Christian Orthodoxy Quotes & Sayings
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Top Christian Orthodoxy Quotes

Accumulating orthodoxy makes it harder year-by-year to be a Christian than it was in Jesus' day. — Brian D. McLaren

I have a feeling that if Darwin turns out to be right, the Christian faith won't fall apart after all. Faith is more resilient than that. Like a living organism, it has a remarkable ability to adapt to change. At our best, Christians embrace this quality, leaving enough space within orthodoxy for God to surprise us every now and then. At our worst, we kick and scream our way through each and every change, burning books and bridges and even people along the way. But if we can adjust to Galileo's universe, we can adjust to Darwin's biology - even the part about the monkeys. If there's one thing I know for sure, it's that faith can survive just about anything, so long as it's able to evolve. — Rachel Held Evans

Some Christians want enough of Christ to be identified with him but not enough to be seriously inconvenienced; they genuinely cling to basic Christian orthodoxy but do not want to engage in serious Bible study; they value moral probity, especially of the public sort, but do not engage in war against inner corruptions; they fret over the quality of the preacher's sermon but do not worry much over the quality of their own prayer life. Such Christians are content with mediocrity. — D. A. Carson

If once in America the question of religious toleration was raised in defense of nonbelievers who dissented from religious orthodoxy, today it is raised by believers who feel excluded from a predominantly secular public world. — Alan Wolfe

We desperately need seers who can see through the mist- Christian leaders with prophetic vision. Unless they come soon it will be too late for this generation. And if they do come we will no doubt crucify a few of them in the name of our worldly orthodoxy. — Aiden Wilson Tozer

Post-Christian societies are cultures where the Christian worldview was once the dominant worldview. Many European cities were once known for having a thriving Christian influence and a population that largely subscribed to the central tenets of Christian orthodoxy. Take — Stephen T. Um

Orthodoxy is marked by sobriety, not by emotional enthusiasm. It is also marked by a quite "ordinary" persistence in living the humble, consistent life of Christ, not by seeking out extraordinary experiences, especially supernatural ones. — Andrew Stephen Damick

Increasingly, Christian life seems to be nothing more than a particular way of behaving, a code of good conduct. Christianity is increasingly alienated, becoming a social attribute adapted to meet the least worthy of human demands - conformity, sterile conservatism, pusillanimity and timidity; it is adapted to the trivial moralizing which seeks to adorn cowardice and individual security with the funerary decoration of social decorum. — Christos Yannaras

In Britain, when someone says they do not believe in God, they stop going to church. In the U.S., many who may have doubts about Christian orthodoxy may continue to go to church. They do so because they assume that a vague god vaguely prayed to is the god that is needed to support family and nation. — Stanley Hauerwas

I was raised in a community of Christian orthodoxy that had traveled with my parents to Los Angeles when they moved there for my father's job. — Margaret Stohl

Believing in the divinity of Jesus is the heart of Christian orthodoxy. But believing in the viability of Jesus's ideas makes Christianity truly radical. — Brian Zahnd

Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon.
[From the author's concluding Historical Note] — C.J. Sansom

In my seminary teaching I appeared to be relatively orthodox, if by that one means using an orthodoxy vocabulary. I could still speak of God, sin and salvation, but always only in mythologized, secularized and worldly wise terms. God became the Liberator, sin became oppression and salvation became human effort. The trick was to learn to sound Christian while undermining traditional Christianity. — Thomas C. Oden

I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel. — Thomas Huxley

The difficulty comes from this, that Christianity (Christian orthodoxy) is exclusive and that belief in its truth excludes belief in any other truth. It does not absorb; it repulses. — Andre Gide

It is possible for a Christian to be perfectly orthodox and yet to be defeated, and to be living a defeated and a useless life. — D. Martyn Lloyd-Jones

Brutality goes hand in hand with orthodoxy, be it Christian, Hindu, Muslim, Jewish, Atheistic or any other. — Abhijit Naskar

This is the way we should see Christ. He is our friend, our brother; He is whatever is good and beautiful. He is everything. Yet, He is still a friend and He shouts it out, You're my friends, don't you understand that? We're brothers. I'm not ... I don't hold hell in my hands. I am not threatening you. I love you. I want you to enjoy life together with me. — Elder Porphyrios

Let me make no bones about it: I write from the standpoint of Christian orthodoxy. Nothing is more repulsive to me than the idea of myself setting up a little universe of my own choosing and propounding a little immoralistic message. I write with a solid belief in all the Christian dogmas. — Flannery O'Connor

In the Bible, the word antichrist is only used as a description of people who don't believe in the teachings of Jesus of Nazareth. He is not described as one satanic entity - as the beast of Revelation which many people believe - but as a person, any person, who deviates from the Christian orthodoxy. But through years of myth-making and fear-sowing, Christianity metamorphosed antichrists into a single Antichrist, an apocalyptic villain and Christian bogeyman used to scare people much as Santa Claus is used to regulate children's behavior. — Marilyn Manson

