Christian Identity Quotes & Sayings

In these remote corners, I have discovered a center point, where East met West, and although there has been a collision of cultures, there is now a new Christian identity that is distinctly Chinese.
The circuitous mountain path in Yunnan province is red because over many years it has been soaked with blood. — Liao Yiwu

Jesus came to announce to us that an identity based on success, popularity and power is a false identity- an illusion! Loudly and clearly he says: 'You are not what the world makes you; but you are children of God. — Henri J.M. Nouwen

Christians can no longer refer to 'our troops' or 'our history' because of their new identity. Fabricated boundaries and walls are removed for the Christian. One's neighbor is not only from Chicago but also from Baghdad. One's brother or sister in the church could be from Iran or California
no difference! Our family is transnational and borderless; we are in Iraq, and we are in Palestine. And if we are indeed to become born again, we will have to begin talking like it, changing the meaning of we, us, my, and our. — Shane Claiborne

By setting such strong, harsh dichotomies God taught Israel that any assimilation to pagan idolatry is intolerable. It was His way of preserving Israel's spiritual health and posterity. God knew that if these Canaanite children were allowed to live, they would spell the undoing of Israel. The killing of the Canaanite children not only served to prevent assimilation to Canaanite identity but also served as a shattering, tangible illustration of Israel's being set exclusively apart for God. — William Lane Craig

Any limiting categorization is not only erroneous but offensive, and stands in opposition to the basic human foundations of the therapeutic relationship. In my opinion, the less we think (during the process of psychotherapy) in terms of diagnostic labels, the better. (Albert Camus once described hell as a place where one's identity was eternally fixed and displayed on personal signs: Adulterous Humanist, Christian Landowner, Jittery Philosopher, Charming Janus, and so on.8 To Camus, hell is where one has no way of explaining oneself, where one is fixed, classified - once and for all time.) — Irvin D. Yalom

When the Christian loses himself, he finds himself, he discovers his true identity. — John Stott

If I can do enough of the right things, I will have established my value. Identity is the sum of my achievements. Hence, if I can satisfy the boss, meet the needs of my spouse and children, and still pursue my dreams, then I will be somebody. In Christian theology, such a position is called justification by works. It assumes that my worth is measured by my performance. Conversely, it conceals a dark and ghastly fear: If I do not perform, I will be judged unworthy. To myself I will cease to exist. — Tullian Tchividjian

You might say, "If I were a Christian I'd be going around pursued by guilt all the time!" But we all are being pursued by guilt because we must have an identity and there must be some standard to live up to by which we get that identity. Whatever you base your life on - you have to live up to that. Jesus is the one Lord you can live for who died for you - who breathed his last breath for you. Does that sound oppressive? — Timothy Keller

We want to live a simple life, ... I want to emphasize I'm not an environmentalist who goes to church. I want my principal identity as a Christian to be someone who follows Jesus. I want to work for peace and justice, care for God's environment, be a good neighbor and friend and live the right life. — Allen Johnson

There is something inherently stupid about gentrified thinking. It's a dumbing down and smoothing over of what people are actually like. It's a social position rooted in received wisdom, with aesthetics blindly selected from the presorted offerings of marketing and without information or awareness about the structures that create its own delusional sense of infallibility. Gentrified thinking is like the bourgeois version of Christian fundamentalism, a huge, unconscious conspiracy of homogenous patterns with no awareness about its own freakishness. The gentrification mentality is rooted in the belief that obedience to consumer identity over recognition of lived experience is actually normal, neutral, and value free. — Sarah Schulman

Too commonly sex does not have the dignity of a sacramental event because sex is thought to be the means of the search for self rather than the expression and communication of one who has already found himself, and is free from resort to sex in the frantic pursuit of his own identity. — William Stringfellow

[It] could be argued that the favorite sin of Satan would not be vanity, as described in 'Devil's Advocate', or even unbelief in the existence of the devil, as described in 'The Usual Suspects,' but the imagining of a generic, Christless God. The very essence of the Christian faith centers on the identity of Jesus Christ as God's only begotten Son, who alone is the source of salvation and author of faith (Acts 4:12). So it stands to reason that Satan's favorite sin is the belief in a God without Jesus, because that is a god without atonement or redemption and that is what populates hell in the name of heaven. — Brian Godawa

