Colonial Quotes & Sayings

In contexts of colonial oppression, intellectuals, especially those who advocate and work for justice, cannot be just-or mere- intellectuals, in the abstract sense; they cannot but be immersed in some form or another of activism, to learn from fellow activists through real-life experiences, to widen the horizons of their sources of inspiration, and to organically engage in effective, collective emancipatory processes, without the self-indulgence, complacency, or ivory-towerness that might otherwise blur their moral vision. In short, to be just intellectuals, committed to justice as the most ethical and durable foundation of peace. — Omar Barghouti

Nigeria has had a complicated colonial history. My work has examined that part of our story extensively. — Chinua Achebe

I'll tell you what colonial experience is. — Ryszard Kapuscinski

More than half the colonists who came to the North American shores in the colonial period came as servants. — Howard Zinn

Australian History:
... does not read like history, but like the most beautiful lies. — Mark Twain

Colonial America had looked upon (lawyers) as mere tradesmen who earned a questionable living by cleverness and chicanery. — Catherine Drinker Bowen

Even if every colonialist is not mediocre, every colonizer must, in a certain measure, accept the mediocrity of colonial life and the men who thrive on it. It is also clear that every colonizer must adapt himself to his true situation and the human relationships resulting from it. By having chosen to ratify the colonial system, the colonialist has not really overcome the actual difficulties. The colonial situation thrusts economic, political, and affective facts upon every colonizer against which he may rebel, but which he can never abandon. These facts form the very essence of the colonial system, and soon the colonialist realizes his own ambiguity. — Albert Memmi

Most correspondents came from the former colonial powers - there were British, French, and a lot of Italians, because there were a lot of Italian communities there. And of course there were a lot of Russians. — Ryszard Kapuscinski

A black African, she should have been able to fit without difficulty into a black African society, Senegal and the Ivory Coast both having experienced the same colonial power. But Africa is diverse, divided. The same country can change its character and outlook several times over, from north to south or from east to west. — Mariama Ba

[The Drafters of the Constitution] were intent on avoiding more than 100 years of religious intolerance and persecution in American colonial history and an even longer heritage of church-state problems in Europe. — John M Swomley

On the human imagination events produce the effects of time. Thus he who has travelled far and seen much is apt to fancy that he has lived long; and the history that most abounds in important incidents soonest assumes the aspect of antiquity. In no other way can we account for the venerable air that is already gathering around American annals. When the mind reverts to the earliest days of colonial history, the period seems remote and obscure, the thousand changes that thicken along the links of recollections, throwing back the origin of the nation to a day so distant as seemingly to reach the mists of time; and yet four lives of ordinary duration would suffice to transmit, from mouth to mouth, in the form of tradition, all that civilized man has achieved within the limits of the republic ... Thus, what seems venerable by an accumulation of changes is reduced to familiarity when we come seriously to consider it solely in connection with time. — James Fenimore Cooper

The colonialist's existence is so closely aligned with that of the colonized that he will never be able to overcome the argument which states that misfortune is good for something. With all his power he must disown the colonized while their existence is indispensable to his own. Having chosen to maintain the colonial system, he must contribute more vigor to its defense than would have been needed to dissolve it completely. Having become aware of the unjust relationship which ties him to the colonized, he must continually attempt to absolve himself. He never forgets to make a public show of his own virtues, and will argue with vehemence to appear heroic and great. At the same time his privileges arise just as much from his glory as from degrading the colonized. — Albert Memmi

Yes, I can in fact capitalize any words I desire. The language is English. I am English. Therefore mine is the opinion which matters, colonial heathen. — Jim Butcher

The people I admire unreservedly are my parents. They are the real pioneers of Africa in many ways. They were born and raised in rural Africa during the colonial period. They are the ones who came to the U.S. long before I did. — Dambisa Moyo

I think that in the colonial imaginary of the average Mexican, in how it drives us, the economic dependence on the US, and in some cases cultural dependence, is quite palpable, very strong. — Bocafloja

Western education remains a fetish of the colonial past. — Thorsten J. Pattberg

the cobra effect." As the story goes, a British overlord in colonial India thought there were far too many cobras in Delhi. So he offered a cash bounty for every cobra skin. The incentive worked well - so well, in fact, that it gave rise to a new industry: cobra farming. Indians began to breed, raise, and slaughter the snakes to take advantage of the bounty. Eventually the bounty was rescinded - whereupon the cobra farmers did the logical thing and set their snakes free, — Anonymous

