Central A C Quotes & Sayings

The finding that rereading textbooks is often labor in vain ought to send a chill up the spines of educators and learners, because it's the number one study strategy of most people - including more than 80 percent of college students in some surveys - and is central in what we tell ourselves to do during the hours we dedicate to learning. Rereading has three strikes against it. It is time consuming. It doesn't result in durable memory. And it often involves a kind of unwitting self-deception, as growing familiarity with the text comes to feel like mastery of the content. — Peter C. Brown

There are many who occasionally attend church and who are trying experimentally to be Christians, yet are unable to identify well or define accurately the central truths of Christian teaching. The knowledge they have of the Christian tradition may have come chiefly through hymns. Their strong and sincere feelings are not matched with serious biblical or historical reflection on those feelings. Religious feelings are, indeed, crucial to the deeper learning of Christian truth, but they easily become superficial and narcissistic if the mind of Christ is not a mentor to natural religious impulse. The loss of center in Christian education is arguably due to a serious default of pastoral leadership; when the teaching elder does not teach, the effect is felt throughout the entire Christian congregation. — Thomas C. Oden

As far as I can see, materialism is a view that has no very compelling argument in its favor and that is confronted with very powerful objections to which nothing even approaching an adequate response has been offered. The central objection, elaborated in various ways below, is that the main materialist view, quite possibly the only serious materialist view, offers no account at all of consciousness and seems incapable in principle of doing so. — Robert C. Koons

It was difficult not to think of the Central Computer as a living entity, localised in a single spot, though actually it was the sum total of all the machines in Diaspar. — Arthur C. Clarke

Those in authority within institutions and social structures attempt to justify their rule by linking it, as if it were a necessary consequence, with moral symbols, sacred emblems, or legal formulae which are widely believed and deeply internalized. These central conceptions may refer to a god or gods, the 'votes of the majority,' the 'will of the people,' the 'aristocracy of talents or wealth,' to the 'divine right of kings' or to the alleged extraordinary endowment of the person of the ruler himself. — C. Wright Mills

There is a European Central Bank, of course, established and it has the structure similar to the Federal Reserve system, not precisely the same but similar. — Robert C. Solomon

These three creation stories were shaped in the patriarchal, slave-holding world of early urban civilization in the eastern Mediterranean of the second and first millennia M.C.E. In the Babylonian story that urban world is still new and precarious. Another world, not under male/human control, stands as the earlier beginning, ruled by a huge theriomorphic Great Mother, who gestated all things, gods and cosmic beings, in the mingled waters of her womb. The story mandates her dethronement, and with it a demotion of the female from primal power to secondary consort.
Slavery is a central institution mandated by this story. — Rosemary Radford Ruether

I grew up in D.C. but always had a love affair with New York. I did 'Central Park West,' 'Sex and the City,' 'Law & Order.' — Darren Star

Egypt was rich in copper ore, which, as the base of bronze, had been valuable through the entire Meditarranean world. By 1150 B.C., however, the Iron Age had succeeded the bronze Age. Egypt had no iron and so lost power in the Asiatic countries where the ore existed; the adjustment of its economy to the new metal caused years of inflation and contributed to the financial distress of the central government. The pharaoh could not meet the expenses of his government; he had no money to pay the workers on public buildings, and his servants robbed him at every opportunity. Still a god in theory, he was satirized in literature and became a tool of the oligarchy. During the centuries after the twelfth B.C., the Egyptian state disintegrated into local units loosely connected by trade. Occasional spurts of energy interrupted the decline, but these were short-lived and served only to illuminate the general passivity. — Norman F. Cantor

Let it be a settled principle in our minds, in reading the Bible, that Christ is the central sun of the whole book. So long as we keep Him in view, we shall never greatly err in our search for spiritual knowledge. Once losing sight of Christ, we shall find the whole Bible dark and full of difficulty. — J.C. Ryle

