so much as their cultural confusions. The Americans seemed to confuse standard of living with quality of life, equal opportunity with institutionalized mediocrity, bravery with courage, machismo with manhood, liberty with freedom, wordiness with articulation, fun with pleasure - in short, all of the misconceptions common to those who assume that justice implies equality for all, rather than equality for equals. — Trevanian

If, for my sins, or by my good fortune, I come across some giant hereabouts, a common occurrence with knights-errant, and overthrow him in one onslaught, or cleave him asunder to the waist, or, in short, vanquish and subdue him, will it not be well to have some one I may send him to as a present, that he may come in and fall on his knees before my sweet lady, and in a humble, submissive voice say, 'I am the giant Caraculiambro, lord of the island of Malindrania, vanquished in single combat by the never sufficiently extolled knight Don Quixote of La Mancha, who has commanded me to present myself before your Grace, that your Highness dispose of me at your pleasure'? — Miguel De Cervantes Saavedra

It is my belief one should not belittle the artist; while, however glorious his fame may seem, his time on Mount Olympus as an honourable guest of Zeus is short. It's a pity, but all too eager will the common folk drag him from this etherial heights to the low and trodden earth. — Ludwig Van Beethoven

It is time to put in place tough, new common-sense rules of the road so that our financial market rewards drive and innovation, and punishes short-cuts and abuse. — Barack Obama

In short, the oppressor and the oppressed, instead of fighting it out within the city, directed their aggression toward a common goal-an attack on a rival city. Thus the greater the tensions and the harsher the daily repressions of civilization, the more useful war became as a safety valve. Finally, war performed another function that was even more indispensable, if my hypothetical connection between anxiety, human sacrifice, and war prove defensible. War provided its own justification, by displacing neurotic anxiety with rational fear in the face of real danger. Once war broke out, there was solid reason for apprehension, terror, and compensatory displays of courage. — Lewis Mumford

The receipt to make a speaker, and an applauded one too, is short and easy. Take common sense quantum sufficit; add a little application to the rules and orders of the House [of Commons], throw obvious thoughts in a new light, and make up the whole with a large quantity of purity, correctness and elegancy of style. Take it for granted that by far the greatest part of mankind neither analyze nor search to the bottom; they are incapable of penetrating deeper than the surface. — Lord Chesterfield

I would advise you to read with a pen in your hand and enter in a little book short hints of what you feel that is common or that may be useful; for this will be the best method of imprinting such portcullis in your memory. — Benjamin Franklin

A world community can exist only with world communication, which means something more than extensive short-wave facilities scattered; about the globe. It means common understanding, a common tradition, common ideas, and common ideals. — Robert M. Hutchins

The 'Other Half' is the word. The 'Other Half' is an organism. Word is an organism. The presence of the 'Other Half' is a separate organism attached to your nervous system on an air line of words can now be demonstrated experimentally. One of the most common 'hallucinations' of subject during sense withdrawal is the feeling of another body sprawled through the subject's body at an angle ... yes quite an angle it is the 'Other Half' worked quite some years on a symbiotic basis. From symbiosis to parasitism is a short step. The word is now a virus. The flu virus may have once been a healthy lung cell. It is now a parasitic organism that invades and damages the central nervous system. Modern man has lost the option of silence. Try halting sub-vocal speech. Try to achieve even ten seconds of inner silence. You will encounter a resisting organism that forces you to talk. That organism is the word. — William S. Burroughs

I had never thought I had much in common with anybody. I had no mother, no father, no roots, no biological similarities called sisters and brothers. And for a future I didn't want a split-level home with a station wagon, pastel refrigerator, and a houseful of blonde children evenly spaced through the years. I didn't want to walk into the pages of McCall's magazine and become the model housewife. I didn't even want a husband or any man for that matter. I wanted to go my own way. That's all I think I ever wanted, to go my own way and maybe find some love here and there. Love, but not the now and forever kind with chains around your vagina and a short circuit in your brain. I'd rather be alone. — Rita Mae Brown

