Quotes & Sayings About Cheap Grace

All sufferers can find comfort in the solidarity of the Crucified; but only those who struggle against evil by following the example of the Crucified will discover him at their side. To claim the comfort of the Crucified while rejecting his way is to advocate not only cheap grace but a deceitful ideology. — Miroslav Volf

Costly grace is the gospel which must be sought again and again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: 'Ye were bought at a price', and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God. — Dietrich Bonhoeffer

Luther had said that grace alone can save; his followers took up his doctrine and repeated it word for word. But they left out its invariable corollary, the obligation to discipleship ... The justification of the sinner in the world degenerated into the justification of sin and the world. Costly grace was turned into cheap grace without discipleship. — Dietrich Bonhoeffer

What we need most right now, at this moment, is a kind of patriotic grace - a grace that takes the long view, apprehends the moment we're in, comes up with ways of dealing with it, and eschews the politically cheap and manipulative. That admits affection and respect. That encourages them. That acknowledges that the small things that divide us are not worthy of the moment; that agrees that the things that can be done to ease the stresses we feel as a nation should be encouraged, while those that encourage our cohesion as a nation should be supported. — Peggy Noonan

The Age of Chivalry is gone. That of sophisters, economists, and calculators has succeeded; and the glory of Europe is extinguished for ever. Never, never more, shall we behold the generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom. The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprize is gone! — Edmund Burke

If Roman Catholic Christianity has always struggled with the threat of works righteousness, Reformed Protestantism has always struggled with the threat of cheap grace. For many, if not the majority of Protestants, God's love and acceptance do not lead to personal transformation. Evangelical formation often involves seeking to reestablish a pattern of maturing behaviour that should be integral to one's conversion. So both traditions can be challenged on whether there is a genuinely helpful connection between conversion and transformation. — Gordon T. Smith

Cheap grace means the justification of sin without the justification of the sinner. — Dietrich Bonhoeffer

But we know that true grace comes to us by costly sacrifice. And if God was willing to go to the cross and endure such pain and absorb such a cost in order to save us, then we must live sacrificially as we serve others. Anyone who truly understands how God's grace comes to us will have a changed life. That's the gospel, not salvation by law, or by cheap grace, but by costly grace. Costly grace changes you from the inside out. Neither — Eric Metaxas

God is a lot of things to a lot of people but I don't think He is a cheap party host with limited grace to give out. — Hannah Brencher

Cheap grace is the mortal enemy of the church — Dietrich Bonhoeffer

The word of cheap grace has been the ruin of more Christians than any commandment of works. — Dietrich Bonhoeffer

We have suffered from the preaching of cheap grace. Grace is free, but it is not cheap. People will take anything that is free, but they are not interested in discipleship. They will take Christ as Savior but not as Lord. — Vance Havner

I long for people to fall in love with God and each other, and so I'm a big fan of being radically inclusive, whether that means not turning off transsexuals or folks who drive SUVs. But I also became aware of how delicate that venture can prove to be. The temptation we face is to compromise the cost of discipleship, and in the process, the Christian identity can get lost. We don't want folks to walk away. We're driven by a sincere longing for others to know God's love and grace and to experience Christian community. And yet we can end up merely cheapening the very thing we want folks to experience. This is the "cheap grace"4 that spiritual writer and fellow revolutionary Dietrich Bonhoeffer called "the most deadly enemy of the church." And he knew all too well the cost of discipleship; after all, it led to his execution in 1945 for his participation in the Protestant resistance against Hitler. — Shane Claiborne

And if God was willing to go to the cross and endure such pain and absorb such a cost in order to save us, then we must live sacrificially as we serve others. Anyone who truly understands how God's grace comes to us will have a changed life. That's the gospel, not salvation by law, or by cheap grace, but by costly grace. Costly grace changes you from the inside out. Neither law nor cheap grace can do that. — Eric Metaxas

Christ did not suffer and die to offer cheap grace. Jesus did not willingly go to the cross so we could have an easy life or offer a faith built on easy-believism. As someone said, "Salvation is free, but not cheap." It cost Jesus His life. — Billy Graham

Cheap grace is the deadly enemy of our church. We are fighting today for costly grace. — Dietrich Bonhoeffer

The word of the justifying grace of God never departs from its position as the final word; it never yields itself simply as a result that has been achieved. . . . The word remains irreversibly the last; for otherwise it would be reduced to the quality of what is calculable, a merchandise, and would thereby be robbed of its divine character. Grace would be venal and cheap. It would not be a gift.1 Dietrich Bonhoeffer, Ethics — Dietrich Bonhoeffer

