Christ S Humanity Quotes & Sayings

Philippians 2:3-8 tells us to humble ourselves by imitating Christ. Even though He is God, He was willing to add humanity to His deity. Becoming a human being was degrading to the second Person of the Godhead beyond words to describe it. In His humanity the omnipotent God became tired. The omniscient God grew in wisdom. The omnipresent God was circumscribed in a localized body. The sovereign God willingly submitted Himself to do the Father's will. The eternal God died in the cruelest manner imaginable. The holy Go was made sin for us. — Randy Jaeggli

Let us be today's Christians. Let us not take fright at the boldness of today's church. With Christ's light let us illuminate even the most hideous caverns of the human person: torture, jail, plunder, want, chronic illness. The oppressed must be saved, not with a revolutionary salvation, in mere human fashion, but with the holy revolution of the Son of Man, who dies on the cross to cleanse God's image, which is soiled in today's humanity, a humanity so enslaved, so selfish, so sinful. — Oscar A. Romero

In Mere Christianity, C. S. Lewis argues that human beings cannot be truly good or moral without faith in God and without submis- sion to the will of Christ. Unfortunately, Lewis does not provide any actual data for his assertions. They are nothing more than the mild musings of a wealthy British man, pondering the state of humanity's soul between his sips of tea. Had Lewis actually famil- iarized himself with real human beings of the secular sort, per- haps sat and talked with them, he would have had to reconsider this notion. As so many apostates explained to me, morality is most certainly possible beyond the confines of faith. Can people be good without God? Can a moral orientation be sustained and developed outside of a religious context? The answer to both of these questions is a resounding yes. — Phil Zuckerman

This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness. — Sinclair B. Ferguson

Although the church accomplishes many tasks, its only message to the world is the gospel of Christ. Everything else we do is merely an extension of that primary goal. The gospel we offer the lost is superior to every worldly philosophy. Never outdated or in need of correction, it is always sufficient to meet humanity's greatest need: reconciliation with the Creator. — Charles Stanley

It is this - that everyone in the world is Christ and they are all crucified. That's what I want to say. Don't you forget that. Whatever happens, don't you dare let yourself forget. — Sherwood Anderson

People need a consistent explanation of the cross of Christ and what it accomplished. Christ's atoning work is the centerpiece of the gospel and the only solution for humanity's estrangement from our Creator. — R.C. Sproul

Evangelicals tend to be "crucicentric," which means "centered on the cross." And we fail to see the comprehensive nature of Christ's work. As the early Christian bishop Irenaeus once argued, Christ moved through all stages of human life and experience and in this sense, recapitulated the life lived by humans. His holy obedience at every stage of human life created the possibility of a perfect humanity which he presented to the Father in his ascension. In his saving work, Jesus then became the author of a restored human race, something the world had never seen before. — Gary M. Burge

This illustrates the working of all false religions. They originate in man's desire to exalt himself above God, but they result in degrading man [287] below the brute. Every religion that wars against the sovereignty of God defrauds man of the glory which was his at the creation, and which is to be restored to him in Christ. Every false religion teaches its adherents to be careless of human needs, sufferings, and rights. The gospel places a high value upon humanity as the purchase of the blood of Christ, and it teaches a tender regard for the wants and woes of man. The Lord says, "I will make a man more precious than fine gold; even a man than the golden wedge of Ophir." Isaiah 13:12. When — Ellen G. White

We've yet to comprehend the impervious reality that to gain 'life' we have to do the most scandalous thing imaginable, and that is to work 'against' the whole of our humanity and give everything away. And yet to give everything away is to work 'with' the whole of God's character. — Craig D. Lounsbrough

Christ's church is composed of people. These people are very much alive. We do well to view ourselves as what we are - a people. Instead of thinking in terms of static things such as buildings or institutions, we more accurately and beneficially think of Christ's body as a thriving, growing mass of humanity that loves Jesus. — Eric Carpenter

Modern scholars are correct in noting that Paul first focused on language of justification in response to the question whether Gentile believers in Christ should be circumcised. They are right to emphasize the social implications of Paul's doctrine of justification (what it meant "on the ground") in his own day, and are free to draw out its social implications for our own. But the doctrine of justification means that God declares sinners righteous, apart from righteous deeds, when they believe in Jesus Christ. Those so made righteous represent the new humanity, the people of God's new creation (Rom 5:17-19). — Stephen Westerholm

As Adam lost the heritage of union with God in a garden, so now Our Blessed Lord ushered in its restoration in a garden. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity's sin upon Himself. In Eden, Adam hid himself from God; in Gethsemane, Christ interceded with His Father; in Eden, God sought out Adam in his sin of rebellion; in Gethsemane, the New Adam sought out the Father and His submission and resignation. In Eden, a sword was drawn to prevent entrance into the garden and thus immortalizing of evil; in Gethsemane, the sword would be sheathed. — Fulton J. Sheen

