Common Moral Quotes & Sayings

When we call something unfair or indecent or unconscionable or evil, when we speak of mercy and pity and compassion, those words have meaning, regardless of our particular faith or moral philosophy. They appeal to common standards we all are expected to understand and accept, standards without which we could not live any common life at all.. — Matthew Scully

In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients, moral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice. — African Spir

We now live in a 'post-Christian' America . The Judeo-Christian ethic no longer guides our social institutions. Christian ideals and values no longer dominate social thought and action. The Bible has ceased to be a common base of moral authority for judging whether something is right or wrong, good or bad, acceptable or unacceptable. — Harvey Cox

That part of the judicial law which
was typical of Christ's government
has ceased, but that part which is of
common and general equity remains
still in force. It is a common maxim:
those judgments which are common
and natural are moral and perpetual. — Samuel Bolton

I am personally thankful that we live together in a large moral house even if we do not drink at the same fountain of faith. The world we experience together is one world, God's world, and our world, and the problems we share are common human problems. So we can talk together, try to understand each other, and help each other. — Lewis B. Smedes

In scientific matters there was a common language and one standard of values; in moral and political problems there were many. ... Furthermore, in science there is a court of last resort, experiment, which is unavailable in human affairs. — Emilio G. Segre

His soul swayed in a vertigo of moral indecision. He had only to snap the thread of a rash vow made to a villainous society, and all his life could be as open and sunny as the square beneath him. He had, on the other other hand, only to keep his antiquated honour, and be delivered inch by inch into the power of this great enemy of mankind, whose very intellect was a torture-chamber. Whenever he looked down into the square he saw the comfortable policeman, a pillar of common sense and common order. Whenever he looked back at the breakfast-table he saw the President still quietly studying him with big, unbearable eyes. — G.K. Chesterton

As believers we all have an opportunity and moral obligation to recognize our spiritual common ground; to rise above our differences; to combat prejudice and intolerance. — Queen Noor Of Jordan

I fear for the future of the West if it loses its faith. You cannot defend Western freedom on the basis of moral relativism, the only morality left when we lose our mooring in a sacred ontology or a divine-human covenant. No secular morality withstood Nazi Germany or Stalinist Russia. No secular morality today has the force to withstand the sustained onslaught of ruthless religious extremism. Neither market economics nor liberal democracy has the power, in and of itself, to inspire people to make sacrifices for the common good. — Jonathan Sacks

When you educate a girl, you kick-start a cycle of success. It makes economic sense. It makes social sense. It makes moral sense. But, it seems, it's not common sense yet. — Queen Rania Of Jordan

I maintain that Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Sikhism, Taoism, and Zoroastrianism all hold up love as an ideal, seek to benefit humanity through spiritual practice, and strive to make their followers better people. All religions teach moral precepts for the advancement of mind, body, speech, and action: do not lie or steal or take others' lives, and so on. Unselfishness is the common foundation laid down by all great spiritual teachers. — Dalai Lama XIV

one might argue that the Mandeville author's original deception was not a simple trick for its own sake, but rather that it allowed him the freedom to speak his mind in a society that did not encourage such expression: to critique the moral state of his fellow Christians through an unusually open-minded presentation of the sectarian Christian and non-Christian world beyond Latin Christendom,2 an open-mindedness extended to nearly every group except the Jews and some nomads like the Bedouins. If so, the deception can be considered akin to the sort of literary device used by his near contemporary, William Langland, who, to obtain similar critical freedom, couched his impassioned critique of Christendom in an allegorical dream vision called Piers Plowman (five of whose some fifty surviving copies are bound with TBJM, suggesting that they have concerns in common).3 — Iain Macleod Higgins

One can regard the moral law as an illusion, and so cut himself off from the common ground of humanity. — C.S. Lewis

I grew up in the Midwest, so I have sort of an honorable moral code. But I moved to a city and joined a sort of fast crowd. A lot of people who grew up in the city sort of aren't aware of manners and other ways of life and 'common decency.' — Derek Blasberg

