Church One And All Quotes & Sayings

When you come to our meetings, you can see nothing outwardly. But in all [454] probability you do see something - God Himself expressed. Perhaps after attending a meeting you wonder within yourself, "My, it was very good there with them, but I can't pin down exactly in what way they are good. Their singing is not that musical. No one is dressed in an attractive way. There is no outward beauty or form. But, there is something there among them." This "something" is the expression of God. God is our expression. He is our form, beauty, and attraction. As the church, we have returned to God's original purpose, to the purpose He had in the beginning - that man express Him and represent Him. This is the Lord's recovery. — Witness Lee

Democracy demands that the religiously motivated translate their concerns in to universal, rather than religion-specific, values ... it requires that their proposals be subject to argument and amenable to reason.
Now I may be opposed to abortion for religious reasons, to take one example, but if I seek to pass a law banning the practice, I cannot simply point to the teachings of my church or evoke God's will. I have to explain why abortion violates some principle that is accessible to people of all faiths, including those with no faith at all. — Barack Obama

The true Church of Jesus Christ will never be overwhelmed by the world. The waters may swirl around us, but the Lord has promised to build His Church and keep it strong until He returns.

One thing must be avoided at all costs. We must not let the world seep into the Church. When we let the world dilute our Gospel and water down our values, we'll disappear from sight. Let's keep the Church holy - and wholly committed to Scripture.

The chief danger of the Church today is that it's trying to get on the same side as the world, instead of trying to turn the world upside down. — A.B. Simpson

I went to church my entire childhood, and do you know what I learned?" "What?" "Not a thing. I know I heard a lot of things about God, but I don't remember one of them." "Maybe you didn't have good teachers." "How good do you have to be to teach a child one thing? No, the problem wasn't that they couldn't teach me one thing. The problem was they tried to teach me everything. Every week was a different story and a different lesson with a different picture. All I knew is that if I sat there quietly, I'd get a cookie at the end. — Andy Stanley

The Americans of the United States do not let their dogs hunt the Indians as do the Spaniards in Mexico, but at bottom it is the same pitiless feeling which here, as everywhere else, animates the European race. This world here belongs to us, they tell themselves every day: the Indian race is destined for final destruction which one cannot prevent and which it is not desirable to delay. Heaven has not made them to become civilized; it is necessary that they die. Besides I do not want to get mixed up in it. I will not do anything against them: I will limit myself to providing everything that will hasten their ruin. In time I will have their lands and will be innocent of their death.
Satisfied with his reasoning, the American goes to church where he hears the minister of the gospel repeat every day that all men are brothers, and that the Eternal Being who has made them all in like image, has given them all the duty to help one another. — Alexis De Tocqueville

As local priests came to dine at the Walsh manor, Tyndale witnessed firsthand the appalling biblical ignorance of the Roman church. During one meal, he found himself in a heated debate with a Catholic clergyman. The priest asserted, "We had better be without God's law than the pope's."15 Tyndale boldly responded, "I defy the pope and all his laws." He then added that "if God spared him life, ere many years he would cause a boy that drives the plough to know more of the Scripture than he does."16 — Steven J. Lawson

It appears that God has deliberately left us in a quandary about many things. Why did He not summarize all the rules in one book, and all the basic doctrines in another? He could have eliminated the loopholes, prevented all the schisms over morality and false teaching that have plagued His Church for two thousand years. Think of the squabbling and perplexity we would have been spared. And think of the crop of dwarfs He would have reared! He did not spare us. He wants us to reach maturity. He has so arranged things that if we are to go on beyond the "milk diet" we shall be forced to think. — Elisabeth Elliot

One of the greatest thrills in all of life is to feel the hand of God working through you and to be a part of the working reality of the church engaged in a movement larger than self. — Bill Hybels

What determines our brotherhood is what that man is by reason of Christ. Our community with one another consists solely in what Christ has done to both of us. This is true not merely at the beginning, as though in the course of time something else were to be added to our community; it remains so for all the future and to all eternity. I have community with others and I shall continue to have it only through Jesus Christ. The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ we do have one another, wholly, for eternity. — Dietrich Bonhoeffer

It is manifest therefore that they who have sovereign power, are immediate rulers of the church under Christ, and all others but subordinate to them. If that were not, but kings should command one thing upon pain of death, and priests another upon pain of damnation, it would be impossible that peace and religion should stand together. — Thomas Hobbes

Brad got me this great thing for Christmas. It's a bookshelf that has a book on every religion. That's how we plan to raise our kids. Teach them about all religions. They can pick one or be a student of all of them. We'll celebrate Kwanzaa for our girl. We'll celebrate moon and water festivals for our boys. We'll take them to temples in certain countries. Also to church. — Angelina Jolie

My choices, it seemed, were to be branded a sinner and live my life alone; to abandon my faith, the one thing I held most dear in the entire world; or to lie to everyone, pretend I was straight, and forget about it all. — Justin Lee

Without the heavy set aristocratic man snoring away on his side of the bed, without the fresh-eyed child whose hair ribbon needs retying; without the conversation at meals and the hearty appetites and getting dressed for church on time; without the tears of laughter or the worry about making both ends meet, the unpaid bills, the layoffs, both seasonal and unexpected; without the toys that have to picked up lest somebody trip over them, and the seven shirts that have to be washed and ironed, one for every day in the week; without the scraped knee and the hurt feelings, the misunderstandings that need to be cleared up, the voices calling for her so that she is perpetually having to stop what she is doing and go see what they want - without all this, what have you? A mystery: How is it that she didn't realize it was going to last such a short time? — William Maxwell

