Christians For Truth Quotes & Sayings
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For if indeed God became a man, then Truth condescended to become a truth, from whose historical contingency one cannot simply pass to categories of universal rationality; and this means that whatever Christians mean when they speak of truth, it cannot involve simply the dialectical wresting of abstract principles from intractable facts. One — David Bentley Hart

For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians — Justin Martyr

Christians should not be hostile, they should not hate, they should not judge, and they should not condemn. But they also must not shy away from real Truth and real Christianity. Just because so many have "itching ears" and "will accumulate for themselves teachers to suit their own passions" does not mean Christians should be willing to scratch that itch. — Erick Erickson

What was true of an ancient community of Christian believers struggling with a powerful and appealing philosophy is also true for Christians in a postmodern context. Arguments that deconstruct the regimes of truth at work in the late modern culture of global capitalism are indispensable. So also is a deeper understanding of the counterideological force of the biblical tradition. But such arguments are no guarantee that the biblical metanarrative will not be co-opted for ideological purposes of violent exclusion, nor do arguments prove the truth of the gospel. Only the nonideological, embracing, forgiving and shalom-filled life of a dynamic Christian community formed by the story of Jesus will prove the gospel to be true and render the idolatrous alternatives fundamentally implausible. — Brian J. Walsh

How far we claim to have come - accepting all men as created equal. Gender being the requisite qualifier, as women are not reviewed in the same fashion - their fashion hopefully better suited to the bedroom than the boardroom. And, you know, homosexuals not really being 'men,' cannot be judged equivalent to their stiffer-wristed brethren. On religion, well, some Christians are willing to make room for a Jew or two in their inner circles. But Mecca-facing prayer must be met with flaming crosses. Close your eyes to the details, the big picture can still be viewed through rose-colored glass. But go any distance beyond the rhetoric, truth becomes a shadowed lens. — Ellen Hopkins

This is therefore a time, not for unkindly criticism of fellow Christians, but for friendly conference; not for disputing over divergent views, but for united action; not for dogmatic assertion of prophetic programs, but for the humble acknowledgment that "we know in part;" not for idle dreaming, but for the immediate task of evangelizing a lost world. For such effort, no one truth is more inspiring, than that of the return of Christ. None other can make us sit more lightly by the things of time, none other is more familiar as a Scriptural motive to purity, holiness, patience, vigilance, love. — Charles R. Erdman

The tension between religion and science is an old problem. In the fourth century, Christians and scientists were deadlocked over the matter of the earth's shape. Saint Augustine, a wise man who knew the difference between the outer life and the inner life, wrote: 'What concern is it of mine whether heaven is like a sphere and the earth is enclosed by it and suspended in the middle of the universe, or whether heaven like a disk above the earth covers it over on one side? These facts would be of no avail for my salvation.' Augustine attached little importance to science and left it alone. If a reading of the Bible conflicted with a scientific view that was certain truth, he humbly admitted that he had interpreted the Bible erroneously. He could afford to be humble, for in his inmost convictions he looked upon science the way a master looks upon his pet, as a creature with intelligence but lacking in higher understanding, and something irrelevant to the search for meaning in life. — Ronald W. Dworkin

Man is free only within communion. If the Church wishes to be the place of freedom, she must continually place all the 'objects' she possesses, whatever they may be (Scripture, sacraments, ministries, etc.) within the communion-event to make them 'true' and to make her members free in regard to them as objects, as well as in them and through them as channels of communion. Christians must learn not to lean on objective 'truths' as securities for truth, but to live in an epicletic way, i.e. leaning on the communion-event in which the structure of the Church involves them. Truth liberates by placing beings in communion. — John D. Zizioulas

will triumph over evil, and that, in the end, truth will be revealed and the story will come full circle. It all happens within a few pages, and it all happens on this earth. But we do not live in Hans Christian Andersen's world. We live in this world. As Christians, we know there will come a day when all tears will be wiped away, when peace and joy will be the only songs we know, but we have a long road to walk until that Day of the Lord. For the moment, we have to live with one another, with all the good and bad that come with it. The sad truth is that we will let one another down. We will bruise each other. We will fail. So how should we live in the midst of this reality? — Sheila Walsh

