Church Welcome Address Quotes & Sayings
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Top Church Welcome Address Quotes

The killing happened amid an outburst of deadly violence across the District that claimed six lives in six days. The victims include a community news reporter who police said was waiting for a bus when she was shot by someone aiming at another person; and a motorist killed when a passenger opened fire from another vehicle on the Anacostia Freeway. The killings bring the District's homicide count to 50, up from 45 at this time last year. At Friday night's vigil, Gliss's pastor, Bishop Melvin G. Brown of Greater New Hope Baptist Church, acknowledged national attention on police use of deadly force. But he urged mourners to address dangers closer to home. "Can we be real tonight?" Brown said. "Most of the violence, most of the killing comes from us killing other folk. Young black folk killing other young black folk. — Anonymous

I am not a Tory moderniser for I believe marriage can only be between a man and a woman. I shall not surrender my principles. I believe this bill is wrong. The consultation process was a complete sham. It is opposed by the established church. It has caused deep and needless divisions within the Conservative Party. There is no mandate for it. There are huge potential consequences ... and the nation faces much more serious challenges which the government needs to address — Gerald Howarth

From a theological point of view, Easter is the center of the Church year; but Christmas is the most profoundly human feast of faith, because it allows us to feel most deeply the humanity of God. The crib has a unique power to show us what it means to say that God wished to be "Immanuel" - a "God with us", a God whom we may address in intimate language, because he encounters us as a child. — Pope Benedict XVI

The main task of pastoral ministry, according to Paul's address to the Ephesian elders, is not the quantitative growth of the church, but the maturity of the believers. — Eckhard J. Schnabel

It was here in Edinburgh that in the 1980s I joined with many others to protest against Margaret Thatcher as she arrived to address the General Assembly of the Church of Scotland. — Douglas Alexander

There is no greater example in apologetics than the apostle Paul speaking at Mars Hill. The irony of the talk Paul gave is in the difference in reaction the Easterner has when reading Paul's address to that of a Westerner. The Easterner is thrilled at how the apostle wove the message starting from where the listeners were to bring them to where he was in his thinking. The average Westerner is quick to point out that few of his hearers responded. Such an attitude says volumes about why the church in the West has been so intellectually weak. To those in the West, the bigger the number of respondents, the more replicated the technique. The bigger the statistic, the greater the success. Westerners are enamored by size, largesse, number of hands raised, and so on. When the sun has set on these reports, we seem rather dismayed when statistics show the quality of the life of the believer is no different from that of the unbeliever. — Ravi Zacharias

This is the church. Here she is. Lovely, irregular, sometimes sick and sometimes well. This is the body-like-no-other that God has shaped and placed in the world. Jesus lives here; this is his soul's address. There is a lot to be thankful for, all things considered. She has taken a beating, the church. Every day she meets the gates of hell and she prevails. Every day she serves, stumbles, injures, and repairs. That she has healed is an underrated miracle. That she gives birth is beyond reckoning. Maybe it's time to make peace with her. Maybe it's time to embrace her, flawed as she is. — Rachel Held Evans

Lord Blackshire is my daughter's Protector and that will not change, even if you recommend or even command otherwise. If I find you are hindering him or Jaron in their duties in the least degree, I will pack the lot of you up, put you on the slowest carriage back to Mur Eldaloth that I can find, and pray for snow! I rule in Rhugoth, not the Church. The next time we talk, I suggest you address me with a great deal more respect than you have done this morning." They were shocked. Athan's pale face bloomed red. "Now," Mirelle said as she stood, voice calm, even flippant, "enjoy your wine. Ethris will be with you shortly. — Brian Fuller

Our Holy Father ... is very clear that, of course, the teachings of the Church must be preserved and passed on. However, we need to do this in a way that the Holy Father says is creative. We need to do it in a way that we look for new strategies that address the hearts of people. — Joseph Edward Kurtz

We cannot hope to build the Church and to bring hearts and souls to Christ without using every resource the Lord has given to help us take advantage of our opportunities and address the obstacles standing in our way. — M. Russell Ballard

In fact, there are all sorts of great institutions and human enterprises that the Bible doesn't address or regulate. And so we are free to invent them and operate them in line with the general principles for human life that the Bible gives us. But marriage is different. As the Presbyterian Book of Common Worship says, God "established marriage for the welfare and happiness of humankind." Marriage did not evolve in the late Bronze Age as a way to determine property rights. At the climax of the Genesis account of creation we see God bringing a woman and a man together to unite them in marriage. The Bible begins with a wedding (of Adam and Eve) and ends in the book of Revelation with a wedding (of Christ and the church). Marriage is God's idea. — Timothy Keller