The true church is not made of creeds and forms, nor is it contained in walls of wood and stone; the heart of man is its temple and the Spirit of truth is the one guide into all Truth. When men learn to turn within to the Spirit of truth, who is in each one for his light and inspiration, the differences between the churches of man will be eliminated, and the one church will be recognized. — Charles Fillmore

Both could articulate the gospel well, but they don't view the essence of the gospel as the foundation for all of ministry. And that's a huge difference - the difference between knowing the gospel and being consumed by the gospel, being defined by the gospel, being driven by the gospel. It's one thing to see the gospel as an important facet of one's ministry. It's quite another to hold firmly to it as the centerpiece for all a church is and does, to completely orbit around it. — Matt Chandler

I have such happy memories of performing in a choir and I don't think I'd have got where I am today without all that experience. So my advice to young singers is to either join your school or church's choir or find one in your local area. Choral music at any level teaches you so much about musicianship and blending your voice. — Katherine Jenkins

Six months ago when she first came up with the idea to kill Wilson, back when she was living in Memphis, she'd started going to church again. Since she was spending so much time thinking about sinister things, the least she could do, she reasoned, was to think about God and his love twice a week at church so that she wouldn't become a total sociopath. And rather than kill other people who were stand-ins for the person she really wanted to kill, like serial killers did, she'd be kind and generous to others and hone in on the one who deserved to die. And her plan had worked extremely well. Since she'd started planning to kill Wilson, and then decided to destroy his family instead, she felt no animosity toward anyone but him. Almost none at all! — Elizabeth Stuckey-French

Only three routes of upward mobility were available to socially ambitious upstarts such as Columbus: war, the Church, and the sea. Columbus probably contemplated all three: he wanted a clerical career for one of his brothers, and fancied himself as "a captain of cavaliers and conquests." But seafaring was a natural choice, especially for a boy from a maritime community as single-minded as that of Genoa. Opportunities for employment and profit abounded. — Felipe Fernandez-Armesto

Well, I'm sorry you couldn't make it either. I'm sorry I had to sit there in that church--which, by the way, had a broken air conditioner--sweating, watching all those people march down the aisle to look in my mother's casket and whisper to themselves all this mess about how much she looked like herself, even though she didn't. I'm sorry you weren't there to hear the lame choir drag out, song after song. I'm sorry you weren't there to see my dad try his best to be upbeat, cracking bad jokes in his speech, choking on his words. I'm sorry you weren't there to watch me totally lose it and explode into tears. I'm sorry you weren't there for me, but it doesn't matter, because even if you were, you wouldn't be able to feel what I feel. Nobody can. Even the preacher said so. — Jason Reynolds

There is a musicke where-ever there is a harmony, order or proportion; and thus farre we may maintain the musick of the spheares; for those well ordered motions, and regular paces, though they give no sound unto the care, yet to the understanding they strike a note most full of harmony. Whatever is harmonically composed delights in harmony; which makes me much distrust the symmetry of those heads which declaime against all Church musicke... Even that vulgar and Taverne Musicke, which makes one man merry, another mad, strikes in mee a deepe fit of devotion, and a profound contemplation of the first Composer; there is something in it of Divinity more than the eare discovers. It is an Hieroglyphicall and shadowed lesson of the whole world, and Creatures of God, such a melody to the eare, as the whole world well understood, would afford the understanding. In briefe it is a sensible fit of that Harmony, which intellectually sounds in the eares of God. — Thomas Browne

My hope and prayer for all who read this book is a reformation - that an army of African-American men will make their way back into the church, back into the leadership of the church, back into leading a change in the church to be and do what it is called to be and do, so that we may have power to do good for our people, and people all over the world, in a way that no government or service organization has been or will be able to do, and that no one will be able to take away. — Eric Redmond

Oments of transport, and of comfort, and of a bracing vastness of possibility. That was all there for me sometimes when I plunged my mind into the Bible's puzzles; and it was always there in the music of church. I wouldn't have said it this way then. But I would feel all the cells in my body as I sang hymns that connected my little life with the grandeur of the cosmos, the Christian drama across space and time. This was my earliest experience of breath and body, mind and spirit soaring together, alive to both mystery and reality, in kinship with others both familiar and unknown. That's one way I'd define the feeling of faith now. — Krista Tippett

And as Craig Brown - he's an English humorist, not a comedian but he's just a writer and humorist - I'm quite a fan of. I heard him talking in a rather similar way on the radio. He said I'm the sort of person - I can't remember exactly what he said, but it was rather interesting - he said I'm the sort of person that can be reduced to tears in an empty church and feel like I'm the CEO of the Devil's organization in a full one, and I tend to feel like that as well. I love empty churches and going into them looking around, but I'm not a churchgoer at all. — Nick Lowe

I collect church collapses, recreationally. Did you see the recent one in Sicily? Marvelous! The facade fell on sixty-five grandmothers at a special mass. Was that evil? If so, who did it? If he's up there, he just loves it, Officer Starling. Typhoid and swans - it all comes from the same place. — Thomas Harris