I have tried to protect myself against men, to react against their madness to discern its source; I have listened and I have seen
and I have been afraid of acting for the same motives or for any motive whatever, of believing in the same ghosts or in any other ghost, of letting myself be engulfed by the same intoxications or by some other ... afraid, in short, of raving in common and of expiring in a horde of ecstasies. — Emil Cioran

AS THE DARKNESS grew, and with Samuel gone, Annie thought she'd join her children upstairs, but she stopped outside the door when she heard Birdie mention Cy's name. Since he'd left, Birdie spoke to her in short angry sentences, as if Cy's leaving were Annie's fault. She wished she could hold her and say she understood. She had more in common with Birdie than she could admit. But she knew how trying to talk to her would go. They were each spinning in the dark, like flies in a glass of water, flapping around for something to latch onto. Something — Rae Meadows

The analysis of our illustrations has taught us another incidental lesson. This is that, when we study the effects of various proposals, not merely on special groups in the short run, but on all groups in the long run, the conclusions we arrive at usually correspond with those of unsophisticated common sense. It would not occur to anyone unacquainted with the prevailing economic half-literacy that it is good to have windows broken and cities destroyed; that it is anything but waste to create needless public projects; that it is dangerous to let idle hordes of men return to work; that machines which increase the production of wealth and economize human effort are to be dreaded; that obstructions to free production and free consumption increase wealth; that a nation grows richer by forcing other nations to take its goods for less than they cost to produce; that saving is stupid or wicked and that squandering brings prosperity. — Henry Hazlitt

We'd all survive if Twitter shut down for a short while during major riots. Social media isn't any more important than a train station, a road or a bus service. We don't worry about police temporarily closing those. Common sense. If riot info and fear is spreading by Facebook and Twitter, shut them off for an hour or two, then restore. — Louise Mensch

The most-asked question when someone describes a novel, movie or short story to a friend probably is, 'How does it end?' Endings carry tremendous weight with readers; if they don't like the ending, chances are they'll say they didn't like the work. Failed endings are also the most common problems editors have with submitted works. — Nancy Kress

The mere assemblage of peace loving people to interchange convincing reasons for their common faith, mere exhortation and argument to the public in favor of peace in general fall short of the mark. — Elihu Root

WHEN RELIGION CANNOT KNEEL Aristotle said democracy would only work in a culture already committed to virtue. There is no communal myth left that teaches us the essentially tragic nature of human life; there is no vision that proclaims the primacy of the common good; there is no transcendent image that makes human virtue a divine reflection. There is No One to reflect and No One to love and serve. I do not want to belong to a religion that cannot kneel. I do not want to live in a world where there is No One to adore. It is a lonely and labored world if I am its only center. My life is too short to discover wisdom on my own, to identify and properly name my own self-importance, to learn how to love if I have to start at zero. — Richard Rohr

Great short stories and great jokes have a lot in common. Both depend on what communication-theorists sometimes call "exformation," which is a certain quantity of vital information removed from but evoked by a communication in such a way as to cause a kind of explosion of associative connections within the recipient. This is probably why the effect of both short stories and jokes often feels sudden and percussive, like the venting of a long-stuck valve. — David Foster Wallace

Bad men ... aim at getting more than their share of advantages, while in labor and public service they fall short of their share; and each man wishing for advantage to himself criticizes his neighbor and stands in his way; for if people do not watch it carefully the common weal is soon destroyed. The result is that they are in a state of faction, putting compulsion on each other but unwilling themselves to do what is just. — Aristotle.