My book was not written in hate for Christians or disdain for the principles often associated with Jesus Christ - instead it was inspired by the ignorance that faith and religion often breed in humanity; the type of ignorance that allows people to self-identify as Christians (or any other religion) without having first researched the Holy Scriptures themselves in order to properly evaluate the religion's veracity or falsity. — David G. McAfee

Not called!' did you say?
'Not heard the call,' I think you should say.
Put your ear down to the Bible, and hear Him bid you go and pull sinners out of the fire of sin. Put your ear down to the burdened, agonized heart of humanity, and listen to its pitiful wail for help. Go stand by the gates of hell, and hear the damned entreat you to go to their father's house and bid their brothers and sisters and servants and masters not to come there. Then look Christ in the face - whose mercy you have professed to obey - and tell Him whether you will join heart and soul and body and circumstances in the march to publish His mercy to the world. — William Booth

Christ's humanity occasions our divinity — Scott Cairns

Poverty alleviation occurs when the power of Christ's resurrection reconciles our key relationships through the transformation of both individual lives and local, national, and international systems. — Brian Fikkert

Bonhoeffer's theology had always leaned toward the incarnational view that did not eschew "the world," but that saw it as God's good creation to be enjoyed and celebrated, not merely transcended. According to this view, God had redeemed mankind through Jesus Christ, had re-created us as "good." So we weren't to dismiss our humanity as something "un-spiritual." As Bonhoeffer had said before, God wanted our "yes" to him to be a "yes" to the world he had created. This was not the thin pseudohumanism of the liberal "God is dead" theologians who would claim Bonhoeffer's mantle as their own in the decades to come, nor was it the antihumanism of the pious and "religious" theologians who would abdicate Bonhoeffer's theology to the liberals. It was something else entirely: it was God's humanism, redeemed in Jesus Christ. — Eric Metaxas

Fra Lippo, we have learned from thee A lesson of humanity: To every mother's heart forlorn, In every house the Christ is born. — Richard Watson Gilder

Viewing Adam and Eve as priestly representatives in sacred space who brought the alienation of humanity from God's presence may lead us to frame differently our questions about our current status in the present. This will be explored in the next chapter. At the same time, it changes nothing about the need we have for salvation and the importance of the work of Christ on our behalf. Perhaps, however, it will help us to remind ourselves that salvation is more importantly about what we are saved to (renewed access to the presence of God and relationship with him) than what we are saved from. This point is significant because too many Christians find it too easy to think only that they are saved, forgiven and on their way to heaven instead of taking seriously the idea that we are to be in deepening relationship with God day by day here and now. — John H. Walton

we need to think through issues in terms of the Bible's big story - a biblical worldview. Our social involvement should be set in the framework of a biblical worldview shaped by the story of redemption. We should explore issues by looking at them in the light of creation, humanity's fall into sin, God's redemption - promised in the Old Testament and accomplished through Christ - and the return of Christ and the transformation of all things. Being biblical, then, means ensuring that our actions are related to our biblical framework rather than appending isolated biblical texts to each action. — Tim Chester

Since Christ is the only way to the Father, in order to highlight His living and saving presence in the Church and the world, the International Eucharistic Congress will take place in Rome, on the occasion of the Great Jubilee. The Year 2000 will be intensely Eucharistic: in the Sacrament of the Eucharist the Savior, who took flesh in Mary's womb twenty centuries ago, continues to offer Himself to humanity as the source of Divine Life — Pope John Paul II

It is my assumption that growth in faith is the root of all spiritual growth and is prior to all disciplines of works. True spirituality is not a superhuman religiosity; it is simply true humanity released from bondage to sin and renewed by the Holy Spirit. This is given to us as we grasp by faith the full content of Christ's redemptive work: freedom from the guilt and power of sin, and newness of life through the indwelling and outpouring of his Spirit. — Richard Lovelace

If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a "doormat." The secret of a disciple's life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that "falls into the ground and dies" - it will spring up and change the entire landscape (John 12:24). — Oswald Chambers

I wonder what could happen if self-confessed followers of Jesus surrendered our human powers, and our desires for power, and began to celebrate openly our human weakness in exchange for the experience of Christ as Power within us. What could happen if, for Christ's sake, we openly delighted in our weaknesses, in insults, in hardships, in persecutions, in difficulties? — John David Geib

Just as Dr. King was a disciple of Gandhi and Christ, we must now be Dr. King's disciples.
Dr. King challenged us to work for a greater humanity. I only hope that we are worthy of his challenge. — Cesar Chavez