Spirituality is not just about religion, or church attendance, or fidelity to one or other legal requirement. Spirituality is understood to be an innate wisdom of the human heart that enlivens a zest for life, a search for meaning and purpose, a love for all that is good and beautiful, a passion to create a better world, a sensitivity to the life-energy (God, if you wish) that permeates the entire cosmos. — Diarmuid O'Murchu

I thought that some of the hymns bespoke the true religion of the place. The people didn't really want to be saints of self-deprivation and hatred of the world. They knew that the world would sooner or later deprive them of all it had given them, but still they liked it. What they came together for was to acknowledge, just by coming, their losses and failures and sorrows, their need for comfort, their faith always needing to be greater, their wish (in spite of all words and acts to the contrary) to love one another and to forgive and be forgiven, their need for one another's help and company and divine gifts, their hope (and experience) of love surpassing death, their gratitude. — Wendell Berry

We say we want revival . . . but on our terms. We don't pray this way, but this is what our hearts are saying to God: "Come Holy Spirit . . . but only if you promise in advance to do things the way we have always done them in our church." "Come Holy Spirit . . . but only if I have some sort of prior guarantee that when you show up you won't embarrass me." "Come Holy Spirit . . . but only if your work of revival is one that I can still control, one that preserves intact the traditions with which I am comfortable." "Come Holy Spirit . . . but only if your work of revival is neat and tidy and dignified and understandable and above all else socially acceptable." "Come Holy Spirit . . . but only if you plan to change others; only if you make them to be like me; only if you convict their hearts so they will live and dress and talk like I do." "Come Holy Spirit . . . but only if you let us preserve our distinctives and retain our differences from others whom we find offensive. — Sam Storms

Bob and I talked occasionally about the Church and religion, and once both expressed our amazement that we had somehow been born into the one group of people who were living as true Christians should. After all, we could just as easily have been born into a family that watched TV or, heaven forbid, into a family of Baptists! — Craig A. Hart

His church is the old one at the edge of town, and I now realize why he's chosen to live here. The church is too far away for him to really help anyone, so this is the best place for him. It's everywhere, on all sides and angles. This is where the father needs to be. Not in some church, gathering dust. — Markus Zusak

That utterance of Jesus, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's," is one of the most revolutionary and history-making utterances that ever fell from those lips divine. That utterance, once and for all, marked the divorcement of church and state. It marked a new era for the creeds and deeds of men. — George W Truett

The elective franchise is withheld from one half of its citizens ... because the word 'people,' by an unparalleled exhibition of lexicon graphical acrobatics, has been turned and twisted to mean all who were shrewd and wise enough to have themselves born boys instead of girls, or who took the trouble to be born white instead of black. — Mary Church Terrell

Sometimes all you need is one person with a guilty conscience to come forward and do the right thing. Often, the miracle you need resides inside of yourself, when you humbly ask for forgiveness. — Shannon L. Alder

Disciple making also involves teaching people to obey all that Christ has commanded us. Now some might say, "Isn't that what preachers are supposed to do?" And in one sense, the answer to this question is yes. God has clearly called and gifted some people in the church to teach his Word formally. At the same time, he has commanded every follower of Jesus to teach his Word relationally. — David Platt

I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials; and where religious liberty is so indivisible that an act against one church is treated as an act against all. — John F. Kennedy

And did not Spinoza's refusing to flee from excommunication by his church and community mean the same inner battle of integrity, the same struggle for the power not to be afraid of aloneness, without which the noble Ethics, certainly one of the great works of all time, could not have been written? — Rollo May

In the near future we will not be looking back at the early church with envy because of the great exploits of those days, but all will be saying that He certainly did save His best wine for last. The most glorious times in all of history have not come upon us. You, who have dreamed of one day being able to talk with Peter, John and Paul, are going to be surprised to find that they have all been waiting to talk to you. — Rick Joyner

At the county level, gentlemen controlled the distribution of justice and charity in their roles as justices of the peace and could hire and fire pastors at will from their seats on the church vestry. One newcomer recalled a gentleman's warning him "against disobliging or offending any person of note in the Colony [because] either by blood or marriage we are almost all related and so connected in our interests that whoever of a stranger presumes to offend any one of us will infallibly find an enemy of the whole."15 — Colin Woodard

The Forgotten Man ... delving away in patient industry, supporting his family, paying his taxes, casting his vote, supporting the church and the school ... but he is the only one for whom there is no provision in the great scramble and the big divide. Such is the Forgotten Man. He works, he votes, generally he prays-but his chief business in life is to pay ... Who and where is the Forgotten Man in this case, who will have to pay for it all? — William Graham Sumner

To put it simply: the Holy Spirit bothers us. Because he moves us, he makes us walk, he pushes the Church to go forward. And we are like Peter at the Transfiguration: 'Ah, how wonderful it is to be here like this, all together!' ... But don't bother us. We want the Holy Spirit to doze off ... we want to domesticate the Holy Spirit. And that's no good. because he is God, he is that wind which comes and goes and you don't know where. He is the power of God, he is the one who gives us consolation and strength to move forward. But: to move forward! And this bothers us. It's so much nicer to be comfortable. — Pope Francis

The gospel presents both high ideals and all-encompassing grace. Very often, however, the church tilts one direction or the other. Either it lowers the ideals, adjusting moral standards downward, softening Jesus' strong commands, rationalizing behavior; or else it pulls in the boundaries of grace, declaring some sins worse than others, some sinners beyond the pale. Few churches stay faithful both to the high ideals of gospel and its bottomless grace. — Philip Yancey