And the German society of eighty million people had been shielded against reality and factuality by exactly the same means, the same self-deception, lies, and stupidity that had now become engrained in Eichmann's mentality. These lies changed from year to year, and they frequently contradicted each other; moreover, they were not necessarily the same for the various branches of the Party hierarchy or the people at large. But the practice of self-deception had become so common, almost a moral prerequisite for survival, that even now, eighteen years after the collapse of the Nazi regime, when most of the specific content of its lies has been forgotten, it is sometimes difficult not to believe that mendacity has become an integral part of the German national character. — Hannah Arendt

McDowell has pointed to three common reasons people reject Christianity: pride, moral problems with how Christ would impact their lifestyles, and ignorance. — Alex Mcfarland

Scandal is great entertainment because it allows people to feel contempt, a moral emotion that gives feelings of moral superiority while asking nothing in return. With contempt you don't need to right the wrong (as with anger) or flee the scene (as with fear or disgust). And the best of all, contempt is made to share. Stories about the moral failings of others are among the most common kinds of gossip, they are a stable of talk radio, and they offer a ready way for people to show that they share a common moral orientation. — Jonathan Haidt

To ignore [the] great social facts
political facts, if you please
and over-emphasize the old moral responsibility of the 'domestic' mother is a hollow mockery and betrays a hopeless ignorance of industrial and urban conditions in the Twentieth Century ... Everything that counts in the common life is political. — Mary Ritter Beard

An Inquiry into the Nature and Causes of the Wealth of Nations, which Smith published in 1776, is the most important book ever written about capitalism and its moral ramifications. Though The Wealth of Nations is in good part about commerce, it was not written for businessmen or merchants. A book focused on the analysis of market processes motivated by self-interest, it was written by one of the most admired philosophers of the Enlightenment, a former professor of logic, rhetoric, jurisprudence, and moral philosophy, in order to influence politicians and rouse them to pursue the common good. — Jerry Z. Muller

An important advance in the life of a people is the transformation of the religion of fear into the moral religion. But one must avoid the prejudice that regards the religions of primitive peoples as pure fear religions and those of the civilized races as pure moral religions. All are mixed forms, though the moral element predominates in the higher levels of social life. Common to all these types is the anthropomorphic character of the idea of God. — Albert Einstein

While the easiest way in metaphysics is to condemn all metaphysics as nonsense, the easiest way in morals is to elevate the common practice of the community into a moral absolute. — Daniel J. Boorstin

This is the very heart of true morality
not to struggle, not to fight with any weapons, for one's self alone
but to struggle and to fight for the common interest, to wield the power of brain and good right arm if need be for one's family, for the ordered community of life, for the state, for moral principles, humanity, and the common good. — Joseph Alexander Leighton

As for the liberty of the press, like every other privilege, it must be restrained within certain bounds; for if it is carried to a breach of law, religion, and charity, it becomes one of the greatest evils that ever annoyed the community. If the lowest ruffian may stab your good-name with impunity in England, will you be so uncandid as to exclaim against Italy for the practice of common assassination? To what purpose is our property secured, if our moral character is left defenceless? People — Tobias Smollett

The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true. — Thomas Hobbes

People who reject transcendent authority can no longer persuade one another through rational arguments; everything is reduced to personal opinion. Debates about ideas thus degenerate into power struggles; we're left with no moral standard by which to measure the common good. For that matter, how can there be a 'common good' without an objective standard of truth? — Charles Colson

Christianity and Judaism are united above all in their common affirmation and implementation of the moral teaching of the Hebrew Bible, or 'Old Testament,' and the traditions of interpretation of that teaching. — David Novak

The common moral praxis of Jews and Christians is most definitely theologically informed by the doctrine we share in common: The human person, male and female, is created in the image of God. — David Novak

The past is the occupational realm of historians - their daily work - and scholars have debated what their stance toward these social issues should be. As citizens and professionals, historians may naturally form a desire, as Carl Becker puts it, "to do work in the world." That is, they might aspire to write history that is not only of scholarly value but also has a salutary impact in society. Becker defines the appropriate impact and the historian's proper role as "correcting and rationalizing for common use Mr. Everyman's mythological adaption of what actually happened."