Kennedy saw the insurgency as a anti-colonial, essentially nationalist movement, feeding on social discontent. So you don't shoot people. — Roger Hilsman

I was on the wrong side of colonization. My ancestry is mostly mired in having the colonial experience as colonized subjects, first as slaves and then as independent subjects with a post-colonial experience. — Fred D'Aguiar

Nobody in Colonial America, to be sure, believed that society owed every child the ultimate in education, but intelligence, industry, and thrift combined with ambition got many a poor man's son into the colonial colleges. — Louis B. Wright

The freedoms which had been so hard won from colonial domination were being crushed by Soviet-inspired and funded military and political forces. Their clear intention was to deprive the people of their democratic freedoms. As history shows, this is what had happened in the Soviet Union and in Cuba, and continues to be the case in other parts of the world. — Augusto Pinochet

The brank, or scold's bridle, was unknown in America in its English shape: though from colonial records we learn that scolding women were far too plentiful, and were gagged for that annoying and irritating habit. — Alice Morse Earle

Carl Degler says (Out of Our Past): "No new social class came to power through the door of the American revolution. The men who engineered the revolt were largely members of the colonial ruling class." George Washington was the richest man in America. John Hancock was a prosperous Boston merchant. Benjamin Franklin was a wealthy printer. And so on. On the other hand, town mechanics, laborers, and seamen, as well as small farmers, were swept into "the people" by the rhetoric of the Revolution, by the camaraderie of military service, by the distribution of some land. Thus was created a substantial body of support, a national consensus, something that, even with the exclusion of ignored and oppressed people, could be called "America. — Howard Zinn

The American order reveals a method that was largely the outcome of material necessity, as exemplified by the Colonial style and the grid. — Stephen Gardiner

What I'm slowly realizing is that I believe that most of us felt that we could relax a little bit after November 2, 2008, because of the progress and the spirit that it took to get Barack Obama in The White House. And what we didn't realize, is that was really the beginning. That was really the beginning of the struggle and not the end of a struggle, to come from colonial times through slavery, through the Jim Crowe Laws, through the civil rights period to The White House as, like a point A/point B journey. Point B of course being the end. — Questlove

The New York Times must write from the position of highest authority, like the voice of an overlord and colonial master, which it cannot if the matter is discussed on foreign terms. — Thorsten J. Pattberg

The Igbo culture, being receptive to change, individualistic, and highly competitive, gave the Igbo man an unquestioned advantage over his compatriots in securing credentials for advancement in Nigerian colonial society. Unlike the Hausa/Fulani he was unhindered by a wary religion, and unlike the Yoruba he was unhampered by traditional hierarchies. This kind of creature, fearing no god or man, was custom-made to grasp the opportunities, such as they were, of the white man's dispensations. And — Chinua Achebe

In this postcolonial context, my contention is that interreligious engagement is enhanced by renewed attention to the particularity of religious traditions. From a European (Anglican) standpoint, a revised particularist theology of religions is proposed as an appropriate Christian theology for our time that respects the integrity of Christianity and of other religious traditions. This particularist approach concerns Christian terms of engagement with other religious traditions, as these may be understood in Christian theological terms. Having regard to questions raised in the opening paragraph above, centred in trinitarian thinking, as capable of hospitality to the liberative and interreligious concerns of post-colonial, Asian and feminist theologies; respectful interreligious engagement and the pursuit of gender justice amid increasing global diversity need not require repudiation of orthodox trinitarian thought and its liturgical expressions. — Jenny Daggers

In pre-colonial Africa, men who had sexual relationship with older men almost always married a woman later in life and had children. Exclusive homosexuality would not have been and is still not a viable option for Africans who value wealth and patronymic extension through marriage. — Chantal Zabus

I went to England in the '70s, and I was in my early 20s. There was still a residue of that era of being an underclass or colonial. I assume it must have been a more aggressive and prominent attitude 40 years before that, because Australia internationally wasn't regarded as having much cultural value. We were a country full of sheep and convicts. — Geoffrey Rush

Amitav Ghosh's multigenerational saga The Glass Palace, set in colonial Burma, India, and Malaya, tells the story of Rajkumar, once a poor Indian boy, who becomes a wealthy teak trader in Burma, and lovely Dolly, former child-maid to the queen and second princess of Burma. — Nancy Pearl