It was strange too that he found an arid pleasure in following up to the end the rigid lines of the doctrines of the church and penetrating into obscure silences only to hear and feel the more deeply his own condemnation. The sentence of saint James which says that he who offends against one commandment becomes guilty of all, had seemed to him first a swollen phrase until he had begun to grope in the darkness of his own state. From the evil seed of lust all other deadly sins had sprung forth: pride in himself and contempt of others, covetousness In using money for the purchase of unlawful pleasures, envy of those whose vices he could not reach to and calumnious murmuring against the pious, gluttonous enjoyment of food, the dull glowering anger amid which he brooded upon his longing, the swamp of spiritual and bodily sloth in which his whole being had sunk. — James Joyce

The Church is in the world, it is part of the suffering in the world, and though Christ condemned the disciple who struck off the ear of the high priest's servant, our hearts go out in sympathy to all who are moved to violence by the suffering of others. The Church condemns violence, but it condemns indifference more harshly. Violence can be the expression of love, indifference never. One is an imperfection of charity, the other the perfection of egoism. — Graham Greene

unity. Evangelicals, by definition, don't care about "unity" nearly as much as they care about truth. When you say "We may differ on some issues of morality and theology, but the important thing is that we stay together in one united Church" you pre-suppose that the liberals are right and the evangelicals are wrong. Which, when you think about it, isn't very liberal at all. — Andrew Rilstone

God will himself one day hold all humans, and all human governments, to account, but the church has the responsibility in the present to speak words of truth and judgment in advance of that final holding-to-account. — N. T. Wright

Christians and Jews hold in common one theological basis for hospitality: Creation. Creation is the ultimate expression of God's hospitality to His creatures. In the words of on rabbi, everything God created is a "manifestation of His kindness. [The] world is one big hospitality inn." As Church historian Amy Oden has put it, "God offers hospitality to all humanity ... by establishing a home.. for all." To invite people into our homes is to respond with gratitude to the God who made a home for us.
In the Christian doctrine of the Trinity, we find another resource for hospitality. The trinity shows God in relationships with Himself. our Three-in-one God has welcomed us into Himself and invited us to participate in divine life. And so the invitation that we as Christians extend to one another is not simply an invitation into our homes or to our tables; what we ask of other people it that hey enter into our lives. — Lauren F. Winner

Look, Father, I don't think you're being straight with me. I want to join your Church and I'm going to join your Church, but you're holding too much back. I've had a long talk with a Catholic-a very pious, well-educated one, and I've learned a thing or two. For instance, that you have to sleep with your feet pointing East because that's the direction of heaven, and if you die in the night you can walk there. Now I'll sleep with my feet pointing any way that suits Julia, but d'you expect a grown man to believe about walking to heaven? And what about the Pope who made one of his horses a Cardinal? And what about the box you keep in the church porch, and if you put in a pound note with someone's name on it, they get sent to hell. I don't say there mayn't be a good reason for all this, but you ought to tell me about it and not let me find out for myself. — Evelyn Waugh

It is a promise which eminently deserves our observation that all who are united to Christ and acknowledge Him to be Christ and Mediator will remain to the end safe from all danger, for what is said of the body of the Church belongs to each of its members since they are one in Christ. — John Calvin

Jesus is building his Church, not only by constitutions and codes, but by shaping hearts and minds to his way of life. We are a family, not a firm, scattered and yet gathered. Biblical equality is not the endgame; it is one of the means to God's big ending: all things redeemed, all things restored. Jesus feminism is only one thread in God's beautiful woven story of redemption. Begin here: right at the feet of Jesus. Look to Love, and yes, our Jesus - he will guide you in your steps, one after another, in these small ways until you come at last to love the whole world. — Sarah Bessey

How one in the modern world views Jesus's miraculous actions is irrelevant. All that can be known is how the people of his time viewed them. And therein lies the historical evidence. For while debates raged within the early church over who Jesus was - a rabbi? the messiah? God incarnate? - there was never any debate, either among his followers or his detractors, about his role as an exorcist and miracle worker. — Reza Aslan

And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yea, that great and abomniable church, shall tumble to the dust and great shall be the fall of it. — Anonymous

What Francis heard on February 24, 1208, was this: go and preach, even without formation or ordination! No gold, no silver, no money not even for alms! No bag for provisions! One habit only! No shoes, no staff! It was an amputation of every superfluous item, of every precaution for life, and, at the same time, of every protection that an institution like the church could provide at the time. It was also a refusal to he recognized as a regular order, a refusal of the legal privileges associated with such status, and a refusal of priestly ordination. Poverty in the institutional sense means to he excluded from privileges.

