Church Going Text Quotes & Sayings

Our New Testament text of today is a reconstructed or restored text. It has been reconstructed by modern scholarship from three independent lines of witnesses: the manuscripts, the versions, and the writings of early Christians (Church Fathers). In — Neil R. Lightfoot

When I speak at my local church, which I try to do 35 to 40 times a year, I try in every lesson to take the Old Testament text or New Testament text and apply them to what is happening to me or how that applies to the audience that I'm teaching in a modern, fast-changing, technological world. I use headlines, interfaith and that sort of thing. — Jimmy Carter

Robert's Rules of Order becomes the guiding text rather than the pattern of the apostolic church. — Erwin Raphael McManus

Prejudice and Bias The gospel presents the contrasting images of the log versus the splinter (v. 41). Any truly wise teacher or preacher must beware of personal prejudices, namely, the log in his or her own eye that can limit or even twist the message. Sometimes catechists and preachers simply expound their own prejudices rather than the truth of the Gospel or the authentic teaching of the church. Sometimes scholars teach what is in their eyelashes rather than what is in the text! Anytime we find ourselves surprised in a new situation, we should look inward because the very fact of surprise may indicate a prejudice or at least a presumption in the face of something unexpected. The "expected" could be the prejudice. — Richard Sklba

Nowhere in the Word of God is there any text or passage or line that can be twisted or tortured into teaching that the organic living church of Jesus Christ just prior to His return will not have every right and every power and every obligation that she knew in that early part of the book of Acts. — Aiden Wilson Tozer

Sola scriptura means at least this: that the church's proclamation is always subject to potential correction from the canon. It is for this reason that we resist simply collapsing the text into the tradition of its interpretation and performance. — Kevin J. Vanhoozer

The problem with the Bible, the Qur'an, the Torah - or any sacred text - as an authority is that so much depends on how the text is read and the interests of the reader. The Bible has been used to justify slavery, apartheid, the suppression of women, the 'evils' of sexuality, the 'evils' of homosexuality, a male-only priesthood, the denial of any priests at all, the supremacy of the Pope, the irrelevance of the Pope, the authority of the Church, a denial of the authority of the Church, a feminist agenda, war, pacifism and almost every other position that people may wish to hold. — Peter Vardy

A good preacher, for example, must be able to exegete not only the text but also the culture of the hearers in order to be a faithful and fruitful missionary. We are to bring the gospel through the church to the world and avoid allowing the world to influence the church and corrupt the gospel. This definition also hints at the thoroughness required in contextualization. It must be comprehensive. This involves examining every aspect of the text being preached and the truth being explained through the eyes of those who are listening to that truth.17 This is why a missional pastor should always preach as if there are unbelievers in the crowd. He should never assume that his audience is comprised only of those already convinced of the truth and power of the gospel. We must literally consider everything we do through the lens of the unbeliever, always asking the question, "How does this come across to unbelievers?"18 — Darrin Patrick

From Genesis to Revelation, holy text is all about relationships and the limitless flavors of those relationships. It is the duty of mankind to tap into our women's unique talents
their genius for 'relationships.'
pg vii — Michael Ben Zehabe

The task of liturgy is to order the life of the holy community following the text of Holy Scripture. It consists of two movements. First it gets us into the sanctuary, the place of adoration and attention, listening and receiving and believing before God. There is a lot involved, all the parts of our lives ordered to all aspects of the revelation of God in Jesus.

Then it gets us out of the sanctuary into the world into places of obeying and loving ordering our lives as living sacrifices in the world to the glory of God. There is a lot involved, all the parts of our lives out on the street participating in the work of salvation. — Eugene H. Peterson

The objection to conforming to usages that have become dead to you is, that it scatters your force. It loses your time and blurs the impression of your character. If you maintain a dead church, contribute to a dead Bible-society, vote with a great party either for the government or against it, spread your table like base housekeepers, under all these screens I have difficulty to detect the precise man you are.And, of course, so much force is withdrawn from your proper life. But do your work, and I shall know you. Do your work, and you shall reinforce yourself. A man must consider what a blindman's-buff is this game of conformity. If I know your sect, I anticipate your argument. I hear a preacher announce for his text and topic the expediency of one of the institutions of his church. — Ralph Waldo Emerson

It was a clear autumn day Sunday in 1876; Vincent van Gogh, twenty-three years old, left the English boarding school where he was teaching to give a sermon at a small Methodist church in Richmond, a humble London suburb. Standing in front of the lectern, he felt like a lost soul emerging from the dark cave in which he had been buried.

