Church With Cross Quotes & Sayings

I had known David Ham and Marco Santiago from having met and worked with them on The Cross and the Switchblade which we worked on together at Times Square Church. We joined together as Trace Life Media to be a directing/producing team to be able to assist churches in the production of a play in their own community or to bring a fully-produced productions - something that will be ministering to the Body of Christ. — Patricia Mauceri

The evangelical church in America has, to a large extent, been co-opted by an American, religious version of the kingdom of the world. We have come to trust the power of the sword more than the power of the cross. We have become intoxicated with the Constantinian, nationalistic, violent mindset of imperialistic Christendom.5 — Gregory A. Boyd

We mean to say that Symbolism and Decadence - the negative attitude to which is indisputable to everyone except the "participants" - are genetically connected with everything brilliant and sublime created by the "unbound personality" during this period of time, from the Renaissance up to the development of electrical engineering; contrariwise, the border which they cannot cross is laid down where man understood that he was always "bound." The great continent of history, the continent of real deeds, practical needs, and more than all that, of received religion and the established Church - that is whose shore this stinking monster can never crawl into, that is where we are fleeing to from it, that is where man can always save himself. Where the monastery wall rises this surge of the faithless waves of history - no matter how strong it may become and how far it may spread around - will stop and fall back.

("On Symbolists & Decadence") — Vasily Rozanov

It would be easier for the Devil to go to church and cross himself with holy water than for these people to comprehend the ideas which are accepted facts to us today. — Adolf Hitler

One really ought to be afraid of self-torture. But it tempted me. It begged. The dark place that my mind was fast becoming blends, in my memory, with the dark womb of church: the chant, the fugue of prayer, the strange erotic energy that carving a very small cross into my thigh with a nail had brought. — Marya Hornbacher

Let us be today's Christians. Let us not take fright at the boldness of today's church. With Christ's light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation, in mere human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God's image, which is soiled in today's humanity, a humanity so enslaved, so selfish, so sinful. — Oscar A. Romero

Misner walked away from the pulpit, to the rear wall of the church. There he stretched, reaching up until he was able to unhook the cross that hung there. He carried it then, past the empty choir stall, past the organ where Kate sat, the chair where Pulliam was, on to the podium and held it before him for all to see - if only they would ... Without this sign, the believer's life was confined to praising God and taking the hits. The praise was credit; the hits were interest due on a debt that could never be paid ... But with it, in the religion in which this sign was paramount and foundational, well, life was a whole other matter. — Toni Morrison

Not far from our house, and opposite the old church with the golden cross, stood a large building, even larger than the church, and having many towers. — Max Muller

Bodies like this give sexual desire its meaning! It's for this that penises rise like drawbridges and vaginas become engorged with blood! It's for this that people throw snot-nosed kids into ravines, cross raging rivers, or ice-pick up the wrong side of frozen waterfalls! It's for this that politicians undo their flies in election season, porn magazines with their pages stuck together are found stacked in church basements, people chop off body parts and mail them to ex-lovers, risk hair on palms, stolen wallets, planes flying into buildings, and lice that hop like chess figurines on a board whose players are ever changing. — Barry Webster

I don't know what most people mean when they use the word love. If they haven't contorted their lives around a hope sharp enough to bleed them empty, then I think they're just kidding. A hope undoes what tiny pride you have, and makes you thankful for the undoing, so long as it promises another hour with the person who is now the world. Maybe people mean attractiveness, or affection, or pleasantness, or security. Like the nonbelievers in church who enjoy the hymns or go for the sens of community, but avert their eyes from the cross. I feel sorry for them. They are dead before their time. — Adam Haslett

One of my young married students has suffered all her life because she was taught in her Church that she was born so sinful that the only way the wrath of God the Father could be appeased enough for him to forgive all her horrible sinfulness was for God the Son to die in agony on the cross. Without his suffering, the Father would remain angry forever with all his Creation.
Many of us have had a least part of that horror thrust on us at one time or other inour childhood. For many reasons I never went to Sunday School, so I was spared having a lot of peculiar teaching to unlearn. It's only lately that I've discovered that it was no less a person than St. Anselm who saw the atonement in terms of appeasement of an angry God, from which follows immediately the heresy that Jesus came to save us from God the Father. — Madeleine L'Engle