Cheap grace replaces truth with tolerance, lowering the bar so everyone can jump over it and we can all feel good about ourselves. — Randy Alcorn

This vulgar grace is indiscriminate compassion. It works without asking anything of us. It's not cheap. It's free, and as such will always be a banana peel for the Orthodox foot and a fairy tale for the grown-up sensibility. Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover. Grace is enough. He is enough. Jesus is enough.
John, the disciple Jesus loved, ended his first letter with this line: "Children, be on your guard against false gods." In other words, steer clear of any God you can comprehend. Abba will's love cannot be comprehended. I'll say it again: Abba's love cannot be comprehended. — Brennan Manning

The truth is that so long as we hold both sides of the proposition together they contain nothing inconsistent with right belief, but as soon as one is divorced from the other, it is bound to prove a stumbling block. "Only those who believe obey" is what we say to that part of a believer's soul which obeys, and "only those who obey believe" is what we say to that part of the soul of the obedient which believes. If the first half of the proposition stands alone, the believer is exposed to the danger of cheap grace, which is another word for damnation. If the second half stands alone, the believer is exposed to the danger of salvation through works, which is also another word for damnation. — Dietrich Bonhoeffer

Grace is never cheap. It is absolutely free to us, but infinitely expensive to God ... Anyone who is prone to use grace as a license for irresponsible, sinful behavior, surely does not appreciate the infinite price God paid to give us His grace. — Jerry Bridges

The unbought grace of life, the cheap defence of nations, the nurse of manly sentiment and heroic enterprise, is gone! — Edmund Burke

Some people are afraid of gentrification, but what I see is young people want to live in a different world. And they see possibilities here. They see that rents are relatively cheap compared to places like New York and California. — Grace Lee Boggs

Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. Costly — Dietrich Bonhoeffer

The radical element in testimony and life that once made Christians hated by the world is missing from present-day evangelicalism. Christians were once revolutionists - moral, not political - but we have lost our revolutionary character. It is no longer either dangerous or costly to be a Christian. Grace has become not free, but cheap. — A.W. Tozer

The heart of the difference between cheap-grace doctrines of guilt-free existence and the Christian gospel is this: Modern chauvinism desperately avoids the message of guilt by treating it as a regrettable symptom. Christianity listens to the message of guilt by conscientious self-examination. Hedonism winks at sin. Christianity earnestly confesses sin. Secularism assumes it can extricate itself from gross misdeeds. Christianity looks to grace for divine forgiveness. Modern consciousness is its own fumbling attorney before the bar of conscience. Christianity rejoices that God himself has become our attorney. Modernity sees no reason to atone for or make reparation for wrongs. Christianity knows that unatoned sin brings on misery of conscience. Modern naturalism sees no meed for God. Christianity celebrates God's willingness to suffer four our sins and redeem us from guilt. — Thomas C. Oden

Cheap grace is the idea that "grace" did it all for me so I do not need to change my lifestyle. The believer who accepts the idea of "cheap grace" thinks he can continue to live like the rest of the world. Instead of following Christ in a radical way, the Christian lost in cheap grace thinks he can simply enjoy the consolations of his grace. — Dietrich Bonhoeffer

Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves. — Dietrich Bonhoeffer

Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession ... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. — Dietrich Bonhoeffer

Where are the people today who will respond to the call of Christ? Have we become so accustomed to "cheap grace" that we instinctively shy away from more demanding calls to obedience? "Cheap grace is grace without discipleship, grace without the cross."4 Why has the giving of money, for example, been unquestionably recognized as an element in Christian devotion and fasting so disputed? Certainly we have as much, if not more, evidence from the Bible for fasting as we have for giving. Perhaps in our affluent society fasting involves a far larger sacrifice than the giving of money. — Richard J. Foster

The gift of perfume to a flower is a special grace like genius or like beauty, and never becomes common or cheap. — John Burroughs

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God. — Dietrich Bonhoeffer

Grace is free, but it's not cheap. — Kevin DeYoung

Any gospel which purports to save people without also transforming them is inviting easy-believism. If you think being a Christian is nothing more than saying a prayer or joining a church, then you've confused real grace with cheap grace. Those who are justified will be sanctified. — Kevin DeYoung

Repentance, rebirth, and conversion were exchanged for cheap grace, and the integrity of what it means to be a disciple of Jesus faded. People join the church in droves, but Christian disciples were hard to come by. Christianity had an identity crisis.
It's the same old story of the forbidden fruit
it's the beautiful things that get us. It's the things that seem good, but are not quite of God, that steer us off the course of holiness into destructiveness. — Shane Claiborne