In an interview given at Gen Con in 2007, Gygax explained that he had been reluctant to talk about his identity as a Christian during the era of the panic: "I was afraid it would give Christianity a bad name because I did D&D."4 — Joseph Laycock

The benefits [of the resurrection] are innumerable. To list a few: Our illnesses don't seem nearly so final; Our fears fade and lose their grip; Our grief over those who have gone on is diminished; Our desires to press on in spite of the obstacles is rejuvenated ... Our identity as Christians is strengthened as we stand in the lengthening shadows of saints down through the centuries, who have always answered back in antiphonal voice: 'He is risen, indeed!' — Charles R. Swindoll

Part of our skittishness about Christian perfection is linguistic confusion. The English word "perfect" has absorbed the Greek notion of "teleos". When the Greeks looked at a building's blueprint, they pictured the building whole and complete. They envisioned the blueprint finished down to the bathroom tile and announced, "Ah, this is perfect." The problem is that "teleos" suggests that perfection is something we can build or achieve. The Hebrews looked at the same blueprint more practically. They envisioned the process of building from hard hats to hammers, from scaffolding to skylights. "Ah," the Hebrews said. "This is perfect." The Hebrews and the early Christians understood perfection as a process, not a product. Our identity as Christians depends upon life lived in relationship with God, not upon the quality of our achievements. — Kenda Creasy Dean

For at this juncture, the West has cut itself off from its own Jewish and Christian roots - the faith, the ideas, the ethics and the way of life that made it the West. It now stands deeply divided, uncertain of its post-Christian identity, and with its dominance waning in the global era. — Os Guinness

A criminal sketch of Christ
on a diner napkin
-'Poet Prophets — Amber Koneval

Human social life, I suggest, is the magma that erupts and builds up, so to speak, at the fault lines where natural human capacities meet and grind against and over natural human limitations ... . This meeting of powers and limitations produces a creative, dynamic tension and energy that generates and fuels the making of human social life and social structures ... . It is real human persons living through the tensions of natural existential contradictions who construct patterned social meanings, interactions, institutions, and structures. — Christian Smith

It is further an admitted historical truth, which no one denies, that such an institution putting forth such a claim has been present among mankind for many centuries. Many through antagonism or lack of knowledge deny the identity of the Catholic Church today with the original Christian society. — Hilaire Belloc

Having God as an identity marker is nothing but a label, a language, and a lifestyle. I'm a Christian. I talk like one. I act like one.
But having God as an identity changer is so much more. It's lavish abandon to who God is and who He's made me to be. Holding nothing back! — Lysa TerKeurst

If you have a personal relationship with Jesus Christ and God then you are a religious Christian. Myself and many more like me do not necessarily have a personal relationship with Jesus Christ and God. We do however believe in Christianity as a cultural, social, identity and moral platform. This makes us Christian. — Anders Behring Breivik

Because sometimes I find myself talking about God so much He becomes more of an identity marker than an identity changer in my life. Having God as an identity marker reduces Him to nothing more than a label, a lingo, & a lifestyle
I'm a Christian so I talk like one & act like one. But having God as an identity changer is much, much more. It means I am no longer the person I was before, someone who comes unglued at minor things. I am making imperfect progress. Shifting, breaking away, & being chiseled. I am a woman whose identity has been changed by coming face to face with the One who has the power to completely transform me. — Lysa TerKeurst

[Christians] must become, must be known as, the people who don't hold grudges, who don't sulk. We must be the people who know how to say "Sorry," and who know how to respond when other people say it to us. It is remarkable, once more, how difficult this still seems, considering how much time the Christian church has had to think about it and how much energy has been spent on expounding the New Testament, where the advice is all so clear. Perhaps it's because we have tried, if at all, to do it as though it were just a matter of obeying an artificial command
and then, finding it difficult, have stopped trying because nobody else seems to be very good at it either. Perhaps it might be different if we reminded ourselves frequently that we are preparing for life in God's new world, and that the death and resurrection of Jesus, which by baptism constitute our own new identity, offer us both the motivation and the energy to try again in a new way. — N. T. Wright