The important point of this report [Montague, Massachusetts; July 7, 1774] may be summed up in six resolutions: 1. We approve of the plan for a Continental Congress September 1, at Philadelphia. 2. We urge the disuse of India teas and British goods. 3. We will act for the suppression of pedlers and petty chapmen (supposably vendors of dutiable wares). 4. And work to promote American manufacturing. 5. We ought to relieve Boston. 6. We appoint the 14th day of July, a day of humiliation and prayer. — Edward Pearson Pressey

The peoples of Yugoslavia do not want Fascism. They do not want a totalitarian regime, they do not want to become slaves of the German and Italian financial oligarchy as they never wanted to become reconciled to the semi-colonial dependence imposed on them by the so-called Western democracies after the first imperialist war. — Josip Broz Tito

I love to walk through the streets of Jesus Maria and Pueblo Libre. The Spanish colonial buildings are in bright colors, two stories high, with these intricate wooden, windowed balconies. — Daniel Alarcon

On September 5, 1774, forty-five of the weightiest colonial men formed the First Continental Congress at Philadelphia. — Gore Vidal

Salem has become this ... Mecca for Wiccans, but no witches died here. Aside from Tituba, no one practiced anything like witchcraft near here in colonial times. It was a bunch of bored Puritans who thought killing their neighbors at the behest of teenage girls was a fine, Christian form of entertainment and land acquisition. — Thomm Quackenbush

For centuries, pilgrims have travelled to Ayodhya identifying it as a birthplace of Ram. But the exact location is a subject of dispute and political turmoil. Ever since colonial times, Hinduism has felt under siege, forced to explain itself using European templates, make itself more tangible, more structured, more homogenous, more historical, more geographical, less psychological, less emotional, to render itself as valid as the major religions of the world like Christianity, Judaism and Islam. The fallout of this pressure is the need to locate matters of faith in a particular spot. What used to be once a matter of faith becomes a territorial war zone where courts have to intervene — Devdutt Pattanaik

The trouble was, Elizabeth thought, they did not tell the children of colonial families not to love these foreign lands, not to fall in love with their birthplaces. While parents dreamt of retiring in peace to another place called 'home', their children soaked up knowledge of the only world they knew: its different peoples, its spicy food, its birdsong, the way warm rain fell like a curtain through the palm trees. Their souls would be forever torn. — Anne M. Chappel

The founders of modern Burma believed that they could guarantee prosperity and happiness by correctly choosing the moment for the rebirth of our country. They consulted astrologists and fortune-tellers, men of impeccable behaviour and uncontested wisdom, who were devout Buddhists to boot. Acting on the advice of these holy arithmeticians, they declared independence on the fourth of January in the year 1948, at twenty past four in the morning. Every year since then, we have commemorated that happy occasion on that day at that same impossible hour - in the full awareness that independence has caused more misfortune than all of the oppression and exploitation of the entire colonial period put together. — Karel Glastra Van Loon

The landlord of colonial days may not have been the greatest man in town, but he was certainly the best-known, often the most popular, and ever the most picturesque and cheerful figure. — Alice Morse Earle

The problems of tribal conflicts in Kenya are much older, caused by the former colonial power. A former American ambassador there once wrote about how the CIA has contributed to the divisions between Kenyans. — Yoweri Museveni

For 200 years, the dominant powers have also been the colonial powers: the European countries, the U.S. and Japan. They have never been required to pay their dues for what they did to those whom they possessed and treated with contempt. — Martin Jacques

Colinialism hardly ever exploits the whole of a country. It contents itself with bringing to light the natrual resources, which it extracts, and exports to meet the needs of the mother country's industries, thereby allowing certain sectors of the colony to become relatively rich. But the rest of the colony follows its path of under-development and poverty, or at all events sinks into it more deeply. — Frantz Fanon

It was a complex chain of oppression in Virginia. The Indians were plundered by white frontiersmen, who were taxed and controlled by the Jamestown elite. And the whole colony was being exploited by England, which bought the colonists' tobacco at prices it dictated and made 100,000 pounds a year for the King. Berkeley himself, returning to England years earlier to protest the English Navigation Acts, which gave English merchants a monopoly of the colonial trade, had said: . . . we cannot but resent, that forty thousand people should be impoverish'd to enrich little more than forty Merchants, who being the only buyers of our Tobacco, give us what they please for it, and after it is here, sell it how they please; and indeed have forty thousand servants in us at cheaper rates, than any other men have slaves. . . . — Howard Zinn

