Christianity Popular Quotes & Sayings

The most critical of these new religious developments for twentieth-century religious liberalism were a renewed and transformed emphasis on mystical practice and experience, the healing ministry known as mind cure, and the rise of modern psychology. These three interrelated spiritual innovations spread as significant components of popular religion in large part through the mass print media. Rather than religious movements dependent on revivalism or church life, these were first and foremost discourses, creatures of the printed word. Initially explored only by an avant-garde of liberal intellectuals late in the nineteenth century, the new books and ideas emerging at the margins of liberal Protestantism eventually reached a nation-wide middle-class audience. The mass media unleashed by nineteenth-century evangelicalism enabled the alternative spiritualities of the twentieth century to flourish, especially with the rise of religious middlebrow culture in the decades after World War I. — Matthew Hedstrom

But prior to about the year 1600, the verb "believe" had a very different meaning within Christianity as well as in popular usage. It did not mean believing statements to be true; the object of the verb "believe" was always a person, not a statement. This is the difference between believing that and believing in. To believe in a person is quite different from believing that a series of statements about the person are true. In premodern English, believing meant believing in and thus a relationship of trust, loyalty, and love. Most simply, to believe meant to belove.11 — Marcus J. Borg

Christians today appear to know Christ only after the flesh. They try to achieve communion with Him by divesting Him of His burning holiness and unapproachable majesty, the very attributes He veiled while on earth but assumed in fullness of glory upon His ascension to the Father's right hand. The Christ of popular Christianity has a weak smile and a halo. He has become Someone-Up-There who likes people, at least some people, and these are grateful but not too impressed. If they need Him, He also needs them. (The Knowledge of the Holy) — A.W. Tozer

If only Jesus' followers shared his personality. That one shift alone would correct so many of the ridiculous and horrifying things that pass for popular Christianity. — John Eldredge

People "at the top" are eager to attribute their position to their own intellect, savvy, and hard work. The reality is much more complicated. Personal connections, family environment, and what appears to be plain luck determine how successful a person is. We are the product of three things- genetics, environment, and our personal choices- but two of these three factors we have no power over. We are not nearly as responsible for our success as our popular views of God and reality lead us to think. — Timothy Keller

Jesus said whatever you do to the least of these my brothers you've done it to me. And this is what I've come to think. That if I want to identify fully with Jesus Christ, who I claim to be my Savior and Lord, the best way that I can do that is to identify with the poor. This I know will go against the teachings of all the popular evangelical preachers. But they're just wrong. They're not bad, they're just wrong ... Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken-hearted. — Rich Mullins

First, contrary to popular belief, Buddhists can actually be very anxious people. That's often why they become Buddhists in the first place. Buddhism was made for the anxious like Christianity was made for the downtrodden or AA for the addicted. Its entire purpose is to foster equanimity, to tame excesses of thought and emotion. The Buddhists have a great term for these excesses. They refer to them as the condition of "monkey mind." A person in the throes of monkey mind suffers from a consciousness whose constituent parts will not stop bouncing from skull-side to skull-side, which keep flipping and jumping and flinging feces at the walls and swinging from loose neurons like howlers from vines. Buddhist practices are designed explicitly to collar these monkeys of the mind and bring them down to earth - to pacify them. Is it any wonder that Buddhism has had such tremendous success in the bastions of American nervousness, on the West Coast and in the New York metro area? — Daniel Smith

False religion may prevail, iniquity may abound, the love of many may wax cold, the cross of Calvary may be lost sight of, and darkness, like the pall of death, may spread over the world; the whole force of the popular current may be formed to overthrow the people of God; but in the hour of greatest peril the God of Elijah will raise up human instrumentalities to bear a message that will not be silenced. — Ellen G. White

Being popular doesn't always win spiritual change. Christ didn't pour out the coins of the moneychangers and overturn their tables with any degree of manners when he cleansed the temple. His harshness drew a point - to make people realize how much better they could become. — Shannon L. Alder

I never saw, heard, nor read, that the clergy were beloved in any nation where Christianity was the religion of the country. Nothing can render them popular, but some degree of persecution. — Jonathan Swift

By popular demand a king had been appointed, but if Israel thought that he would solve all their problems by leading them to conquests without reference to God's law, they were quite wrong. — Joyce G. Baldwin

The cross of popular evangelicalism is not the cross of the New Testament. It is, rather, a new bright ornament upon the bosom of a self-assured and carnal Christianity whose hands are indeed the hands of Abel, but whose voice is the voice of Cain. The old cross slew men; the new cross entertains them. The old cross condemned; the new cross amuses. The old cross destroyed confidence in the flesh; the new cross encourages it. The old cross brought tears and blood; the new cross brings laughter. The flesh, smiling and confident, preaches and sings about the cross; before the cross it bows and toward the cross it points with carefully staged histrionics
but upon that cross it will not die, and the reproach of that cross it stubbornly refuses to bear. — A.W. Tozer