If the infidels live among the Muslims, in accordance with the conditions set out by the Prophet - there is nothing wrong with it provided they pay Jizya to the Islamic treasury. Other conditions are . . . that they do not renovate a church or a monastery, do not rebuild ones that were destroyed, that they feed for three days any Muslim who passes by their homes . . . that they rise when a Muslim wishes to sit, that they do not imitate Muslims in dress and speech, nor ride horses, nor own swords, nor arm themselves with any kind of weapon; that they do not sell wine, do not show the cross, do not ring church bells, do not raise their voices during prayer, that they shave their hair in front so as to make them easily identifiable, do not incite anyone against the Muslims, and do not strike a Muslim. . . . If they violate these conditions, they have no protection .40 — Raymond Ibrahim

The constantly recurring question must be: What shall we unite with and from what shall we separate? The question of coexistence does not enter here, but the question of union and fellowship does. The wheat grows in the same field as the tares, but shall the two cross-pollinate? The sheep graze near the goats, but shall they seek to interbreed? The unjust and the just enjoy the same rain and sunshine, but shall they forget their deep moral differences and intermarry? ... The Spirit-illuminated church will have none of this — Aiden Wilson Tozer

Take away material prosperity; take away emotional highs; take away miracles and healing; take away fellowship with other believers; take away church; take away all opportunity for service; take away assurance of salvation; take away the peace and joy of the Holy Spirit ... Yes! Take it all, all, far, far away. And what is left? Tragically, for many believers there would be nothing left. For does our faith really go that deep? Or do we, in the final analysis, have a cross-less Christianity? — Mike Mason

George watches a dog cross the square through the noise and stop to sniff at something then amble off again as if nothing unusual is happening, so maybe something like this just happens here every week. Then, above the heads of everyone in the city, above the highest-tossed of the flags, church bells here and there announce midnight and as if they've been enchanted the next team after that to do a routine does it without drums and bugles but with its musicians humming instead, in tuneful voices and with a gentleness that seems sweet and absurd after the great din of the teams that have gone before. If only all ceremonials and pomp got hummed like that, her mother says. — Ali Smith

Our questions have been wrongly put, because they haven't been about the kingdom. They haven't been about God's sovereign, saving rule coming on earth as in heaven. Instead, our questions have been about a "salvation" that rescues people from the world, instead of for the world. "Going to heaven" has been the object (ever since the Middle Ages at least, in the Western church); "sin" is what stops us from getting there; so the cross must deal with sin, so that we can leave this world and go to the much better one in the sky, or in "eternity," or wherever. But this is simply untrue to the story the gospels are telling - which, again, explains why we've all misread these wonderful texts. Whatever the cross achieves must be articulated, if we are to take the four gospels seriously, within the context of the kingdom-bringing victory. — N. T. Wright

We call it hypocrisy, but it is schizophrenia, a modest ranch-house life with Draconian military adventures; a land of equal opportunity where a white culture sits upon a Black; a horizontal community of Christian love and a vertical hierarchy of churches
the cross was well-designed! a land of family, a land of illicit heat; a politics of principle, a politics of property; nation of mental hygiene with movies and TV reminiscent of a mental pigpen; patriots with a detestation of obscenity who pollute their rivers; citizens with a detestation of government control who cannot bear any situation not controlled. The list must be endless, the comic profits are finally small
the society was able to stagger on like a 400-lb. policeman walking uphill because living in such an unappreciated and obese state it did not at least have to explode in schizophrenia
life went on. Boys could go patiently to church at home and wait their turn to burn villages in Vietnam. — Norman Mailer

Gideon conquers, the church conquers, we conquer, because faith conquers. But the victory belongs not to Gideon, the church, or ourselves, but to God. And God's victory means our defeat, our humiliation; it means God's derision and wrath at all human pretensions of might, at humans puffing themselves up and thinking they are somebodies themselves. It means the world and its shouting is silenced, that all our ideas and plans are frustrated; it means the cross. The cross over the world
that means that human beings, even the most noble, go down to dust whether it suits them or not, and with them all the gods and idols and lords of this world. The cross of Jesus Christ
that means God's bitter mockery of all human grandeur and God's bitter suffering in all human misery, God's lordship over all the world. — Dietrich Bonhoeffer

