Christian Violence Quotes & Sayings

The true strength of the Christian is the power of truth and love, which leads to the renunciation of all violence. Faith and violence are incompatible. — Pope Francis

Let us pray for the many Christians in the world who still suffer persecution and violence. May God grant them the courage of fidelity. — Pope Francis

To be a Christian means you do not have to marry or have a child. The church is constituted by a people who grow through witness and conversion, not through biological ascription. A church in which the single rather than the married bear the burden of proof is one that inexorably legitimates violence in the name of protecting "our" children from those who think they need to kill to protect "their" children. The problem is not children, but the possessive pronouns — Stanley Hauerwas

We are assailed by the temptation of the love of money. If you wish to acquire riches ? they are the bait of the fishers hook ? by greed, by trafficking, by violence, by ruse or by excessive manual work that deprives you of leisure for the service of God ? in a word by any other means ? if you have desired to pile up gold or silver, remember what the Gospel says, 'Fool! They will snatch your soul away during the night! Who will get your hoard' (cf. Lk. 12:20)? Again, 'He piles up money without knowing to whom it will go' (Ps. 39:6). — Pachomius The Great

Look at me, Nasim. Faith is not always easy. Sometimes, doing the right thing hurts. While revenging your brother's death might fill a temporary void, it would only contribute to the cycle of violence that took your brother's life in the first place. More than likely, you would hurt someone who knew nothing of you brother's death. You would hurt someone who had contributed nothing to your pain, and then what? How are they to react? Where do they turn for justice? More violence? — Christian F. Burton

What a vast difference there is between the barbarism that precedes culture and the barbarism that follows it. — Christian Friedrich Hebbel

In our struggle against racial segregation in Montgomery, Alabama, I came to see at a very early stage that a synthesis of Gandhi's method of nonviolence and the Christian ethic of love is the best weapon available to Negroes for this struggle for freedom and human dignity. It may well be that the Gandhian approach will bring about a solution to the race problem in America. His spirit is a continual reminder to oppressed people that it is possible to resist evil and yet not resort to violence. — Martin Luther King Jr.

The Christian is not to be disturbed by the
chaos, violence, strife, bloodshed, and threat of war that fill the pages of our daily newspapers. We know that these things are the consequences of man's sin and greed. Every day as I read my newspaper I say: The Bible is true. — Billy Graham

That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of the conscience; and it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other. — Patrick Henry

When we see religion split into so many thousand of sects, and I may say Christianity itself divided into its thousands also, who are disputing, anathematizing and where the laws permit burning and torturing one another for abstractions which no one of them understand, and which are indeed beyond the comprehension of the human mind, into which of the chambers of this Bedlam would a man wish to thrust himself.
[Letter to George Logan, 12 November 1816] — Thomas Jefferson

Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong. — Dietrich Bonhoeffer

Prepare a gentle but firm response to use the next time someone feels they have a right to comment on your life decisions. You might say something like, "I'm sure you have my best interest at heart, and I thank you for your concern. However, you didn't experience what I did, so you can't understand what I went through. I made the best decisions I could based on what happened in my life. I know you will honor my right to decide what is best for me, just as I allow you to decide what is best for you. — Caroline Abbott

I hold that in every situation of injustice and oppression, the Christian
who cannot deal with it by violence
must make himself completely a part of it as representative of the victims. — Jacques Ellul

Nothing has contributed so much to the obscuring of Christian truth in the eyes of the heathen,
and has hindered so much the diffusion of Christianity through the world, as the disregard of [non-resistance] by men calling themselves Christians, and the permission of war and violence to Christians. — Leo Tolstoy

Government is violence, Christianity is meekness, non-resistance, love. And, therefore, government cannot be Christian, and a man who wishes to be a Christian must not serve government. — Leo Tolstoy

But to us of a later generation ... it is inconceivable that millions of Christian men should have killed and tortured each other, because Napoleon was ambitious, Alexander firm, English policy crafty, and the Duke of Oldenburg hardly treated. We cannot grasp the connections between these circumstances and the bare fact of murder and violence, nor why the duke's wrongs should induce thousands of men from the other side of Europe to pillage and murder the inhabitants of the Smolensk and Moscow provinces and to be slaughtered by them. — Leo Tolstoy