That process is never simple, however, when the subject involves divisions so deep that they led to civil wars. One issue that inevitably leads to controversy is the extent to which history involves moral judgment. Another is the power of myths, exerting their influence on society and acting in opposition to the findings of historical research [190 - 91]. — Paul D. Escott

Greed is rightly considered a "deadly sin" because it erodes the moral values that encourage us to care for the common good. Greed violates the spirit of connectedness and community that is natural to human survival [...] replacing this awareness with harmful self-centeredness. — Bell Hooks

Discipline is the greatest weapon against the self-righteous. We must measure the virtue of our own controlled response when answering the atrocities of fanatics. And yet, let it not be claimed, in our own oratory of piety, that we are without our own fanatics; for the self-righteous breed wherever tradition holds, and most often when there exists the perception that tradition is under assault. Fanatics can be created as easily in an environment of moral decay (whether real or imagined) as in an environment of legitimate inequity or under the banner of a common cause.
Discipline is as much facing the enemy within as the enemy before you; for without critical judgment, the weapon you wield delivers- and let us not be coy here- naught but murder.
And its first victim is the moral probity of your cause. — Steven Erikson

To captivate our varied and worldwide audience of all ages, the nature and treatment of the fairy tale, the legend, the myth have to be elementary, simple. Good and evil, the antagonists of all great drama in some guise, must be believably personalized. The moral ideals common to all humanity must be upheld. The victories must not be too easy. Strife to test valor is still and will always be the basic ingredient of the animated tale, as of all screen entertainments. — Walt Disney

I conceive two species of inequality among men; one which I call natural, or physical inequality, because it is established by nature, and consists in the difference of age, health, bodily strength, and the qualities of the mind, or of the soul; the other which may be termed moral, or political inequality, because it depends on a kind of convention, and is established, or at least authorized, by the common consent of mankind. This species of inequality consists in the different privileges, which some men enjoy, to the prejudice of others, such as that of being richer, more honoured, more powerful, and even that of exacting obedience from them. — Jean-Jacques Rousseau

I was entering into a moral universe in which I would be related to every other rational being, and in which whole masses of us, as thick as swarming bees, would drag one another along towards some common end of good or evil, peace or war. — Thomas Merton

Yet our common moral knowledge is as real as arithmetic, and probably just as plain. Paradoxically, maddeningly, we appeal to it even to justify wrongdoing; rationalization is the homage paid by sin to guilty knowledge. — J. Budziszewski

And thus ever works the pallid academic mind, denying the real, exalting the fictitious and the false, incapable of adjusting itself to the flow of living things, to the reality and the pathos of man's follies, to the valiant hope that ever causes him to aspire, and again to aspire; that never lifts a hand in aid because it cannot . . . when what the world needs is courage, common sense and human sympathy, and a moral standard that is plain, valid and livable. — Sarah Vowell

Rome tolerated every abominable practice, embraced every foul idea in the name of freedom and the rights of the common man. Citizens no longer carried on deviant behavior in private, but pridefully displayed it in public. It was those with moral values who could no longer freely walk in a public park without having to witness a revolting display.
What happened to the public censors who protected the majority of citizenry from moral decadence? Did freedom have to mean abolishing common decency? Did freedom mean anyone could do anything they wanted anytime they wanted, without consequences? — Francine Rivers

There was perhaps a strain of humility that was more common then than now, that there was a moral ecology, stretching back centuries but less prominent now, encouraging people to be more skeptical of their desires, more aware of their own weaknesses, more intent on combatting the flaws in their own natures and turning weakness into strength. — David Brooks

The common moral framework: Do anything as long as it does no harm to others. Problem: Whose definition of harm? — Timothy Keller