Once more, the joyful character of the eucharistic gathering must be stressed. For the medieval emphasis on the cross, while not a wrong one, is certainly one-sided. The liturgy is, before everything else, the joyous gathering of those who are to meet the risen Lord and to enter with him into the bridal chamber. And it is this joy of expectation and this expectation of joy that are expressed in singing and ritual, in vestments and in censing, in that whole 'beauty' of the liturgy which has so often been denounced as unnecessary and even sinful.
Unnecessary it is indeed, for we are beyond the categories of the 'necessary.' Beauty is never 'necessary,' 'functional' or 'useful.' And when, expecting someone whom we love, we put a beautiful tablecloth on the table and decorate it with candles and flowers, we do all this not out of necessity, but out of love. And the Church is love, expectation and joy. — Alexander Schmemann

For centuries after Christ, the church and other religions that use cruciform symbols have misrepresented the physical nature of Christ's death with a satanic symbol (cross), and a pagan idol (corpus). This secret has been concealed by the church for centuries after Christ. — Nwaocha Ogechukwu

The Harrowing of Hell is so important to the Eastern Orthodox Church that they reenact it during their Easter liturgy. The priest exits the church with a cross held high, and the congregation remains inside. The church doors are locked and the lights are turned off. The darkened church becomes hell, the Devil's jail. The priest then pounds on the doors of the church - symbolizing Christ assaulting the gates of Hades - proclaiming "Open the doors to the Lord of the powers, the king of glory!" Inside the church the people make a great noise of rattling chains, the resistance of hell to the coming of Christ. Eventually the doors are opened, the cross enters, and the church is lit and filled with incense. For the Orthodox, Easter is all about how Jesus defeats the power of death. — Richard Beck

We rightly confess, in our articles of belief, that there is a holy church; for it is invisible, dwelling in a place that none can attain unto, and therefore her holiness cannot be seen; for God doth so hide and cover her with infirmities, with errors, with divers forms of the cross and offences, that according to the judgment of reason, it is nowhere to be seen. — Martin Luther

Ludlow ... is probably the loveliest town in England with its hill of Georgian houses ascending from the river Teme to the great tower of the cross-shaped church, rising behind a classic market building. — John Betjeman

She [Catherine of Siena] found a place of refuge in a lonely wood, where some hermits lived. It is generally thought that this brotherhood was the community of hermits in Vallombrosa, founded by St. John Gualbert, the man who had spared the life of his deadly enemy because it was Good Friday, and later rushed into the nearest church and fell before the feet of the crucified Christ, as though drunk with this adventure - the adventure of forgiveness. And the Saviour leaned down from the cross and kissed the boy. — Sigrid Undset

When it comes to cross-generational relationships within the church, I often remind both singles and marrieds that marriage begins with two single people. Hey, we're important! And whether singles eventually move toward marriage or stay single for life, we're still family. What's more, we need families. If we don't have our own, we may need to adopt yours. Will you let us? — Lisa Anderson

It rains on everyone.
It may be storming but there is a covering.
Life may be challenging, but there is a covering.
It may seem impossible, hopeless, doubtful, fear-ridden, and pain-laden, but there is a covering.
There are other umbrellas, but only one is red with the blood of Jesus. We need to love Jesus more than the noise. — Eric Samuel Timm

Late afternoon he pulls up outside a white painted Baptist church with a wooden cross on the front wall above a sign that reads, JESUS DOESN'T NEED TO TWEET. pg 138 — Michael Robotham

Sundays normally were hell. Or just the church pat of it, actually. It wasn't that I was afraid of God, or had anything against Him. It was just that having to be there for two to four hours made me cross, hateful, and blasphemous. Plus it seemed to me that the regulars, the good God-fearing folks, who didn't have diddly-squat, liked to pretend they had a lot to flaunt -- whereas the ones that had a whole lot showed up on holidays and funerals, in fancy cars and dressed to kill, all made possible by money they didn't tithe away every week. That's where Sunday-based faith got you -- broke and with a sore butt! — Shawn Stewart Ruff

The Western Church did not come to the barbarians with a civilizing mission or any conscious hopes of social progress, but with a tremendous message of divine judgment and divine salvation. Humanity was born under a curse, enslaved by the dark powers of cosmic evil and sinking ever deeper under the burden of its own guilt. Only by the way of the Cross and by the grace of the crucified Redeemer was it possible for men to extricate themselves from the massa damnata of unregenerate humanity and escape from the wreckage of a doomed world. — Christopher Henry Dawson

