Church 5 Quotes & Sayings

T]he church is not a place. It's not a building. It's not a preaching point. It's not a spiritual service provider. It's a people - the new covenant, blood-bought people of God. That's why Paul said, 'Christ loved the church and gave himself up for her' (Eph. 5:25). He didn't give himself up for a place, but for a people. — Mark Dever

The evangelical church in America has, to a large extent, been co-opted by an American, religious version of the kingdom of the world. We have come to trust the power of the sword more than the power of the cross. We have become intoxicated with the Constantinian, nationalistic, violent mindset of imperialistic Christendom.5 — Gregory A. Boyd

The lamb was to be eaten with bitter herbs, as pointing back to the bitterness of the bondage in Egypt. So when we feed upon Christ, it should be with contrition of heart, because of our sins. The use of unleavened bread also was significant. It was expressly enjoined in the law of the Passover, and as strictly observed by the Jews in their practice, that no leaven should be found in their houses during the feast. In like manner the leaven of sin must be put away from all who would receive life and nourishment from Christ. So Paul writes to the Corinthian church, "Purge out therefore the old leaven, that ye may be a new lump ... For even Christ our Passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth." 1 Corinthians 5:7, 8. — Ellen G. White

Christians struggle with hypocrisy because of our core confusion about what Christianity means. We tend to believe that Christianity is more about being good than about following Jesus.5 If we believe this, when we try to share our beliefs with others, we talk more about attending church, praying a sinner's prayer, and becoming a good person than about Jesus. The result is that we become known for morality, not for our love of Jesus. — Dale Fincher

The day the church can no longer say, "We must obey God rather than human beings" (Acts 5:29), it ceases to be the church. — N. T. Wright

We need more worship wars, not fewer. What if the war looked like this in your congregation
the young singles petitioning the church to play more of the old classics for the sake of the elderly people, and the elderly people calling on the leadership to contemporize for the sake of the young new believers? This would signal a counting of others more important than ourselves (Phil 2:3), which comes from the spirit of the humiliated, exalted King, Christ (Phil 2:5-11). — Russell D. Moore

The first time I got onstage was when I was about 5 years old. It was at a church social, and I had a poem to recite. — Willie Nelson

It is not scientific doubt, not atheism, not pantheism, not agnosticism, that in our day and in this land is likely to quench the light of the gospel. It is a proud, sensuous, selfish, luxurious, church going, hollow-hearted prosperity.5 — Francis Chan

Today 5:14 p.m.
"Mrrrrrowl. Mrrrrrowl."
"Ow! Ow, stupid cat! Ahem. You told me, 'stop calling, Isabelle,' but I'm not the one calling you. Church is calling you. Mine are merely the fingers that work the phone.
"See, here's something you may not have known before you committed your recent rash acts. Our cat, Church, and your cat, Chairman Meow? They're in love. I've never seen such love before. I never knew such love could exist in the heart of a ... cat. Some people say that love between two dude cats is wrong, but I think it's beautiful. Love makes Church happier than I've ever seen him. Nothing makes him happy like Chairman Meow. Not tuna. Not shredding centuries-old tapestries. Nothing. Please don't keep these cats apart. Please don't take the joy of love away from Church.
"Look, this is really just a warning for your own good. If you keep Church and Chairman Meow apart, Church will start to get angry.
"You wouldn't like Church when he's angry."
Beep — Cassandra Clare

The first priority of the family should be to establish a quality of relationship with each other that is a reflection of an authentic relationship with God. That may have been what Paul was aiming at when he wrote to the church in Ephesians 5 and 6 about the family. — Reggie Joiner

Where land was controlled by noblemen and/or the Church in other parts of Europe, in the province of Holland, circa 1500, only 5 percent of the land was owned by nobles, while peasants owned 45 percent of it. — Russell Shorto

Ephesians 5:25-27 is actually one long sentence. In these verses Paul is saying that husbands should love their wives as Christ loved the church and gave Himself up for her. He did this that He might sanctify her, cleansing her by the washing of water in the Word, in order that He might present the church to Himself glorious, without spot, wrinkle, or any such things. — Witness Lee

Marriage, we learn, is supposed to be a model of Christ's love for the church. It is to be based not upon lust, but upon honor and holiness (Ephesians 5). — Alistair Begg

They get married, but their marriage will look quite different from marriage as the world understands it. Christian marriage will be undertaken "in the Lord" (I Cor. 7.39). It will be sanctified in the service of the Body of Christ and in the discipline of prayer and self-control (I Cor. 7.5). It will be a parable of the self-sacrificing love of Christ for his Church. It will even be itself a part of the Body of Christ, a Church in miniature (Eph. 5.32). — Dietrich Bonhoeffer