That government is best which governs the least, so taught the courageous founders of this nation. This simple declaration is diametrically opposed to the all too common philosophy that the government should protect and support one from the cradle to the grave. The policy of the Founding Fathers has made our people and our nation strong. The opposite leads inevitably to moral decay. — Ezra Taft Benson

I was moving among two groups ... who had almost ceased to communicate at all, who in intellectual, moral, and psychological climate had so little in common that ... one might have crossed the ocean. — C.P. Snow

I felt I was moving among two groups [literary intellectuals and scientists] comparable in intelligence, identical in race, not grossly different in social origin, earning about the same incomes, who had almost ceased to communicate at all, who in intellectual, moral and psychological climate had so little in common that instead of going from Burlington Hom or South Kensington to Chelsea, one might have crossed an ocean. — C.P. Snow

Tolstoy went on to observe,"This little incident proves how largely the name of Lincoln is worshipped throughout the world and how legendary his personality has become. Now, why was Lincoln so great that he overshadows all other national heroes? He really was not a great general like Napoleon or Washington; he was not such a skillful statesman as Gladstone or Frederick the Great; but his supremacy expresses itself altogether in his peculiar moral power and in the greatness of his character.
"Washington was a typical American. Naopoleon was a typical Frenchmen, but Lincoln was a humanitarian as broad as the world. He was bigger than his country
bigger than all the Presidents t,ogether. We are still too near to his greatness, " Tolstoy concluded, "but after a few centuries more our posterity will find him considerably bigger than we do. His genius is still too strong and too powerful for the common understanding, just as the sun is too hot when it's light beams directly on us. — Doris Kearns Goodwin

Thanks to our cinctures and corsets we have succeeded in making an artificial being out of woman. She is an anomaly, and Nature herself, obedient to the laws of heredity, aids us in complicating and enervating her. We carefully keep her in a state of nervous weakness and muscular inferiority, and in guarding her from fatigue, we take away from her possibilities of development. Thus modeled on a bizarre ideal of slenderness to which, strangely enough, we continue to adhere, our women have nothing in common with us, and this, perhaps, may not be without grave moral and social disadvantages. — Paul Gauguin

For Christians to be linked in association with ministries who do not preach the gospel of Christ is to incur moral guilt. A Union which can continue irrespective of whether its member churches belong to a common faith is not fulfilling any scriptural function. The preservation of a denominational association when it is powerless to discipline heretics cannot be justified on the grounds of the preservation of 'Christian unity' ... It is error which breaks the unity of churches, and to remain in a denominational alignment which condones error is to support schism. — Charles Haddon

There are, Jefferson said, two classes of "disputants" that are especially common. The "first is . . . young students . . . the other consists of the ill-tempered & rude men in society, who have taken up a passion for politics." From both, Jefferson urged, "keep aloof, as you would from the infected subjects of yellow fever or pestilence. Consider yourself, when with them, as among the patients of Bedlam, needing medical more than moral counsel. — Davidson Butler

In this world laws are written for the lofty aim of "the common good" and then acted out in life on the basis of the common greed. In this world irrationality clings to man like his shadow so that the right things get done for the wrong reasons?afterwards, we dredge up the right reasons for justification. It is a world not of angels but of angles, where men speak of moral principles but act on power principles; a world where we are always moral and our enemies always immoral; a world where "reconciliation" means that when one side gets the power and the other side gets reconciled to it. — Saul Alinsky

Only men of moral and mental force, of a patriotic regard for the relationship of the two races, can be of real service as ministers in the South. Less theology and more of human brotherhood, less declamation and more common sense and love for truth, must be the qualifications of the new ministry that shall yet save the race from the evils of false teaching. — Fannie Barrier Williams

Through the Spirit, Jesus Christ the exalted one generates a new mode of common human life, the life of the Church. To participate in that common human life, hearing the gospel in fellowship under the word of God and living together under the signs of baptism and the Lord's supper, is to exist in a sphere in which God's limitless power is unleashed and extends into the entirety of human life: moral, political, cultural, affective, intellectual. Reason, like everything else, is remade in the sphere of the Church; and theological reason is an activity of the regenerate mind turned towards the gospel of Jesus Christ, which constitutes the Church's origin and vocation. — John Webster