The world in which we live would benefit greatly if men and women everywhere would exercise the pure love of Christ, which is kind, meek, and lowly. It is without envy or pride. It is selfless because it seeks nothing in return. It does not countenance evil or ill will, nor rejoice in iniquity; it has no place for bigotry, hatred, or violence. It refuses to condone ridicule, vulgarity, abuse, or ostracism. It encourages diverse people to live together in Christian love regardless of religious belief, race, nationality, financial standing, education, or culture. — Howard W. Hunter

I'm white and everything is made for me." A black female student said, "I'm straight. I can hold hands with my boyfriend without fearing violence." Another student said, "I'm a Christian. I can wear my cross necklace to school and no one calls me a terrorist." A — Brene Brown

Even when [profanity, sex, and violence] might be judged as appropriate to a film, the Christian must ask himself whether or not he should watch the film in the first place. While our subjective experience of a movie's style elements should not be the sole criterion in evaluating a film's overall goodness, we may need to avoid certain films simply because the style elements overshadow whatever good might be found in the film. — Douglas Beaumont

That Jones shall worship the god within him turns out ultimately to mean that Jones shall worship Jones. Let Jones worship the sun or moon, anything rather than the Inner Light; let Jones worship cats or crocodiles, if he can find any in his street, but not the god within. Christianity came into the world firstly in order to assert with violence that a man had not only to look inwards, but to look outwards, to behold with astonishment and enthusiasm a divine company and a divine captain. The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer light, fair as the sun, clear as the moon, terrible as an army with banners. — G.K. Chesterton

Unfortunately, to try to disconnect faith from vision is to do violence to the whole personality, and the whole personality participates in the act of writing. The tensions of being a Catholic novelist are probably never balanced for the writer until the Church becomes so much a part of his personality that he can forget about her - in the same sense that when he writes, he forgets about himself. — Flannery O'Connor

CRUEL HARVEST by Fran Elizabeth Grubb is a compelling, riveting, unforgetable memoir that will keep you turning the pages. Published by Thomas Nelson and due for release August 2012. Kidnapped from an orphanage Frances is dragged across the country working in the fields. Youtubefrangrubb to see video book trailer. — Fran Elizabeth Grubb

When you are subjected to the malicious and furious violence of the passions, and to the harassments of the Devil, during the fulfillment of various works for God, accept these sufferings as sufferings for the name of Christ, and rejoice in your sufferings, thanking God; for the Devil is preparing you, without knowing it himself, the most shining crowns from the Lord. — John Of Kronstadt

I believe at least in one of the chief tenets of the Christian faith
contentment with a lowly place. I am a doctor and I know that ambition
the desire to succeed
to have power
leads to most ills of the human soul. If the desire is realized it leads to arrogance, violence and final satiety; and if it is denied
ah! if it is denied
let all the asylums for the insane rise up and give their testimony! The are filled with human beings who were unable to face being mediocre, insignificant, ineffective and who therefore created for themselves ways of escape from reality so to be shut off from life itself forever. — Agatha Christie

As a man cannot lift a mountain, and as a kindly man cannot kill an infant, so a man living the Christian life cannot take part in deeds of violence. Of what value then to him are arguments about the imaginary advantages of doing what is morally impossible for him to do? — Leo Tolstoy

I was sorry to see the gloomy picture which you drew of the affairs of your Country in your letter of December; but I hope events have not turned out so badly as you then apprehended. Of all the animosities which have existed among mankind, those which are caused by a difference of sentiments in religion appear to be the most inveterate and distressing, and ought most to be deprecated. I was in hopes, that the enlightened and liberal policy, which has marked the present age, would at least have reconciled Christians of every denomination so far, that we should never again see their religious disputes carried to such a pitch as to endanger the peace of Society.
[Letter to Edward Newenham, 20 October 1792 about violence between Catholics and Protestants] — George Washington

Secularists argue that differences of religion were the chief cause of violence in our history - conveniently overlooking violent clashes of region, race, and class, not the least of which was the bloodiest war in history until that time, the Civil War. — Stephen V Monsma

Apologies often cannot undo pain; but they can acknowledge it. And part of the cruelty of bullying is that the bruises it leaves are on the inside - it's a hidden form of violence, shrouded by shame. — Mathew N. Schmalz

