Christ Died For Us Quotes & Sayings

Jesus didn't die to keep us safe. He died to make us dangerous. Faithfulness is not holding the fort. It's storming the gates of hell. The will of God is not an insurance plan. It's a daring plan. The complete surrender of your life to the cause of Christ isn't radical. It's normal. It's time to quit living as if the purpose of life is to arrive safely at death. It's time to go all in and all out for the All in All. Pack your coffin! — Mark Batterson

The average person thinks that the purpose of religion is to give us a list of rules and techniques or to frame a way of life that helps us to be more loving, forgiving, patient, caring, and generous. Of course, there is plenty of this in the Bible. Like Moses, Jesus summarized the whole law in just those terms: loving God and neighbor. However, as crucial as the law remains as the revelation of God's moral will, it is different from the revelation of God's saving will. We are called to love God and neighbor, but that is not the gospel. Christ need not have died on a cross for us to know that we should be better people. It is not that moral exhortations are wrong, but they do not have any power to bring about the kind of world that they command. These exhortations and directions may be good. If they come from the Word of God, they are in fact perfect. But they are not the gospel. — Michael S. Horton

Philippians 2:3-8 tells us to humble ourselves by imitating Christ. Even though He is God, He was willing to add humanity to His deity. Becoming a human being was degrading to the second Person of the Godhead beyond words to describe it. In His humanity the omnipotent God became tired. The omniscient God grew in wisdom. The omnipresent God was circumscribed in a localized body. The sovereign God willingly submitted Himself to do the Father's will. The eternal God died in the cruelest manner imaginable. The holy Go was made sin for us. — Randy Jaeggli

Even as the angry vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him ... Jesus, I cannot forgive him. Give me your forgiveness ... And so I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on His. When He tells us to love our enemies, He gives along with the command, the love itself. — Corrie Ten Boom

When Christ died on the cross for us, he said, "It is finished" (John 19:30). The Greek word translated "it is finished" was commonly written across certificates of debt when they were canceled. It meant "paid in full". Christ died so that the certificate of debt, consisting of all our sins, could once and for all be marked "paid in full". — Randy Alcorn

If Christ is God, He cannot sin, and if suffering was a sin in and by itself, He could not have suffered and died for us. However, since He took the most horrific death to redeem us, He showed us in fact that suffering and pain have great power. — E.A. Bucchianeri

Some men are willing to die for their faith, but they are not willing to fully live for it. Christ both lived and died for us. — Ezra Taft Benson

We may understand again, therefore, from this picture, that God's purpose in the cross of Jesus Christ was two-fold: first that we might be forgiven, being saved from sin's penalty because Christ died for us, and secondly, that we might be delivered from sin's power, because this old sinful nature, called the flesh, died with Him. — W. Ian Thomas

The highest place was given to Him, who died on the cross, far above all principality and power, and might, and dominion, and every name that is named. There He is now the Man in the Glory. Once more let me state it, the Lord Jesus Christ is corporeally present in the highest heaven. Everything depends on this. If His physical resurrection and corporeal presence in the highest heaven is denied, His present work and future work are an impossibility, and we rob ourselves of every comfort joy and peace. Then, too, His atoning work on the cross has no meaning for us. — Arno C. Gaebelein

Christ did not die to make good works merely possible or to produce a half-hearted pursuit. He died to produce in us a passion for good deeds. Christian purity is not the mere avoidance of evil, but the pursuit of good. — John Piper

The Lord calls us to love all people, including those who are enemies of the gospel and those who blaspheme. This may not be comfortable, and it may not be easy, but this is the gospel of Christ, for He loved His enemies so much that He died to save us. — Francis A. Schaeffer

3 We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4 And endurance develops strength of character, and character strengthens our confident hope of salvation. 5 And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love. 6 When we were utterly helpless, Christ came at just the right time and died for us sinners. — Anonymous

Because He lives and was dead He has the keys of Hell and of death. By virtue of His humiliation He reigns. For the suffering of death He is crowned with Glory and honor. The heavenly host proclaim His worthiness to take the Book and open its seven seals, singing, "For You were slain and have redeemed us to God by Your blood." He descended that He might ascend above all things and fill all things! He laid aside His Glory that He might be crowned with this new Glory and honor and might have all things put under His feet as the Son of Man. We speak, therefore, of Jesus Christ the Risen One, who once died, but has now risen from the tomb and quit this earth for the splendors of the New Jerusalem. — Charles Haddon Spurgeon

