Quotes & Sayings About Christian Diversity

I consider myself a Hindu, Christian, Moslem, Jew, Buddhist and Confucian. — Mahatma Gandhi

I've always like roadracing, but you know how it is in a family when you're young. They thought it was a little too dangerous so I started with Trials riding. — Sete Gibernau

Fairy tales are even better when they're real — Kim Holden

What kind of tyrant punishes everyone just to get back at the few he's mad at? I mean, besides Chris Christie. — Bill Maher

Give me the gamblers and the dreamers. — D. Thrush

You take music out of life and love. I don't want to be on a planet without music. — Joe Budden

It is only as a unity in diversity that the Christian community will become an inviting community in a society which is otherwise pretty uniform. Creation is motley and diverse, and the new creation even more so. — Jurgen Moltmann

Make me a channel of your peace
Where there is hatred, let me sow love
Where there is injury, let me sow pardon
Where there is doubt, let me sow faith
Where there is despair, let me sow hope
Where there is sadness, let me sow joy
Where there is darkness, let me bring light
For it is in giving that we receive
It is in pardoning that we are pardoned
And it is in dying that we are born to eternal life
For this is the Law of Substitution — Joann Davis

The author observes of the Inklings, "they make a perfect compass rose of faith: talking the Catholic, Lewis the "mere Christian," Williams the Anglican, Barfield the esotericist. — Philip Zaleski

God reproduces and lives out His image in millions of ordinary people like us. It is a supreme mystery. We are called to bear that image as a Body because any one of us taken individually would present an incomplete image, one partly false and always distorted, like a single glass chip hacked from a mirror. But collectively, in all our diversity, we can come together as a community of believers to restore the image of God in the world. (In His Image, Philip Yancey and Dr. Paul Brand, p. 40) — Philip Yancey

In this postcolonial context, my contention is that interreligious engagement is enhanced by renewed attention to the particularity of religious traditions. From a European (Anglican) standpoint, a revised particularist theology of religions is proposed as an appropriate Christian theology for our time that respects the integrity of Christianity and of other religious traditions. This particularist approach concerns Christian terms of engagement with other religious traditions, as these may be understood in Christian theological terms. Having regard to questions raised in the opening paragraph above, centred in trinitarian thinking, as capable of hospitality to the liberative and interreligious concerns of post-colonial, Asian and feminist theologies; respectful interreligious engagement and the pursuit of gender justice amid increasing global diversity need not require repudiation of orthodox trinitarian thought and its liturgical expressions. — Jenny Daggers

The uncomfortable reality is, the diversity agenda isn't about honoring and cherishing all racial, ethnic and religious traditions. It's about apologizing for our Western, Judeo-Christian foundations while pretending not to notice that we're elevating in the eyes of our children the very cultures that hold America in disdain. — Marybeth Hicks

Christian, Jew, Muslim, shaman, Zoroastrian, stone, ground, mountain, river, each has a secret way of being with the mystery, unique and not to be judged — Rumi

I think I actually made a very kind gesture out of nowhere; I decided in the middle of that match that for every ace I hit I want to donate money. I just think people should honestly look at themselves before they judge another person. I've never been spoiled. I want a Range Rover very bad, but I refuse to spend the money to buy a Range ... The diamonds are borrowed. I won't buy them because I'm too cheap. — Serena Williams

Boys don't like
smart girls
they like
push-around-in-a-cart
kinda girls
target-for-their-dart
kinda girls
meat-for-their-shark
kinda girls — Casey Renee Kiser

We are lips and arms and legs and bodies entangled. He raises himself above me and we are wordless, and then we are joined and moving silently. We are joined and I know all of the secrets of the universe. — Nicola Yoon

At the bottom of philosophy something very true and very desperate whispers: Everyone is hungry all the time. Everyone is starving. Everyone wants so much, much more than they can stomach, but the appetite doesn't converse much with the stomach. Everyone is hungry and not only for food - for comfort and love and excitement and the opposite of being alone. Almost everything awful anyone does is to get those things and keep them. — Catherynne M Valente

Even by the end of the seventeenth century, fifty years before our starting point, there was no shortage of people in Europe who felt that the Christian religion had been gravely discredited. Protestants and Catholics had been killing each other in the hundreds of thousands, or millions, for holding opinions that no one could prove one way or the other. The observations of Kepler and Galileo transformed man's view of the heavens, and the flood of discoveries from the New World promoted an interest in the diversity of customs and beliefs found on the other side of the Atlantic. It was obvious to many that God favored diversity over uniformity and that Christianity and Christian concepts - like the soul and a concentration on the afterlife - were not necessarily crucial elements since so many lived without them. — Peter Watson