Truth is never our enemy, ever. So we should never freak out about people who claim to have discovered truth. If it's true truth, God owns it and has already accounted for it, and while nothing that is true ever contradicts God's revealed word in the Bible, discovered truth sometimes contradicts the words of Christians. We shouldn't be afraid of this, because God knew it before anybody else and its discovery is dependent on his sovereignty anyway. The truth is that the truth is ours - all truth is our truth because we are of Christ and Christ is of the sovereign God. — Matt Chandler

But there shouldn't be a clash between "God's Truth" and "more loving." In the Bible, Truth and Love are two sides of the same coin. You can't have one without the other. God's Truth is all about God's Love for us and the Love we ought to have for one another. We are being untrue to that Truth if we treat people unlovingly. And we are missing out on the full extent of that Love if we try to divorce it from Ultimate Truth. We Christians must work to repair this schism in the church. If the church is to survive much longer in our culture, it must teach and model the Christianity of Jesus - a faith that combines Truth and Love in the person of Jesus Christ, revealed to us in the Bible and lived out in the everyday lives of his followers. That is what we say we believe. It's time we start acting like it. — Justin Lee

Mass communication can aid in personal evangelism and the development of Christians, but it cannot be a substitute for the world seeing the truth lived through us. — Erwin W. Lutzer

The moment we care for anything deeply, the world - that is, all the other miscellaneous interests - becomes our enemy. Christians showed it when they talked of keeping one's self "unspotted from the world;" but lovers talk of it just as much when they talk of the "world well lost." Astronomically speaking, I understand that England is situated on the world; similarly, I suppose that the Church was a part of the world, and even the lovers inhabitants of that orb. But they all felt a certain truth - the truth that the moment you love anything the world becomes your foe. — G.K. Chesterton

Apart from hypocrites, there are two categories of the deceived in the church: the superficial and the involved. The superficial are the ones who call themselves Christians because, when they were little, they went to church or Sunday school, they got confirmed, or they "made a decision" for Christ. You may have heard someone, when he is getting baptized, say, "I received Christ when I was twelve, but my life was a mess after that, and now I want to get back to the faith." The truth probably is that he never received Christ at all when he was twelve. He went through some superficial religious activity and was deceived into thinking he was saved as a result. The involved who are deceived are a much more subtle and serious group. They're immersed in the activities of the church, up to their necks. They know the gospel and biblical theology, but they don't obey the Word of God. — John F. MacArthur Jr.

Bentley mounted Silverwood, look down at his parents, and launched the powerful steed into the kingdom ... a kingdom waiting for one young knight to discover the truth of a Stranger. — Chuck Black

What are Christians known for? Outsiders think our moralizing, our condemnations, and our attempts to draw boundaries around everything. Even if these standards are accurate and biblical, they seem to be all we have to offer. And our lives are a poor advertisement for the standards. We have set the gameboard to register lifestyle points; then we are surprised to be trapped by our mistakes. The truth is we have invited the hypocrite image. — David Kinnaman

Without an understanding of common grace, Christians will believe they can live self-sufficiently within their own cultural enclave. Some might feel that we should go only to Christian doctors, work only with Christian lawyers, listen only to Christian counselors, or enjoy only Christian artists. Of course, all non-believers have seriously impaired spiritual vision. Yet so many of the gifts God has put in the world are given to nonbelievers. Mozart was a gift to us - whether he was a believer or not. So Christians are free to study the world of human culture in order to know more of God; for as creatures made in His image we can appreciate truth and wisdom wherever we find it. — Timothy Keller

Preachers and counselors can spend their energy exhorting people to change their behavior. But the human will is not a free entity. It is bound to a person's understanding. People will do what they believe. Rather than making a concerted effort to influence choices, preachers first need to be influencing minds. When a person understands who Christ is, on what basis he is worthwhile, and what life is all about, he has the formulation necessary for any sustained change in lifestyle. Christians who try to "live right" without correcting a wrong understanding about how to meet personal needs will always labor and struggle with Christianity, grinding out their responsible duty in a joyless, strained fashion. Christ taught that when we know the truth, we can be set free. We now are free to choose the life of obedience because we understand that in Christ we now are worthwhile persons. We are free to express our gratitude in the worship and service of the One who has met our needs. — Larry Crabb