Never before in history has such a sweeping fervor for freedom expressed itself in great mass movements which are driving down the bastions of empire. This wind of change blowing through Africa, as I have said before, is no ordinary wind. It is a raging hurricane against which the old order cannot stand [ ... ] The great millions of Africa, and of Asia, have grown impatient of being hewers of wood and drawers of water, and are rebelling against the false belief that providence created some to be menials of others. Hence the twentieth century has become the century of colonial emancipation, the century of continuing revolution which must finally witness the total liberation of Africa from colonial rule and imperialist exploitation. — Kwame Nkrumah

Carl Bridenbaugh's study of colonial cities, Cities in the Wilderness, reveals a clear-cut class system. He finds: The leaders of early Boston were gentlemen of considerable wealth who, in association with the clergy, eagerly sought to preserve in America the social arrangements of the Mother Country. By means of their control of trade and commerce, by their political domination of the inhabitants through church and Town Meeting, and by careful marriage alliances among themselves, members of this little oligarchy laid the foundations for an aristocratic class in seventeenth century Boston. — Howard Zinn

Every virile people has established colonial power. All great nations in the fullness of their strength have desired to set their mark upon barbarian lands and those who fail to participate in this great rivalry will play a pitiable role in time to come. — Heinrich Von Treitschke

In order to save the forty million inhabitants of the United Kingdom from a bloody civil war, our colonial statesmen must acquire new lands for settling the surplus population of this country, to provide new markets ... The Empire, as I have always said, is a bread and butter question. — Cecil Rhodes

A warrior confronts colonialism with the truth in order to regenerate authenticity and recreate a life worth living and principles worth dying for. The struggle is to restore connections severed by the colonial machine. The victory is an integrated personality, a cohesive community, and the restoration of respectful and harmonious relationships. — Taiaiake Alfred

Within neo-colonial white supremacist capitalist patriarchy, the black male body continues to be perceived as an embodiment of bestial, violent, penis-as-weapon hypermasculine assertion. Psychohistories of white racism have always called attention to the tension between the construction of black male body as danger and the underlying eroticization that always then imagines that body as a location for transgressive pleasure. It has taken contemporary commodification of blackness to teach the world that this perceived threat, whether real or symbolic, can be diffused by a process of fetishization that renders the black masculine 'menace' feminine through a process of patriarchal objectification. — Bell Hooks

Capitalism has grown into a world system of colonial oppression and of the financial strangulation of the overwhelming majority of the population of the world by a handful of "advanced" countries. And this "booty" is shared between two or — Vladimir Ilyich Lenin

The blurbs on the flyleaf, written by leading American historians, were fulsome, praising the book for shedding light on a forgotten chapter in colonial history. — Teju Cole

I think the inflation prospects for the U.S. over the next five or six, seven years, are quite serious. You cannot have a bumper crop in apples without the value or the price of each apple falling. The Fed has had the largest increase in the monetary base in the history of the U.S., from colonial times to the present, times ten. — Arthur Laffer

Knowing European manhood's boundaries to be porous and needing reinforcement, and meeting Indigenous possibilities that threw such boundaries into question, early conquerors invoked berdache as if assigning a failure to differentiate sex to Indigenous people, but they did so to define sexual normativity for them all. Thus, if colonial observers invoked berdache to mark Indigenous difference, the aim was to teach both colonial and Indigenous subjects the relational terms of colonial heteropatriarchy. — Scott L. Morgensen

In the colonial countries, on the contrary, the policeman and the soldier, by their immediate presence and their frequent and direct action maintain contact with the native and advise him by means of rifle butts and napalm not to budge. It is obvious here that the agents of government speak the language of pure force — Frantz Fanon

They'll like it even less if I hear any words from them, I said. You have to be firm with colonial troops: they have only as much backbone as their commanding officer. — Charles Stross

There is no human failure greater than to launch a profoundly important endeavour and then leave it half done. This is what the West has done with its colonial system. It shook all the societies in the world loose from their old moorings. But it seems indifferent whether or not they reach safe harbour in the end. — Barbara Ward, Baroness Jackson Of Lodsworth

I'm never going to be a modern gal. I love colonial. I love early American. I love a big rectangular piece of brown furniture on a hardwood floor. — Emily Procter