The sermon, which survives among Vincent's collected letters, reiterates universal ideas and is not an outstanding example of the art of homiletics. Nevertheless, his words grew out of his tormented life and had an intense emotional charge. Preaching to the congregation, he was also preaching to himself -- and of himself. The images he used were the same as those that were to be given powerful expression in his pictures.

The text chosen for the sermon was Psalm 119:19, 'I am a stranger on the earth, hide not Thy commandments from me.' — Albert J. Lubin

The notion of a rigid separation between church and state has no basis in either the text of the Constitution or the writings of our Founding Fathers. On the contrary, our Founders' political views were strongly informed by their religious beliefs. — Ron Paul

The closeness of American culture with the church caused many sectors of the American church to read the Bible as though the Bible were pointing us to America itself. That's why endless recitations of 2 Chronicles 7:14 focused on revival in the nation as a means to national blessing, without ever seeming to ask who the "my people" of this text actually are, and what it means, in light of the gospel, to be "blessed. — Russell D. Moore

The Bible itself is less read than preached, less interpreted than brandished. Increasingly, pastors may drape a limply bound Book over the edges of the pulpit as they depart from it. Members of the congregation carry Bibles to church services; the paster announces a long passage text for his sermon and waits for people to find it, then reads only the first verse of it before he takes off. The Book has become a talisman. — Harold Bloom

I write with the entire alphabet, not just the popular letters.
Readers don't want to lose themselves in the text. They want to find themselves in it. — Mark R. Trost

I heard one preach a sermon on these words in the song, Song iv. 1, Behold, thou art fair, my love, behold, thou art fair. But at that time he made these two words, my love, his chief and subject matter: from which, after he had a little opened the text, he observed these several conclusions: 1. That the church, and so every saved soul, is Christ's love, when loveless. 2. Christ's love without a cause. 3. Christ's love, when hated of the world. 4. Christ's love, when under temptation and under destruction. 5. Christ's love, from first to last. 90. But I got nothing by what he said at present; only when he came to the application of the fourth particular, this was the word he said; If it be so, that the saved soul is Christ's love, when under temptation and desertion; then poor tempted soul, when thou art assaulted, and afflicted with temptations, and the hidings of God's face, yet think on these two words, 'My love,' still. — John Bunyan

The three Secrets of Fatima were closely held by the Vatican for decades, until the text of the third and last secret was finally released in 2000. — Peter J. Tanous

The Reformation was an attempt to put the Bible at the heart of the Church again
not to give it into the hands of private readers. The Bible was to be seen as a public document, the charter of the Church's life; all believers should have access to it because all would need to know the common language of the Church and the standards by which the Church argued about theology and behaviour. The huge Bibles that were chained up in English churches in the sixteenth century were there as a sign of this. It was only as the rapid development of cheap printing advanced that the Bible as a single affordable volume came to be within everyone's reach as something for individuals to possess and study in private. The leaders of the Reformation would have been surprised to be associated with any move to encourage anyone and everyone to form their own conclusions about the Bible. For them, it was once again a text to be struggled with in the context of prayer and shared reflection. — Rowan Williams

As a result, much of what Luke has to say on the matter of gender lies hidden under layers of interpretation that we have received from earlier generations. It is therefore urgent, for the good of the church, that we continue unearthing what has been hidden. In this task, the many women who today are devoted to the careful study of the biblical text are making an important contribution. — Justo L. Gonzalez