This story of shifting and conflicting authorities, evolving alliances and feuds, and debate over the essence of Christian identity means that if we continue to speak of an evangelical mind - if we continue to use the word evangelical at all, and we will - we must allow room for diversity and internal contradiction, for those who love the label and those who hate it. We must recognize that American evangelicalism owes more to its fractures and clashes, its anxieties and doubts, than to any political pronouncement or point of doctrine. — Molly Worthen

The Resurrection is the supreme vindication of Jesus' divine identity and his inspired teaching. It's the proof of his triumph over sin and death. It's the foreshadowing of the resurrection of his followers. It's the basis of Christian hope. It's the miracle of all miracles. — Lee Strobel

He watched her for her reaction, or possibly watched her just to watch, his eyes hooded by his lashes and his mouth impassive. A faceless man - such as the one she had dreamed of since she was a child - his identity not obscured by mist or flying sand or swirling dust, but by a mask he readily employed whenever he wished. As a shutter closed against a gale. Closed against her, no matter the impact of his words. He seemed to speak them against his will, just as he seemed to care for her against his will. — V.S. Carnes

Christians have a new identity. We are no longer 'in Adam' but 'in Christ'; no longer in the flesh but in the Spirit ... — Sinclair B. Ferguson

Nobody is born a drug addict or a homosexual. Christians may be performing in these unacceptable ways, but that's not who they are. It's an identity issue. — Tony Evans

If the anti-Christian agenda will say, 'Here's your identity, you're an evolved amoeba who ought to just go do whatever you want and don't let anybody tell you different,' then they can get you to throw your faith, your character, your courage, and your liberty right out the window. — Kirk Cameron

The Christian's comfort: I am not my own. I do not make my own rules or create my own identity. There is one who made me and can save me. — Kevin DeYoung

Once the Church denies her ontological identity
what she really, essentially is as an existential event whereby individual survival is changed into a personal life of love and communion
then from that very moment she is reduced to a conventional form under which individuals are grouped together into an institution; she becomes an expression of man's fall, albeit a religious one. She begins to serve the "religious needs" of the people, the individualistic emotional and psychological needs of fallen man. — Christos Yannaras

To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others. — Eboo Patel

With the evolution of Us came the evolution of Them.

The original Them was anyone who wasn't blood related - Them was pretty much everyone. Over time, as the number of people in Us got bigger, Them got smaller. Them now might mean anyone in any other country. This is a common Them in America, and a Them that only (light use of this word) consists of 95% of the world. Another common Them in America is anyone who isn't Christian, which is a measly 68% of the world, or roughly 4.8 Billion Thems.

In a relatively short amount of time, Us went from being a fraction of a percent of humanity and Them the rest, to some people experiencing an Us of more than two billion other people, far more than were ever alive at the onset of Us and Them. — Sam Killermann

To be human is to be 'a' human, a specific person with a life history and idiosyncrasy and point of view; artificial intelligence suggest that the line between intelligent machines and people blurs most when a puree is made of that identity. — Brian Christian

I long for people to fall in love with God and each other, and so I'm a big fan of being radically inclusive, whether that means not turning off transsexuals or folks who drive SUVs. But I also became aware of how delicate that venture can prove to be. The temptation we face is to compromise the cost of discipleship, and in the process, the Christian identity can get lost. We don't want folks to walk away. We're driven by a sincere longing for others to know God's love and grace and to experience Christian community. And yet we can end up merely cheapening the very thing we want folks to experience. This is the "cheap grace"4 that spiritual writer and fellow revolutionary Dietrich Bonhoeffer called "the most deadly enemy of the church." And he knew all too well the cost of discipleship; after all, it led to his execution in 1945 for his participation in the Protestant resistance against Hitler. — Shane Claiborne

It wasn't that the Gospel proved useful for my many worries but that the Gospel proved the uselessness of my worries and so refocused my whole attention. — Henri J.M. Nouwen