Fresh beauty opens one's eyes wherever it is really seen, but the very abundance and completeness of the common beauty that besets our steps prevents its being absorbed and appreciated. It is a good thing, therefore, to make short excursions now and then to the bottom of the sea among dulse and coral, or up among the clouds on mountain-tops, or in balloons, or even to creep like worms into dark holes and caverns underground, not only to learn something of what is going on in those out-of-the-way places, but to see better what the sun sees on our return to common every-day beauty. — John Muir

Evil was defined as the use of power to destroy the spiritual growth of others for the purpose of defending and preserving the integrity of our own sick selves. In short, it is scapegoating. We scapegoat not the strong but the weak. For the evil to so misuse their power, they must have the power to use in the first place. They must have some kind of dominion over their victims. The most common relationship of dominion is that of parent over child. Children are weak, defenseless, and trapped in relation to their parents. They are born in thrall to their parents ... They are simply not free or powerful enough to escape. — M. Scott Peck

There are a few investment managers, of course, who are very good - though in the short run, it's difficult to determine whether a great record is due to luck or talent. Most advisors, however, are far better at generating high fees than they are at generating high returns. In truth, their core competence is salesmanship. Rather than listen to their siren songs, investors - large and small - should instead read Jack Bogle's The Little Book of Common Sense Investing. — Warren Buffett

What is Chad short for?" she found herself asking out of pure nervousness.
"Short for?"
"It's a nickname,isn't it?"
"No,darlin',it doesn't get any longer."
She heard the humor in his tone,which annoyed her.It had been a natural mistake. The name didn't usually stand on its own.And she should take him to task over that "darlin'," except she'd heard for herself how common the use of that word was out here,no different than the old-timers calling her "missy," or the train attendant calling her "ma'am." It meant nothing. There wasn't a speck of endearment in it.
"Thank you for clearing that up for me," she said a bit stiffly.
"My pleasure."
She had a feeling he would have tipped his hat if he'd been wearing it just then rather than holding it in his hand. She'd like to tip his rocker over. He could be so damn irritating-no,it probably wasn't even him, it was her reaction to him,her nervousness, her-wanting him when she knew she couldn't have him. — Johanna Lindsey

Love of peace is common among weak, short-sighted, timid, and lazy persons; and on the other hand courage is found among many men of evil temper and bad character. — Theodore Roosevelt

Compassion does not only refine and civilize human nature, but has something in it more pleasing and agreeable, than what can be met with in such an indolent happiness, such an indifference to mankind, as that in which the stoics placed their wisdom. As love is the most delightful passion, pity is nothing else but love softened by a degree of sorrow: In short, it is a kind of pleasing anguish, anguish as well as generous sympathy, that knits mankind together, and blends them in the same common lot. — Richard Steele

Debasement was limited at first to one's own territory. It was then found that one could do better by taking bad coins across the border of neighboring municipalities and exchanging them for good with ignorant common people, bringing back the good coins and debasing them again. More and more mints were established. Debasement accelerated in hyper-fashion until a halt was called after the subsidiary coins became practically worthless, and children played with them in the street, much as recounted in Leo Tolstoy's short story, Ivan the Fool. — Charles P. Kindleberger

There are some who question the scale of our ambitions, who suggest that our system cannot tolerate too many big plans. Their memories are short, for they have forgotten what this country has already done, what free men and women can achieve when imagination is joined to common purpose, and necessity to courage. — Barack Obama

But we can perhaps remember, if only for a time, that those who live with us are our brothers, that they share with us the same short moment of life; that they seek, as do we, nothing but the chance to live out their lives in purpose and in happiness, winning what satisfaction and fulfillment they can.
Surely, this bond of common faith, this bond of common goal, can begin to teach us something. Surely, we can learn, at least, to look at those around us as fellow men, and surely we can begin to work a little harder to bind up the wounds among us and to become in our own hearts brothers and countrymen once again. — Robert F. Kennedy

A new governing majority will depend on two breakthroughs. The first is that voters, not big money, once again determine election outcomes. We need to break out of the money-politics-media trap. The second is that government be able to translate increased revenues into effective public services and infrastructure. We need, in short, a return to civic virtue, in which Americans recommit to contributing to the common benefit and to cooperating for mutual gain. — Jeffrey D. Sachs