The time has also come to recognize the painful truth that traditional Judeo-Christian moral values of pain and pleasure in human relationships have contributed substantially to child abuse and to the prevalence of physical violence in Western civilization ... The religious system upon which our culture is based holds that pain, suffering and deprivation are moral and necessary to save one's soul and make one a 'good person.' The crucifixion and scourging of Christ are examples. — James W. Prescott

The so-called Christian virtues of humility, love, charity, personal freedom, the strong prohibitions against violence, murder, stealing, lying, cruelty-all these are washed away by war. The greatest hero is the one who kills the most people. Glamorous exploits in successful lying and mass stealing and heroic vengeance are rewarded with decorations and public acclaim. — John T. Flynn

I was not frightened as they were, for the very violence of his threats showed how weak he was. — Erik Christian Haugaard

England had decidedly turned its back on any expressions of what we might call serious Christian belief. Having led to so much division and violence, religion was now in full-scale retreat. The churches of mid-eighteenth-century England all but abandoned orthodox, historical Christianity and now preached a tepid kind of moralism that seemed to present civility and the preservation of the status quo as the summum bonnum. — Eric Metaxas

But how has it happened that millions of fables, tales, legends, have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed? How has it happened that all the fine arts, architecture, painting, sculpture, statuary, music, poetry, and oratory, have been prostituted, from the creation of the world, to the sordid and detestable purposes of superstition and fraud?
[Letter to judge F.A. Van der Kamp, December 27, 1816.] — John Adams

Do not delay in coming to grace, but hasten, lest the robber outstrip you, lest the adulterer pass you by, lest the insatiate be satisfied before you, lest the murderer seize the blessing first, or the publican or the fornicator, or any of these violent ones who take the Kingdom of heaven by force (cf. Mt. 11:12). For it suffers violence willingly, and is tyrannized over through goodness. — Gregory Of Nazianzus

We have never preached violence, except the violence of love, which left Christ nailed to a cross, the violence that we must each do to ourselves to overcome our selfishness and such cruel inequalities among us. The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood,the violence that wills to beat weapons into sickles for work. — Oscar A. Romero

Since 'the kingdom of heaven suffers violence and the violent take it by force' (Mt. 11:12), and it is impossible for the faithful to enter it by any other way, unless they come through the narrow gate of trials and tribulations, the divine oracle rightly commands us, saying: 'Strive to enter by the narrow door' (Lk. 13:24). Again He says, 'By your endurance you will gain your souls' (Lk. 21:19), and, 'Through many tribulations we must enter the kingdom of heaven' (Acts 14:22). — Symeon The New Theologian

The primary vice of a bad person is precisely that he is more preoccupied with others than himself. Rousseau is describing a precise libidinal mechanism: the inversion which generates the shift of the libidinal investment from the object to the obstacle itself. This could well be applied to fundamentalist violence - be it Oklahoma City Federal Building, the Twin Towers - was what really mattered, not achieving the noble goal of a truly Christian or Muslim society. — Slavoj Zizek

Judeo-Christians have got to respect the pagan truth shown in the popular culture of sex and violence. It's meaningful about the elemental forces of life, the brutality of life and nature. — Camille Paglia

That both Muslim fundamentalists and the Christian right are today focusing their attempts to regain control in a rapidly changing world on frantic efforts to maintain control over women, particularly over women's sexuality. Moreover, given their mythologies about "holy wars," it is also understandable that they should use "divinely approved" violence to do so ... — Riane Eisler

In The Bloudy Tenent, Williams points out that Constantine "did more to hurt Christ Jesus than the raging fury of the most bloody Neroes." at least under the Christian persecutor Nero, who was rumored to have had the Apostle Paul beheaded and Saint Peter crucified upside down, Christianity was a pure (if hazardous) way of life. But when Constantine himself converted to Christianity, that's when the Church was corrupted and perverted by the state. Williams explains that under Constantine, "the gardens of Christ's churches turned into the wildernesss of national religion, and the world (under Constantine's dominion) to the most unchristian Christendom." Legalizing, legitimizing the Church turned Christianity into just another branch of government enforced by "the sword of civil power," i.e., through state-sponsored violence. — Sarah Vowell