It was not long before the possibly serious translation errors uncovered in the Vulgate threatened to force revision of existing church teachings. Erasmus pointed out some of these in 1516. An excellent example is found in the Vulgate translation of the opening words of Jesus's ministry in Galilee (Matthew 4:17) as: "do penance, for the kingdom of heaven is at hand." This translation creates a direct link between the coming of God's kingdom and the sacrament of penance. Erasmus pointed out that the original Greek text should be translated as: "repent, for the Kingdom of heaven is at hand." Where the Vulgate seemed to refer to an outward practice (the sacrament of penance), Erasmus insisted that the reference was to an inward psychological attitude - that of "being repentant. — Alister E. McGrath

Ryland had been always loyal to the journeyman shoemaker he had baptised in the river, and he gives us this record: - "If all the people had lifted up their voices and wept, as the children of Israel did at Bochim, I should not have wondered at the effect. It would only have seemed proportionate to the cause, so clearly did he prove the criminality of our supineness in the cause of God." The text was Isaiah's (liv. 2, 3) vision of the widowed church's tent stretching forth till her children inherited the nations and peopled the desolate cities, and the application to the reluctant brethren was couched in these two great maxims written ever since on the banners of the missionary host of the kingdom - EXPECT GREAT THINGS FROM GOD. ATTEMPT GREAT THINGS FOR GOD. — George Smith

Meanwhile, I continued my academic work in religious studies, delving back into the Bible not as an unquestioning believer but as an inquisitive scholar. No longer chained to the assumption that the stories I read were literally true, I became aware of a more meaningful truth in the text, a truth intentionally detached from the exigencies of history. Ironically, the more I learned about the life of the historical Jesus, the turbulent world in which he lived, and the brutality of the Roman occupation that he defied, the more I was drawn to him. Indeed, the Jewish peasant and revolutionary who challenged the rule of the most powerful empire the world had ever known and lost became so much more real to me than the detached, unearthly being I had been introduced to in church. Today, I can confidently say — Reza Aslan

About the injunction of the Apostle Paul that women should keep silent in church? Don't go by one text only. — Teresa Of Avila

What I believe to be one of the major tragedies in the Church today. Namely, that evangelicals are biblical, but not contemporary, while liberals are contemporary but not biblical, and almost nobody is building bridges and relating the biblical text to the modern context — John Stott

I went into the ministry to use the church to elicit political change according to a soft Marxist vision of wealth distribution and proletarian empowerment. Edrita [his wife] could sense that I was on a long and uncertain path. She was always more conservative than I, but she did share my basic social values and was willing at least to let me test my political follies ... Whenever I read the New Testament after 1950, I was trying to read it entirely without its crucial premises of incarnation and resurrection. That required a lot of circular reasoning for me to establish what the text said. I habitually assumed that truth in religion was finally reducible to economics (with Marx) or psychosexual motives (with Freud) or self assertive power (with Nietzsche). It was truly a self-deceptive time for me, but I had no inkling of its insidious dangers. — Thomas C. Oden

You alone in Europe are not ancient oh Christianity
The most modern European is you Pope Pius X
And you whom the windows observe shame keeps you
From entering a church and confessing this morning
You read the prospectuses the catalogues the billboards that sing aloud
That's the poetry this morning and for the prose there are the newspapers
There are the 25 centime serials full of murder mysteries
Portraits of great men and a thousand different headlines
("Zone") — Guillaume Apollinaire

The church must acclimate to a changing world, or she will destine herself to irrelevance or even extinction ... One of those dramatic changes in our environment is the shift from words to images. To do church in a way that is entirely text driven is the kiss of death. — Erwin McManus

Scriptural interpretation is properly an ecclesial activity whose goal is to participate in the reality of which the text speaks by bending the knee to worship the God revealed in Jesus Christ. Through Scripture the church receives the good news of the inbreaking kingdom of God and, in turn, proclaims the message of reconciliation. Scripture is like a musical score that must be played or sung in order to be understood; therefore, the church interprets Scripture by forming communities of prayer, service, and faithful witness. — Ellen F. Davis

No one statement wrested from its context is a sufficient warrant for actions that plainly controvert other commands. How excellent a thing it would be if the whole Church of Christ had learned that no law of life may be based upon an isolated text. Every false teacher who has divided the Church, has had, "it is written" on which to hang his doctrine. — G. Campbell Morgan