Perfume is a mark of female identity and the final touch of her style — Christian Dior

In the spiritual life, the opposite of fear is not courage, but trust. Branch out. Not only do our beliefs define us, but so does the community of like-minded people who share those beliefs. Christian traditions, denominations, and congregations provide a group identity. We are social animals, so we should not judge our spiritual groups, or those of others, as necessarily a problem. Only when our communities become the defining element of our spiritual lives, packs that protect those boundaries at all costs, do problems begin. That leads to isolation, "us versus them" thinking, and the illusion that "we" are basically right about the Bible and God and "they" aren't - the kind of wall-building that Jesus and Paul criticized. So much can be learned from — Peter Enns

A Christian is not simply a person who is forgiven and goes to heaven. A Christian, in terms of his or her deepest identity, is a saint, a spiritually born child of God, a divine masterpiece, a child of light, a citizen of heaven. — Neil T. Anderson

But then, he continued, the idea of duality was also at the heart of Christianity. You had to be both a man and a Christian, and if there was ever a conflict between the two then it was his duty as a priest to put his acquired identity, as a man of faith, above his own essential nature. Sidney — James Runcie

But sin should never consume our focus at the expense of our confidence in the power and sufficiency of Christ. There is little danger in thinking lowly of ourselves. The ever-present danger faced by the Christian is thinking too lowly of Christ. Christ is our identity, not indwelling sin. — Tony Reinke

There is, however, one way of speaking that I've tried to avoid. Rather than refer to someone as "a homosexual," I've taken care always to make "gay" or "homosexual" the adjective, and never the noun, in a longer phrase, such as "gay Christian" or "homosexual person." In this way, I hope to send a subtle linguistic signal that being gay isn't the most important thing about my or any other gay person's identity. I am a Christian before I am anything else. My homosexuality is a part of my makeup, a facet of my personality. One day, I believe, whether in this life or in the resurrection, it will fade away. But my identity as a Christian - someone incorporated into Christ's body by his Spirit - will remain. — Wesley Hill

We get too comfortable with this orphanage universe, though. We sit in our pews, or behind our pulpits, knowing that our children watch "Christian" cartoons instead of slash films. We vote for the right candidates and know all the right "worldview" talking points. And we're content with the world we know, just adjusted a little for our identity as Christians. That's precisely why so many of us are so atrophied in our prayers, why our prayers rarely reach the level of "groanings too deep for words" (Rom 8:26). We are too numbed to be as frustrated as the Spirit is with the way things are. — Russell D. Moore

In the ritual of baptism, our ancestors acted out the bizarre truth of the Christian identity: We are people who stand totally exposed before evil and death and declare them powerless against love. There — Rachel Held Evans

Stereotypes involving Christian identity, Christian persecution is so far back in history now that no one fears it being revived, unless you live in China, I guess. — Gregg Easterbrook

The fact of simultaneously being Christian and having as my mother tongue Arabic, the holy language of Islam, is one of the basic paradoxes that have shaped my identity. — Amin Maalouf

Who are theologians? What kind of self-identity could or should a theologian claim? Should a theologian be a defender or transmitter of Christian _tradition_? What if the _tradition_ itself carries a dark side, implicitly or explicitly, bounded by religious or cultural superiorism, ethnocentrism, homophobism, exclusive nationalism, sexism, racism, and so forth? What kind of _identity_ would then justify my rule as theologian? This question has been lingering in my mind throughout the time I have been working on cosmopolitan theology. it may sound simple, but for me the identity issue has been fundamental. — Namsoon Kang

To the lover of the Lord Jesus Christ there can be nothing legal about baptism. It is simply the glad expression of a grateful heart recognizing its identity with Christ in death, burial, and resurrection. Many of us look back to the moment when we were thus baptized as one of the most precious experiences we have ever known. — Henry Allen Ironside

Death is not the total dissolution or our identity but the way to its fullest revelation. — Henri J.M. Nouwen

If you're a Christian, here's the good news: who you really are has nothing to do with you - how much you can accomplish, who you can become, your behavior, your strengths, your weaknesses, your sordid past, your family background, your education, your looks, and so on. Your identity is firmly anchored in Christ's accomplishment, not yours; His strength, not yours; His performance, not yours; His victory, not yours. — Tullian Tchividjian

