Central Concept Quotes & Sayings

In an information economy, entrepreneurs master the science of information in order to overcome the laws of the purely physical sciences. They can succeed because of the surprising power of the laws of information, which are conducive to human creativity. The central concept of information theory is a measure of freedom of choice. The principle of matter, on the other hand, is not liberty but limitation- it has weight and occupies space. — George Gilder

We need a moral philosophy in which the concept of love, so rarely mentioned now by philosophers, can once again be made central. — Iris Murdoch

I want my people to laugh like a lion's roar. Then even laughter becomes a tremendous experience, because it is intelligence at its peak. — Rajneesh

Popular music formed the soundtrack of my life. — Martin Scorsese

faith is not a static, theoretical concept, but rather is central to one's life and is thus developed carefully and allowed to flourish in all areas of life, it becomes measurable in its effects. — Thomas E. Woodward

The goddess is not an out-there force among the far stars or beyond death, but is here and now and living. In philosopher Mary Daly's concept of active creation, she is a verb rather than none and is women's Be-ing. Since the goddess is everyone within and all around us, the powers of divinity and creation are both individual and shared by all. She is the power to make of women's lives what women will. With the tenant, "Thou Art Goddess", free of choice is a central issue; women take charge of who they are and what they do, not with blame or guilt, but with responsibility for their actions and choices. — Diane Stein

Re. the Caribbean Conservation Corporation
Everybody in the organization has subscribed to the original concept that its most important attributes are a single-minded resistance to any distraction from the central aim of keeping watch over the Tortuguero nesting colony and a determination to make it the most thoroughly studied sea turtle population in the world. — Archie Carr

You can't be a rebel without the scars that come with it. Truth is, some days scars are just as ugly as they are beautiful. — Criss Jami

How much of our contemporary moral and religious language originally emerged directly from these very conflicts. Terms like "reckoning" or "redemption" are only the most obvious, since they're taken directly from the language of ancient finance. In a larger sense, the same can be said of "guilt," "freedom," "forgiveness," and even "sin." Arguments about who really owes what to whom have played a central role in shaping our basic vocabulary of right and wrong.
The fact that so much of this language did take shape in arguments about debt has left the concept strangely incoherent. After all, to argue with the king, one has to use the king's language, whether or not the initial premises make sense. — David Graeber

Other than much needed infrastructure development, local administrations in Papua must encourage entrepreneurship and creativity. — Ciputra

Central to Jungian psychology is the concept of "individuation," the process whereby a person discovers and evolves his Self, as opposed to his ego. The ego is a persona, a mask created and demanded by everyday social interaction, and, as such, it constitutes the center of our conscious life, our understanding of ourselves through the eyes of others. The Self, on the other hand, is our true center, our awareness of ourselves without outside interference, and it is developed by bringing the conscious and unconscious parts of our minds into harmony. — Morris Berman

Moral growth is a central idea in religion and law. The idea of repentance presupposes the possibility for moral growth. In law, "showing remorse" is a demonstration of moral growth and grounds for a reduced prison sentence. The idea of moral growth has long been associated more with liberal than with conservative politics. This comes out clearly in the politics of prisons. The concept of rehabilitation is based on the concept of moral growth. The idea is that if prisoners are treated humanely, taught useful skills, encouraged to get an education, allowed to earn furloughs, and provided with a job upon release, they will have a chance to grow morally and become useful citizens. Not that this is guaranteed, by any means. But if prisoners do grow morally, there is no reason to keep them in prison. T — George Lakoff

Should one name one central concept, a first principle, of cybernetics, it would be circularity. — Heinz Von Foerster

One central feature to the practice of rituals and ceremonies is the concept of purification. — Jane Peters

The Universe revealed by science is one of far more awesome grandeur than any religion has ever posited. — Ann Druyan