First, it is clear that Christ died to procure for us an actual reconciliation with God, and not only a power for us to be reconciled unto him; for 'when we were enemies, we were reconciled to God by the death of his Son,' Rom. v. 10. — John Owen

Do you know anyone who would be willing to die to save those five-thousand serial killers?"
"No. Everyone I know is too smart for that!"
"Yet Someone did die to save all of the serial killers, and all of the old women, and all of the soldiers, and all of the babies that the world has ever known. That one is Jesus Christ. He died for you and for me. He died for everyone, because in this world our sin has condemned us to death, and the only way that we can be saved was for someone who was Himself without sin to be willing to die in our place."
Molly was silent. Her bright smile had faded, and she felt tears well up in her eyes. — Joyce Swann

When the children of God meet, angels also gather to hear the wisdom of God. So it is the duty of every believer, not to praise earthly men or leaders who come and go, but to praise God the Creator and Christ the Savior, who died for us in the cross. — The Voice Of The Martyrs

It has been said that God's gift is also indescribable because of the grace by which it is given. God, who is rich in mercy, gave the world the gift of His dear Son while we were at enmity with Him. Paul says: 'But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us' (Rom. 5:8). Therefore, in Him we are freely given all things: redemption, forgiveness of sins, righteousness, peace, hope, wisdom and knowledge. — Paul Sadler

How do we view those who do not show love for us? Do we see them as persons for whom Christ died or as persons who make our lives difficult? I — Jerry Bridges

Of course, you can express this in all sorts of different ways. You can say that Christ died for our sins. You may say that the Father has forgiven us because Christ has done for us what we ought to have done. You may say that we are washed in the blood of the Lamb. You may say that Christ has defeated death. They are all true. If any of them do not appeal to you, leave it alone and get on with the formula that does. And, whatever you do, do not start quarrelling with other people because they use a different formula from yours. — C.S. Lewis

I worry the Christian community has accepted an insidious shift from laboring for others to prioritizing our own rights. We've perpetuated a group identity as misunderstood and persecuted, defending our positions and preferring to be right over being good news. We've bought the lie that connecting with people on their terms is somehow compromising, that our refusal to proclaim our moral ground from word one is a slippery slope. It has become more vital to protect our own station than advocate for a world that needs Jesus, who came to us, wrapped in our skin, speaking our language. If we were not too beneath Christ, who died for us while we were still sinners, then how dare we take a superior position over any other human being? How lovely is a faith community that goes forth as loving sisters and brothers rather than angry defenders and separatists. — Jen Hatmaker

4Likewise, my brothers, g you also have died h to the law i through the body of Christ, so that you may belong to another, to him who has been raised from the dead, j in order that we may bear fruit for God. 5For while we were living in the flesh, our sinful passions, aroused by the law, were at work k in our members l to bear fruit for death. 6But now we are released from the law, having died to that which held us captive, so that we serve in the m new way of n the Spirit and not in the old way of the written code. [3] The Law and Sin 7What then shall we say? That the law is sin? By — Anonymous

These criminals represent us. One of them recognized Jesus for who he was and received him; Jesus promised that when he died he would be in heaven with him. The other man rejected Jesus and closed his heart. Unlike the first criminal, when he died he didn't go to heaven. He went to hell. In that sense, these two men on either side of Jesus are just like every person. We either embrace Christ as our Savior and spend eternity with him, or we reject him and say, 'I don't believe it. I'll have nothing to do with.' And these people spend eternity separated from him. — James MacDonald

Grace gave Emma's arm a gentle squeeze and curved her mouth into a thoughtful smile. "That's what God does for its, honey; He takes its just as we are, no matter how sinful or vile. Nothing we do will ever make its worthy of Him, but that's the good news. We don't have to be worthy. Christ paid the ultimate sacrifice for our sins when He died on the cross, so the worst is over. All that remains is for us to ask Him to forgive its and believe that He does. There's nothing more to it than that. — Sharlene MacLaren

I would rather die and come to Jesus Christ than be king over the entire earth. Him I seek who died for us; Him I love who rose again because of us. — Ignatius Of Antioch

In the year 1212, sincere Christian parents of the medieval church decided to send their children to conquer Jerusalem and drive out the Moors, This Children's Crusade, as it was called, was a disaster. The children died in severe storm or were slaughtered by bandits and wild beasts. Those who survived were sold into slavery to the Moors and raised as Moslems. You cannot serve God by disobeying God. A similar slaughter is taking place today. Some Christian parents send their children to public schools to take them for Christ. Others are just sent to get an education. Some are sent just to get them out of the house. The result is the same. Casualties lie all around us. The few children who survive with their faith intact are more influenced than they are influential. — Gregg Harris