The town was a series of dark shapes with edges picked out in moonlight; sloping rooves and gables, balconies and gutters met one another in a chaotic, shadowed jumble. Behind him, the far-flung darkness of what must be the great northern forests. And to the south ... to the south, past the dark shapes of the city, past the lightly wooded hills and rich central provinces of Vere, lay the border, prickling with true castles, Ravenel, Fortaine, Marlas ... and across the border Delpha, and home. — C.S. Pacat

New World escape crops made the economics of escape as tempting as its politics. Colonial officials tended to stigmatize cassava and maize as crops of lazy natives whose main aim was to shirk work. In the New World, too, those whose job it was to drive the population into wage labor or onto the plantation deplored crops that allowed a free peasantry to maintain its autonomy. Hacienda owners in Central America claimed that with cassava, all a peasant needed was a shotgun and a fishhook and he would cease to work regularly for wages. — James C. Scott

I knew that I wanted to pursue acting as a profession during my sophomore year of college. One of my Professors (Karen Deacons-Brock) at N.C Central University assigned me to perform a one woman show for my final project and it was then, along with her encouragement, that it was time for me to move to NY in pursuit of a professional acting career. — April Parker Jones

So we can't make marriage anything but the permanent sexual union of a man and a woman without undermining its central purpose of pointing us to the passionate consummation of God's love for his people. Knowing all of this is why my favorite moment of any wedding is when the groom looks down the aisle to see his bride walking toward him. That moment reminds me of Jesus looking down the aisle of history to his church with the same look of love on his face. That look being exchanged between two men or two women would imply that Jesus' role could be taken by any of us - that there is no essential difference between God and his people. That is not the case - and so that is not possible. Sexual difference matters that much. C. — Ed Shaw

The central Christian belief is that Christ's death has somehow put us right with God and given us a fresh start. — C.S. Lewis

Remember, we Christians think man lives for ever. Therefore, what really matters is those little marks or twists on the central, inside part of the soul which are going to turn it, in the long run, into a heavenly or a hellish creature. — C.S. Lewis

He had no faintest conception till that very hour of how they would look, and even doubted their existence. But when he saw them he knew that he had always known them and realized what part each one of them had played at many an hour in his life when he had supposed himself alone, so that now he could say to them, one by one, not 'Who are you?' but 'So it was you all the time.' All that they were and said at this meeting woke memories. The dim consciousness of friends about him which had haunted his solitudes from infancy was now at last explained; that central music in every pure experience which had always just evaded memory was now at last recovered...He saw not only Them; he saw Him. This animal, this thing begotten in a bed, could look on Him. What is blinding, suffocating fire to you is now cool light to him, is clarity itself, and wears the form of a man. — C.S. Lewis

And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or a hellish creature: either into a creature that is harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with God. — C.S. Lewis

A language is the joint historical creation of millions of speakers. Although all speakers have some effect on the trajectory of a language, the process is not particularly egalitarian. Linguists, grammarians, and educators, some of them backed by the power of the state, weigh in heavily. But the process is not particularly amenable to a dictatorship, either. Despite the efforts toward "central planning," language (especially its everyday spoken form) stubbornly tends to go on its own rich, multivalent, colorful way. — James C. Scott

Given a choice between patterns of subsistence that are relatively unfavorable to the cultivator but which yield a greater return in manpower or grain to the state and those patterns that benefit the cultivator but deprive the state, the ruler will choose the former every time. The ruler, then, maximizes the state-accessible product, if necessary, at the expense of the overall wealth of the realm and its subjects. — James C. Scott

Imagine for a moment that one of your friends writes you a twenty-page letter passionately wanting to share her excitement about a new teacher. This letter has only one topic, your friend's new teacher. [But] at the end of her letter, you still do not know one thing about her teacher. Yet, Paul presents the central figure of his theology this way. . . . It [seems] impossible to imagine how Paul could avoid telling one story or parable of - or fail to note one physical trait or personal quality of - Jesus. — Richard C. Carrier