We need the bible if we are to be competent Christians. The Bible will build us up so that we can endure suffering. It will give us discernment for difficult choices. It will make us strong enough to be patient with others and patient enough to respond with kindness when others hurt us. The Bible will get us up to bring meals to new moms and pray for people on their hospital beds. The bible equips us to be truth lovers and truth tellers. It sens us out to care for the poor and welcome the stranger. There is no limit on what the Bible can do for us, to us and through us. — Kevin DeYoung

Christians ought to carry written in our hearts the solemn truth of how short is our opportunity to witness for Christ and live for Him. — Billy Graham

These pressures make it difficult for many Christians to draw lines. How many of us want to be classified with fundamentalist Muslims? Why not emphasize the communal and pragmatic values of our faith, in order to gain respect and avoid unnecessarily offending the people of our generation? Why not defend "the truth" merely as it appears to us? After all, that is in fact what we are doing, isn't it - defending the truth as it appears to us? So why make offensive claims about the universality of truth claims? Why draw lines? It is painful to do so; it also seems impolitic. Why alienate people? Why should it be thought necessary to draw lines, when drawing lines is rude? In these few pages, my concern is not how to proceed with the evangelistic task (see chap. 12), but to ponder briefly some of the reasons why drawing lines is utterly crucial at the moment. — D. A. Carson

In my spiritual and academic journeys, I have learned that it is imperative for Christians to pursue truth at all costs. — Daniel B. Wallace

We didn't try to force God's hand or do the "I just heard a sermon about David and Goliath so I need to quit my job right this second" leap of faith that's so popular in Christian circles. We took our time with the decision, like another guy in the Bible, named Jesus. He spent thirty years in obscurity before he started his adventure. Often, we're not willing to spend thirty minutes in preparation, never mind thirty years, especially when we come home from a conference and find our day jobs waiting for us on Monday morning. I'm not sure why Christians sometimes think the maturation of our own missions will be radically shorter than that of Jesus. But it happens and in the past I've certainly wanted to take wild, unplanned, possibly-not-inspired-by-God leaps of faith. — Jon Acuff

The truth is that the 143 million orphaned children and the 11 million who starve to death or die from preventable diseases and the 8.5 million who work as child slaves, prostitutes, or under other horrific conditions and the 2.3 million who live with HIV add up to 164.8 million needy children. And though at first glance that looks like a big number, 2.1 billion people on this earth proclaim to be Christians. The truth is that if only 8 percent of the Christians would care for one more child, there would not be any statistics left. — Katie J. Davis

I had a conversation with someone the other day who said he wondered if perhaps LGBT Christians had a special role to play in teaching the church how to more thoughtfully engage issues surrounding gender and sexuality. I told him I didn't think that went far enough, that ever since the Gay Christian Network conference, I've been convinced that LGBT Christians have a special role to play in teaching the church how to be Christian. Christians who tell each other the truth. Christians who confess our sins and forgive our enemies. Christians who embrace our neighbors. Christians who sit together in our pain, and in our healing, and wait for resurrection. — Rachel Held Evans

The light of truth will cover the world, and eliminate the darkness that, for at the moment, blinds so many from the way. The faith of the faithful will prevail, and those faithful will be united with the Lord Jesus forever. — Calvin W. Allison

The concept of reconciliation is not irretrievable, but I am convinced that before we theologians can interpret the depths of the divine action of reconciliation we must first articulate the profound deformities of Christian intimacy and identity in modernity. Until we do, all theological discussions of reconciliation will be exactly what they tend to be: (a) ideological tools for facilitating negotiations of power; or (b) socially exhausted idealist claims masquerading as serious theological accounts. In truth, it is not at all clear that most Christians are ready to imagine reconciliation. — Willie James Jennings

But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Corinthians 2:14). God and His Word, in essence or essential nature, is truth (Deuteronomy 32:4; Psalms 5:5; 33:4; 105:5; 119:151, 160; John 1:17; 14:6; 16:13). Many Christians consider all truth as God's truth, yet they will look to other sources beyond the Bible. However, the only reliable source of truth is God's inerrant Word, the Bible (Psalm 18:30; John 8:31-32; 2 Timothy 3:16-17). All other sources are fallible and cannot be used as the measure for truth. — Paul Smith