Hence the aim of meditation, in the context of Christian faith, is not to arrive at an objective and apparently 'scientific' knowledge of God, but to come to know him through the realization that our very being is penetrated with his knowledge and love for us. Our knowledge of God is paradoxically a knowledge not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us. It is in proportion as we are known to him that we find our real being and identity in Christ. We know him and through ourselves in so far as his truth is the source of our being and his merciful love is the very heart of our life and existence. We have no other reason for being, except to be loved by him as our Creator and Redeemer, and to love him in return. There is no true knowledge of God that does not imply a profound grasp and an intimate personal acceptance of this profound relationship. — Thomas Merton

We have to keep asking ourselves: 'What does it all mean? What is God trying to tell us? How are we called to live in the midst of all this?' Without such questions our lives become numb and flat. — Henri J.M. Nouwen

Repentance, rebirth, and conversion were exchanged for cheap grace, and the integrity of what it means to be a disciple of Jesus faded. People join the church in droves, but Christian disciples were hard to come by. Christianity had an identity crisis.
It's the same old story of the forbidden fruit
it's the beautiful things that get us. It's the things that seem good, but are not quite of God, that steer us off the course of holiness into destructiveness. — Shane Claiborne

Do I as a Christian understand myself? Do I know my own real identity? My own real destiny? I am a child of God, God is my Father; heaven is my home; every day is one day nearer. My Saviour is my brother; every Christian is my brother too. Say it over and over again to yourself first thing in the morning, last thing at night, as you wait for the bus, any time when your mind is free, and ask God that you may be enabled to live as one who knows it is all utterly and completely true. For this is the Christians secret of the Christian life, of a God-honouring life. — J.I. Packer

Through Christ we have a new identity
we should not be speaking to our old man, the sinner, and giving him his identity back. — Eric Samuel Timm

The al-Qaida cell broken up near Buffalo, N.Y., contains some citizens who also found themselves in Afghanistan, training for the Great All-Around Satan Smiting. Treason? Oh, of course not. They were on a religious pilgrimage and got lost. Happens all the time. I knew a kid who went to Lutheran Bible Camp and turned up six years later in a Christian Identity compound with a shaved head and a Hitler mustache. — James Lileks

False self is an identity based on what you have, what you do, and what others think about you. In stark contrast to this is the true self in Christ, which is who we are before God and in God - Christ living in us, as Paul put it to the churches in Galatia — Basil Pennington

Charlie Hebdo has been sued a good dozen times by the General Alliance against Racism and for Respect of French and Christian Identity (AGRIF), an organization of Catholic fundamentalists who long maintained close ties with the National Front. — Charb

To the degree that we embrace the truth that our identity is not rooted in our success, power, or popularity, but in God's infinite love, to that degree can we let go of our need to judge. — Henri J.M. Nouwen

Slowly, but steadily, my feelings did start to change- feelings about myself as a woman and feelings about what sexuality really is and what it really isn't. I -like most everyone who identified as gay or lesbian -felt very comfortable, very at home in mu body in my lesbianism. One doesn't repent for a sin of identity in one session. Sins of identity have multiple dimensions, and throughout this journey, I have come to my pastor and his wife, friends in the Lord, and always to the Lord himself with different facets of my sin. I don't mean different incidents or examples of the same sin, but different facets of sin -how pride, for example, informed my decision-making, or how my unwillingness to forgive others had landlocked my heart in bitterness. I have walked this journey with help. There is no other way to do it I still walk this journey with help. — Rosaria Champagne Butterfield

We are Christians because we find our identity, life, and purpose in Christ. We are evangelical because we believe the gospel and esteem it as the great central truth of God's revelation to men. — Paul Washer

Actions speak louder than words, in fact. When we don't take action, we foster the mistaken reality of our old identity. — Eric Samuel Timm