Any contemporary political re-statement of liberal and socialist goals must include as central the idea of a society in which all men would become men of substantive reason, whose independent reasoning would have structural consequences for their societies, its history and thus for their own life fates. — C. Wright Mills

I was a Marxist Utopian dreamer for a decade before I learned the vulnerabilities of Marxist theories. As I looked back it was full of deeply flawed arguments, but they were central to my thoughts in the fifties. I let their words saturate my mind before I went to seminary, and they remained in my mind like a ghost well beyond my years at Yale.The ideas I most loved were expressed by three in particular: the will to power (Nietzsche), the desire to understand the sexual roots of all behavior (Freud) and the search for radical social change (Marx). Even today when I speak of modernity, I am pointing especially to those three prototypes of modern consciousness. — Thomas C. Oden

The idea of holiness is so central to biblical teaching that it is said of God, "Holy is his name" (Luke 1:49). His name is holy because He is holy. He is not always treated with holy reverence. His name is tramped through the dirt of this world. It functions as a curse word, a platform for the obscene. That the world has little respect for God is vividly seen by the way the world regards His name. No honor. No reverence. No awe before Him. — R.C. Sproul

It was some kind of cosmic switching device, routing the traffic of the stars through unimaginable dimensions of space and time. He was passing through a Grand Central Station of the galaxy. — Arthur C. Clarke

The first generations of Comanches in captivity never really understood the concept of wealth, of private property. The central truth of their lives was the past, the dimming memory of the wild, ecstatic freedom of the plains, of the days when Comanche warriors in black buffalo headdresses rode unchallenged from Kansas to northern Mexico, of a world without property or boundaries. What Quanah had that the rest of his tribe in the later years did not was that most American of human traits: boundless optimism. — S.C. Gwynne

Regardless of how liberal Massachusetts may seem, the Celtics were totally GOP. Like Thomas Jefferson, K. C. Jones did not believe in a strong central government: The Celtic players mostly coached themselves. They practiced when they felt like practicing and pulled themselves out of games when they deemed it appropriate, and they wanted to avoid anything taxing. They wanted to avoid taxes. And they excelled by attacking the world in the same way they had been raised to understand it: You pick-and-roll, you throw the bounce pass, you make your free throws. If it worked in the 1950s, it can work now. — Chuck Klosterman

The merely worldly is disparaged in all religions, rejected for its relativity. But what they mean is only that you should not forget the dependence of our reality and pretend against all evidence of change that it is constant and eternal. Praise of the world, rightly understood as a reflection of the absolute, is just as central to religion. Myths — Barbara C. Sproul

People often think of Christian morality as a kind of bargain in which God says, 'If you keep a lot of rules I'll reward you, and if you don't I'll do the other thing.' I do not think that is the best way of looking at it. I would much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To — C.S. Lewis

Faith is central to the motivation of the human heart to live in a way that honors God. — R.C. Sproul

[E]very time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different than it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing into a heavenly creature or a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow creatures, and with itself. To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state of the other. — C.S. Lewis

The early and relatively sophisticated Egyptians understood that their civilization would be threatened if they bred with the Negroes to their south, so pharaohs went so far as "to prevent the mongrelization of the Egyptian race" by making it a death penalty-eligible offense to bring blacks into Egypt. The ancient Egyptians even constructed a fort on the Nile in central Egypt to prevent blacks from immigrating to their lands. In spite of the efforts by the Egyptian government to defend their civilization, blacks still came to Egypt as soldiers, slaves, and captives from other nations. By 1,500 B.C., half of the population of southern Egypt was of mixed blood, and by 688 B.C., societal progress had ended in Egypt when Taharka became the first mulatto pharaoh. By 332 B.C., Egypt had fallen when Alexander the Great conquered the region. — Kyle Bristow