This combination of the abandonment of evangelism, the divorce between evangelism, apologetics and discipleship, and the failure to appreciate true human diversity is deeply serious. It is probably behind the fact that many Christians, realizing the ineffectiveness of many current approaches and sensing the unpopularity and implausibility of much Christian witness, have simply fallen silent and given up evangelism altogether, sometimes relieved to mask their evasion under a newfound passion for social justice that can forget the gaucheness of evangelism. At best, many of us who take the good news of Jesus seriously are eager and ready to share the good news when we meet people who are open, interested or in need of what we have to share. But we are less effective when we encounter people who are not open, not interested or not needy - in other words, people who are closed, indifferent, hostile, skeptical or apathetic, and therefore require persuasion. — Os Guinness

When you think of diversity, George Duke fits that bill better than a lot of people. He's played a lot of straight-ahead jazz with people like Nancy Wilson and Cannonball Adderley; he's played a lot of fusion with his own groups, with Stanley Clarke; and, you know, he did the rock thing with Frank Zappa. He's written all kinds of big arrangements for people like Burt Bacharach. So, he's covered the board. He's still a great pianist. — Christian McBride

Without an acceptance of multiple biblical church models, your own movement and network may plant cookie-cutter churches in neighborhoods where that model is inappropriate or may employ leaders whose gifts don't fit it. Your own movement would risk becoming too homogeneous, reaching only one kind of neighborhood or one kind of person, and fail to reflect the God-ordained diversity of humanity in your church. As much as we want to believe that most people will want to become our particular kind of Christian, it is not true. The city will not be won unless many different denominations become dynamic mini-movements. — Timothy Keller

This story of shifting and conflicting authorities, evolving alliances and feuds, and debate over the essence of Christian identity means that if we continue to speak of an evangelical mind - if we continue to use the word evangelical at all, and we will - we must allow room for diversity and internal contradiction, for those who love the label and those who hate it. We must recognize that American evangelicalism owes more to its fractures and clashes, its anxieties and doubts, than to any political pronouncement or point of doctrine. — Molly Worthen

The human brain cannot release enough neurotransmitters to feel emotion a thousand times as strong as the grief of one funeral. A prospective risk going from 10,000,000 deaths to 100,000,000 deaths does not multiply by ten the strength of our determination to stop it. It adds one more zero on paper for our eyes to glaze over. — Eliezer Yudkowsky

It is not brains or intelligence that is needed to cope with the problems with Plato and Aristotle and all of their successors to the present have failed to confront. What is needed is a readiness to undervalue the world altogether. This is only possible for a Christian ... All technologies and all cultures, ancient and modern, are part of our immediate expanse. There is hope in this diversity since it creates vast new possibilities of detachment and amusement at human gullibility and self-deception. There is no harm in reminding ourselves from time to time that the "Prince of this World" is a great P.R. man, a great salesman of new hardware and software, a great electric engineer, and a great master of the media. It is his master stroke to be not only environmental but invisible for the environmental is invincibly persuasive when ignored. — Marshall McLuhan

Yet the freedom of the artist, the pure beauty of nature, and the liberty of each of us to live our lives as we choose are still under threat - and despite all our progress, this threat may be greater now than in many years. The slave religions have used the weapons of fear, guilt, superstition, greed, terror and paranoia to achieve significant gains in political, ideological, and cultural power during recent decades, notably in the forms of militant Islamic fundamentalism and Christian dominionism.

It takes strength to stand in defense of beauty, truth and freedom, and strength requires unity.

Even while we celebrate our diversity and individuality with justified exuberance, it is critical that we remember those principles we hold in common, and those things we owe to each other as brothers and sisters of this, our Holy Order. — Sabazius X

An irenic approach to expounding Christian beliefs is one that attempts always to understand opposing viewpoints before disagreeing, and when it is necessary to disagree does so respectfully and in love. An irenic approach to doctrine seeks common ground and values unity within diversity and diversity within unity. An irenic approach does not imply relativism or disregard for truth, but it does seek to live by the motto "in essentials unity, — Roger E. Olson

I don't believe in coincidences."
"Neither do I. That's a coincidence, isn't it? — Jasper Fforde

The Young Women's Christian Association is nourished by its roots in Christianity and, at the same time, over the years, it's been enriched by beliefs and values from all kinds of places, even, in fact, strengthened by our diversity. — Patricia Ireland

Rah speaks prophetically. That is, if we don't learn diversity and racial harmony in our own country, how can we go into the world? To aspiring missionaries he writes, "If you are a white Christian wanting to be a missionary in this day and age, and you have never had a nonwhite mentor, then you will not be a missionary. You will be a colonialist. Instead of taking the gospel message into the world, you will take an Americanized version of the gospel."7 — Paul Borthwick