In 1941, Dorothy L. Sayers provided a detailed analysis of that creative process in The Mind of the Maker. She developed the relevance of the imago Dei for understanding artistic creation in explicitly trinitarian terms. In every act of creation there is a controlling idea (the Father), the energy which incarnates that idea through craftsmanship in some medium (the Son), and the power to create a response in the reader (the Spirit). These three, while separate in identity, are yet one act of creation. So the ancient credal statements about the Trinity are factual claims about the mind of the maker created in his image. Sayers delves into the numerous literary examples, in what is one of the most fascinating accounts ever written both of the nature of literature and of the imago Dei. While some readers may feel she has a tendency to take a good idea too far, The Mind of the Maker remains an indispensable classic of Christian poetics. — Leland Ryken

The new vantage from which Christian theology as a discourse on Christian identity must operate in the modern world, then, is the Christological horizon of Mary-Israel. To be Christian is to enter into this horizon. But where is the horizon concretely displayed, where is it made visible if not in despised dark (and especially dark female) flesh? Is this not the flesh of homo sacer . . .the flesh that is impoverished, "despised and rejected of men," flesh that in shame we "hide our faces from" (cf. Isa. 53:3)?
But if this is the case, it follows that the poverty of dark flesh is where one finds the wealthy God. . . In (Christ"s) taking on the form of the slave, the from of despised dark (female) flesh there is the diclsoure (sic) of divinity, a disclosure that undoes the social arrangement of the colonial-racial tyranny (tynannos,), as the seventh-century theologian Maximus the Confessor called it, that is the darker side of modernity — J. Kameron Carter

She was returning home to be the wife of, mother of, First Lady of, but what did that really mean? — Stacy Hawkins Adams

The Bible does not deny that we were various things - addicts, homosexuals, hateful, prideful, pornographic masturbators - but that is what we were (past tense) (1 Cor. 6:9-11; Titus 3:3-5). The emphasis in Scripture is on what we are and what we are called to be. The Christian does not say, Hello, my name is _ and I am an X Y or Z." The Christian says I was dead, but now I am alive. The Christian says I am a struggling sinner, yet I am a saint. The Christians says I am a new creation; I am transformed. — Paul O'Brien

The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings. — James H. Cone

Part of her had hoped he would say something like, "I want you, Katie. You belong to me now. I'll take care of you." He didn't say that. But his answer was the best one, really. "You belong to Christ, Katie. — Robin Jones Gunn

Jesus.. says, 'Let go of your complaints, forgive those who loved you poorly, step over your feelings of being rejected, and have the courage to trust that you won't fall into an abyss of nothingness but into the safe embrace of a God whose love will heal all your wounds. — Henri J.M. Nouwen

I worry the Christian community has accepted an insidious shift from laboring for others to prioritizing our own rights. We've perpetuated a group identity as misunderstood and persecuted, defending our positions and preferring to be right over being good news. We've bought the lie that connecting with people on their terms is somehow compromising, that our refusal to proclaim our moral ground from word one is a slippery slope. It has become more vital to protect our own station than advocate for a world that needs Jesus, who came to us, wrapped in our skin, speaking our language. If we were not too beneath Christ, who died for us while we were still sinners, then how dare we take a superior position over any other human being? How lovely is a faith community that goes forth as loving sisters and brothers rather than angry defenders and separatists. — Jen Hatmaker

As a Jew, keeping kosher was tantamount to Peter's very faith and identity, but when following Jesus led him to the homes and tables of Gentiles, Peter had a vision in which God told him not to let rules - even biblical ones - keep him from loving his neighbor. So when Peter was invited to the home of Cornelius, a Roman centurion, he declared: "You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean" (Acts 10:28). Sometimes the most radical act of Christian obedience is to share a meal with someone new. — Rachel Held Evans

Without Christ, every woman has intense insecurities. Unless we find our identity in Him, we Christian women can be just as prone to insecurities about our appearance as unbelievers. To Christ, the most beautiful person on earth is the one making preparation to meet the Groom. — Beth Moore

Being Christian doesn't mean being anti-American, but it does mean that Christian identity and loyalty matter more than national identity and loyalty. When there is a conflict, Jesus is Lord. — Marcus J. Borg