The Democratic Party had failed (in 1983)
'to remember waht got us this far and how we got here
moral indignation, decent instincts, a sense of shared sacrifice and mutual responsibility, and a set of national priorities that emphasized what we had in common.. The Party that was the engine of the national interest
molding our pluralistic interest into a compelling new social contract that served the nation well for fifty years
became perceived as little more than the broker of narrow special interests. Instead of thinking of ourselves as Americans first, Democrats second, and members of interest groups third, we have begun to think in terms of special interests first and the greater interest second.. We have let our opponents set the agenda and define what is at stake.
p. 140 — Joe Biden

We are passing through an eerie phase of history in which the things that everyone really knows are treated as unheard-of doctrines, a time in which the elements of common decency are themselves attacked as indecent. Nothing quite like this has ever happened before. Although our civilization has passed through quite a few troughs of immorality, never before has vice held the high moral ground. — J. Budziszewski

There was, I think, a prevailing
impression common to the provincial mind, that his misfortune was
the result of the defective moral quality of his being a stranger. — Bret Harte

Abstemiousness in diet and control of the passions, will preserve the intellect and give mental and moral vigor, enabling men to bring all their propensities under the control of the higher powers, and to discern between right and wrong, the sacred and the common. — Ellen G. White

No light privilege is it to have a hand in building up the moral life of these new communities; no common honour surely to help to lay side by side with the foundations of their free political institutions the broad and deep foundations of the Church of God. — Henry Parry Liddon

It may seem somewhat ironic that the Catholic Church finds itself advocating the same position against abortion as its severest Christian critics, the Protestant fundamentalists. In fact, it is no more surprising than finding the so-called pro-life movement keeping company with Adolf Hitler, Joseph Stalin and Chairman Mao, all of whom at one time or another banned abortions. What they have in common is their belief, rooted in misogyny, that the woman's right to choose - a fundamental aspect of her autonomy - must be crushed in order to achieve what they have deemed a 'higher' religious, moral or social goal. — Jack Holland

Ah! the curse of slavery, as the common phrase goes, has fallen not merely on the black but perhaps at this moment still more upon the white, because it has warped his sense of truth and has degraded his moral nature. The position and the treatment of the blacks, however, really improve from year to year; while the whites do not seem to advance in enlightenment. — Fredrika Bremer

The moral justification of capitalism does not lie in the altruist claim that it represents the best way to achieve 'the common good.' It is true that capitalism does
if that catch-phrase has any meaning
but this is merely a secondary consequence. The moral justification for capitalism lies in the fact that it is the only system consonant with man's rational nature, that it protects man's survival qua man, and that its ruling principle is: justice — Ayn Rand

In spite of their obvious differences, folk art and popular art have much in common; they are easy to understand, they are romantic, patriotic, conventionally moral, and they are held in deep affection by those who are suspicious of the great arts. Popular artists can be serious, like Frederick Remington, or trivial, like Charles Dana Gibson; they can be men of genius like Chaplin or men of talent like Harold Lloyd; they can be as uni versal as Dickens or as parochial as E.P. Roe; one thing common to all of them is the power to communicate directly with everyone. — Gilbert Seldes

The point we desperately need to grasp is that forgiveness is not the same thing as tolerance. We are told again and again today that we must be "inclusive"; that Jesus welcomed all kinds of people just as they were; that the church believes in forgiveness and therefore we should remarry divorcees without question, reinstate employees who were sacked for dishonesty, allow convicted pedophiles back into children's work-actually, we don't normally say the last of these, which shows that we have retained at least some vestiges of common sense. But forgiveness is not the same as tolerance. It is not the same as inclusivity. It is not the same as indifference, whether personal or moral. Forgiveness doesn't mean that we don't take evil seriously after all; it means that we do. — N. T. Wright

secular parents are far from amoral. They may not raise their children religiously, but that does not mean that they raise them without values or ethical precepts. Some common, consistent moral principles secular parents impart to their children include valuing and obeying the Golden Rule, being environmentally conscious, developing empathy, cultivating independent thinking, and relying upon rational problem solving. — Phil Zuckerman