You live in days when a lingering, Lot-like religion abounds. The stream of profession is far broader than it once was, but far less deep in many places. A certain kind of Christianity is almost fashionable now. To belong to some party in the Church of England, and show a zeal for its interests
to talk about the leading controversies of the day
to buy popular religious books as fast as they come out, and lay them on your table
to attend meetings
to subscribe to Societies
to discuss the merits of preachers
to be enthusiastic and excited about every new form of sensational religion which crops up
all these are now comparatively easy and common attainments. They no longer make a person singular. They require little or no sacrifice. They entail no cross. — J.C. Ryle

The same means that have supported every other popular belief have supported Christianity. War, imprisonment, and falsehood; deeds of unexampled and incomparable atrocity have made it what it is. — Percy Bysshe Shelley

Christianity should be believed, Lewis routinely said, because it is true, not because it makes you happy, healthy, wealthy or popular. Speaking about his own conversion, he said: "I haven't always been a Christian. I didn't go into religion to make me happy. I always knew a bottle of Port would do that. — James K. Beilby

Yet opponents should not herald the demise of evangelicalism. Although much of popular evangelicalism cannot intellectually meet the analyses that call it into question as a viable explanation for human origins and destiny, for most evangelicals it does not need to. Because of the transition from comprehending their religion as a set of doctrines to conceptualizing their religion as an emotional relationship with God, evangelicals have actually made their religion more resilient to intellectual challenges. Calling into question evangelicalism's intellectual foundation ultimately does not undermine the religion because for many evangelicals their adherence was never about those foundations anyway. Evangelicalism becomes true because it FEELS true. Modern evangelicalism has largely transitioned to a new form of truth, one based not on intellectual assent to propositions but on emotional connections. — Todd M. Brenneman

I grew up in the 1930s Great Depression when many families struggled to make ends meet, and in an area where old-fashioned country gospel music was popular. Later, as an adult with a more mature outlook on Christianity, I realized that a lot of that music was rather shallow. — Jerry Bridges

In intertwining sentimentality, healing, narcissism, and authority, modern evangelicals give authority to those emotions themselves...The sentimental becomes evidence and authority in a world in which most evangelicals have given up intellectual pursuits and concerns over doctrine. Essentially, sentimentality represents an abandonment of theology and critical introspection in popular evangelicalism. Instead of crafting intellectual responses to the challenges to evangelicalism, popular evangelicals appeal to the power of feeling as an authority to counteract science and criticism of the Bible. They offer their audiences the opportunity to FEEL that evangelicalism is right rather than asking them to accept the veracity of doctrinal positions of evangelicalism. — Todd M. Brenneman

In some churches and religious television programs, we see an effort to make Christianity popular and always positive. This may be a comfortable cushion for those who find the hard facts too difficult. — Billy Graham

The popular idea that Christianity says "human nature" is inherently bad is actually the opposite of what the earliest Christian theologians believed. — Nonna Verna Harrison

Perhaps the dominant myth in the evangelical church today is that the success of Christianity depends on how popular it is, and that the kingdom of God and the glory of Christ somehow advance on the back of public favor. — John F. MacArthur Jr.

First I believe it to be a grave mistake to present Christianity as something charming and popular with no offense inn it. — Dorothy L. Sayers

Christianity is at its best when it is peculiar, marginalized, suffering, and it is at its worst when it is popular, credible, triumphal, and powerful. — Shane Claiborne

How many souls have been blown into hell with the wind of popular applause? — Thomas Watson

The broader problem is that a great deal of popular preaching and teaching uses the bible as a pegboard on which to hang a fair bit of Christianized pop psychology or moralizing encouragement, with very little effort to teach the faithful, from the Bible, the massive doctrines of historic confessional Christianity. — D. A. Carson

Students of popular science ... are always insisting that Christianity and Buddhism are very much alike, especially Buddhism. This is generally believed, and I believed it myself until I read a book giving the reasons for it. — Gilbert K. Chesterton

Popular Christianity has for its emblem a gibbet, for its chief sensation a sanginary execution after torture, for its central mystery is an insane vengeance bought off by a trumpery expiation. But there is a nobler and profounder Christianity which affirms the sacred mystery of equality and forbids the glaring futility and folly of vengeance. — George Bernard Shaw

The battle against good and evil is raging now! Look at your television programming and movie advertisements presenting the occult ... the demonic ... the satanic ... the practice of witchcraft and sorcery in popular books ... the open hostility toward Christianity and the revival of anti-Semitism. The fight is on for the hearts and minds of our children in ours homes, our schools, our universities, and our society. — John Hagee