The Christian mythologists tell us that Christ died for the sins of the world, and that he came on Purpose to die. Would it not then have been the same if he had died of a fever or of the small pox, of old age, or of anything else? — Thomas Paine

I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. — Ignatius Of Antioch

That is precisely where we are in the church. You have to work on people for weeks to get them to see that they are in a rut. It would be cruel to do if there was not a remedy. But the justice of God is on the side of the confessing sinner. "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9). Because Jesus Christ died, because He was God and because He was man, His atonement was absolutely and fully efficacious. All of the attributes of God are on the side of the person who confesses his or her sin and turns and runs to the feet of Jesus. — A.W. Tozer

The key to understnading masculinity is Jesus Christ. Jesus was tough with religious blockheads, false teachers, the proud, and bullies. Jesus was tender with women, children, and those who were suffering or humble. Additionally, Jesus took responsability for Himself. He worked a jon for the first thirty years of His life, swinging a hammer as a carpenter. He also took responsability for us on the cross, where He substituted Himself and died in our place for our sins. My sins are my fault, not Jesus'fault, but Jesus has made them His responsability. This is the essence of the gospel, the "good news". If you understand this, it will change how you view masculinity. — Mark Driscoll

The world will brin its condemnation. They may even put their sword behind it. But we know that the highest courst has already ruled in our favor. 'If God is for us, who can be against us?' (Romans 8:31) No one successfully If they reject us, he accepts us. If they hate us, he loves us. If they imprison us, he sets our spirits free. If they afflict us, he refines us by the fire. If they kill us, he makes it a passage to paradise. They cannot defeat us. Christ has died. Christ has risen. We are alive in him. And in him there is no condemnation. We are forgiven, and we are righteous. 'And the righteous are bold as a lion.' (Proverbs 28:1) — John Piper

Gentleness is not apathy but is an aggressive expression of how we view people. We see people as so valuable that we deal with them in gentleness, fearing the slightest damage to one for whom Christ died. To be apathetic is to turn people over to mean and destructive elements, to truly love people cause for us to be aggressively gentle. — Gayle D. Erwin

J while we were still weak, at the right time k Christ died for the ungodly. 7. For one will scarcely die for a righteous person - though perhaps for a good person one would dare even to die - 8but l God shows his love for us in that m while we were still sinners, Christ died for us. 9. Since, therefore, n we have now been justified by his blood, much more shall we be saved by him from o the wrath of God. 10. For if p while we were enemies q we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by r his life. 11. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received s reconciliation. — Anonymous

We know that we deserve punishment and then, when we receive mercy instead, we discover grace. Romans 5:8 reads, "While we were still sinners, Christ died for us." God gives forgiveness and imputes righteousness to us even though we are sinful and while we were His enemies (vv. 6, 8, 10). — Tullian Tchividjian

God does not love us because Christ died for us; Christ died for us because God loved us. — John Stott

No Spiritual Discipline is more important than the intake of God's Word. Nothing can substitute for it. There simply is no healthy Christian life apart from a diet of the milk and meat of Scripture. The reasons for this are obvious. In the Bible God tells us about Himself, and especially about Jesus Christ, the incarnation of God. The Bible unfolds the Law of God to us and shows us how we've all broken it. There we learn how Christ died as a sinless, willing Substitute for breakers of God's Law and how we must repent and believe in Him to be right with God. In the Bible we learn the ways and will of the Lord. We find in Scripture how God wants us to live, and what brings the most joy and satisfaction in life. None of this eternally essential information can be found anywhere else except the Bible. Therefore if we would know God and be godly, we must know the Word of God - intimately. — Donald S. Whitney

It is not that God's help and presence must still be proved in our life; rather God's presence and help have been demonstrated for us in the life of Jesus Christ. It is in fact more important for us to know what God did to Israel, in God's Son Jesus Christ, than to discover what God intends for us today. The fact that Jesus Christ died is more important than the fact that I will die. And the fact that Jesus Christ was raised from the dead is the sole ground of my hope that I, too, will be raised on the day of judgment — Dietrich Bonhoeffer