. . . "No brother is to hold a position of power or a ruling office, especially not among the brothers themselves. No one in this way of living is to be called prior; instead all are to be known simply as minor brothers. And all are to wash one another's feet" (rule of 1221). — Dorothee Solle

But when one identifies the Church with a cultural and political bloc, there is the danger of making difficult the Church's contact with all those outside the bloc. — Karl Lehmann

Meanwhile in Wichita, Kansas, Dr. George Tiller, one of the few doctors who performs late-term abortions - only about 1 percent of all procedures but crucial when, for instance, a fetus develops without a brain - is shot in both arms by a female picketer. He recovers and continues serving women who come to him from many states. I finally meet Dr. Tiller in 2008 at a New York gathering of Physicians for Reproductive Choice and Health. I ask him if he has ever helped a woman who was protesting at his clinic. He says: "Of course, I'm there to help them, not to add to their troubles. They probably already feel guilty." In 2009 Dr. Tiller is shot in the head at close range by a male activist hiding inside the Lutheran church where the Tiller family worships each Sunday. This is done in the name of being "pro-life. — Gloria Steinem

Confession is a difficult Discipline for us because we all too often view the believing community as a fellowship of saints before we see it as a fellowship of sinners. We feel that everyone else has advanced so far into holiness that we are isolated and alone in our sin. We cannot bear to reveal our failures and shortcomings to others. We imagine that we are the only ones who have not stepped onto the high road to heaven. Therefore, we hide ourselves from one another and live in veiled lies and hypocrisy.
But if we know that the people of God are first a fellowship of sinners, we are freed to hear the unconditional call of God's love and to confess our needs openly before our brothers and sisters. We know we are not alone in our sin. The fear and pride that cling to us like barnacles cling to others also. We are sinners together. In acts of mutual confession we release the power that heals. Our humanity is no longer denied, but transformed. — Richard J. Foster

The Church is likewise conscious of the responsibility which all of us have for our world, for the whole of creation, which we must love and protect. There is much that we can do to benefit the poor, the needy and those who suffer, and to favour justice, promote reconciliation and build peace. But before all else we need to keep alive in our world the thirst for the absolute, and to counter the dominance of a one-dimensional vision of the human person, a vision which reduces human beings to what they produce and to what they consume: this is one of the most insidious temptations of our time. — Pope Francis

Here's the problem: when every sin is seen as the same, we are less likely to fight any sins at all. Why should I stop sleeping with my girlfriend when there will still be lust in my heart? Why pursue holiness when even one sin in my life means I'm Osama bin Hitler in God's eyes? Again, it seems humble to act as if no sin is worse than another, but we lose the impetus for striving and the ability to hold each other accountable when we tumble down the slip-n-slide of moral equivalence. All of a sudden the elder who battles the temptation to take a second look at the racy section of the Lands End catalog shouldn't dare exercise church discipline ont he young man fornicating with reckless abandon. When we can no longer see the different gradations among sins and sinners and sinful nations, we have not succeeded in respecting our own badness; we've cheapened God's goodness. — Kevin DeYoung

One task the churches can undertake as the nation moves toward democracy is to increase the democracy in church structures themselves, including the ordination of women, the development of more representative and participative styles of church governance, and the repudiation of patriarchy. In many countries, churches cling to traditional authoritarianism, and are a hindrance rather than a help to democratization. It would be a major gift to the world if the churches would at long last condemn domination in all its forms, so that they may more adequately preach and embody Jesus' vision of God's domination-free order. — Walter Wink

The church exists primarily for two closely correlated purposes: to worship God and to work for his kingdom in the world ... The church also exists for a third purpose, which serves the other two: to encourage one another, to build one another up in faith, to pray with and for one another, to learn from one another and teach one another, and to set one another examples to follow, challenges to take up, and urgent tasks to perform. This is all part of what is known loosely as fellowship. — N. T. Wright

Damn right! The time of your life! Gotta wrap up all those life events, all those parties, into one - birthdays, wedding, funeral." THen he turns to their father. "Very efficient, right, Dad?" ...
"Here's to my brother, Lev," Marcus says. "And to our parents! Who have always done the right thing. The appropriate thing. Who have always given generously to charity. Who have always given 10 percent of everything to our church. Hey, Mom - we're lucky you had ten kids instead of five, otherwise we'd end up having to cut Lev off at the waist! — Neal Shusterman

My mother is very religious. She's one of those old ladies that spends her life in the church. She just prays and prays, day and night. We have a very different idea of what religion is. She doesn't understand what my work is about, why I want to make changes in the way we live. She thinks we should be thankful for the little we have and leave well enough alone. I suppose she thinks that if she prays enough, God will come down from the sky with a plate of beans for her to eat.
But I don't think that God say, 'Go to church and pray all day and everything will be fine.' No. For me God says, 'Go out and make the changes that need to be made, and I'll be there to help you.' [p. 30] — Elvia Alvarado

Catholics speak, like baseball players, in the coded language of gesture. Sure, the Roman Catholic Church is an abomination to man and a disgrace to God, but it comes with a highly structured Mass, several sacred pilgrimages, the oldest songs, the most impressive architecture, and a whole bunch of things to do whenever you enter the church. Taken all together, they make you one with your brother. — Joshua Ferris

I wish more fantasy, especially the dominant fantasy that draws heavily on British and Christian lore, would wrestle with its own ethnospecific nature and what that means when the story is set somewhere where more than one belief system is in operation. If all you do is pay lip service to it, you can get the kind of thing where the writer has thrown one Hindu god into a Christianist fantasy (rendering said god by default a demon or otherwise inferior to the dominant religious system of the story, which is such an insult), and the hero is able to vanquish it by chanting a spell in church Latin. — Nalo Hopkinson

In the PC(USA) Book of Confessions, A Brief Statement of Faith made explicit the equality of all people: "In sovereign love God created the world good and makes everyone equally in God's image, male and female, of every race and people, to live as one community."60 A Brief Statement of Faith also provided clear confessional warrant for the ordination of women, declaring that the Spirit "calls women and men to all the ministries of the Church. — Jack Rogers