Above all Christians are not allowed to correct by violence sinful wrongdoings. — Clement Of Alexandria

Who is the more righteous? The stoic farmer who dutifully tends his fields while the world burns? Or the man who brings merciless violence to the enemies of peace? Is the common criminal an equal villain to the agent who kills on behalf of a cause greater than himself? I've answered these questions and made peace with their consequences. As I mounted my horse alongside Vettias, my mentor in the dark arts, I would need to draw on the fortitude these answers provided more than ever. We — Christian Kachel

Though I cannot claim to be a Christian in the sectarian sense, the example of Jesus suffering is a factor in the composition of my undying faith in non-violence which rules all my actions, worldly and temporal. — Mahatma Gandhi

The Deuteronomists had made violence an option in the Judeo-Christian religion. It would always be possible to make these scriptures endorse intolerant policies. — Karen Armstrong

I found myself pondering the specific Christian American obsession with abortion and gay rights. For million of Americans, these are the great societal "sins" of the day. It isn't bogus wars, systemic poverty, failing schools, child abuse, domestic violence, health care for profit, poorly paid social workers, under-funded hospitals, gun saturation, or global warming that riles or worries the conservative, Bible-believers of America." pg33 — Phil Zuckerman

Sam Harris fearlessly describes a moral and intellectual emergency precipitated by religious fantasies
misguided beliefs that create suffering, that rationalize violence, that have endangered our nation and our future. His argument for the morality, the honesty, and the humility of atheism is galvanizing. It is a relief that someone has spoken so frankly, with such passion yet such rationality. Now when the subject arises, as it inevitably does, I can simply say: Read Sam Harris' Letter to a Christian Nation. — Janna Levin

When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind. — Jiddu Krishnamurti

We do violence to the consciousness of a past age when we divide what was indivisible to it: the one sacred truth of the Christian creed. — Hans Jonas

Both Christian and Adrian had worried there would be some piece of Strigoi left in him, but their fears had been about violence and bloodshed. No one would have guessed this: that living as a Strigoi had hardened his heart, killing any chance of him loving anyone.
Killing any chance of him loving me.
And I was pretty sure that if that was the case, then part of me would die too. — Richelle Mead

Still, as a straight person, you might say, "This just isn't my fight." No, it isn't. Unless you care about the kind of society we have. Unless you want the society of which you are a part to be a just one. Unless you believe that a free society, not to mention a godly religion, should fight injustice wherever it is found. Unless your religion tells you -- as our entire Judeo-Christian heritage does -- that any society will be judged by the way it treats its most vulnerable. Unless you care about our children. Unless fairness matters to you. Unless violence against lesbian, gay, bisexual, and transgender people concerns you. Unless "liberty and justice for all" is something you believe applies to all our citizens. — Gene Robinson

If the tradition which claims that war may be justified does not also admit that it could be unjustified, the affirmation is not morally serious. A Christian who prepares the case for a justified war without being equally prepared for hte negative case has not soberly weighted the prima facie presumption that any violence is wrong until the case for an exception has been made. — John Howard Yoder

Christian nonviolence must be embodied in a community that is an alternative to the world's violence. — Stanley Hauerwas

He never raised a hand to us. He always said that inflicting pain, even as a last resort, was a sign that intelligence had been exhausted. He said smacking just passed on violence as an inheritance. But he was not soft with his words; when he called you to order, it pulled you up sharp. It wasn't just a case of not teaching children to hit out. He believed the far more important lesson for the child was to realise that there are always words. However bad a child's behaviour, there were always more words; the time to stop talking was never a point he would reach. — Christian Cook

I wish everyone was a sci-fi geek because then there would be no violence in the world. There'd be no wars. There'd only be people e-mailing each other. — Claudia Christian

The cure against Christian violence is not less of the Christian faith, but, in a carefully qualified sense, more of the Christian faith. I don't mean, of course, that the cure against violence lies in increased religious zeal; blind religious zeal is part of the problem. Instead, it lies in stronger and more intelligent commitment to the Christian faith as faith. — Miroslav Volf

