Christianity And World View Quotes & Sayings
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Top Christianity And World View Quotes

She told him later that as soon as he took her wrist that night, she came. And the first time he touched her cunt, squeezed Jessica's soft cunt through her knickers, the trembling began again high in her thighs, growing, taking her over. She came twice before cock was ever officially put inside cunt, and this is important to both of them though neither has figured out why, exactly. — Thomas Pynchon

We shall unleash the nihilists and the atheists and we shall provoke a great social cataclysm which in all its horror will show clearly to all nations the effect of absolute atheism; the origins of savagery and of most bloody turmoil.
Then everywhere, the people will be forced to defend themselves against the world minority of the world revolutionaries and will exterminate those destroyers of civilization and the multitudes disillusioned with Christianity whose spirits will be from that moment without direction and leadership and anxious for an ideal, but without knowledge where to send its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer brought finally out into public view. A manifestation which will result from a general reactionary movement which will follow the destruction of Christianity and Atheism; both conquered and exterminated at the same time. — Albert Pike

The great point in Christianity is the search for an independent content for spiritual life which, according to the insights of its founder, could be elevated, not by the forces of a world external to the soul of man, but by the revelation of a new world within his soul. Islam fully agrees with this insight and supplements it by the further insight that the illumination of the new world thus revealed is not something foreign to the world of matter but permeates it through and through.
Thus the affirmation of spirit sought by Christianity would come not by the renunciation of external forces which are already permeated by the illumination of spirit, but by a proper adjustment of man's relation to these forces in view of the light received from the world within. — Muhammad Iqbal

Can Christian preaching expect modern man to accept the mythical view of the world as true? To do so would be both senseless and impossible. It would be senseless, because there is nothing specifically Christian in the mythical view of the world as such. It is simply the cosmology of a pre-scientific age. — Rudolf Karl Bultmann

Eyes can only capture objects that already seen in mind.
And mind can only see things that already written in heart. — Toba Beta

We must realize that the Reformation world view leads in the direction of government freedom. But the humanist world view with inevitable certainty leads in the direction of statism. This is so because humanists, having no god, must put something at the center, and it is inevitably society, government, or the state. — Francis A. Schaeffer

In the last generation, with public Christianity in headlong retreat, we have caught our first, distant view of a de-Christianized world , and it is not encouraging. — Paul Johnson

Thus, in truth, a sojourn in Rome means an expansion of view that is beyond words. Whereas up to that time I had been accustomed to image Christianity to myself as a delicate flower, divine because of its supernatural fragility, now I saw that it was a tree in whose branches the fowls of the air, once the enemies of its tender growth, can lodge in security - divine since the wideness of its reach and the strength of its mighty roots can be accounted for by nothing else. Before I had thought of it as of a fine, sweet aroma, to be appreciated apart; now I saw that it was the leaven, hid in the heavy measures of the world, expressing itself in terms incalculably coarser than itself, until the whole is leavened. — Robert Hugh Benson

If a man prefers nothing I can give him nothing. But nearly all people I have ever met in this western society in which I live would agree to the general proposition that we need this life of practical romance; the combination of something that is strange with something that is secure. We need so to view the world as to combine an idea of wonder and an idea of welcome. We need to be happy in this wonderland without once being merely comfortable. It is this achievement of my creed that I shall chiefly pursue in these pages. — G.K. Chesterton

The difference between anger and deep remorse - remorse is much fatter. It's a deeper feeling altogether. Anger is too easy an escape for my money. — John Hurt

Answer to Job : 601 was an anticipation in the grand manner, but everything still hung in mid air as mere revelation that never came down to earth. In view of these facts one cannot, with the best will in the world, see how Christianity, as we hear over and over again, is supposed to have burst upon world history as an absolute novelty. If ever anything had been historically prepared, and sustained and supported by the existing Weltanschauung, Christianity would be a classic example. XII — C. G. Jung

Many today insist that music is amoral, that there is nothing innately good or bad about music itself. They say it is neutral, and only its use determines whether it is good or evil. To a degree this is true, but in a very real way music ceases to be neutral the moment those little black-and-white notes begin to be woven together to produce a certain combinations of sounds that result in the message or world-view that the composer of the music wants to get across. The music itself becomes a statement, even when words are not attached to its message. — Ron Owens