The concept of progress, i.e., an improvement or completion (in modern jargon, a rationalization) became dominant in the eighteenth century, in an age of humanitarian-moral belief. Accordingly, progress meant above all progress in culture, self-determination, and education: moral perfection. In an age of economic or technical thinking, it is self-evident that progress is economic or technical progress. To the extent that anyone is still interested in humanitarian-moral progress, it appears as a byproduct of economic progress. If a domain of thought becomes central, then the problems of other domains are solved in terms of the central domain - they are considered secondary problems, whose solution follows as a matter of course only if the problems of the central domain are solved. — Carl Schmitt

As I make goals for this year ... Jesus, let your thoughts become my thoughts and bend my will to Your will. — Lysa TerKeurst

[M]aterialism clearly poses a bit of a problem for a central tenet of the justice system - namely, that people exert free will in their actions, including their criminal actions. If actions are merely the inevitable consequences of hard-wired brain circuitry - or, pushing the chain of causation back a step, of the genes we inherit from our parents - then the concept of genuine moral culpability becomes untenable. — Jeffrey M. Schwartz

To an American, that which deprives him of his freedom he regards as injustice, and that which allows him to enjoy that freedom he regards as justice. The concept of justice is as central to the totality of his being as freedom is, and this is not surprising, since the motivating idea behind the American Declaration of Independence was the fervent desire for justice. — Ndabaningi Sithole

Those with limited views are fearful and irresolute: the faster they hurry, the slower they go. — Chris Prentiss

The rest, with very little exaggeration, was books. Meant-to-be-picked-up books. Permanently-left-behind books. Uncertain-what-to-do-with books. But books, books. Tall cases lined three walls of the room, filled to and beyond capacity. The overflow had been piled in stacks on the floor. There was little space left for walking, and none whatever for pacing. — J.D. Salinger

What man condemns in others, he attracts to himself. — Florence Scovel Shinn

I think that prog rock is the science fiction of music. Science fiction speculates on what the future might be and look like and how we'll get there, and yet there's always a central theme of humanity, or there should be. Progressive rock has the same concept of exploration into the parts of the music world that hasn't been explored. — William Shatner

It necessarily follows that chance alone is at the source of every innovation, and of all creation in the biosphere. Pure chance, absolutely free but blind, at the very root of the stupendous edifice of evolution: this central concept of modern biology is no longer one among many other possible or even conceivable hypotheses. It is today the sole conceivable hypothesis, the only one that squares with observed and tested fact. And nothing warrants the supposition - or the hope - that on this score our position is ever likely to be revised. There is no scientific concept, in any of the sciences, more destructive of anthropocentrism than this one. — Jacques Monod

Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey. — J. Cammenga

For [Wolfgang] Pauli the central problem of electrodynamics was the field concept and the existence of an elementary charge which is expressible by the fine-structure constant ... 1/137. This fundamental pure number had greatly fascinated Pauli, .... For Pauli the explanation of the number 137 was the test of a successful field theory, a test which no theory has passed up to now. — Charles P. Enz

I grew up in an era where the record companies just sold records to everybody, and the whole family bought songs. — Tony Bennett

Ideally citizens are to think of themselves as if they were legislators and ask themselves what statutes, supported by what reasons satisfying the criterion of reciprocity, they would think is most reasonable to enact. — John Rawls

Benedict's spending down his energy was a function of his fighting against the Space/Information Age's relentless pressure on the concept of hierarchy, the restoration of which he had, following John Paul II, made a central part of the program that has come to be known as the reform of the reform. — Eugene Kennedy

One might go on to say that perhaps justice fails to be done only if the concept we entertain of justice is retributive justice, whose chief goal is to be punitive, so that the wronged party is really the state, something impersonal, which has little consideration for the real victims and almost none for the perpetrator. We contend that there is another kind of justice, restorative justice, which was characteristic of traditional African jurisprudence. Here the central concern is not retribution or punishment. In the spirit of ubuntu, the central concern is the healing of breaches, the redressing of imbalances, the restoration of broken relationships, a seeking to rehabilitate both the victim and the perpetrator, who should be given the opportunity to be reintegrated into the community he has injured by his offense. — Desmond Tutu