When the New Testament speaks about the fullness of grace which we find in Christ, it does not mean only forgiveness, pardon and justification. Christ has done much more for us. He died for us, but he also lived for us. Now he has sent his own Spirit to us so that we might draw on his strength. He grew in grace, and when we draw on his power we shall likewise grow in grace. — Sinclair B. Ferguson

The good news is that God's "I love you" is proclaimed specifically to those who don't deserve it. In other words, we don't need a makeover to be loved by God. God's love is not fake or forced; it is an "I love you" that says, "I forgive you." God's "I love you" is based on the deserving of another. "God demonstrates his own love for us in this: While we were still sinners, Christ died for us" (Rom. 5:8). On the cross, Christ's righteousness was given to us and our sin was laid upon Him. God's "I love you," aimed at His perfect Son, is ours forever. — Tullian Tchividjian

Christ, therefore, died for our sins, in order to redeem or separate us from the world. — John Calvin

Jesus didn't wait until we got better to die for us. He died when we were in our most unlovely state. The person who doesn't deserve love actually needs love more, not less. If you know someone unworthy of love, that's great! You now have a chance to emulate Christ, because the essence of His love is unconditional. — Tony Evans

The gospel tells us who Christ is. Through it, we learn that he is our Savior. He delivers us from sin and death, helps us out of all misfortune, reconciles us to the Father, makes us godly, and saves us apart from our own works. Anyone who doesn't acknowledge Christ in this way will fail. For even if you already know that he is God's Son, that he died, rose again, and sits at the right hand of the Father, you still haven't known Christ in the right way. This knowledge doesn't help you. You also must know and believe that he has done all of this for your sake - in order to help you. — Martin Luther

Carol and I have found that unless God baptizes us with fresh outpourings of love, we would leave New York City yesterday! We don't live in this crowded, ill-mannered, violent city because we like it. Whenever I meet or read about a guy who has sexually abused a little girl, I'm tempted in my flesh to throw him out a fifth-story window. This isn't an easy place for love to flourish. But Christ died for that man. What could ever change him? What could ever replace the lust and violence in his heart? He isn't likely to read the theological commentaries on my bookshelves. He desperately needs to be surprised by the power of a loving, almighty God. If the Spirit is not keeping my heart in line with my doctrine, something crucial is missing. I can affirm the existence of Jesus Christ all I want, but in order to be effective, he must come alive in my life in a way that even the pedophile, the prostitute, and the pusher can see. — Jim Cymbala

My friends, let us try to follow the Saviour's steps; let us remember all day long what it is to be men; that it is to have every one whom we meet for our brother in the sight of God; that it is this, never to meet anyone, however bad he may be, for whom we cannot say: "Christ died for that man, and Christ cares for him still. He is precious in God's eyes, and he shall be precious in mine also". — Charles Kingsley

God didn't look at our frazzled lives and say, "I'll die for you when you deserve it." No, despite our sin, in the face of our rebellion, he chose to adopt us. And for God, there's no going back. His grace is a come-as-you-are promise from a one-of-a-kind King. You've been found, called, and adopted; so trust your Father and claim this verse as your own: "God shows his great love for us in this way: Christ died for us while we were still sinners" (Rom. 5:8 NCV). And you never again have to wonder who your father is - you've been adopted by God and are therefore an "heir of God through Christ" (Gal. 4:7 NKJV). — Max Lucado

But since the Fall in the Garden of Eden, things haven't been fair. Bad things happen to good people. But if we wait for justice, we are putting our lives under the control of those who hurt us. Better far to take God's solution of grief and forgiveness and grow through the unfair situation. Remember that God himself didn't demand fairness and justice for us; rather, he valued his relationship with us so much that he went to the cross for us: "Christ died for the ungodly" (Romans 5:6). — Henry Cloud

What is the mark of a Christian? That he be purified of all defilement of the flesh and of the spirit in the Blood of Christ, perfecting sanctification in the fear of God and the love of Christ, and that he have no blemish nor spot nor any such thing; that he be holy and blameless and so eat the Body of Christ and drink His Blood; for 'he that eateth and drinketh unworthily, eateth and drinketh judgement to himself.' What is the mark of those who eat the Bread and drink the Cup of Christ? That they keep in perpetual remembrance Him who died for us and rose again. — Saint Basil

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us (Rom. 5:8). — Charles F. Stanley

8But God shows his great love for us in this way: Christ died for us while we were still sinners. — Max Lucado