In the 300 years of the crucifixion of Christ to the conversion of Emperor Constantine, polytheistic Roman emperors initiated no more than four general persecutions of Christians. Local administrators and governors incited some anti-Christian violence of their own. Still, if we combine all the victims of all these persecutions, it turns out that in these three centuries the polytheistic Romans killed no more than a few thousand Christians. In contrast, over the course, of the next 1,500 years, Christians slaughtered Christians by the millions, to defend slightly different interpretations of the religion of love and compassion. — Yuval Noah Harari

The Christian churches and Christianity have nothing in common save in name: they are utterly hostile opposites. The churches are arrogance, violence, usurpation, rigidity, death; Christianity is humility, penitence, submissiveness, progress, life. — Leo Tolstoy

Despite attending a nominally Christian school, I had not yet been inside a church - and I wasn't about to dare the deed now. I knew very little about the religion. It had a reputation for few gods and great violence. But good schools. — Yann Martel

God, to prevent all escape, hath sown the seeds of death in our very constitution and nature, so that we can as soon run from ourselves, as run from death. We need no feller to come with a hand of violence and hew us down; there is in the tree a worm, which grows out of its own substance, that will destroy it; so in us, those infirmities of nature that will bring us down to the dust. — William Gurnall

Over the centuries, and even today, the Bible and Christian theology have helped justify the Crusades, slavery, violence against gays, and the murder of doctors who perform abortions. The words themselves are latent, inert, harmless - until they aren't. — Amy Waldman

[Nietzsche] had the good manners to despise Christianity, in large part, for what it actually was
above all, for its devotion to an ethics of compassion
rather than allow himself the soothing, self-righteous fantasy that Christianity's history had been nothing but an interminable pageant of violence, tyranny, and sexual neurosis. He may have hated many Christians for their hypocrisy, but he hated Christianity itself principally on account of its enfeebling solicitude for the weak, the outcast, the infirm, and the diseased; and, because he was conscious of the historical contingency of all cultural values, he never deluded himself that humanity could do away with Christian faith while simply retaining Christian morality in some diluted form, such as liberal social conscience or innate human sympathy. — David Bentley Hart

I realized how naive I was. My aunt Tina was right: this stuff does exist, and it does hurt people, and although there are lots of people at Liberty who condemn violence against gays
including Dr. Falwell himself
the number of students who want to give them the Goliath treatment isn't zero. In fact, the number who live in my room isn't zero. — Kevin Roose

Let us not tire of preaching love; it is the force that will overcome the world. Let us not tire of preaching love. Though we see that waves of violence succeed in drowning the fire of Christian love, love must win out; it is the only thing that can. — Oscar Romero

One thing, however, is sure: unless Christians fulfill their prophetic role, unless they become the advocates and defenders of the truly poor, witness to their misery, then, infallibly, violence will suddenly break out. In one way or another 'their blood cries to heaven,' and violence will seem the only way out. It will be too late to try to calm them and create harmony. — Jacques Ellul

The whole history of the Christian Church is a mixture of errors and violence. — Johann Wolfgang Von Goethe

To us, it is incomprehensible that millions of Christian men killed and tortured each other because Napoleon was ambitious or Alexander was firm, or because England's policy was astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such circumstances have the with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them. — Leo Tolstoy

It is the absoluteness of meaninglessness that Christianity, as I understand it, inhabits and inflects, the shock and stark violence of the cross that discloses the living Christ. Revelation, like creation, arises not merely out of nothingness but by means of it. — Christian Wiman

Jergen Moltmann writes, End-time histories might better be referred to as exterminism. These are acts of military, economic, or ecological violence. Anyone who talks about "the apocalypse" or "the battle of Armageddon" is providing a religious interpretation for mass human crime, and is trying to make God responsible for what human beings are doing. Nothing has a more fatal effect than the expectation of a fatal future. These "cosmic catastrophe promoters" do not awaken the faith and hope of people. The only result is a general alarmism. What Christian apocalyptic intends is not to evoke horror in the face of the end, but to encourage endurance in resisting the powers of this world. Anyone who interprets the threatening nuclear annihilation of humanity apocalyptically as Armageddon is pushing onto God the responsibility of human beings. This is the height of godlessness and irresponsibility. This type of apocalyptic must be exposed. — Dan Boone