Even by the end of the seventeenth century, fifty years before our starting point, there was no shortage of people in Europe who felt that the Christian religion had been gravely discredited. Protestants and Catholics had been killing each other in the hundreds of thousands, or millions, for holding opinions that no one could prove one way or the other. The observations of Kepler and Galileo transformed man's view of the heavens, and the flood of discoveries from the New World promoted an interest in the diversity of customs and beliefs found on the other side of the Atlantic. It was obvious to many that God favored diversity over uniformity and that Christianity and Christian concepts - like the soul and a concentration on the afterlife - were not necessarily crucial elements since so many lived without them. — Peter Watson

It sounds to me, dear, as if your satirist is a bit like a monk. They both take a rather dim view of the world, and both try to do something about it."
"Thank you, Father Joe! I think I knew that once, but I'd forgotten. Contemptus mundi. We both have contempt for the world."
"You p-p-persist in your error, my son. Contemptus does not mean 'contempt.' It means 'detachment.' Are you detached from the things you satirize? — Tony Hendra

All too frequently in today's world, a Christian is defined on the basis of the horizontal relationship between oneself and "neighbor" rather than the vertical relationship with Deity. In this distorted view of Christianity, our relationship with others becomes more important than loving God, having faith in Christ, and being a devoted disciple of His gospel. If God isn't first, sooner or later He will simply be a nice embellishment to our lives. When we put God first, we are empowered to love each other better, even if our love is not at first understood. The trouble is that too often we ignore things that should be first in our lives and go after secondary things, thereby losing both. — Camille Fronk Olson

'Broadway Bound' is near and dear to my heart, as it was one of my happiest times on Broadway. — Jason Alexander

Our immortal souls, while righteous, are by God himself beautified with the title of his own image and similitude. — Walter Raleigh

As a pastor, I recognize that in theological terms, narcissists want to be the center of attention, like a god, and have people worship them by paying attention to them, buying the products they promote, and emulating their behavior. — Mark Driscoll

God of the gaps" Christianity seeks to present Christianity as playing a strong savior role whereby it fills the gaps and provides the missing links for all of society's questions and concerns. This entails the view of God riding into town and miraculously saving the day (deus ex machina). On this view, God delivers his people from their (and his) enemies - in Bonhoeffer's case, the Nazis. In contrast, in Letters and Papers from Prison, Bonhoeffer writes that God allows us to push him out of the world and onto the cross. — Paul Louis Metzger

If the requirements of world-structure are so inexorable, what scope is there for a free providence in distributing pleasures and pains? If pains are the natural rubs of a world-structure bearing on sentient creatures, what need have we to view them as instruments of a disciplinary providence? — Jocelyn Gibb

The Gospel is a harsh document; the Gospel is ruthless and specific in what it says; the Gospel is not meant to be re-worded, watered down and brought to the level of either our understanding or our taste. The Gospel is proclaiming something which is beyond us and which is there to stretch our mind, to widen our heart beyond the bearable at times, to recondition all our life, to give us a world view which is simply the world upside-down and this we are not keen to accept. — Metropolitan Anthony Bloom

This notion of the centrality of the church ... could hardly be more pertinent to the perennial question of "Christian culture" and our evaluation of the great figures such as Calvin and Kuyper. Hearing the words "Christian culture" may evoke visions of godly emperors, medieval Madonnas, or Bach cantatas. None of which are really about the church. Or perhaps the phrase "Christian culture" resonates with contemporary Reformed buzzwords like "world and life view," "transformation," and "kingdom vision"
all of which, I fear, are often enlisted in the service of convincing Reformed youth that it is a mistake to think of the church as central to the Christian life. — David VanDrunen

[W]e conceive the Devil as a necessary part of a respectable view of cosmology. Ours is a divided empire in which certain ideas and emotions and actions are of God, and their opposites are of Lucifer. It is as impossible for most men to conceive of a morality without sin as of an earth without 'sky'. Since 1692 a great but superficial change has wiped out God's beard and the Devil's horns, but the world is still gripped between two diametrically opposed absolutes. The concept of unity, in which positive and negative are attributes of the same force, in which good and evil are relative, ever-changing, and always joined to the same phenomenon - such a concept is still reserved to the physical sciences and to the few who have grasped the history of ideas. — Arthur Miller