Saving the biosphere depends first and foremost on human beings reaching mutual understanding and unforced agreement as to common ends. And that intersubjective accord occurs only in the noosphere. Anything short of that noospheric accord will continue to destroy the biosphere. — Ken Wilber

In general, we imagine rivers to be subject to a kind of dynamic equilibrium, largely stable geologic features, with processes like regional incision or subtle shifts in mountain building causing short- and medium-term variation around some slowly changing mean condition, but in fact it is far more common to see dramatic change over short periods, with long periods of stability between in what geologists refer to as 'dynamic metastable equilibrium.'
It is the same with families, memory, the history of a person's life, what we believe to be true. — Katharine Haake

It's a basic rule of human nature that the promise of unexpected wealth short-circuits both intelligence and common sense. — Vikas Swarup

With the evolution of Us came the evolution of Them.
The original Them was anyone who wasn't blood related - Them was pretty much everyone. Over time, as the number of people in Us got bigger, Them got smaller. Them now might mean anyone in any other country. This is a common Them in America, and a Them that only (light use of this word) consists of 95% of the world. Another common Them in America is anyone who isn't Christian, which is a measly 68% of the world, or roughly 4.8 Billion Thems.
In a relatively short amount of time, Us went from being a fraction of a percent of humanity and Them the rest, to some people experiencing an Us of more than two billion other people, far more than were ever alive at the onset of Us and Them. — Sam Killermann

You know, it's sort of common wisdom among New York publishers that short story collections don't make money. — Chad Harbach

In the absence of any short term in common use to represent all desirable things, or things that satisfy human wants, we may use the term Goods for that purpose. — Alfred Marshall

Sometimes our positions are unpopular in the short term, even among the masses, only to be vindicated as events unfold to reveal a truth that was obscured by the faulty analysis of the prevailing common perception. On such occasions we must move in opposition to the direction the masses are attempting to go. Otherwise, what is the meaning of leadership? — Omali Yeshitela

Because of mathematics precise, formal character, mathematical arguments remain sound even when they are long and complex. In contast, common sense arguments can generally be trusted only if they remain short; even moderately long nonmathematical arguments rapidly becomes farfetched an dubious. — Jacob T. Schwartz

Sports can unite a group of people from different backgrounds, all working together to achieve a common goal. And even if they fall short, sharing that journey is an experience they'll never forget. It can teach some of the most fundamental and important human values: dedication, perseverance, hard work, and teamwork. It also teaches us how to handle our success and cope with our failure. So, perhaps the greatest glory of sport is that is teaches us so much about life itself. — Ahmad Rashad

What is essential here is the presence of the spirit of dialogue, which is in short, the ability to hold many points of view in suspension, along with a primary interest in the creation of common meaning. — David

The only thing all men have in common with one another is their inherent capacity to make mistakes. But there is wonder in the attempt, knowing we are all destined to fall short, but forgoing reason and fear time and time again so deliberately. — Joe Meno

[Hitler] has grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all "progressive" thought, has assumed tacitly that human beings desire nothing beyond ease, security, and avoidance of pain. In such a view of life there is no room, for instance, for patriotism and the military virtues. Hitler, because in his own joyless mind he feels it with exceptional strength, knows that human beings don't only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flag and loyalty-parades ... Whereas Socialism, and even capitalism in a grudging way, have said to people "I offer you a good time," Hitler has said to them "I offer you struggle, danger and death," and as a result a whole nation flings itself at his feet — George Orwell