The danger of pride
I see increasingly how difficult it is to exercise authority in a community. We are so inclined to want authority for the honour, prestige and admiration that comes with it. Inside each of us is a little tyrant who wants power and the associated prestige, who wants to dominate, to be superior and to control. We are frightened of criticism. We feel we are the only ones to see the truth - and that, sometimes, in the name of God ... So the community becomes 'our' project.
... And Christians can sometimes hide these tendencies behind a mask of virtue, doing what they do for 'good' reasons. There is nothing more terrible than a tyrant using religion as his or her cover. I know my own tendencies toward this and I have to struggle against them constantly. — Jean Vanier

I would argue that the truth of Easter does not depend on whether there was an empty tomb, or whether anything happened to the body of Jesus ... I do not see the Christian tradition as exclusively true, or the Bible as the unique and infallible revelation of God ... It makes no historical sense to say, 'Jesus was killed for the sins of the world.' ... I am one of those Christians who does not believe in the virgin birth, nor in the star of Bethlehem, nor in the journeys of the wisemen, nor in the shepherds coming to the manger, as facts of history. — Marcus Borg

And what about the most merciful Christian God, slowly roasting in the fires of hell all those who would not submit? Was He not an executioner? And was the number of those burned by the Christians on bonfires less than the number of burned Christians? Yet - you understand - this God was glorified for ages as the God of love. Absurd? No, on the contrary: it is testimony to the ineradicable wisdom of man, inscribed in blood. Even at that time - wild, shaggy - he understood: true, algebraic love of humanity is inevitably inhuman; and the inevitable mark of truth is - its cruelty. Just as the inevitable mark of fire is that it burns. Show me fire that does not burn. Well - argue with me, prove the contrary! — Yevgeny Zamyatin

O People of the Book (Jews and Christians)! Do not exceed the limits in your religion, and attribute to God nothing except the truth. The Messiah, Jesus, son of Mary, was only a Messenger of God, and His command that He conveyed unto Mary, and a spirit from Him. So believe in God and in His Messengers, and do not say: 'God is a Trinity.' Give up this assertion; it would be better for you. For God is indeed (the only) One God. Far be it from His glory that He should have a son. To Him belongs all that is in the heavens and in the earth. And God is sufficient for a guardian." (Quran 4:171) — Qur'an

The threat to truth for Christians comes not from the difficulty of developing an unproblematic correspondence theory of truth, but rather from the lies that speak us disguised as truth.[37] Those are the lies Bonhoeffer rightly feared made possible the rise of Hitler, and the ongoing lies necessary to sustain Hitler in power. The failure of the church to oppose Hitler was but the outcome of the failure of Christians to speak the truth to one another and to the world. 3. — Stanley Hauerwas

We seek in one another the assurance that there is just one correct interpretation of the world, that everything is so simple that anybody can see it unless they're malicious or stupid or willfully ignorant; and we punish one another for proving with our differing conclusions that the truth is not that easy. We think we must suppress dissension to present the unified front we need to gain power over our enemies. But there are pro-life Democrats, pro-choice Christians, feminists who love their families, and conservatives who care about poor people. — Alisa Harris

After relating these things concerning John, he makes mention of our Saviour in the same work, in the following words: And there lived at that time Jesus, a wise man, if indeed it be proper to call him a man. For he was a doer of wonderful works, and a teacher of such men as receive the truth in gladness. And he attached to himself many of the Jews, and many also of the Greeks. He was the Christ. 8. When Pilate, on the accusation of our principal men, condemned him to the cross, those who had loved him in the beginning did not cease loving him. For he appeared unto them again alive on the third day, the divine prophets having told these and countless other wonderful things concerning him. Moreover, the race of Christians, named after him, continues down to the present day. — Eusebius

The truth is, that the concept of God which I had always entertained, and which I had accused Christians of teaching to the world, was a concept of a being who was simply impossible. He was infinite and yet finite; perfect and imperfect; eternal and yet changing - subject to all the variations of emotion, love, sorrow, hate, revenge, that men are prey to ...
What a relief it was for me, now, to discover not only that no idea of ours, let alone any image, could adequately represent God, but also that we should not allow ourselves to be satisfied with any such knowledge of Him. — Thomas Merton

Christians who say we are not to judge others are only partially correct! Judging rightly is what Jesus commands. Love and truth are "The Commanded Conjoined Twins" for Jesus Followers; they must never be separated if we wish to obey Jesus' "Platinum Rule"! — Gary Patton