In the colonial context the settler only ends his work of breaking in the native when the latter admits loudly and intelligibly the supremacy of the white man's values. — Frantz Fanon

Of course former colonial powers are always more present and influential. They're the ones who need to defend the EU's values on the frontlines. — Alvaro De Vasconcelos

The new vantage from which Christian theology as a discourse on Christian identity must operate in the modern world, then, is the Christological horizon of Mary-Israel. To be Christian is to enter into this horizon. But where is the horizon concretely displayed, where is it made visible if not in despised dark (and especially dark female) flesh? Is this not the flesh of homo sacer . . .the flesh that is impoverished, "despised and rejected of men," flesh that in shame we "hide our faces from" (cf. Isa. 53:3)?
But if this is the case, it follows that the poverty of dark flesh is where one finds the wealthy God. . . In (Christ"s) taking on the form of the slave, the from of despised dark (female) flesh there is the diclsoure (sic) of divinity, a disclosure that undoes the social arrangement of the colonial-racial tyranny (tynannos,), as the seventh-century theologian Maximus the Confessor called it, that is the darker side of modernity — J. Kameron Carter

some British settlers of colonial America carried across the sea Puritan, biblical, scientific, and Aristotelian rationalizations of slavery and human hierarchy. — Ibram X. Kendi

African cinema doesn't have an African industry at all and that's where our problem arises. We come to all of these initiatives with a lot of suspicion because we're so inhabited by the notion of being colonized, the post-colonial thought that someone wants us to do something that is their interest and not ours and even it's not true, there's the suspicion of it like where is this going? — Jihan El-Tahri

Colonial governors at their seats of government, and Ministers Plenipotentiary in their ambassadorial residences are very great persons indeed; and when met in society at home, with the stars and ribbons which are common among them now, they are less, indeed, but still something. But at the Colonial and Foreign Offices in London, among the assistant secretaries and clerks, they are hardly more than common men. All the gingerbread is gone there. His Excellency is no more than Jones, and the Representative or Alter Ego of Royalty mildly asks little favours of the junior clerks. — Anthony Trollope

Unlike others before him, Oglethorpe felt the disadvantaged could be reclaimed if they were given a fair chance. — Nancy Isenberg

If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging? — Ho Chi Minh

Our government doesn't necessarily agree with Wilson's Fourteen Points." Maud nodded. "I suppose we're against point five, about colonial peoples having a say in their own government." "Exactly. What about Rhodesia, and Barbados, and India? We can't be expected to ask the natives' permission before we civilize them. Americans are far too liberal. And we're dead against point two, freedom of the seas in war and peace. — Ken Follett

The only funny part about Colonial Dunsboro is maybe it's too authentic, but for all the wrong reasons. This whole crowd of losers and nutcases who hide out here because they can't make it in the real world, in real jobs - isn't this why we left England in the first place? To establish our own alternate reality. Weren't the Pilgrims pretty much the crackpots of their time? For sure, instead of just wanting to believe something different about God's love, the losers I work with want to find salvation through compulsive behaviors. — Chuck Palahniuk

Foreign news is one of the most expensive kinds of news and, unlike in colonial days, one of the categories with the lowest levels of audience interest. — John Maxwell Hamilton

If we expect translation to reproduce the totality of the semantics and affective uses of the original text, then we believe that translation must be loyal to the seminal language system, rather than letting the discourse travel and undertake the adventure of discovering - or creating - a new set of meaning according to the politics of the translation itself. Rigid loyalty to the original in the translated version was, in effect, the intentionality of the translation of the doctrines and precepts that constituted the colonial discourse. — Hector Dominguez Ruvalcaba

The new science takes us from a colonial vision of nature as an enemy to pillage and enslave, to a new vision of nature as a community to nurture. The right to exploit, harness, and own nature in the form of property is tempered by the obligation to steward nature and treat it with dignity and respect. The utility value of nature is slowly giving way to the intrinsic value of nature. — Jeremy Rifkin

Are you lost?"
I turned around. "Excuse me?"
Two guys were sprawled on a bench close to the sidewalk. The one who had spoken wore tattered shorts and a colonial three-cornered hat-nothing else. He had wide shoulders and long, muscular legs. He stretched dramatically, then lay his tanned arm along the back of the bench. "You look lost," he said. "Can I help you find something?"
"Uh, no, thanks. I was just looking."
He grinned. "Me too."
"Oh?" I glanced around, thinking I'd missed something. "At what?"
He and his friend burst out laughing.
Way to go, Lauren, I thought. He had been looking at me! — Elizabeth Chandler