The practice of invoking the myths and cultural practices of native cultures to give moral support to practices within our current culture is an increasingly common phenomenon. Thus, many people cite the example of native cultures to defend their habit of meat-eating. The act of wrenching a narrative out of the context of one culture and grafting it onto another is not only disrespectful and self-serving, it is an act of violence in its own right. — Marti Kheel

There could never be enough rules so finely crafted as to anticipate and cover every situation, and even if there were, enforcement would be impossibly expensive and burdensome. This approach leads to diminished freedom for everyone ... In the end, it is only an internal moral compass in each individual that can effectively deal with the root causes as well as the symptoms of societal decay. Societies will struggle in vain to establish the common good until sin is denounced as sin and moral discipline takes its place in the pantheon of civic virtues. — D. Todd Christofferson

Since position and contact play so big a part in determining what can be seen, heard, read, and experienced, as well as what it is permissible to see, hear, read, and know, it is no wonder that moral judgment is so much more common than constructive thought. — Walter Lippmann

Oppression porn - (1) The depiction of poverty, oppression, and/or despair with the intent of provoking moral arousal. Frequently appears as digital media, literature, and pseudo-immersive favela tours. The most common side effect is a dangerously inflated sense of national and/or cultural superiority. — T. Geronimo Johnson

Moral authority is another way to define servant leadership because it represents a reciprocal choice between leader and follower. If the leader is principle centered, he or she will develop moral authority. If the follower is principle centered, he or she will follow the leader. In this sense, both leaders and followers are followers. Why? They follow truth. They follow natural law. They follow principles. They follow a common, agreed-upon vision. They share values. They grow to trust one another. — Robert K. Greenleaf

If people use common sense and their own guiding moral compass, I think they'll generally stay out of trouble. — Steve Chabot

There is no comfortable middle path where we get to provide a rational justification for our basic moral, religious and common sense beliefs. — Frederick C. Beiser

I think all villains have something in common: they have something that they need or want very, very badly. The stakes are very high and they are not bound by moral codes or being ethical, so they can do anything and will do anything to get what they want. — Donna Murphy

In a hyper materialist environment where everything is reduced to mere economic considerations, what we deem to be important is often trivial, a temporary fix for deeper and more profound yearnings.
This has given rise to what some may describe as a unique pathology common to modern wealthy societies: moral and spiritual emptiness among opulence and material luxury. — Cory Bernardi

The intellectual and moral failures common to America's general officer corps in Vietnam and Iraq constitute a crisis in American generalship. Any explanation that fixes culpability on individuals is insufficient. No one leader, civilian or military, caused failure in Vietnam or Iraq. Different military and civilian leaders in the two conflicts produced similar results. In both conflicts, the general officer corps designed to advise policymakers, prepare forces and conduct operations failed to perform its intended functions. — Paul Yingling

It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2. — John Flavel

The solution to racism lies in our ability to see its ubiquity but not to concede its inevitability. It lies in the collective and institutional power to make change, at least as much as with the individual will to change. It also lies in the absolute moral imperative to break the childish, deadly circularity of centuries of blindness to the shimmering brilliance of our common, ordinary humanity. — Patricia J. Williams

Advocates of Strict Father morality show such a resentment of illegitimate authority, not just toward meddling parents but toward any moral authority seen to be illegitimately meddling in their lives. The federal government is a common target. We regularly hear arguments that the federal government doesn't know what's best for people, that people know what's best for themselves, and that the government is not acting in the interests of ordinary people. Therefore, federal authority should be shifted to local governments or eliminated altogether. It — George Lakoff

When one gets reports from scientists, engineers and technicians whose credibility by all common standards is high and whose moral caliber seems to preclude a hoax, one can do no less than hear them out, in all seriousness. — J. Allen Hynek