Forgive us our sins as we forgive those who sin against us. Jesus always seems to be pairing God's forgiveness of us with our forgiveness of others. But why? Growing up, I thought it was a way of guilting us into forgiving others, like Jesus was saying, Hey, I died for you and you can't even be nice to your little brother? As though God can get us to do the right thing if God can just make us feel bad about how much we owe God. But that is not the God I see in Jesus Christ. That is a manipulative mother. — Nadia Bolz-Weber

We always look for Christ amid magnificence. But ... Christ has a history of showing up amide the unlovely. Born in a dirty stall. Crowned with thorns. Died gasping on a shameful cross atop a jagged rise.
We don't need to be beautiful for Christ to take us in. He is equally at home when we're broken-down and dirty. It's like George Herbert wrote:
'And here in dust and dirt, O here,
The lilies of God's love appear.'
We think magnificence is in short supply, that dust and dirt choke out the lilies. But that's not true and never was. Lilies may root in dirt, but they reach for heaven - and in the reaching, reveal their magnificence.
- chapter 24 — Philip Gulley

Reality (i.e., the truth) is that there is a God in heaven. Reality is that He made us and we are accountable to Him. Reality is that this God has spoken and what He says matters
eternally. Reality is that without His salvation, we are doomed to eternal torment. Reality is that God's Son, Jesus Christ, has died for the sins of the world, that He has risen again, and that whoever believes on Him is given eternal life. — Jim Berg

No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. Do not talk about Jesus Christ as long as you love this world. — Ignatius Of Antioch

Why does Paul spell it out, calling us to consider the width and breadth and depth and height of Christ's love? He is proposing a way to meditate and inviting us to do it. Let's take up his invitation. How wide is the love of God? Think of Isaiah 1:18: "Though your sins are like scarlet, they shall be as white as snow." Scarlet is the color of blood. This was God's way of saying through Isaiah, "Even if you have killed somebody, even if you have blood-guilt, blood on your hands, my love is wide enough to enfold and embrace you. It doesn't matter who you are or what you have done. It doesn't matter if you have killed people. If Jesus Christ died on the cross so that you are saved by grace alone, then my love is infinitely wide. It is wide enough for you. — Timothy Keller

First importance. The Bible tells us that, while there are many different callings and many possible areas of service in the kingdom of God, one transcendent truth should define our lives. One simple truth should motivate our work and affect every part of who we are.
Christ died for our sins.
If there's anything in life that we should be passionate about, it's the gospel. And I don't mean passionate only about sharing it with others. I mean passionate in thinking about it, dwelling on it, rejoicing in it, allowing it to color the way we look at the world. Only one thing can be of first importance to each of us. And only the gospel ought to be. — C.J. Mahaney

To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because He assures us of God's love for us. He sets us free from guilt because He died for us and from paralyzing fear because He reigns. He gives meaning to marriage and home, work and leisure, personhood and citizenship. — John Stott

The work of Christ on the cross did not influence God to love us, did not increase that love by one degree, did not open any fount of grace or mercy in His heart. He had loved us from old eternity and needed nothing to stimulate that love. The cross is not responsible for God's love; rather it was His love which conceived the cross as the one method by which we could be saved. God felt no different toward us after Christ had died for us, for in the mind of God Christ had already died before the foundation of the world. God never saw us except through atonement. The human race could not have existed one day in its fallen state had not Christ spread His mantle of atonement over it. And this He did in eternal purpose long ages before they led Him out to die on the hill above Jerusalem. All God's dealings with man have been conditioned upon the cross. — A.W. Tozer

In our present fallen, rebellious condition, nothing
I say it again carefully
nothing is more crucial for humanity than escaping the omnipotent wrath of God. That is not the ultimate goal of the cross. It is just infinitely necessary
and valuable beyond words. The ultimate goal of the cross
the ultimate good of the gospel
is the everlasting enjoyment of God. The glorious work of Christ in bearing our sins and removing God's wrath and providing our righteousness is aimed finally at this: "Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Pet. 3:18). Jesus died for us so that we might say with the psalmist, "I will go to the altar of God, to God my exceeding joy" (Ps. 43:4). — John Piper

An important verse to memorize is: "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8). — Billy Graham

Our God is vulnerable.
He is.
This might be striking to some. The prominent view of God is strong, mighty, courageous - not vulnerable.
God?
Vulnerable?
God didn't only hang naked on a wooden cross, and He didn't only do that because He loved us - but He did it all first.
He made the first move.
He initiated the relationship.
He didn't wait for us to clean ourselves up.
"For while we were still sinners, Christ died for us."
The foundation of our relationship with God is vulnerability. — Cole Ryan