Christian Nationalism Quotes & Sayings

While Christian nationalists very much want to see the Ten Commandments play a larger role in the United States, they - and the majority of Americans (60 percent) - cannot name even five of the Ten Commandments. Surprisingly, research revealed that only 60 percent of American adults could even identify "thou shalt not kill" as a commandment. Given this, it should not be surprising that most people do not realize the number of commandments that would create an exclusively Judeo-Christian orientation for the government, and that they constitute almost half of God's decrees from the Mount, making the wish for a biblical justice system less than promising for religious freedom in the United States. The goal of Christian nationalism is not religious freedom, however: It is Christian supremacy[....] — Elicka Peterson Sparks

Crows remember human faces. They remember the people who feed them, who are kind to them. And the people who wrong them too. They don't forget. They tell each other who to look after and who to watch out for. — Leigh Bardugo

I am not posing these questions only to the world at large. I query us who own Christ as our life. Can God be pleased by the vast and increasing inequities among us? Is he not grieved by our arrogant accumulation, while Christian brothers and sisters elsewhere languish and die? Is it not obligatory upon us to see beyond the nose of our own national interest, so that justice may roll down like waters and righteousness like an ever flowing stream? Is there not an obligation upon us to do justice, and to love mercy, and to walk humbly with God is we want to live in his wonderful peace? — Richard J. Foster

I, Maggie, personally cannot tell you that you're going to save the planet. But what I do know is that we can draw a line to an issue that can conserve what we already have and what's left in a way that we can actually breathe the air, drink the water, actually grow things in soil - that matters in a real, practical way. — Maggie Q

On the contrary. Internationalism also recognizes, by its very name, that nations do exist. It simply limits their scope more than one-sided nationalism does. — Christian Lous Lange

Letting people be okay without us is how we get to be okay without them. — Merrit Malloy

I had, even in this miserable condition, been comforted with the knowledge of Himself, and the hope of His blessing: which was a felicity more than sufficiently equivalent to all the misery which I had suffered, or could suffer. — Daniel Defoe

What does surprise me, though, is the amount of attention this band [Guns'n'Roses] has garnered 11 years after the original lineup broke up. That's an interesting phenomenon. It was even interesting back in the day. I mean, [we were] this glorified garage band. It was a great band, but it was not the kind of band you expected to become what it has. — Slash

I am a Dalit in Khairlanji. A Pandit in the Kashmir valley. A Sikh in 1984. I am from the North East of India when I am in Munirka. I am a Muslim in Gujarat; a Christian in Kandhamal. A Bihari in Maharashtra. A Delhi-wallah in Chennai. A woman in North India. A Hindi-speaker in Assam. A Tamilian in MP. A villager in a big city. A confused man in an indifferent world. We're all minorities.
We all suffer; we all face discrimination. It is only us resisting this parochialism when in the position of majoritarian power that makes us human.
I hope that one day, I can just be an Indian in India - only then can I be me. — Sami Ahmad Khan

All right, I figure I got a beating coming. Let's get at it."
"That's not why I came."
"Why did you then?"
"To find out why you did it."
Jeff looked at the floor. "I don't know."
"Want to do it again? — Catt Ford

I was still very much embroiled in the racist politics of the National Front, living a double-life in which I wrote hate-filled propaganda during the day and read the love-filled pages of Chesterton and Lewis at night. I was not aware of any contradiction, at least at first, and sought to bring the two warring viewpoints together by a process of Orwellian doublethink, which is defined in Nineteen Eighty-four as "the power of holding two contradictory beliefs in one's mind simultaneously, and accepting both of them."1 Throughout the early to mid-eighties I became very adept at doublethink, endeavoring to squeeze the square peg of my Christian reading into the round hole of my racist ideology. As my knowledge of Christianity grew larger and my commitment to racial nationalism diminished in consequence, the strain of squeezing an ever larger peg into an ever-shrinking hole would eventually become impossible. My days of doublethink were numbered. — Joseph Pearce

All investigations of Time, however sophisticated or abstract, have at their true base the human fear of mortality. — Thomas Pynchon

There are moments when masses establish contact with their nation's spirit. These are the moments of providence. Masses then see their nation in its entire history, and feel its moments of glory, as well as those of defeat. Then they can clearly feel turbulent events in the future. That contact with the immortal and collective nation's spirit is feverish and trembling. When that happens, people cry. It is probably some kind of national mystery, which some criticize, because they don't know what it represents, and others struggle to define it, because they have never felt it.
If the Christian mystery, which tends to ecstasy, is contact between Man and God, through, "ascent from human to divine nature", then the national mystery is nothing more than man's contact, or contact of mass, with the spirit of its nation. Not intellectually, for it could be the case with any historian, but live, in their hearts. — Corneliu Zelea Codreanu

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental. — Namsoon Kang