In the parable of the ten virgins, Jesus is clearly saying that prior to his return the whole church will be asleep (Mt. 25:5), not just the foolish virgins but the wise as well. This verse turned my thinking upside down. No matter how I looked at it, no matter what commentary I read, no one had an adequate answer for what this verse really says. Denomination Presidents, Seminary Professors, Pastors and everyone in the pews: Jesus is telling us that we're all snoozing. — Nelson Walters

One faith, St. Paul writes (Eph. 4:5). Hold most firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church ... We must hold this for certain, namely: that the faith of the people at the present day is one with the faith of the people in past centuries. Were this not true, then we would be in a different church than they were in and, literally, the Church would not be One. — Thomas Aquinas

Anyone who is having troubles should pray. Anyone who is happy should sing praises. Anyone who is sick should call the church's elders. They should pray for and pour oil on the person in the name of the Lord. And the prayer that is said with faith will make the sick person well; the Lord will heal that person. And if the person has sinned, the sins will be forgiven. Confess your sins to each other and pray for each other so God can heal you. When a believing person prays, great things happen. (James 5:13-16) — Anonymous

God has decreed troubles for the church's good. The troubles of God's church is like the angel's troubling the water, which made way for healing his people. John 5: 4. He has decreed troubles in the church. 'His fire is in Zion, and his furnace in Jerusalem.' Isa 31: 9. The wheels in a watch move cross one to another, but they all carry on the motion of the watch; so the wheels of Providence often move cross to our desires, but still they carry on God's unchangeable decree. — Thomas Watson

I'm a Christian," I said, "because Christianity names and addresses sin. It acknowledges the reality that the evil we observe in the world is also present within ourselves. It tells the truth about the human condition - that we're not okay." "Confess your sins to each other and pray for each other so that you may be healed," instructed James, the brother of Jesus (James 5:16). At its best, the church functions much like a recovery group, a safe place where a bunch of struggling, imperfect people come together to speak difficult truths to one another. Sometimes the truth is we have sinned as individuals. Sometimes the truth is we have sinned corporately, as a people. Sometimes the truth is we're hurting because of another person's sin or as a result of forces beyond our control. Sometimes the truth is we're just hurting, and we're not even sure why. — Rachel Held Evans

You know that when Irving puts the dog in the car, it is no longer in the yard. When Edna goes to church, her head goes with her. If Doug is in the house, he must have gone through some opening unless he was born there and never left. If Sheila is alive at 9 A.M. and is alive at 5 P.M., she was also alive at noon. Zebras in the wild never wear underwear. Opening a jar of a new brand of peanut butter will not vaporize the house. People never shove meat thermometers in their ears. A gerbil is smaller than Mt. Kilimanjaro. — Steven Pinker

Extol the Lord our God; worship at his footstool. Holy is he! Psalm 99:5 — Moravian Church

I heard one preach a sermon on these words in the song, Song iv. 1, Behold, thou art fair, my love, behold, thou art fair. But at that time he made these two words, my love, his chief and subject matter: from which, after he had a little opened the text, he observed these several conclusions: 1. That the church, and so every saved soul, is Christ's love, when loveless. 2. Christ's love without a cause. 3. Christ's love, when hated of the world. 4. Christ's love, when under temptation and under destruction. 5. Christ's love, from first to last. 90. But I got nothing by what he said at present; only when he came to the application of the fourth particular, this was the word he said; If it be so, that the saved soul is Christ's love, when under temptation and desertion; then poor tempted soul, when thou art assaulted, and afflicted with temptations, and the hidings of God's face, yet think on these two words, 'My love,' still. — John Bunyan

My daughter, Grace, was not killed by a gun. She died suddenly at age 5 from a virulent form of strep. As I stood stunned in a church at her memorial, one of the hardest things I heard someone say was, 'I'm going to go home and hug my child a little tighter.' 'Well, good for you,' I thought. 'I'm going to go home and scream.' — Ann Hood

Fewer than 5 percent of Danes attend church. In godless Denmark, the national government funds a high quality education for all children, rich and poor alike, while in God-fearing America, education is funded through local property taxes, so neighborhood and income dictate a child's educational opportunities. Add in race and ethnicity factors to create a perfectly stratified school system segregated by educational opportunity. — Frank Schaeffer