We must also recognize that people who have diametrically opposing views may believe *they too* are advancing the kingdom, which is all well and good so long as we don't christen our views as *the* Christian view. As people whose citizenship is in heaven before it is in any nation (Phil 3:20), and whose kingdom identity is rooted in Jesus rather than in a political agenda, we must never forget that the only way we individually and collectively represent the kingdom of God is through loving, Christlike, sacrificial acts of service to others. Anything and everything else, however good and noble, lies outside the kingdom of God. — Gregory A. Boyd

I have mentioned the qualitative difference between Christianity as an ethic and Christianity as an identity. Christian ethics goes steadfastly against the grain of what we consider human nature: the first will be last, to him who asks give, turn the other cheek, judge not. Identity on the other hand appeals to a constellation of the worst human impulses. It is worse than ordinary tribalism because it assumes a more than virtuous "us" on one side and on the other a "them" who are very doubtful indeed, who are in fact a threat to all we hold dear. — Marilynne Robinson

Let a clear understanding of your identity In Christ shed light on all the ways you can live out your purpose. — Elizabeth George

When she (Miss Betsey - M. Zh.)reached the house she gave another proof of her identity. My father had often hinted that she seldom conducted herself like any ordinary Christian; and now, instead of ringing the bell, she came and looked in at that identical window, pressing the end of her nose against the glass to that extent that my poor dear mother used to say it became perfectly flat and white in a moment.
She gave my mother such a turn, that I have always been convinced I am indebted to Miss Betsey for having been born on a Friday. (Chapter I) — Charles Dickens

Our Christian identity is belonging to a people: the Church. Without the Church we are not Christians. — Pope Francis

In seasons of hiddenness our sense of value is disrupted, stripped of what "others" affirmed us to be. In this season God intends to give us an unshakable identity in Him, that no amount of adoration nor rejection can alter. — Alicia Britt Chole

There is enough Christianity in our country's history to make it a significant component of our heritage and identity. — Joel Hunter

Like an app straining for a song, data science is about finding patterns...to devise methods, structures, even shortcuts to find the signal amidst the noise. We're all looking for our own Parson's code. Something so simple and yet so powerful in a once-in-a-lifetime discovery, but luckily there are a lot of lifetimes out there. And for any problem that data science might face, this book ["Dataclysm: Love, Sex, Race, and Identity--What Our Online Lives Tell Us About Our Offline Selves"] has been my way to say: I like our odds. — Christian Rudder

What a man finds circa se or sub se is overwhelming in amount, what he finds in se is embarassing in its obscurity, but when from his own being he would obtain light as to what is supra se, then indeed he finds himself face to face with a dark and somewhat terrifying mystery. The trouble is that he is himself involved in the mystery. If, in any true sense, man is an image of God, how should he know himself without knowing God? But if it is really of God that he is an image, how should he know himself? — Etienne Gilson

Finally, it is wrong to say that "nothing" is more basic to the identity of the church than suffering. Nothing is more basic to the identity of the institutional church than the preaching of the gospel, the correct administration of the sacraments, and the worship of God in Spirit and in truth (Westminster Confession of Faith, 25.4). Nothing is more basic to the identity of the individual Christian than faith, hope, obedience, and love, the fruit of the Spirit (cf. 1 Cor. 13:4-13; Gal. 5:22-24; 1 John 2:3; 3:10, 24; 4:7-21; 5:1-3). — Keith A. Mathison

The concept of reconciliation is not irretrievable, but I am convinced that before we theologians can interpret the depths of the divine action of reconciliation we must first articulate the profound deformities of Christian intimacy and identity in modernity. Until we do, all theological discussions of reconciliation will be exactly what they tend to be: (a) ideological tools for facilitating negotiations of power; or (b) socially exhausted idealist claims masquerading as serious theological accounts. In truth, it is not at all clear that most Christians are ready to imagine reconciliation. — Willie James Jennings

Our identity sets the tone for all we do and become. Christians who live out of who they really are cannot be crippled by the opinions of others. They don't work to fit into other people's expectations, but burn with the realization of who the Father. says they are. — Bill Johnson