It is the Paraclete Spirit, the "Comforter", who grants us the courage to take to the streets of the world, bringing the Gospel! The Holy Spirit makes us look to the horizon and drive us to the very outskirts of existence in order to proclaim life in Jesus Christ. Let us ask ourselves: do we tend to stay closed in on ourselves, on our group, or do we let the Holy Spirit open us to mission? — Pope Francis

Shall eagles not be eagles? wrens be wrens? If all the world were falcons, what of that? The wonder of the eagle were the less, But he not less the eagle. — Alfred Lord Tennyson

The first generations of Comanches in captivity never really understood the concept of wealth, of private property. The central truth of their lives was the past, the dimming memory of the wild, ecstatic freedom of the plains, of the days when Comanche warriors in black buffalo headdresses rode unchallenged from Kansas to northern Mexico, of a world without property or boundaries. What Quanah had that the rest of his tribe in the later years did not was that most American of human traits: boundless optimism. — S.C. Gwynne

I've never been averse to a little risk - after all, writing without risk is not really writing at all. Sometimes one has to just let fly with a high concept piece and see where the pieces fall. As it generally turns out, the central story is familiar, but just with different rules of engagement. — Jasper Fforde

The 'Occupy' movement seems to have found a central theme to its 2012 movement around overturning 'the corporation as a person,' and some legislators are supporting that concept. — John Battelle

Certainly the death of Christ has been understood as expiation for human sin through the whole length of church history, and I defer with all possible sincerity to the central tenets of the Christian tradition, but as for myself, I confess that I struggle to understand the phenomenon of ritual sacrifice, and the Crucifixion when explicated in its terms. The concept is so central to the tradition that I have no desire to take issue with it, and so difficult for me that I leave it for others to interpret. If it answered to a deep human need at other times, and it answers now to other spirits than mine, then it is a great kindness of God toward them, and a great proof of God's attentive grace toward his creatures. — Marilynne Robinson

This concept is central to understanding what distinguishes the Arrowsmith approach: cognitive exercises do not teach content or skill in, say, mathematics; the aim is to forge new neural pathways in the brain so that later, when math is taught, number concepts actually make sense. — Barbara Arrowsmith-Young

I think I can, I think I can!" Another word for that mind-set is "self-efficacy," a central concept within the field of human psychology developed in the 1970s by eminent psychologist Albert Bandura. Self-efficacy means having the belief in your abilities to complete a task, reach goals, and manage a situation.2 It means believing in your abilities - not in your parents' abilities to help you do those things or to do them for you. — Julie Lythcott-Haims

Over the following years, the concept of "person" was changed by the courts in two ways. One way was to broaden it to include corporations, legal fictions established and sustained by the state. In fact, these "persons" later became the management of corporations, according to the court decisions. So the management of corporations became "persons." It was also narrowed to exclude undocumented immigrants. They had to be excluded from the category of "persons." And that's happening right now. So the legislations that you're talking about, they go two ways. They broaden the category of persons to include corporate entities, which now have rights way beyond human beings, given by the trade agreements and others, and they exclude the people who flee from Central America where the U.S. devastated their homelands, and flee from Mexico because they can't compete with the highly-subsidized U.S. agribusiness. — Noam Chomsky

We need a moral philosophy which can speak significantly of Freud and Marx and out of which aesthetic and political views can be generated. We need a moral philosophy in which the concept of love, so rarely mentioned now, can once again be made central. — Iris Murdoch

There is no singular meaning of wife. That is the point. That is its meaning. To see the wife fully through a multi-faceted lens is one of the central challenges facing society in the twenty-first century. To do this, new scripts are required that employ wife as a verb and as a gender-neutral concept. These are essential if we are to create necessary new narratives, new ways of living as women and men together. — Anne Kingston

A lot of people ... kind of make heroes that are separate from us, people who are, you know, like ... John Wayne and Errol Flynn and, you know, Denzel Washington ... people who are different, who are larger than life. — Walter Mosley

One of the central assumptions of the concept of democracy, perhaps its most central assumption, is that by and large human beings are better judges of their own interests ... The operating maxim of the democratic ideology is, Whoever wears the shoe knows best where it pinches. — Sidney Hook