Christ's place indeed is with the poets. His whole conception of Humanity sprang right out of the imagination and can only be realised by it. What God was to the pantheist, man was to Him. He was the first to conceive the divided races as a unity. Before his time there had been gods and men, and, feeling through the mysticism of sympathy that in himself each had been made incarnate, he calls himself the Son of the one or the Son of the other, according to his mood. More than any one else in history he wakes in us that temper of wonder to which romance always appeals. — Oscar Wilde

In practice I regarded prayer as somehow more spiritual than sitting on a committee, preaching as more anointed than plumbing. Only the revelation of Christ's Humanity infused vigor into my bloodless theoretical doctrine. — Mark Shea

The conflict will always beyond ur strength.The enemy always pushes
us beyond our personal, inbred, preset limits concerning how far we'll
go for God:"Here's how far I'm going to love,this is how many times
I'll turn the other cheek."The test kills the limits of our humanity,til we're like Christ in everything We're left with a choice:Become Christlike or gradually shrivel into superficial hypocrites: angry people who have stopped walking with God, who blame others for our bitterness. — Francis Frangipane

"Christ" states that those who see themselves as "separate" and not "divine" hinder humanity's ability to spiritually evolve. Those who deny their own "divinity" are like "cancer cells" in the body of God. — Barbara Marx Hubbard

God's side is determined not by geography, but by those who do His will. If Germans, English, Japanese, and Americans prayed right, they would all be praying for the same intention: Thy Will be done on earth as it is in Heaven. And what is that Will? The reign of Justice and Charity in the hearts of men. Through a prayerful contemplation of war we will see not soldiers of different nations in combat, but one great family, quarreling, fighting, wounding, and all in need of the peace and charity of Christ which we hope to obtain by our supplications. — Fulton J. Sheen

When God redeems us, He releases us from the guilt and power of sin, and restores us to our full humanity, so that we can once again carry out the tasks for which we were created. Because of Christ's redemption on the cross, our work takes on a new aspect as well- it becomes a means of sharing in His redemptive purposes. In cultivating creation, we not only recover our original purpose, but also bring a redemptive force to reverse the evil and corruption introduced by the fall. — Nancy Pearcey

The priest comes. not as an obscurantist, but wearing the intelligible vestments of living faith, divine but positive, ministering in Word and Sacrament that which is humanity's hope and salvation, the divine energy in which he lives with Christ in the Father through the Holy Spirit, identified but not accommodated to the world Christ seeks to save. — Arthur Middleton

The cross is not a sign of the church's quiet, suffering submission to the powers-that-be, but rather the church's revolutionary participation in the victory of Christ over those powers. The cross is not a symbol for general human suffering and oppression. Rather, the cross is a sign of what happens when one takes God's account of reality more seriously than Caesar's. The cross stands as God's (and our) eternal no to the powers of death, as well as God's eternal yes to humanity, God's remarkable determination not to leave us to our own devices. — Stanley Hauerwas

Nietzsche clamored for a
Roman Caesar with the soul of Christ. To his mind, this was to say yes to both slave and master. But, in
the last analysis, to say yes to both was to give one's blessing to the stronger of the two - namely, the
master. Caesar must inevitably renounce the domination of the mind and choose to rule in the realm of
fact. "How can one make the best of crime?" asks Nietzsche, as a good professor faithful to his system.
Caesar must answer: by multiplying it. "When the ends are great," Nietzsche wrote to his own detriment,
"humanity employs other standards and no longer judges crime as such even if it resorts to the most
frightful means." He died in 1900, at the beginning of the century in which that pretension was to become
fatal. — Albert Camus

The glory reflected in the countenance of Moses illustrates the blessings to be received by God's commandment-keeping people through the mediation of Christ. It testifies that the closer our communion with God, and the clearer our knowledge of his requirements, the more fully shall we be conformed to the divine image, and the more readily do we become partakers of the divine nature. Moses was a type of Christ. As Israel's intercessor veiled his countenance, because the people could not endure to look upon its glory, so Christ, the divine Mediator, veiled his divinity with humanity when he came to earth. Had he come clothed with the brightness of heaven, he could not have found access to men in their sinful state. They could not have endured the glory of his presence. Therefore he humbled himself, and was made "in the likeness of sinful flesh" (Romans 8:3), that he might reach the fallen race, and lift them up. [331] — Ellen G. White

In as much as Christ's mission was to bring all things into submission to God, and to restore not only humanity, but also the whole creation to its proper purposes, to make straight what is crooked, and to redeem both humanity and the creation from the curse of sin, then herein can be found the possibility for a full and wholesome realization of human artistic activity. — John Walford