Second Corinthians speaks concerning the ministry, which is constituted with, and produced and formed by, the experiences of the riches of Christ through sufferings, consuming pressures, and the killing work of the cross. The ministry is not merely a matter of gift. A person may be able to speak fluently and eloquently and give many good illustrations and proverbs, but this is just a gift. What the church, the Body, needs today is the ministry. — Witness Lee

We pass a church with a massive blue neon cross, and I am spiritually lifted by feelings of great religiosity. No, I'm not, for crying out loud. Don't be ridiculous. But what I do love about this road is how the gaudy becomes grand, how tastelessness is a way of everyday life. You have to admire how these people shamelessly try to get your attention as you drive by, whether they're trying to feed you a hamburger or a savior. (p.37) — Michael Zadoorian

What Waringa tried hard to avoid was looking at the pictures of the walls and windows of the church. Many of the pictures showed Jesus in the arms of the virgin Mary or on the cross. But others depicted the devil, with two cow-like horns and a tail like a monkey's, raising one leg in a dance of evil, while his angels, armed with burning pitchforks, turned over human beings on a bonfire. The Virgin Mary, Jesus and God's angels were white, like European, but the devil and his angels were black. — Ngugi Wa Thiong'o

It took time for the church to come to terms with the ignominy of the cross. Church fathers forbade its depiction in art until the reign of the Roman emperor Constantine ... Now, though, the symbol is everywhere: artists beat gold into the shape of the Roman execution device, baseball players cross themselves before batting, and cancy confectioners even make chocolate crosses for the faithful to eat during Holy Week. Strange as it may seem, Christianity has become a religion of the cross
the gallows, the electric chair, the gas chamber, in modern terms. — Philip Yancey

The "door of faith" (Acts 14:27) is always open for us, ushering us into the life of communion with God and offering entry into his Church. It is possible to cross that threshold when the word of God is proclaimed and the heart allows itself to be shaped by transforming grace. To enter through that door is to set out on a journey that lasts a lifetime. — Pope Benedict XVI

One cannot pass without interruption from Christ to the Church. The Cross stands between. In being the Body of Christ, the Church meets her Lord; she does not prolong Him, but she expresses Him here and now. She does not replace Him, but makes Him visible, demonstrates Him without being confounded with Him. — T.F. Torrance

I asked participants who claimed to be "strong followers of Jesus" whether Jesus spent time with the poor. Nearly 80 percent said yes. Later in the survey, I sneaked in another question, I asked this same group of strong followers whether they spent time wit the poor, and less than 2 percent said they did. I learned a powerful lesson: We can admire and worship Jesus without doing what he did. We can applaud what he preached and stood for without caring about the same things. We can adore his cross without taking up ours. I had come to see that the great tragedy of the church is not that rich Christians do not care about the poor but that rich Christians do not know the poor. — Shane Claiborne

I know that with consecration on the part of believers, separation from the world, disentanglement from enslaving sins, and a mighty baptism of the Holy Spirit, the church would become a conquering power in the world, not by its constructed theology, not by its Sabbath services, not by its arguments to convince the intellect, but by its simple story of Jesus' love, by the Cross, the Cross
God's hammer, God's fire. — Abbott Eliot Kittredge

I would like that all of us, after these days of grace, might have the courage - the courage - to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward. — Pope Francis

In our Ashrams of East and West, places of spiritual retreat, we begin with what we call "The Morning of the Open Heart," in which we tell our needs ... We give four or five hours to this catharsis. The reaction of one member, who listened to it for the first time, was: "Good gracious, have we all the disrupted people in the country here?" My reply was: "No, you have a cross section of the church life honestly revealed." In the ordinary church, it is suppressed by respectability, by a desire to a appear better than we really are. — E. Stanley Jones

For the church, the many abuses of human life, liberty, and dignity are a heartfelt suffering. The church, entrusted with the earth's glory, believes that in each person is the Creator's image and that everyone who tramples it offends God. As holy defender of God's rights and of his images, the church must cry out. It takes as spittle in its face, as lashes on its back, as the cross in its passion, all that human beings suffer, even though they be unbelievers. They suffer as God's images. There is no dichotomy between man and God's image. Whoever tortures a human being, whoever abuses a human being, whoever outrages a human being abuses God's image, and the church takes as its own that cross, that martyrdom. — Oscar A. Romero