What then is the conclusion, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, another language, or an interpretation. All things must be done for edification. 27 If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret. 28 But if there is no interpreter, that person should keep silent in the church and speak to himself and to God. 29 — Anonymous

In the immortal children's Christmas pantomime Peter Pan, there comes a climactic moment when the little angel Tinkerbell seems to be dying. The glowing light that represents her on the stage begins to dim, and there is only one possible way to save the dire situation. An actor steps up to the front of the house and asks all the children, "Do you believe in fairies?" If they keep confidently answering "YES!" then the tiny light will start to brighten again. Who can object to this ? One wants not to spoil children's belief in magic - there will be plenty of time later for disillusionment - and nobody is waiting at the exit asking them hoarsely to contribute their piggy banks to the Tinkerbell Salvation Church. — Christopher Hitchens

It may seem somewhat ironic that the Catholic Church finds itself advocating the same position against abortion as its severest Christian critics, the Protestant fundamentalists. In fact, it is no more surprising than finding the so-called pro-life movement keeping company with Adolf Hitler, Joseph Stalin and Chairman Mao, all of whom at one time or another banned abortions. What they have in common is their belief, rooted in misogyny, that the woman's right to choose - a fundamental aspect of her autonomy - must be crushed in order to achieve what they have deemed a 'higher' religious, moral or social goal. — Jack Holland

Consider the generosity of our Savior: what He acquired by dying becomes ours by eating. As often as we receive this Sacrament with proper dispositions, we make our own the fruits of all the labors, injuries and sufferings of His life, especially those borne at the time of His passion and death. Just as the power and the sensations of the head reach all the members of the body, in the same way, because Christ is "the head of the Church which is His Body" (Eph. 1:23), the treasures of His grace are made abundantly available to all who through charity are one with Him as living members. — Louis Of Granada

Through the gospel, Jesus is making a people for Himself. We call this people the church, and it is made up of individuals from every tongue, tribe, race, and nation. The new covenant creates a new community - one that brings Jew and Gentile, male and female, slave and free all together - and makes a new humanity out of them as they are united in Christ by faith in Christ. But the gospel doesn't just transcend and transform our human institutions and divisions; it also transcends and transforms our circumstances. — Matt Chandler

In her religious role, the Queen is head of the Church of England, but in her civic role she cares for all her subjects, and no one is better at making everyone she meets feel valued. — Jonathan Sacks

I think it was a sense of being completely swallowed up by nature that gave the prairie its powerful attraction.There is nothing like it in all of Europe. Even high up on a Swiss glacier one is still conscious of the toy villages below, the carefully groomed landscape of multicolored fields,the faraway ringing of a church bell. It is all very beautiful, but it does not convey the utmost escape. I believe, with the Indians, that a landscape influences and forms the people living on it and that one cannot understand them and make friends with them without also understanding, and making friends with, the earth from which they came. — Richard Erdoes

And then our late grand controversy, concerning the qualifications necessary for admission to the privileges of members in complete standing in the visible church of Christ, will be examined and judged in all its parts and circumstances, and the whole set forth in a clear, certain and perfect light. Then it will appear whether the doctrine which I have preached and published concerning this matter be Christ's own doctrine, whether he will not own it as one of the precious truths which have proceeded from his own mouth, and vindicate and honor as such before the whole universe. Then it will appear what is meant by "the man that comes without the wedding garment"; for that is the day spoken of, Matt. xxii. 13, wherein such an one shall be bound hand and foot, and cast into outer darkness, where shall be weeping and gnashing of teeth. And then it will appear whether, in declaring this doctrine, and acting agreeable to it, and in my general conduct in the affair, — Jonathan Edwards

Gregory is a good boy, though all the Latin he has learned, all the sonorous periods of the great authors, have rolled through his head and out again, like stones. Still, you think of Thomas More's boy: offspring of a scholar all Europe admired, and poor young John can barely stumble through his Pater Noster. Gregory is a fine archer, a fine horseman, a shining star in the tilt yard, and his manners cannot be faulted. He speaks reverently to his superiors, not scuffling his feet or standing on one leg, and he is mild and polite with those below him. He knows how to bow to foreign diplomats in the manner of their own countries, sits at table without fidgeting or feeding spaniels, can neatly carve and joint any fowl if requested to serve his elders. He doesn't slouch around with his jacket off one shoulder, or look in windows to admire himself, or stare around in church, or interrupt old men, or finish their stories for them. If anyone sneezes, he says, 'Christ help you! — Hilary Mantel

The Church expected the Second Coming of Christ immediately, and no doubt this was so in the ordinary literal sense. But it was certainly expected also in another sense. The converts in all the cities of Asia and (soon) of Europe where the small groups were founded had known, in their conversion, one way or another, a first coming of their Redeemer. And then? And then! That was the consequent task and trouble - the then. He had come, and they adored and believed, they communicated and practiced, and waited for his further exhibition of himself. The then lasted, and there seemed to be no farther equivalent Now. Time became the individual and catholic problem. The Church had to become as catholic - as universal and as durable - as time. — Charles Williams

The Church is like a great tree whose roots must be energetically anchored in the earth while its leaves are serenely exposed to the bright sunlight. In this way, she sums up a whole gamut of beats in a single living and all-embracing act, each one of which corresponds to a particular degree or a possible form of spiritualisation. — Pierre Teilhard De Chardin