I perceive that it is far more practical to begin at the beginning and discuss theories. I see that the men who killed each other about the orthodoxy of the Homoousion were far more sensible than the people who are quarrelling about the Education Act. For the Christian dogmatists were trying to establish a reign of holiness, and trying to get defined, first of all, what was really holy. But our modern educationists are trying to bring about a religious liberty without attempting to settle what is religion or what is liberty. If the old priests forced a statement on mankind, at least they previously took some trouble to make it lucid. It has been left for the modern mobs of Anglicans and Nonconformists to persecute for a doctrine without even stating it. — G.K. Chesterton

Humility is a Divine property and the perfection of the Christian life. It is attained through obedience. He who is not obedient cannot gain humility. There are very few in the world today who have obedience. Our humility is in proportion to our obedience. — Thaddeus Of Vitovnica

The first theological insight I learned from Gregory of Nyssa - and I suspect the last to which I shall cling when all others fall away - is that the Christian doctrine of creatio ex nihilo is not merely a cosmological or metaphysical claim, but also an eschatological claim about the world's relation to God, and hence a moral claim about the nature of God in himself. In the end of all things is their beginning, and only from the perspective of the end can one know what they are, why they have been made, and who the God is who has called them forth from nothingness.
(from Radical Orthodoxy 3.1 (2015): 1-17) — David Bentley Hart

Somebody who is Christ's must love Christ, and when he loves Christ he is delivered from the Devil, from hell and from death. — Elder Porphyrios

Love Christ and put nothing before His Love. He is joy, He is life, He is light. Christ is Everything. He is the ultimate desire, He is everything. Everything beautiful is in Christ. — Elder Porphyrios

I am no disbeliever in spiritual purpose and no vague believer. I see from the standpoint of Christian orthodoxy. This means that for me the meaning of life is centered in our Redemption by Christ and what I see in the world I see in relation to that. — Flannery O'Connor

The one badge of Christian discipleship is not orthodoxy but love. — Billy Graham

The very fact of having fixed conclusions to strive for in orthodox belief does not render the Christian philosopher dogmatic but rather intellectually fruitful, willing to take and follow reason further than the putatively undogmatic unbelieving philosopher — Gregory B. Sadler

I won't pretend that I've arrived at humble orthodoxy. When I gain a bit of theological knowledge, I all too frequently get puffed up with pride. But I'll tell you what deflates my arrogance and self-righteousness faster than anything else: trying to live whatever truth I have. — Joshua Harris

Once the Church denies her ontological identity
what she really, essentially is as an existential event whereby individual survival is changed into a personal life of love and communion
then from that very moment she is reduced to a conventional form under which individuals are grouped together into an institution; she becomes an expression of man's fall, albeit a religious one. She begins to serve the "religious needs" of the people, the individualistic emotional and psychological needs of fallen man. — Christos Yannaras

RELIGIONS BECOME INSTITUTIONS when the myths and rituals that once shaped their sacred histories are transformed into authoritative models of orthodoxy (the correct interpretation of myths) and orthopraxy (the correct interpretation of rituals), though one is often emphasized over the other. Christianity may be the supreme example of an "orthodoxic" religion; it is principally one's beliefs - expressed through creed - that make one a faithful Christian. On the opposite end of the spectrum is Judaism, a quintessentially "orthopraxic" religion, where it is principally one's actions - expressed through the Law - that make one an observant Jew. It is not that beliefs are irrelevant in Judaism, or actions unimportant in Christianity. Rather, it is that of the two religions, Judaism places far greater emphasis on orthopraxic behavior than does Christianity. — Reza Aslan

My body kills me, so I kill it. — Dorotheus The Theban

After listening to modern tirades against the great creeds of the Church, one receives a shock when one turns to the Westminster Confession ... and discovers that in doing so one has turned from shallow modern phrases to a "dead orthodoxy" that is pulsating with life in every word. In such orthodoxy there is life enough to set the whole world aglow with Christian love. — John Gresham Machen

But for a younger generation of conservative operatives who would soon rise to power ... They were true believers who meant what they said, whether it was 'No New Taxes' or 'We are a Christian Nation.' In fact, with their rigid doctrines, slash-and-burn style, and exaggerated sense of having been aggrieved, this new conservative leadership was eerily reminiscent of some of the New Left's leaders during the sixties. As with their left-wing counterparts, this new vanguard of the right viewed politics as a contest not just between competing policy visions, but between good and evil. Activists in both parties began developing litmus tests, checklists of orthodoxy, leaving a Democrat who questioned abortion increasingly lonely, any Republican who championed gun control effectively marooned. In this Manichean struggle, compromise came to look like weakness, to be punished or purged. You were with us or you were against us. You had to choose sides. — Barack Obama

the thirteenth-century mystic Jelaluddin Rumi, reject orthodoxy of any kind: I hold to no religion or creed, am neither Eastern nor Western, Muslim or infidel, Zoroastrian, Christian, Jew or Gentile. I come from neither land nor sea, am not related to those above or below, was not born nearby or far away, do not live either in Paradise or on this Earth, claim descent not from Adam and Eve or the Angels above. I transcend body and soul. My home is beyond place and name. It is with the beloved, in a space beyond space. — Stephen Kinzer

We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp. — Brian D. McLaren