Across the Atlantic, in the scattered, far-flung, rural settlements of colonial America, hospitality had become a central concern, and hostesses, like peacocks displaying their iridescent plumage, tried to outdo one another with their creative food displays. — Kate Christensen

Now is the time for the U.S. and the nations of Western Europe who engaged in the slave trade throughout this hemisphere to come forward in a positive way to assist in undoing the harm that was caused by their past colonial policies in the hemisphere. — Charles B. Rangel

Up to a few years ago nearly all the literature about Oceania was written by papalagi and other outsiders. Our islands were and still are a goldmine for romantic novelists and filmmakers, bar-room journalists and semi-literate tourists, sociologists and Ph.D. students, remittance men and sailing evangelists, UNO experts, and colonial administrators and their well-groomed spouses. Much of this literature ranges from the hilariously romantic through the pseudo-scholarly to the infuriatingly racist; from the noble savage literary school through Margaret Mead and all her comings of age, Somerset Maugham's puritan missionaries/drunks/and saintly whores and James Michener's rascals and golden people, to the stereotyped childlike pagan who needs to be steered to the Light. — Albert Wendt

What a child does not know and does not want to know of race and colour and class, he learns soon enough as he grows to see each man flipped inexorably into some predestined groove like a penny or a sovereign in a banker's rack. Kibii, the Nandi boy, was my good friend. Arab Ruta (the same boy grown to manhood), who sits before me, is my good friend, but the handclasp will be shorter, the smile will not be so eager on his lips, and though the path is for a while the same, he will walk behind me now, when once, in the simplicity of our nonage, we walked together. — Beryl Markham

On an impulse he cannot explain, he buys himself a one-way ticket - and the evening of that very same day finds him wandering the streets of the old colonial quarter of the Colombian town. Girls in love with boys on scooters, screeching birds, tropical flowers on winding vines, saudade, and solitude, One Hundred Years of it; and then, as the tropical dusk darkens the corners of the Plaza de la Adana, he sees a woman, her fingers toying with a necklace of lapis lazuli, and they stand still as the world eddies about them. — David Mitchell

Between 1968 and 1973, the United States and Britain, the latter the colonial administrator, forcibly removed the indigenous inhabitants of the islands, the Chagossians. Most of the two thousand deportees ended up more than a thousand miles away in Mauritius and the Seychelles, where they were thrown into lives of poverty and forgotten. The purpose of this expulsion was to create a major US military base on one of the Chagossian islands, Diego Garcia. — Roxanne Dunbar-Ortiz

Thomas Jefferson presumed on the basis of colonial experience that farming and democracy are intimately connected. Cultivation of land meets the needs of the farmer, the neighbors, and the community, and and keeps people independent from domineering centralized powers. In Jefferson's time, [George] was the king. In ours, it's multinational corporations. — Barbara Kingsolver

I would not call my family 'traditional Chinese.' We were more what I would term the Colonial Chinese. — Kevin Kwan

Colonial power, patriarchal power, capitalist power must always and everywhere be battled, because they never, ever quit. (Junot Diaz) — Carolina De Robertis

That such a perspective of the Declaration's 'Creator God' should sound so foreign and controversial to people today is a tragic and striking sign of how far we are removed from the thinking of our colonial fathers. — Pat Swindall

It can be safely asserted that since early Colonial times, the North has had a distinct race problem. Every one of these States had slaves, and at the beginning of Washington's Administration, there were 40,000 black slaves and 17,000 black freemen in this section. — W.E.B. Du Bois

God is a God of galaxies, of storms, of roaring seas and boiling thunder, but He is also the God of bread baking, of a child's smile, of dust motes in the sun. He is who He is, and always shall be. Look around you now. He is speaking always and everywhere. His personality can be seen and known and leaned upon. The sun is belching flares while mountains scrape our sky while ants are milking aphids on their colonial leaves and dolphins are laughing in the surf and wheat is rippling and wind is whipping and a boy is looking into the eyes of a girl and mortals are dying. — N.D. Wilson