Of course in the present situation the Communists have to use various disguises. Sometimes we hear words like "popular front," at other times "dialogue with Christianity." For Communists a dialogue with Christianity! In the Soviet Union this dialogue was a simple matter: they used machine guns and revolvers. — Aleksandr Solzhenitsyn

The deeper our insight into the methods of nature ... the more incredible the popular Christianity seems to us. — John Burroughs

Tom Wright has reminded us, "There is a persistent untruth which has made its way into the popular imagination in our day: that Christianity means closing off your mind, ceasing all serious thought, and living in a shallow fantasy world divorced from the solid truths of 'real life. ' " "But," he continues, "the truth is that genuine Christianity opens the mind [as Paul has been saying throughout this letter (to the Ephesians), and in its companion piece, the letter to Colossae], so that it can grasp truth at deeper and deeper levels."[11] — Malcolm Jeeves

Wherever Christianity has produced what historians call a 'popular piety' claiming to be part of the national heritage, anti-Christian reaction among the intelligentsia has followed. — J.I. Packer

Given the popular widespread misconceptions of Christianity, it is time we returned to the basics. If we don't, thousands of people who believe they are Christians will discover in the day of judgment that they were misled. — Erwin W. Lutzer

... Christianity will go. It will vanish and shrink. I don't know what will go first, rock 'n' roll or Christianity. We're more popular than Jesus now. Jesus was all right, but his disciples were thick and ordinary. It's them twisting it that ruins it for me. — John Lennon

One of the reasons that hiddenness is such an important aspect of the spiritual life is that it keeps us focused on God. In hiddenness we do not receive human acclamation, admiration, support, or encouragement. In hiddenness we have to go to God with our sorrows and joys and trust that God will give us what we most need.
In our society we are inclined to avoid hiddenness. We want to be seen and acknowledged. We want to be useful to others and influence the course of events. But as we become visible and popular, we quickly grow dependent on people and their responses and easily lose touch with God, the true source of our being. Hiddenness is the place of purification. In hiddenness we find our true selves. — Henri J.M. Nouwen

the next best thing to being really inside Christendom is to be really outside it. And a particular point of it is that the popular critics of Christianity are not really outside it. They are on a debatable ground, in every sense of the term. They are doubtful in their very doubts. Their criticism has taken on a curious tone; as of a random and illiterate heckling. — G.K. Chesterton

The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor. — Joan D. Chittister

Colonization of the world, more often than not by robbery and warfare, spread Christianity into the Americas and other corners of the earth, just as Islam was spread throughout Asia and Africa. lt is not a coincidence that the two most widespread religions in the world today are the most warlike and intolerant religions in history. Before the rise of Christianity, religious tolerance, including a large degree of religious freedom, was not only custom but in many ways law under the Roman and Persian empires. They conquered for greed and power, rarely for any declared religious reasons, and actually sought to integrate foreign religions into their civilization, rather than seeking to destroy them. People were generally not killed because they practiced a different religion. Indeed, the Christians were persecuted for denying that the popular gods existed - not for following a different religion. In other words, Christians were persecuted for being intolerant. — Richard Carrier

Until self-effacing men return again to spiritual leadership, we may expect a progressive deterioration in the quality of popular Christianity year after year till we reach the point where the grieved Holy Spirit withdraws - like the Shekinah from the temple. — Aiden Wilson Tozer

Under Protestantism, religion is left entirely to the control of the individual, who selects his own creed, or makes a creed to suit himself, devises his own worship and discipline and submits to no restraints but such as are self-imposed. When this stage is reached, disintegration of the religious spirit is imminent; for man is not sufficient unto himself, reason unaided cannot sustain faith, and Authority is required to preserve Christianity from degenerating into a congeries of fanatic sects and egotistical professions. Under Protestantism, the sect governs religion, rather than submitting to governance; the congregation bully their ministers and insist upon palatable sermons, flattering to their vanity; Protestantism cannot sustain popular Liberty because it is itself subject to popular control, and must follow in all things the popular will, passion, interest, prejudice, or caprice. — Russell Kirk

In some churches today and on some religious television programs, we see the attempt to make Christianity popular and pleasant. We have taken the cross away and substituted cushions. — Billy Graham

There is no doubt that the biblical concept of the Kingdom calls for a ministry to the suffering, the imprisoned, the oppressed, the hungry and whomever is dehumanized by an unjust society. In abstract, almost all of us can affirm this with enthusiasm. When it is the vocation, however, of one of our number to make this Gospel imperative, a matter demanding and requiring us to change our comfortable ways, then many of us fall away. The prophet has never been popular among his other contemporaries. He has been stoned, beheaded, crucified and shot. If not killed, we have been all too ready to vilify him or her in the name of God, little realizing that it may well be God who sent the prophet to challenge our complacency. — Urban T. Holmes III