Child Beggar Quotes & Sayings

A coin is examined, and only after careful deliberation, given to a beggar, whereas a child is flung out into the cosmic brutality without hesitation. — Peter Wessel Zapffe

I would much rather be the trusting child of a rich Father, than a beggar at the door of worldly men. — Corrie Ten Boom

And what an example of the power of dress young Oliver Twist was! Wrapped in the blanket which had hitherto formed his only covering, he might have been the child of a nobleman or a beggar; - it would have been hard for the haughtiest stranger to have fixed his station in society. But now he was enveloped in the old calico robes, that had grown yellow in the same service; he was badged and ticketed, and fell into his place at once - a parish child - the orphan of a workhouse - the humble, half-starved drudge - to be cuffed and buffeted through the world, despised by all, and pitied by none. — Charles Dickens

Do we approach God from a beggar's perspective or as His cherished child? If we have any difficulty seeing Him as our loving Father, we need to ask Him to help us develop a healthy Father/child relationship. — David Jeremiah

The genius of happiness is still so rare. To possess it means to approach life with the humility of a beggar, but to treat it with the proud generosity of a prince; to bring to its totality the deep understanding of a great poet and to each of its moments the abandonment and ingenuousness of a child. — Ellen Key

To me, it seems unspeakably shabby to make a fuss over charity. You're walking along the street one day, the weather is so and so and you see such and such people, all of which builds up a certain mood in you. Suddenly you catch sight of a face, a child's face, a beggar's face
let's say a beggar's face
which makes you tremble. A strange sensation vibrates through your soul, and you stamp your foot and come to a halt. This face has struck an exceptionally sensitive chord in you, and you lure the beggar into an entranceway and press a ten-krone bill into his hand. If you give me away by as much as a world, I'll kill you! you whisper, and you fairly grind your teeth and shed tears of anger saying it. That's how important it is to you to remain undiscovered. And this can happen repeatedly, day after day, so that often you end up in the worst kind of scrape yourself, without a penny in your pocket ... — Knut Hamsun

The child in Bethlehem would grow up to be a friend of sinners, not a friend of Rome. He would spend his life with the ordinary and the unimpressive. He would pay deep attention to lepers and cripples, to the blind and the beggar, to prostitutes and fishermen, to women and children. He would announce the availability of a kingdom different from Herod's, a kingdom where blessing - of full value and worth with God - was now conferred on the poor in spirit and the meek and the persecuted. — John Ortberg

A coin is turned around before it is handed to the beggar, yet a child is unflinchingly tossed into cosmic bruteness. — Peter Wessel Zapffe

In total reality, he comes in the form of the beggar, of the dissolute human child in ragged clothes, asking for help. He confronts you in every person that you meet. As long as there are people, Christ will walk the earth as your neighbor, as the one through whom God calls you, speaks to you, makes demands on you. — Dietrich Bonhoeffer

Jesus stands at the door knocking (Rev. 3:20). In total reality, he comes in the form of the beggar, of the dissolute human child in ragged clothes, asking for help. He confronts you in every person that you meet. As long as there are people, Christ will walk the earth as your neighbor, as the one through whom God calls you, speaks to you, makes demands on you. That is the great seriousness and great blessedness of the Advent message. Christ is standing at the door; he lives in the form of a human being among us. — Dietrich Bonhoeffer

He stopped, gazing at the girl who stood before it. The man guessed the child to be ten years old. She had dark brown hair to her neck with ends that showed curls, ivory skin and large eyes of sapphire blue. Thin and barefooted, with soot on her face she wore an old, tattered white dress. As the child turned to look at him, the man thought she must be an orphan beggar and he was unable to tear his face away from her eyes. Those bright blue eyes filled with an incomprehensible sadness. What pain did she carry? — Suilyaniz Cintron