He lacked the sort of ambition that JB and Jude had, ... that always made him think a fraction of them was already living in some imagined future, the contours of which were crystallized only to them. JB's ambition was fueled by a lust for that future, for his speedy arrival to it; Jude's , he thought, was motivated more by a fear that if he didn't move forward, he would somehow slip back to his past, the life he had left and about which he would tell none of them. And it wasn't only Jude and JB who possessed this quality: New York was populated by the ambitious. It was often the only thing that everyone here had in common. Ambition and atheism: "Ambition is my only religion," JB had told him ... Only here did you feel compelled to somehow justify anything short of rabidity for your career; only here did you have to apologize for having faith in something other than yourself. — Hanya Yanagihara

Many of you are well enough off that the tax cuts may have helped you. We're saying that for America to get back on track, we're probably going to cut that short and not give it to you. We're going to take things away from you on behalf of the common good. — Hillary Clinton

Justice has always evoked ideas of equality, of proportion of compensation.
Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value.
If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty ...
In short justice is another name of liberty, equality and fraternity. — B.R. Ambedkar

All's well that ends well.'
'Assuming there's an end somewhere,' Aomame said.
Tamaru formed some short creases near his mouth that were faintly reminiscent of a smile. 'There has to be an end somewhere. It's just that nothing's labeled "This is the end." Is the top rung of a ladder labeled "This is the last rung. Please don't step higher than this'?"
Aomame shook her head.
'It's the same thing,' Tamaru said.
Aomame said, 'If you use common sense and keep your eyes open, it becomes clear enough where the end is.'
Tamaru nodded. 'And even if it doesn't'
he made a falling gesture with his finger
'the end is right there. — Haruki Murakami

First of all, it's friendship with God that makes possible friendship with one another in a manner that is not that we just like one another, but that were are joined by common judgments, by God, for the good of God's church. Such friendship occurs not by trying to be each other's friend, but by discovering you were engaged in common good work that is so determinative, you cannot live without one another. Now, if the church is that, it will talk about friendship in a way that avoids the superficiality of the language of relationship. Because relationships are meant to be spontaneous and short. Friendship, if it is the friendship of God, is to be characterized by fidelity in which you are even willing to tell the friend the truth. Which may mean you will risk the friendship. You need to be in that kind of community to survive the loneliness that threatens all of our souls. — Stanley Hauerwas

Facts are but the Play-things of lawyers,
Tops and Hoops, forever a-spin ... Alas, the Historian may indulge no such idle Rotating. History is not Chronology, for that is left to Lawyers,
nor is it Remembrance, for Remembrance belongs to the People. History can as little pretend to the Veracity of the one, as claim the Power of the other,
her Practitioners, to survive, must soon learn the arts of the quidnunc, spy, and Taproom Wit,
that there may ever continue more than one life-line back into a Past we risk, each day, losing our forebears in forever,
not a Chain of single Links, for one broken Link could lose us All,
rather, a great disorderly Tangle of Lines, long and short, weak and strong, vanishing into the Mnemonick Deep, with only their Destination in common. — Thomas Pynchon

He said, "Only you." I was alone and he was alone and we had nothing in common short of being human at night. — Monica Drake

TRIAD:
Three
separate highways
intersect at a place
no reasonable person
would ever want to go.
Three
lives that would have
been cut short, if not
for hasty interventions
by loved ones. Or Fate.
Three
people, with nothing
at all in common
except age, proximity,
and a wish to die.
Three
tapestries, tattered
at the edges and come
unwoven to reveal
a single mutual thread. — Ellen Hopkins

Setbacks are common enemies of both achievers and people whose dream cut short. The difference is that the former persist against continual setbacks while the latter quit. — Assegid Habtewold

The best short stories and the most successful jokes have a lot in common. Each form relies on suggestion and economy. Characters have to be drawn in a few deft strokes. There's generally a setup, a reveal, a reversal, and a release. — Geraldine Brooks

I loved coming to school late because I hated morning assemblies so much. I hate whoever invented that. Why would you line kids up according to their height? What are you trying to prove? Why must the short come first, and not the other way round? It's a queue - whoever comes first to the assembly ground should stay first in line. Common sense dictates that. — Nick Nwaogu

