Common Paris Quotes & Sayings

There are people and nations, Mother, that I would like to say to you by name. I entrust them to you in silence, I entrust them to you in the way that you know best. — Pope John Paul II

My solo travels in Paris have brought many perfect hours of being alone but not a moment of loneliness. People who depend on other people are often in hiding from themselves. Two and a quarter million people live in the City of Light: you will see many of them and you will pass them in the street, but when you see Notre Dame after dark and walk home and perhaps stop to have a drink in the Marais, you can feel that the only thing that is missing from your experience is the common dependence on someone to distract your attention. You are living without it: you are on vacation. — Andrew O'Hagan

The English language is like London: proudly barbaric yet deeply civilised, too, common yet royal, vulgar yet processional, sacred yet profane. Each sentence we produce, whether we know it or not, is a mongrel mouthful of Chaucerian, Shakespearean, Miltonic, Johnsonian, Dickensian and American. Military, naval, legal, corporate, criminal, jazz, rap and ghetto discourses are mingled at every turn. The French language, like Paris, has attempted, through its Academy, to retain its purity, to fight the advancing tides of Franglais and international prefabrication. English, by comparison, is a shameless whore. — Stephen Fry

Why, I thought sadly, as he returned with his topcoat over his arm, why hadn't my mother married someone like him - ? Or Mr. Bracegirdle? somebody she actually had something in common with - older maybe but personable, someone who enjoyed galleries and string quartets and poking around used book stores, someone attentive, cultivated, kind? Who would have appreciated her, and bought her pretty clothes and taken her to Paris for her birthday, and given her the life she deserved? It wouldn't have been hard for her to find someone like that, if she'd tried. — Donna Tartt

All human efforts to communicate - even in the same language - are equally utopian, equally luminous with value, and equally worth the doing. — Miguel De Cervantes Saavedra

London! the needy villain's general home, The common sewer of Paris and of Rome! With eager thirst, by folly or by fate, Sucks in the dregs of each corrupted state. — Samuel Johnson

Why would everyone - in both the movie business and the audience - want to avoid the label "marriage"? Marriage was presumably everybody's business. People were either born into one, born outside of one, living in one, living outside of one, trying to woo someone into one, divorced from one, trying to get divorced from one, reading about one, dreaming about one, or just observing one from afar. For most people, it would be the central event - the biggest decision - of their lives. Marriage was the poor man's trip to Paris and the shopgirl's final goal. At the very least, it was a common touchstone. Unlike a fantasy film or a sci-fi adventure, a marriage story didn't have to be explained or defined. Unlike a western or a gangster plot, it didn't have to find a connection to bring a jolt of emotional recognition to an audience. Marriage was out there, free to be used and presented to people who knew what the deal was. — Jeanine Basinger

What is actually observed in so-called 'biplar children'? If you read the research reports carefully, they describe broad and persistent emotional dysregulation. Although these children have mood swings, they do not develop manic or hypomanic episodes. They are moody, irritable, oppositional and likely to misbehave - like all children with disruptive behavior disorders. Their grandiose thinking usually consists of little beyond boastfulness. No evidence from genetics, neurobiology, follow-up studies or treatment response shows that this syndrome has anything in common with classical bipolarity. — Joel Paris

All cities are impressive in their way, because they represent the aspiration of men to lead a common life; those people who wish to live agreeable lives, and in constant intercourse with one another, will build a city as beautiful as Paris. — Peter Ackroyd

Nationalist (forces around the world) could now more readily communicate and share their grievances, viewing themselves as similar groups, engaged in a common struggle for greater autonomy against control exerted from London or Paris. — Charles Emmerson

Belgian officials say they have not found any links between the Paris attacks and those they say were being planned in Belgium. But there are many common elements: a clustering of radicals in a small area, the blurred boundary between petty criminality and jihadist violence, and the role of prison as an incubator for extremism. — Anonymous

But how do European railways manage without them? How do they continue to convey millions of travellers and mountains of luggage across a continent? If companies owning railways have been able to agree, why should railway workers, who would take possession of railways, not agree likewise? And if the Petersburg-Warsaw Company and that of Paris-Belfort can act in harmony, without giving themselves the luxury of a common commander, why, in the midst of our societies, consisting of groups of free workers, should we need a Government? — Peter Kropotkin

It was a pleasure, Enna, Finn, tree rat."
"Did she just call you tree rat? — Shannon Hale

IF ever one of woman born might have lived without prayer, it was our spotless, perfect Lord, and yet none was ever so much in supplication as He! — Charles Haddon Spurgeon

The Greeks' Christian successors rejected the idea that the universe is governed by indifferent natural law. They also rejected the idea that humans do not hold a privileged place within that universe. And though the medieval period had no single coherent philosophical system, a common theme was that the universe is God's dollhouse, and religion a far worthier study than the phenomena of nature. Indeed, in 1277 Bishop Tempier of Paris, acting on the instructions of Pope John XXI, published a list of 219 errors or heresies that were to be condemned. Among the heresies was the idea that nature follows laws, because this conflicts with God's omnipotence. Interestingly, Pope John was killed by the effects of the law of gravity a few months later when the roof of his palace fell in on him. — Stephen Hawking

Pierre and Marie (then Maria Sklodowska, a penniless Polish immigrant living in a garret in Paris) had met at the Sorbonne and been drawn to each other because of a common interest in magnetism. — Siddhartha Mukherjee

In Paris, it's common to acknowledge someone attractive. The French don't avert their gaze like other cultures do. Haven't you noticed? — Stephanie Perkins

In stressful situations, people often talk about a fight-or-flight response. Which, in my opinion, doesn't give enough credit to the more common reaction of curling up into a little ball. [ ... ] For once, I made the decision to play it cool. Or stupid. Whichever came first.
-"Le Paris!" in How Did You Get This Number, by Sloane Crosley (2010), P. 219-220 — Sloane Crosley

Creativity does not belong exclusively to professional artists and geniuses; it is the birthright of every single human being. Creativity is our common heritage. You don't need to quit your job and move to Paris in order to lay claim to this heritage - all you have to do is clear some space in your life for whimsy, invention, sensory pleasure, and play. Most of all, you have to learn how to follow your curiosity more than your fear. — Elizabeth Gilbert

My purpose is to allow people to move closer to actually being creatures of free choice, to genuinely reflect individual creativity and emotion, freeing the body of habitual tensions and wired-patterns of behaviour so that it may respond without inhibition to do what the person wants. — Moshe Feldenkrais