His mind was of a most phlegmatic sort, cool in its private applications, quick, and excessively rational; he possessed a fault common to those of high intelligence, however, which was that he tended to regard the gift of his intellect as a license of a kind, by whose rarefied authority he was protected, in all circumstances, from ever behaving ill. He considered his moral obligations to be of an altogether different class than those of lesser men, and so rarely felt shame or compunction, except in very general terms. — Eleanor Catton

I personally think that what the big (writers) have in common is a fierce moral sensibility, which is unquenchable and they are all burning with the same anger at the way the world is.
The little ones have made a peace with it, and the bigger ones can't make any peace. — Arthur Miller

Netiquette: The social code of network communication. Internet code of conduct based on the Golden Rule. Ethical philosophy of common rules. — David Chiles

The downfall of every civilization comes, not from the moral corruption of the common man, but rather from the moral complacency of common men in high places. — E. Digby Baltzell

A hostility to modernity is shared by ideologies that have nothing else in common - a nostalgia for moral clarity, small-town intimacy, family values, primitive communism, ecological sustainability, communitarian solidarity, or harmonies with the rhythms of nature. — Steven Pinker

When a heroine is satisfied that she has exercised judgement with clear vision, moral principle,and common sense, she need not acquiesce to opposing viewpoints. — Jane Austen

Like so many of his successors in the language-crank world today, though, (Jonathan) Swift not only loathes (the) banal and common change (language); he ascribes it to moral failing. — Robert Lane Greene

When any significant change takes place in the moral standards of a community, it is immediately reflected in a general shifting of the meanings of common words. — Owen Barfield

All human beings are moral beings. So, certainly there are alliances. We are in the countries, that are secular states, and we obey its laws. I think we must recognize that common moral base. But in alliances we must always be careful just of what level the alliance is perceived. I will go and lecture to an atheist society, for example, but I will not lecture for them, because I am not an atheist. You see the difference. — John Lennox

If religion and science could be united on the common ground of biological conservation, the problem would be soon solved. If there is any moral precept shared by people of all beliefs, it is that we owe ourselves and future generations a beautiful, rich, and healthful environment. — E. O. Wilson

I set forth a humble and inglorious life; that does not matter. You can tie up all moral philosophy with a common and private life just as well as with a life of richer stuff. Each man bears the entire form of man's estate. — Michel De Montaigne

The story of the decadence of the cathedral as a moral power, a spiritual energizer in civilization, is the sad but inevitable story of dogmatism. It is the story of the struggle of free thought with bigotry, religion making common cause with the wrong side. — Jenkin Lloyd Jones

A man of great common sense and good taste, meaning thereby a man without originality or moral courage. — George Bernard Shaw

Injection of environmental and political perspectives in midstream of the science discussion cannot help the process of inquiry. I believe that persons with relevant scientific expertise should concentrate, with pride, on cool objective analysis, providing information to the public and decision-makers when it is found, but leaving the moral implications for later common consideration, or at most for summary inferential discussion. — James Hansen

In the common degree of the moral, there is no virtue. Virtue is excellence. — Adam Smith

These four things then constitute the program, which I have in mind for this society during my ministry. First, to make it a common meeting ground for all men and women, rich and poor, learned and unlearned, theist and atheist, on the single common basis of religious fellowship; second, to make it a fountain of inspiration for ail scientific social betterment; third, to shift the emphasis of thought from the traditional to the scientific, from the theological to the historical, from the irrational to the rational, from the supernatural to the natural; fourth, to hold before the eyes of men the moral ideal and to place behind human endeavor moral motives. If — John H. Dietrich

There is a common tendency to turn off one's imagination at certain points and refuse to contemplate the possibility of having to do certain things and cope with the attendant moral problems. The things simply get done by the social machine, and one can keep one's clear conscience and one's moral indignation unsullied. — John Fraser