The sight of snow made her think how beautiful and short life is and how, in spite of all their enmities, people have so very much in common; measured against eternity and the greatness of creation, the world in which they lived was narrow. That's why snow drew people together. It was as if snow cast a veil over hatreds, greed, and wrath and made everyone feel close to one another.
Snow pg 119 — Orhan Pamuk

But God also helped those who helped themselves, and presumably expected the chosen to bring warm clothing, water purification tablets, basic medication, a weapon such as the bronze knives that were selling these days, possibly a tent - in short, to bring some common sense to the party. — Terry Pratchett

noticed a large digital screen on the wall facing what looked the common area, where people would gather for announcements. He saw numbers labeled on the buildings, and the buildings themselves, but he didn't see anything else. The transport stopped at Building One, and the driver simply, and in a somewhat harsh tone, said, "Out!" The children scrambled to get out of the transport, and as the last one barely made it off, the transport drove away, presumably being driven back to the registration area. They began to enter the building, when they were greeted by an adult woman. The children thought she looked mean and angry, and the teens thought she was built like a bodybuilder, but looked and sounded like a man with her short butch haircut and somewhat deep voice. — Cliff Ball

We are a race of tradition-lovers in a new land, of king-reverers in a Republic, of hero-worshipers in a society of mundane get-and-spend. It is a Country and a Time where any bank clerk or common laborer can become a famous outlaw, where an outlaw can in a very short time be sainted in song and story into a Robin Hood, where a Frontier Model Excalibur can be drawn from the block at any gunshop for twenty dollars. — Oakley Hall

Voltaire spoke of the Bible as a short-lived book. He said that within a hundred years it would pass from common use. Not many people read Voltaire today, but his house has been packed with Bibles as a depot of a Bible society. — Bruce Barton

It is common knowledge among psychologists that most of us underrate ourselves, short-change ourselves, sell ourselves short. Actually, there is no such thing as a superiority complex. People who seem to have one are actually suffering from feelings of inferiority; their "superior" self is a fiction, a coverup, to hide from themselves and others their deep-down feelings of inferiority and insecurity. — Maxwell Maltz

My goal is to achieve a little less injustice in Uruguay, to help the most vulnerable and to leave behind a political way of thinking, a way of looking at the future that will be passed on and used to move forward. There's nothing short-term, no victory around the corner. I will not achieve paradise or anything like that. What I want is to fight for the common good to progress. Life slips by. The way to prolong it is for others to continue your work. — Jose Mujica

This is why we apply the LCD Principle or Lowest Common Democracy. In short, this is social interaction based not on the best possible good, but on the least possible offense. Without saying so, the parties involved have entered into the following arrangement: What is the least we can all agree on and still get along? Of course, you can see this means no one is pleased. — Geoffrey Wood

Markets do not automatically generate trust, cooperation or collective action for the common good. Quite the contrary: it is in the nature of economic competition that a participant who breaks the rules will triumph - at least in the short run - over more ethically sensitive competitors. — Tony Judt

working more than 40 hours a week was stupid, wasteful, dangerous, and expensive - and the most telling sign of dangerously incompetent management to boot," Robinson writes. Further, more than a hundred years of research shows that "every hour you work over 40 hours a week is making you less effective and productive over both the short and the long haul." Really! Even though most people think this makes intuitive sense, they are still surprised to hear that it is actually true. This common sense is so widely ignored that overwork - and the problems with health, happiness, and productivity that it brings - is epidemic. — Christine Carter

The sand should be neither coarse nor fine but of a middling quality or about the size of the common pop(p)y seed. If the sand is too coarse the mortar will be short or brittle ... If the sand is too fine the cement will shrink and crack after it has been used. — Canvass White