National independence, and the preceding political struggles, helped create the space for literary creation in many post-colonial countries. Much of modern Indian or Chinese literature is inconceivable without the political movement for freedom from foreign rule. — Pankaj Mishra

It was a strange experience to be looking out the window of an eighteenth-century Chinese house at a seventeenth-century colonial graveyard full of people in twenty-first-century Halloween costumes. Salem, guys. — J.W. Ocker

Is there an idea more radical in the history of the human race than turning your children over to total strangers whom you know nothing about, and having those strangers work on your child's mind, out of your sight, for a period of twelve years? Could there be a more radical idea than that? Back in Colonial days in America, if you proposed that kind of idea, they'd burn you at the stake, you mad person! It's a mad idea! — John Taylor Gatto

Forbes did, in fact, break new ground for women...She was an irrepressible and independent traveler who took risky and difficult trips, braved the hostility of the colonial officials and bureaucrats of the British empire, and invaded the male sphere of exploration, using charm, chutzpah--and her extensive network of establishment connections--to get where she wanted to go. (From the Sahara to Samarkand: Selected Travel Writings of Rosita Forbes, 1919-1937) — Margaret Bald

Father Pierre, why did you stay on in this colonial Campari-land, where the clink of glasses mingles with the murmur of a million mosquitoes, where waterfalls and whiskey wash away the worries of a world-weary whicker, where gin and tonics jingle in a gyroscopic jubilee of something beginning with J? — Graham Chapman

If you are not for us, then you are against us! One day we will be living alongside you in those mansions. Your choice. Share or lose it all. We're going to take Africa away from its colonial masters. Step aside gracefully, we'll let you stay. Fight us and we'll drive you out. — Richard H. Mcbee Jr.

Yet while it may be true that religious zeal can inspire armies better than most secular incentives, there was another great awakening that occurred before and during the Revolutionary era that also played a role. The other great awakening was a reevaluation of the merits of doubt. Often unspoken, religious skepticism in the colonial era was taboo even among professed radicals. Yet the spiritual awakenings of the middle of the eighteenth century signaled a transformation of "unbelief" from presumed moral failing to a reasonable theological and political position. — Peter Manseau

The old leftism had primarily a negative approach - that is, the orientation was towards negating what currently existed. Capitalism was a thing that could be fought more or less on its own terms, you could win terrain (geographical or otherwise), defend it, and take more. The strategic and tactical focus was on what would do most to lead to a defeat of capitalist forces, in whatever form they took - whether a colonial government or a greedy factory owner. This model of conflict is at its most literal in, say, a guerilla war, but it applies to all possible terrains of class struggle. Concessions by capital and established strongholds of working class power, even if reformist or imperfect, were to be leveraged as much as they could towards a further defeat of capitalism. — Anonymous

Danielle Lowen: How are you? I am fine. The group that destroyed Earth Station and made it look like the Colonial Union did it is now planning to nuke the surface of your planet until it glows, and frame the Conclave for it. Hope you are well. Looking forward to rescuing you in space again soon. Your friend, Harry Wilson. — John Scalzi

When you have countries that have a lot of minerals and diamonds and oil and are in business with companies from all over the world - but these companies don't share, really, their profits - this is called post-post-colonial. — Claire Denis

Even under Stalin, Soviet state power, acting through law and the courts, confronted serious limits in its efforts to govern, much less transform, its colonial Central Asian periphery. — Douglas Northrop

He was enraged and bitter and hoped for a personal meeting with Sarkozy where he would recount to him France's colonial history in Africa and make him see reasons why her policy of assimilation was a voyage to the destruction of Africa, its people, land, culture and sense of belonging. — S.A. David

I think for a lot of so-called post-colonial peoples, there's a feeling of not being quite legitimate, of not being pure enough. — Jessica Hagedorn

One of the great disappointments of our time has been that the United States, a beacon of hope during the freedom struggles of the Asian peoples, succumbed to the views and greater colonial experience of nations grown to power in an earlier period. — Vijaya Lakshmi Pandit

In the New World, "spinster" gained a more precise meaning: in colonial parlance, it indicated an unmarried woman over the age of twenty-three and under the age of twenty-six. At twenty-six, women without spouses became thornbacks, a reference to a sea-skate with sharp spines covering its back and tail. It was not a compliment — Rebecca Traister

It is easy to gain a definite notion of the furnishing of colonial houses from a contemporary and reliable source - the inventories of the estates of the colonists. — Alice Morse Earle