All too often people say to artists, 'To be an artist is fine if your art can be used for evangelism.' And art has often become a tool for evangelism. But let's be precise. As such there is nothing against this. But we must be aware that art cannot be used to show the validity of Christianity; it should rather be the reverse. Christianity is true; things and actions and human endeavor only get their meaning from their relationship to God; if Christ came to make us human, the humanity and the reality of art find their foundation in him. So art should not be used to preach even if it can help. Yet there is another way that art can be or is meaningful. — H.R. Rookmaaker

Marcion: The God of the Old Testament and Jesus in the New Testament are two different gods. Docetists: Jesus only appeared to be human. Arius: The Son was a created being of a lower order than the Father. Apollinarius: Jesus' divine nature/Logos replaced the human rational soul in the incarnation. In other words, Jesus' "pure" divine nature replaced the "filthy" mind of a typical human. Sabellius: Jesus and the Father are not distinct but just "modes" of a single being. Eutyches: The divinity of Christ overwhelms his humanity. Nestorius: Jesus was composed of two separate persons, one divine and one human. — Justin S. Holcomb

[Christ's] character is twofold: like the head of the body in that he is regarded as God and yet comparable to the feet in that he put on humanity for the sake of our salvation, a man of passions like ours. — Eusebius

Yesterday was a dark day in the history of humanity, a terrible affront to human dignity. After receiving the news, I followed with intense concern the developing situation, with heartfelt prayers to the Lord. How is it possible to commit acts of such savage cruelty? The human heart has depths from which schemes of unheard-of ferocity sometimes emerge, capable of destroying in a moment the normal daily life of a people. But faith comes to our aid at these times when words seem to fail. Christ's word is the only one that can give a response to the questions which trouble our spirit. Even if the forces of darkness appear to prevail, those who believe in God know that evil and death do not have the final say. Christian hope is based on this truth; at this time our prayerful trust draws strength from it.

~General Audience, September 12, 2001. — Pope John Paul II

God made salvation the most precious gift for humanity which is why only a few are chosen for God's Paradise in heaven. Matthew 22:11-14 — Felix Wantang

More often than not, the foolishness of our humanity drives us to destroy the very things that we need to keep ourselves from destroying ourselves. And because that's the case, God will never allow us to destroy Christmas. — Craig D. Lounsbrough

The East is unfamiliar with those confessions, memoirs, and autobiographies so beloved in the West. There is a clear difference in tonality. One's gaze never lingers on the suffering humanity of Christ, but penetrates behind the kenotic veil. To the West's mysticism of the Cross and its veneration of the Sacred Heart corresponds the eastern mysticism of the sealed tomb, from which eternal life eternal wells up. — Paul Evdokimov

The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth. — Sri Aurobindo

I like a movie that brings out many discussions. From my experience, every time I have done movies, they create this kind of situation. Like 'Irreversible,' 'The Passion of the Christ,' 'Malena'; it's so interesting. I like to explore the dark side of humanity. That's why I'm an actor. — Monica Bellucci

Christ's humanity is presentation, His words & works are the substance encapsulating his Divinity".

~R. Alan Woods [2013] — R. Alan Woods

In our present fallen, rebellious condition, nothing
I say it again carefully
nothing is more crucial for humanity than escaping the omnipotent wrath of God. That is not the ultimate goal of the cross. It is just infinitely necessary
and valuable beyond words. The ultimate goal of the cross
the ultimate good of the gospel
is the everlasting enjoyment of God. The glorious work of Christ in bearing our sins and removing God's wrath and providing our righteousness is aimed finally at this: "Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Pet. 3:18). Jesus died for us so that we might say with the psalmist, "I will go to the altar of God, to God my exceeding joy" (Ps. 43:4). — John Piper

The hope that we have in Christ is so gloriously wonderful, why would we ever keep it to ourselves? When we refuse to communicate the Gospel there is nothing more cruel or selfish in all of humanity. Because we do believe that it is the only way-Christ is the only name-by which men and women can be saved. And to withhold that name and that news because it's difficult is on par with any other atrocious thing humanity has ever seen. — Britt Merrick

If the divine Logos of God the Father became son of man and man so that He might make men gods and the sons of God, let us believe that we shall reach the realm where Christ Himself now is; for He is the head of the whole body (cf. Col. 1:18), and endued with our humanity has gone to the Father as forerunner on our behalf. God will stand 'in the midst of the congregation of gods' (Ps. 82:1 LXX) - that is, of those who are saved - distributing the rewards of that realm's blessedness to those found worthy to receive them, not separated from them by any space. — Maximus The Confessor