Youth leaders, are you holding aloft our standards, or have you compromised them for the lowest common denominator in order to appease the deceived or vile within the Church? Are the dances and music in your cultural halls virtuous, lovely, praiseworthy, and of good report (Articles of Faith 13), or do they represent a modern Sodom with short skirts, loud beat, strobe lights, and darkness? — Ezra Taft Benson

Alas, poor Yorick! How surprised he would be to see how his counterpart of today is whisked off to a funeral parlor and is in short order sprayed, sliced, pierced, pickled, trussed, trimmed, creamed, waxed, painted, rouged and neatly dressed - transformed from a common corpse into a Beautiful Memory Picture. — Jessica Mitford

We -- the industrialized, technologized world -- have never been richer. And yet to an extraordinary extent we in the West continue to inhabit a moral and cultural universe shaped by the hedonistic imperatives and radical ideals of the Sixties. Culturally, morally the world we inhabit is increasingly a trash world: addicted to sensation, besieged everywhere by the cacophonous, mind-numbing din of rock music, saturated with pornography, in thrall to the lowest common denominator wherever questions of taste, manners or intellectual delicacy are concerned. Marwick was right: 'The cultural revolution, in short, had continuous, uninterrupted, and lasting consequences'. — Roger Kimball

All progressive thought has assumed tacitly that human beings desire nothing beyond ease, security and avoidance of pain ... Hitler, because in his joyless mind he feels it with exceptional strength, knows that human beings don't only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flags and loyalty-parades. However they may be as economic theories, Fascism and Nazism are psychologically far sounder than any hedonistic conception of life. — George Orwell

A short time ago the demagogues blamed capitalism for the poverty of the masses. Today they rather blame capitalism for the "affluence" that it bestows upon the common man. — Ludwig Von Mises

And she said, in a voice strangely unlike her own, 'I see the vision of a poor weak soul striving after good. It was not cut short; and, in the end, it learnt, through tears and much pain, that holiness is an infinite compassion for others; that greatness is to take the common things of life and walk truly among them; that' - she moved her white hand and laid it on her forehead - 'happiness is a great love and much serving. It was not cut short; and it loved what it had learnt - it loved — Olive Schreiner

That's my problem with new-age stuff. In common with many irrational views it harks back to a sense of something ancient while rejecting anything provably historical. It's like the miserable concept of Original Sin. There seems to be an obsession with the idea that there were ancient humans, uncorrupted by their capricious intellects, who lived in the 'right way'.
They didn't eat too much dairy or any wheat. They didn't sit down too long for their spines or walk around in posture-ruining shoes. They didn't consume too many sugars or fats for their unblemished guts to digest, or pop painkilling and antibiotic tablets to deal with the short-term symptoms of long-term problems that should be dealt with by wholesale lifestyle change. They didn't drink or smoke. They were perfect and we should sling out all our stuff and emulate them. Except they had an average life expectancy of about 18 and the planet could only support a few hundred thousand of them. Apart from that, good plan. — David Mitchell

You shouldn't own common stocks if a 50 per cent decrease in their value in a short period of time would cause you acute distress. — Warren Buffett

And I will add this point of merely personal experience of humanity: when men have a real explanation they explain it, eagerly and copiously and in common speech, as Huxley freely gave it when he thought he had it. When they have no explanation to offer, they give short dignified replies, disdainful of the ignorance of the multitude. — Gilbert K. Chesterton

PERIODIC MOOD-CHANGES We have already spoken of the affective concomitants of common migraines - elated and irritable prodromal states, states of dread and depression associated with the main phase of the attack, and states of euphoric rebound. Any or all of these may be abstracted as isolated periodic symptoms of relatively short duration - some hours, or at most two or three days, and as such may present themselves as primary emotional disorders. The most acute of these mood-changes, generally no more than an hour in duration, usually represents concomitants or equivalents of migraine aura. We may confine our attention at this stage to attacks of depression, or truncated manic-depressive cycles, occurring at intervals in patients who have previously suffered from attacks of undoubted (classical, common, abdominal, etc.) migraine. — Oliver Sacks