But you know if God should stamp eternity or even judgment on our eyeballs, or if you'd like on the fleshy table of our hearts I am quite convinced we'd be a very, very different tribe of people, God's people, in the world today. We live too much in time, we're too earth bound. We see as other men see, we think as other men think. We invest our time as the world invests it. We're supposed to be a different breed of people. I believe that the church of Jesus Christ needs a new revelation of the majesty of God. We're all going to stand one day, can you imagine it- at the judgment seat of Christ to give an account for the deeds done in the body. This is what- this is the King of kings, and He's the Judge of judges, and it's the Tribunal of tribunals, and there's no court of appeal after it. The verdict is final. — Leonard Ravenhill

One thing is very clear: the safest place and the best protection against the moral and spiritual diseases is a stable home and family. This has always been true; it will be true forever. We must keep that foremost in our minds. The scriptures speak of 'the shield of faith wherewith,' the Lord said, 'ye shall be able to quench all the fiery darts of the wicked' (D&C 27:17). This shield of faith is best fabricated in a cottage industry. While the shield can be polished in classes in the Church and in activities, it is meant to be handcrafted in the home and fitted to each individual. — Boyd K. Packer

A church that is deeply aware of it's misery and nakedness before a holy God will cling tenaciously to an all sufficient Savior, while one that is self-confident and relatively unaware of its inherent sinfulness will reach for religion and morality whenever it seems convenient — Michael Horton

Imagine, [Kriezler] said, that you enter a large, somewhat crumbling hall that echoes with the sounds of people mumbling and talking repetitively to themselves. All around you these people fall into prostrate positions, some of them weeping. Where are you? Sara's answer was immediate: in an asylum. Perhaps, Kreizler answered, but you could also be in a church. In the one place the behavior would be considered mad; in the other, not only sane, but as respectable as any human activity can be. — Caleb Carr

He didn't believe in God, and found the idea of heaven to be the most boring thing imaginable. At least the Muslims had virgins waiting in Paradise for sex, he said, but who would want to play a harp, at any time, much less for all eternity? And then one day, out of nowhere, he asked me to recommend a church. — Russell D. Moore

God's side is determined not by geography, but by those who do His will. If Germans, English, Japanese, and Americans prayed right, they would all be praying for the same intention: Thy Will be done on earth as it is in Heaven. And what is that Will? The reign of Justice and Charity in the hearts of men. Through a prayerful contemplation of war we will see not soldiers of different nations in combat, but one great family, quarreling, fighting, wounding, and all in need of the peace and charity of Christ which we hope to obtain by our supplications. — Fulton J. Sheen

Scripture is vast, and people can pick and choose what they emphasize, and so for hundreds of years verses that said that you are to welcome the stranger, that with Christ there's neither Jew nor Greek, male nor female, we've broken down the dividing wall with the original church, where Christians were first called Christian was the church of Antioch in which for the first time you had Jews, Gentiles of all different ethnicities come together as one people. That's when they were called Christians. — Michael Emerson

Far from being aloof or detached from power, the church is all about power - the end of power, meaning the purpose of power, the taming of power, and the unleashing of power for true flourishing. The church proclaims the true story of power. By telling the whole story from Genesis to Revelation, with its astonishing bookends of good, very good and glorious news, the church recognizes and affirms our human ambitions and aspirations, placing them in the context where they truly make sense and can find their rightful place. By telling the full truth about idolatry and injustice, not least by recalling the stories of how our own heroes fell into compromise and foolishness, the church makes clear just how damaging our pride is to ourselves, our neighbors and the whole groaning creation. And by recounting over and over the immense cost of redemption, the church leads us to abashed and grateful humility before the one who gave up everything for us. — Andy Crouch

The Christian conception of marriage is one: the other is quite the different question - how far Christians, if they are voters or Members of Parliament, ought to try to force their views of marriage on the rest of the community by embodying them in the divorce laws. A great many people seem to think that if you are a Christian yourself you should try to make divorce difficult for every one. I do not think that. At least I know I should be very angry if the Mohammedans tried to prevent the rest of us from drinking wine.

My own view is that the Churches should frankly recognize that the majority of the British people are not Christian and, therefore, cannot be expected to live Christian lives. There ought to be two distinct kinds of marriage: one governed by the State with rules enforced on all citizens, the other governed by the church with rules enforced by her on her own members. — C.S. Lewis

No one constructed fairy-tale childhoods for their spawn, developed an innate set of personal talents, fostered a stimulating and world-changing career, created stunning homes and yardscapes, provided homemade food for every meal (locally sourced, of course), kept all marriage fires burning, sustained meaningful relationships in various environments, carved out plenty of time for "self care," served neighbors/church/world, and maintained a fulfilling, active relationship with Jesus our Lord and Savior. You can't balance that job description. — Jen Hatmaker

Evangelism is related to church growth, related but in no way synonymous. In speaking of evangelism, one must speak of church growth, but only at the end of the dramatic process, and not any sooner. Evangelism is never aimed at institutional enhancement or aggrandizement. It is aimed simply and solely at summoning people to new, liberated obedience to the true governor of all created reality. . . . "Church growth" misserves evangelism, however, when the church is allied with consumerism, for then the church talks people out of the very obedience to which the news summons us.25 — Scott J. Jones

But beauty, real beauty, ends where an intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of any face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don't think. A bishop keeps on saying at the age of eighty what he was told to say when he was a boy of eighteen, and as a natural consequence he always looks absolutely delightful. — Anonymous