We are so addicted, either to materialism or to transcending material reality, that we don't see God right in front of us, in the beggar, the starving child, the brokenhearted woman; in our friend; in the cat; in the flea. We miss it, and in missing it, we allow the world to be destroyed. — Andrew Harvey

That constant pacing to and fro, that never-ending restlessness, that incessant tread of feet wearing the rough stones smooth and glossy - is it not a wonder how the dwellers in narrows ways can bear to hear it! Think of a sick man in such a place as Saint Martin's Court, listening to the footsteps, and in the midst of pain and weariness obliged, despite himself (as though it were a task he must perform) to detect the child's step from the man's, the slipshod beggar from the booted exquisite, the lounging from the busy, the dull heel of the sauntering outcast from the quick tread of an expectant pleasure-seeker - think of the hum and noise always being present to his sense, and of the stream of life that will not stop, pouring on, on, on, through all his restless dreams, as if he were condemned to lie, dead but conscious, in a noisy churchyard, and had no hope of rest for centuries to come. — Charles Dickens

Jesus, the Blessed Child of God, is merciful. Showing mercy is different from having pity. Pity connotes distance, even looking down upon. When a beggar asks for money and you give him something out of pity, you are not showing mercy. Mercy comes from a compassionate heart; it comes from a desire to be an equal. Jesus didn't want to look down on us. He wanted to become one of us and feel deeply with us.
When Jesus called the only son of the widow of Nain to life, he did so because he felt the deep sorrow of the grieving mother in his own heart (see Luke 7:11-17). Let us look at Jesus when we want to know how to show mercy to our brothers and sisters. — Henri J.M. Nouwen

Either the gods have power or they don't. If they don't,
why pray? If they do, then why not pray for something else
instead of for things to happen or not to happen? Pray not to
feel fear. Or desire, or grief. If the gods can do anything, they
can surely do that for us. - But those are things the gods left up to me.
Then isn't it better to do what's up to you - like a free man
- than to be passively controlled by what isn't, like a slave
or beggar? And what makes you think the gods don't care
about what's up to us?
Start praying like this and you'll see.
Not "some way to sleep with her" - but a way to stop
wanting to.
Not "some way to get rid of him" - but a way to stop
trying.
Not "some way to save my child" - but a way to lose your
fear.
Redirect your prayers like that, and watch what happens. — Marcus Aurelius

A Book of Glass
On the table, a book of glass. In the book only a few pages with no words But scratched in a diamond-point pencil to pieces in diagonal Spirals, light triangles; and a French curve fractures lines to
elisions.

The last pages are simplest. They can be read backwards and
thoroughly. Each page bends a bit like ludicrous plastic. He who wrote it was very ambitious, fed up, and finished. He had been teaching the insides and outsides of things

To children, teaching the art of Rembrandt to them. His two wives were beautiful and Death begins As a beggar beside them. What is an abstract persona? A painter visits but he prefers to look at perfume in vials.

And I see a book in glass - the words go off In wild loops without words. I should Wake and render them! In bed, Mother says each child Will receive the book of etchings, but the book will be
incomplete, after all.
But I will make the book of glass. — David Shapiro

A child dragging bent useless legs is crawling up the hill outside the village. Nose to the stones, goat dung, and muddy trickles, she pulls herself along like a broken cricket. We falter, ashamed of our strong step, and noticing this, she gazes up, clear-eyed, without resentment - it seems much worse that she is pretty. In Bengal, GS says stiffly, beggars will break their children's knees to achieve this pitiable effect for business purposes: this is his way of expressing his distress. But the child that lies here at our boots is not a beggar; she is merely a child, staring in curiosity at tall, white strangers. I long to give her something - a new life? - yet am afraid to tamper with such dignity. And so I smile as best I can, and say "Namas-te!" "Good morning!" How absurd! And her voice follows as we go away, a small clear smiling voice - "Namas-te!" - a Sanskrit word for greeting and parting that means, "I salute you". — Peter Matthiessen