I felt in my heart that the further one ventures the better one understands how everything in our life is common, short, and empty; that it is in seeking the unknown in our sensations that we discover how mediocre are our attempts and how soon defeated! — Joseph Conrad

A lot of our fellow liberals ... seem to me rather to doom themselves to futility in public affairs because the won't recognize that there's a zone of natural affection midway between the inner, or family one, and the outer, or all-humanity one. I suppose they are somehow short of a zone themselves and they seem to get vexed ... The common man knows better, just as he'd know better if some philosopher told him he ought not to make invidious distinctions by feeding his own children in preference to others. But of course he can't explain; he just ... goes on feeding the kids. — Charles Edward Montague

Fasting, prayama (breath control), japa (repetition of a name of God or a short mantra), and study of scriptures are among the most common practices. At the mels one can observe other varieties of tapas: lying on a bed of thorns or nails, prolonged standing on one leg, lifting one arm for years till it is withered, looking straight into the glaring sun for long hours, and similar sportive feats. Many ascetics keep silent for years. This is one of the most powerful means of storing up spiritual energy. — Klaus K. Klostermaier

No man of common sense will value a woman the less, for not giving herself up at the first attack, or for not accepting his proposal without enquiring into his person or character; on the contrary, he must think her the weakest of all creatures in the world, as the rate of men now goes; in short, he must have a very contemptible opinion of her capacities, nay, even of her understanding, that having but one cast for her life, shall cast that life away at once, and make matrimony like death, be a leap in the dark. — Daniel Defoe

Literature, in fact, had been concerned with virtues and vices of a perfectly healthy sort, the regular functioning of brains of a normal conformation, the practical reality of current ideas, with never a thought for morbid depravities and other-worldly aspirations; in short, the discoveries of these anaylists of human nature stopped short at the speculations good or bad, classified by the church; their efforts amounted to no more than the humdrum researches of a botanist who watches closely the expected development of ordinary flora planted in common or garden soil. — Joris-Karl Huysmans

Then Wang Lung turned to the woman and looked at her for the first time. She had a square, honest face, a short, broad nose with large black nostrils, and her mouth was wide as a gash in her face. Her eyes were small and of a dull black in color, and were filled with some sadness that was not clearly expressed. It was a face that seemed habitually silent and unspeaking, as though it could not speak if it would. She bore patiently Wang Lung's look, without embarrassment or response, simply waiting until he had seen her. He saw that it was true there was not beauty of any kind in her face - a brown, common, patient face. But there were no pock-marks on her dark skin, nor was her lip split. In her ears he saw his rings hanging, the gold-washed rings he had bought, and on her hands were the rings he had given her. He turned away with secret exultation. Well, he had his woman! — Pearl S. Buck

Life is too short to forget who you love, lose your sanity or mince words... — K. Farrell St. Germain

The great are deceived if they imagine they have appropriated ambition and vanity to themselves. These notable qualities flourish as notably in a country church and churchyard as in the drawing room or in the closet. Schemes have indeed been laid in the vestry, which would hardly disgrace the conclave. Here is a ministry, and here is an opposition. Here are plots and circumventions, parties and factions equal to those which are to be found in courts. Nor are the women here less practiced in the highest feminine arts than their fair superiors in quality and fortune. Here are prudes and coquettes; here are dressing and ogling, falsehood, envy, malice, scandal -- in short everything which is common to the most splendid assembly or politest circle. — Henry Fielding

To sin. To miss the mark ... We try and we fail, like archers who aim for the target but fall short of the mark. When you are older and have swum out into the stream of life, you'll see- there are no 'good' people, little girl. We're all trying and failing, trying too hard and failing too often. Remember that. We shouldn't judge too harshly, in the end, the sins of others ... Sometimes I think the only things we have in common with one another are our shortcomings. — Kathleen Tessaro