Secondly, the proper counsel and intention of God in sending his Son into the world to die was, that thereby he might confirm and ratify the new covenant to his elect, and purchase for them all the good things which are contained in the tenure of that covenant, - to wit, grace and glory; that by his death he might bring many (yet some certain) children to glory, obtaining for them that were given unto him by his Father (that is, his whole church) reconciliation with God, remission of sins, faith, righteousness, sanctification, and life eternal. — John Owen

The church is never more in danger than when it sees itself simply as the solution-bearer and forgets that every day it too must say, "Lord, have mercy on me, a sinner," and allow that confession to work its way into genuine humility even as it stands boldly before the world and its crazy empires. In particular, it is a problem if and when a "Christian" empire seeks to impose its will dualistically on the world by labeling other parts of the world "evil" while seeing itself as the avenging army of God. That is more or less exactly what Jesus found in the Israel of his day. The cross was and remains a call to a different vocation, a new way of dealing with evil and ultimately a new vision of God. — N. T. Wright

At the beginning of the human race the woman was made of a rib taken from the side of the man while he slept; for it seemed fit that even then Christ and His Church should be foreshadowed in this event. For that sleep of the man was the death of Christ, whose side, as He hung lifeless upon the Cross, was pierced with a spear, and there flowed from it blood and water, and these we know to be the sacraments by which the Church is built up. — Saint Augustine

When my dad founded our church, he used either a globe or a map of the world behind him. It was symbolic of what Christ said: to go forth and preach hope to the world. We believe in the cross, but we just continued with the globe. — Joel Osteen

The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ. But He bore them as a mother carries her child, as a shepherd enfolds the lost lamb that has been found. God took men upon Himself and they weighted Him to the ground, but God remained with them and they with God. In bearing with men God maintained fellowship with them. It was the law of Christ that was fulfilled in the Cross. And Christians must share in this law. — Dietrich Bonhoeffer

If, through the years, the Cross in the life of the believer had been adhered to as strenuously as the Cross for salvation, the Church would not today be so plagued with modernistic infidelity. — L.E. Maxwell

Mostly, though, he looked at the girl, with her red hair and bare white arms. There was something about the whiteness of those arms that made them seem more naked than the bare arms of other women in church. A lot of red heads had freckles, but she looked as if she had been carved from a block of soap ... She was very pretty, about his age, her hair braided into a silky rope the colour of black cherries. She was fingering a delicate gold cross around her throat, and she turned it just so, into the sunlight, and it shone, became a cruciform flame. She lingered on the gesture, making it a kind of confession, then turned the cross away. — Joe Hill

Whenever the true message of the cross is abolished, the anger of hypocrites and heretics ceases.. and all things are in peace. This is a sure token that the devil is guarding the entry to the house, and that the PURE doctrine of God's Word has been taken away. The Church then, is in the BEST state when Satan assaileth it on every sideboth with subtle sleights, and outright violence. And likewise, it is in the WORST state when it is most at peace! — Martin Luther

The important things in life always happened by accident. At fifteen she didn't know much, in fact, with each passing year she was a lot less clear about most things. But this much she did know. You could worry yourself sick trying to be a better person, spend a thousand sleepless nights figuring out how to live clean and decent and honest, you could make a plan and bolt it in place, kneel by your bed every night and swear to God you'd stick to it, hell, you could go to church and promise properly. You could cross your heart seven times with your eyes tight shut, cut your thumb and squeeze it and pen solemn vows on a rock with your own blood then throw it in the river at the stroke of midnight. And then, out of the black beyond, like a hawk on a rat, some nameless catastrophe would swoop into your life and turn everything upside down and inside out forever. — Nicholas Evans

Constantine saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing this inscription: conquer by this. At the sight, he himself was struck with amazement and his whole army also. — Eusebius

Parasitism is the only practice of the church; with its ideal of anaemia, its holiness, draining all blood, all love, all hope for life; the beyond as the will to negate every reality; the cross as the mark of recognition for the most subterranean conspiracy that ever existed-against health, beauty, whatever has turned out well, courage, spirit, graciousness of the soul, against life itself. — Friedrich Nietzsche

When I grew up in the church, we were praying because the Communists were going to come over and hang you upside down on a cross, and I so wanted to be a good person, and I had these rosary beads that I would sleep with every night, and I just wanted the blessed Virgin to be on my side. — Susan Sarandon