What if we who follow Jesus worked as one unit? What if we put aside the slight doctrinal differences, the denominational/movement mentality? What if we saw it as it truly will be one day - people of every tribe, kindred, tongue and nation united in one common cause! What if we all stood as one powerful resounding force against all oppression and wickedness and for all righteousness, peace and love. What if we were a city on a hill, a light that cannot be hidden. What if....what if? — David Holdsworth

O Lord, give all of us new hearts, open and obedient to you: hearts that love our neighbor and pray to you for our church. Lord, give us a good beginning; open your fatherly heart to us and lead us, one day, home to your kingdom of eternal reconciliation, through Christ the Lord! Amen. — Dietrich Bonhoeffer

I do not worry very much about the young men and women, including many returned missionaries, who are of such an age that in all likelihood they will be married within a relatively short time. I feel they should not be put under pressure by counsel from Church leaders to rush into it. But neither do I believe that they should dally along in a fruitless, frustrating, and frivolous dating game that only raises hopes and brings disappointment and in some cases heartache.

The young men should take the initiative in this matter. It goes without saying that they should be encouraged to live worthy of the companionship of a wonderful partner. They should be taught to put aside any thought of selfish superiority and recognize and follow the teaching of the Church that the husband and wife walk side by side with neither one ahead or behind. — Gordon B. Hinckley

Jesus is supracultural. He is present within all cultures, and yet outside of all cultures. He is for all people, and yet he refuses to be co-opted or owned by any one culture. That includes any Christian culture. Any denomination. Any church. Any theological system. We can point to him, name him, follow him, discuss him, honor him, and believe in him - but we cannot claim him to be ours any more than he's anyone else's. — Rob Bell

No one church has all the answers or the perfect map to the Promised Land, and I prefer to work out my own faith and my own convictions in the seclusion of my own mind. — Charley Pride

In my dreams is a country where the State is the Church and the Church the people: three in one and one in three. It is a commonwealth in which work is play and play is life: three in one and one in three. It is a temple in which the priest is the worshiper and the worshiper the worshipped: three in one and one in three. It is a godhead in which all life is human and all humanity divine: three in one and one in three. — George Bernard Shaw

Would to God we were all Christians who profess to be Christians, and that we lived up to what we profess. Then would the Christian shine forth "clear as the sun, fair as the moon," and what besides - why, "amazing as an army with
banners"! A consistent Church is an amazing Church - an honest, upright Church would shake the world! The tramp of
godly men is the tramp of heroes; these are the thundering legions that sweep everything before them. The men that are
what they profess to be, hate the semblance of a lie - whatever shape it wears - and would sooner die than do that which is dishonest, or that which would be degrading to the glory of a Heaven-born race, and to the honor of Him by whose name they have been called! O Christians! You will be the world's contempt; you will be their despising, and hissing unless you live for one objective! — Charles Haddon Spurgeon

In our Ashrams of East and West, places of spiritual retreat, we begin with what we call "The Morning of the Open Heart," in which we tell our needs ... We give four or five hours to this catharsis. The reaction of one member, who listened to it for the first time, was: "Good gracious, have we all the disrupted people in the country here?" My reply was: "No, you have a cross section of the church life honestly revealed." In the ordinary church, it is suppressed by respectability, by a desire to a appear better than we really are. — E. Stanley Jones

I would like that all of us, after these days of grace, might have the courage - the courage - to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward. — Pope Francis

With THC in your system, you don't dream. And you need to. Otherwise it is like losing one of your senses. Dreams are part of your wholeness ... when you're dreaming, you're not the one calling the shots. So it's a reprieve ... the dream world had rules in it. You couldn't read a clock in your dreams. It would not give you the time. If the lights were on in a room, you could not turn them off in a dream ... in indigenous tribes all over the world, the dream world was like church. [p. 247] — Anne Lamott

I lived in a little working-class town that had no black neighborhoods at all - one high school. We all played together. Everybody was either somebody from the South or an immigrant from East Europe or from Mexico. And there was one church, and there were four elementary schools. And we were all, pretty much until the end of the war, very, very poor. — Toni Morrison

One of them stepped from the crowd. It was Zeebo, the garbage collector. "Mister Jem," he said, "we're mighty glad to have you all here. Don't pay no 'tention to Lula, she's contentious because Reverend Sykes threatened to church her. She's a troublemaker from way back, got fancy ideas an' haughty ways - we're mighty glad to have you all." With that, Calpurnia led us to the church door where we were greeted by Reverend Sykes, who led us to the front pew. First Purchase was unceiled and unpainted within. Along its walls unlighted kerosense lamps hung on brass brackets; pine benches served as pews. Behind the rough oak pulpit a faded pink silk banner proclaimed God Is Love, the church's only decoration except a roto-gravure print of Hunt's The Light of the World. — Harper Lee

A religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden-beliefs and practices which unite into one single moral community called a Church, all those who adhere to them. — Emile Durkheim

(After getting out of another treatment center) I came home one Sunday morning. I sat on the edge of my bed. I never grew up going to church. I never read a Bible. I wasn't anti-God. I just never thought about God. I just lived for myself and thought about myself ... I was married by this point. I'd been married for two years. So, here I am sitting on the edge of my bed, nine o'clock Sunday morning. I have a son who's not quite two yet and I just broke down crying because I had been out all weekend doing cocaine. — Jay Haizlip