In the earliest times of the discovery of the faculty of judgment, every new judgment was a find. The worth of this find rose, the more practical and fertile the judgment was. Verdicts which now seem to us very common then still demanded an unusual level of intellectual life. One had to bring genius and acuity together in order to find new relations using the new tool. Its application to the most characteristic, interesting, and general aspects of humanity necessarily aroused exceptional admiration and drew the attention of all good minds to itself. In this way those bodies of proverbial sayings came into being that have been valued so highly at all times and among all peoples. It would easily be possible for the discoveries of genius we make today to meet with a similar fate in the course of time. There could easily come a time when all that would be as common as moral precepts are now, and new, more sublime discoveries would occupy the restless spirit of men. — Novalis

It is a tragedy that we live in a world where physical courage is so common, and moral courage is so rare. — Claude Monet

The elegance is as physical, as moral quality that has nothing common with the clothing. You can see a countrywoman more elegant than one so called elegant woman. — Karl Lagerfeld

The defense of the Western Canon is in no way a defense of the West or a nationalist enterprise ... The greatest enemies of aesthetic and cognitive standards are purported defenders who blather to us about moral and political values in literature. We do not live by the ethics of the Iliad, or by the politics of Plato. Those who teach interpretation have more in common with the Sophists than with Socrates. What can we expect Shakespeare to do for our semiruined society, since the function of Shakespearean drama has so little to do with civic virtue or social justice? — Harold Bloom

The terrible error in the course of human civilization is undoubtedly the defective judgment that allowed religious authorities usurp the foundation of societal morality, in which all collective ethics of humankind must take a cause. This appalling blunder is comparable only to assigning the leper exclusive franchise to run beauty clinics in the society; this can only lead to cycles upon cycles of common infection syndrome. — Adebowale Ojowuro

We -- the industrialized, technologized world -- have never been richer. And yet to an extraordinary extent we in the West continue to inhabit a moral and cultural universe shaped by the hedonistic imperatives and radical ideals of the Sixties. Culturally, morally the world we inhabit is increasingly a trash world: addicted to sensation, besieged everywhere by the cacophonous, mind-numbing din of rock music, saturated with pornography, in thrall to the lowest common denominator wherever questions of taste, manners or intellectual delicacy are concerned. Marwick was right: 'The cultural revolution, in short, had continuous, uninterrupted, and lasting consequences'. — Roger Kimball

1951. Law is a rule of conduct enacted by competent authority for the sake of the common good. The moral law presupposes the rational order, established among creatures for their good and to serve their final end, by the power, wisdom, and goodness of the Creator. All law finds its first and ultimate truth in the eternal law. Law is declared and established by reason as a participation in the providence of the living God, Creator and Redeemer of all. — The Catholic Church

Tracing the progress of mankind in the ascending path of civilization, and moral and intellectual culture, our fathers found that the divine ordinance of government, in every stage of the ascent, was adjustable on principles of common reason to the actual condition of a people, and always had for its objects, in the benevolent councils of the divine wisdom, the happiness, the expansion, the security, the elevation of society, and the redemption of man. They sought in vain for any title of authority of man over man, except of superior capacity and higher morality. — William M. Evarts

The end of the Cold War removed the immediate causes of whole destruction but not the threat contained in our knowledge. We must tame this knowledge with the ideals of justice, caring, and compassion summoned from our common human spiritual and moral heritage, if we are to live in peace and serenity in the twenty-first century. — Mahnaz Afkhami

To become - in Jung's terms - individuated, to live as a released individual, one has to know how and when to put on and to put off the masks of one's various life roles. 'When in Rome, do as the Romans do,' and when at home, do not keep on the mask of the role you play in the Senate chamber. But this, finally, is not easy, since some of the masks cut deep. They include judgment and moral values. They include one's pride, ambition, and achievement. They include one's infatuations. It is a common thing to be overly impressed by and attached to masks, either some mask of one's own or the mana-masks of others. The work of individuation, however, demands that one should not be compulsively affected in this way. The aim of individuation requires that one should find and then learn to live out of one's own center, in control of one's for and against. And this cannot be achieved by enacting and responding to any general masquerade of fixed roles. — Joseph Campbell