In the Old Testament, a person in grief tore his robe and didn't run out to Kohl's to get a new one to go to church. Women cut their hair. Men shaved their beards. There was weeping and wailing. For a whole year, nobody expected you to look or be the way you were. How wonderful! But in our nutty society, the person who "keeps it together," who's "so brave," and who "looks so great - you'd never know," that's who is applauded. Grief is not the opposite of faith. Mourning is not the opposite of hope. I believe that well-meaning Christians can try to hurry us out of our mourning because we make them uncomfortable. The Bible does not say to cheer up the bereaved, but rather to "mourn with those who mourn." Christ does not say we grieve because we are deficient in faith, but rather, "Blessed are those who mourn, for they will be comforted [not rushed]" (Matthew 5:4). — Jennifer Saake

In the Sermon on the Mount, the Lord says: "Therefore, if thou art offering thy gift at the altar, and there rememberest that thy brother has anything against thee, leave thy gift before the altar and go first to be reconciled to thy brother, and then come and offer thy gift" (Matt. 5:23-24). This means: When you go to Mass and you recall that you have been unjust to someone and that he bears you a grudge, you cannot simply walk into church as though nothing were wrong. For then you would be entering only the physical room of the building, not the congregation, which would not receive you, as you would destroy it by your mere presence. — Romano Guardini

Finally, it is wrong to say that "nothing" is more basic to the identity of the church than suffering. Nothing is more basic to the identity of the institutional church than the preaching of the gospel, the correct administration of the sacraments, and the worship of God in Spirit and in truth (Westminster Confession of Faith, 25.4). Nothing is more basic to the identity of the individual Christian than faith, hope, obedience, and love, the fruit of the Spirit (cf. 1 Cor. 13:4-13; Gal. 5:22-24; 1 John 2:3; 3:10, 24; 4:7-21; 5:1-3). — Keith A. Mathison

I didn't have to do paper routes. I'd sing for 5 bucks a crack at weddings and church functions; I'd have four or five on some Saturdays. — Len Cariou

A heck of a lot more accountability comes from individuals or the church doing it than the government, that signs off on helping people at 5 o'clock, because it comes from the heart, not from a badge or a mandate. — Doug LaMalfa

I remember when I was growing up and there would be sick people in the church. I was always so sensitive to them sitting in the pews alone, and I would not pass by without saying hello. But even at those tender ages of 5 through 14, I felt like they carried the plague, and after seeing them I would turn around praying really hard to never experience sickness like that, ever. I'd pray that I wouldn't make God angry enough to curse me like that with really awful things, but I didn't think about grace. I did not understand that it does not work that way, that God's grace is so much bigger than our sin because of Jesus - but I do get it now. We go through what we do so that we can fulfill God's glory in our lives. — Jacquelyn Nicole Davis

It is the privilege of the new Jerusalem which is above, that there is no temple therein, Rev. 21.22, no ministry, no preaching, no sacraments in heaven, but God shall be all in all. An immediate enjoyment of God in this world without ordinances is but a delusion. In the church triumphant prophecies shall fail, 1 Cor. 13.8; but in the church militant, "despise not prophesyings," 1 Thess. 5.20. — George Gillespie

When I was 5 years old I started singing in church and I hated my voice because I sounded like a grown woman, not a child. I was ashamed of it. — Loleatta Holloway

You see, then, that the most anyone can do is point people to Jesus as the sole Source of Life. They may experience Life through us, but we cannot give them Life ourselves. To those bound by Organized Religion, Jesus cries, "You search the Scriptures, because you think in them you have Life. You are content to read about Me, but you will not come to Me that you may have Life" (John 5:39,40, paraphrased). Come to Me! Not, "Memorize these Three Easy Steps and attend the Church of your choice this Sunday." "Come to Me!" He is Life. — Chip Brogden

Only one party sticks out in my mind as a kid. It was the best party ever. I was 5 years old, and my mom dressed me up in a church dress and stockings to go to the party and park. — Rihanna

The idea of existing beyond the patriarchal institution of faith, of withdrawing our external projection of God onto the church is almost unfathomable ... We think there's nothing beyond the edge. No real spirituality, no salvation, no community, no divine substance. We cannot see that the voyage will lead us to whole new continents of depth and meaning. That if we keep going, we might even come full circle, but with a a whole new consciousness. — Sue Monk Kidd

The band and I were leading at a Youth Specialties convention. We were asked to back up Matt Maher for one of the sessions. Matt handed us the chord charts and, with less than 5 minutes of practice, we were playing it live. I fell in love with this song immediately. You can't hear the message of God's sufficient grace too many times. Matt is a great lead worshiper and is a part of Life Teen, a growing worship movement in the Catholic Church. — Chris Tomlin