This belief, that science eradicates (the need for) God, is a myth many people believe today. The truth is that science, the study of the world and collection of our findings, has not and cannot disprove God. There is no scientific journal that has disproven God's existence. This is because God cannot be put in a test tube and either verified or falsified. God is a spiritual being and is outside the reach of empirical scientific research. Christians cannot prove God the existence of God with absolute certainty, nor can atheists disprove his existence with any certainty. That does not mean that we cannot look at the evidence as to whether or not God exists. — Jon Morrison

Why do the greatest miracle stories seem to come from mission fields, either overseas or among the destitute here at home (the Teen Challenge outreach to drug addicts, for example)? Because the need is there. Christians are taking their sound doctrine and extending it to lives in chaos, which is what God has called us all to do. Without this extension of compassion it is all too easy for Bible teachers and authors to grow haughty. We become proud of what we know. We are so impressed with our doctrinal orderliness that we become intellectually arrogant. We have the rules and theories all figured out while the rest of the world is befuddled and confused about God's truth ... poor souls. — Jim Cymbala

Most Americans - professing Christians - for a fairly long time thought that slavery was simply "where people are these days." Is it really loving to set aside the truth about sin and judgment and even to downplay the person and work of Christ as its answer simply because these are not the questions that are being asked by unbelievers? Imagine our elementary school teachers deciding that they will no longer teach the alphabet because the children aren't interested in learning it. — Michael S. Horton

I used to think that the simple good news of Christianity was just for non-Christians. Jesus came to save sinners, but once someone became saved, I figured they'd move on to the advanced material. I saw the gospel as Christianity 101 and the rest of the Christian life as graduate-level courses. But I've come to realize that the gospel isn't the first step in a stairway of truths but more like the hub in a wheel of truth. Once God rescues sinners, He doesn't give them something else to think about or do, He simply gives them more gospel, grace upon grace. All good theology is an exposition of the gospel. — Tullian Tchividjian

Back when I was a devout Pharisee, I scowled at those who talked about grace, assuming they wanted both salvation and permission to do whatever they pleased. And when I came to discover grace as a biblical concept, it frightened me at first. The old idea of being saved by works has its benefits. It's a system where God owes you. You've been helping him out with all your good deeds. He can't very well put you through difficulty, since you're a taxpayer. You've paid your dues, you have your rights. But the beyond-belief teaching of grace is that we get what we can never pay for and more, including joy and hope and the desire to please him. I like living by God's grace a lot better than relying on my own efforts. — Phil Callaway

The consensus seems to be this: we should be deeply Christian artists. But that doesn't mean we should be something called Christian artists or that whatever we produce should be called Christian art. We should simply focus on our craft, on making the best art we can. We should understand that people will and should resonate with our work not because it is Christian but because it is good. Above all, Christians should make good art, true art; art unafraid of exploring mystery, portraying evil, and looking for truth wherever it appears. — Brett McCracken

It is not obedience to a standard that matters to God, but the fulfillment of the highest standard by the Spirit that is within. Holiness and purity are not obedience to an actual law, but the unconscious natural characteristics of the indwelling Holy Spirit. No one can imitate either. This is why so many who have never experienced the baptism in the Holy Spirit are so stern and unchristlike, and such sticklers for obeying the letter of the truth. These carnal Christians are not spiritual in God's sight. — Oswald Chambers

Zoroastrianism? Oh, there's never been but a few hundred thousand of them at any one time, mostly located in Iran and India, but that's it. The one true faith. If you're not a Zoroastrian, I'm afraid you are bound for Hell."
The man looked stunned and shocked. "It's not fair."
The demon gave a mirthful laugh. "Well, it was fair when you were sending all the Chinese to Hell who had never heard of Jesus. Wasn't it? — Steven L. Peck

If we do not cultivate the same confidence, the danger is that Christians will tend toward defensiveness and anger. In today's grievance culture, it seems that some new group is always coming forward to complain that they are offended. It can be easy for Christians to pick up the same victim language. But our motivation for speaking out should not be only that we are offended. After all, we are called to share in the offense of the Cross. We are called to love the offender. Christians will be effective in reaching out to others only when they reflect biblical truth in their message, their method, and their manners. — Nancy Pearcey

If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them - if that sinks into your heart of hearts, it's going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim - and that is this is the truth. But what is the truth? The truth is a God become weak, loving and dying for the people who opposed him, dying forgiving them. — Timothy Keller