The practical consequence of both of the teachings noted is to encourage homosexual promiscuity. Church members can engage in many short-term liaisons without raising questions about their standing in the church. We tend not to pry into one another's private lives. But if a man brings another man to church with him regularly, if they give the same address and show signs of mutual affection, then there is likely to be a scandal. The dominant effect of church teaching is to encourage secret, temporary liaisons without commitment and to discourage long-term fidelity. — Walter Wink

The church was stuffed with mourners, of course. No one from work - I tried to keep my life and my magazine separate - but otherwise everybody Andrew and I knew was there. It was disorientating, like having the entire contents of one's address book dressed in black and exported into pews in non alphabetical order. — Chris Cleave

Officially, the New Testament church at an early stage took seriously their responsibility for widows who lacked family or other resources. The office of deacon was instituted initially to address this pressing need. — Carolyn Custis James

As Elder George F. Richards, President of the Council of the Twelve, said in a conference address in April 1947, 'when we say anything bad about the leaders of the Church, whether true or false, we tend to impair their influence and their usefulness and are thus working against the Lord and his cause.' ... The Holy Ghost will not guide or confirm criticism of the Lord's anointed, or of Church leaders, local or general. This reality should be part of the spiritual evaluation that LDS readers and viewers apply to those things written about our history and those who made it. — Dallin H. Oaks

I understand how people come to such conclusions. They see the church painting ugliness, arrogance, and lust on the canvas of this world, and so they walk or run away. There's only one way to address this: We need to be painting different pictures - of justice, mercy, love, hospitality, celebration, and hope. — Richard Dahlstrom

Hipsters seek refuge in church, Our Lady of Perpetual Subculture. There is some discussion as to whether or not they are still cool but then they are calmed by the obscure location and the arrival of their kind. Keep the address to yourself, let the rabble fund it themselves. Wow, this crappy performance art is really making me feel no so terrible about my various emotional issues. — Colson Whitehead

Usually, it is not my habit to address religious issues on the floor. I strongly believe in a person's right to religious freedom, as well as the separation of church and state. — Alcee Hastings

Do not close a single sermon without addressing the ungodly, but at the same time set yourself seasons for a determined and continuous assault upon them, and proceed with all your soul to the conflict. On such occasions aim distinctly at immediate conversions; labor to remove prejudices, to resolve doubts, to conquer objections, and to drive the sinner out of his hiding-places at once. Summon the church members to special prayer, beseech them to speak personally both with the concerned and the unconcerned, and be yourself doubly upon the watch to address individuals. We have found that our February meetings at the Tabernacle have yielded remarkable results: the whole month being dedicated to special effort. Winter is usually the preacher's harvest, because the people can come together better in the long evenings, and are debarred from out-of-door exercises and amusements. — Charles Haddon Spurgeon

Too often pastors address problems from within the flawed assumptions of their culture and training. Unable to see how problems are forming, and how their leadership is often a cause, church leaders employ legalistic or democratic remedies to issues that require Spirit-directed discernment, repentance, and forgiveness. Meanwhile, leaders have to deal with members who, as noted above, insist on rights and want to "vote" instead of submit. — Jim Van Yperen

At first sight, Paul's command that slaves obey their masters seems simply to endorse the status quo. But we need to see that what he writes here also subtly undermines it. First, it is significant that Paul chooses to address slaves at all, implying not only that they are assembled with the other Christians of the Colossian church to hear the letter being read but that they are responsible people who need to choose a certain kind of behavior. Second, Paul clearly relativizes the status of the slave's master by repeatedly reminding both slave (vv. 22, 23, 24) and master (4:1) of the ultimate "master" to whom both are responsible: the Lord Jesus Christ. Third, Paul never hints that he endorses the institution of slavery. He tells slaves and masters how they are to conduct themselves within the institution, but it is a bad misreading of Paul to read into his teaching approval of the institution itself. (For — Douglas J. Moo

To the Baptist Churches on Neal's Greek on Black Creek, North Carolina I have received, fellow-citizens, your address, approving my objection to the Bill containing a grant of public land to the Baptist Church at Salem Meeting House, Mississippi Territory. Having always regarded the practical distinction between Religion and Civil Government as essential to the purity of both, and as guaranteed by the Constitution of the United States, I could not have otherwise discharged my duty on the occasion which presented itself — James Madison