Causes Of Evil Quotes & Sayings

When faced with choosing between attributing their pain to "being crazy" and having had abusive parents, clients will choose "crazy" most of the time. Dora, a 38-year-old, was profoundly abused by multiple family perpetrators and has grappled with cutting and eating disordered behaviors for most of her life. She poignantly echoed this dilemma in her therapy:
I hate it when we talk about my family as "dysfunctional" or "abusive." Think about what you are asking me to accept - that my parents didn't love me, care about me, or protect me. If I have to choose between "being abused" or "being sick and crazy," it's less painful to see myself as nuts than to imagine my parents as evil. — Lisa Ferentz

There is no absolute hate or evil. On the contrary hate or evil are always intimately blended with love and goodness. What causes more hate and evil is paradoxically what tends to be done in the name of love and goodness. Hence, in order to reduce hate and evil we need to be aware of love and goodness, rather than hate and evil. — Franco Santoro

Do you know that my personal crusade in life (in the philosophical sense) is not merely to fight collectivism, nor to fight altruism? These are only consequences, effects, not causes. I am out after the real cause, the real root of evil on earth the irrational. — Ayn Rand

asked me, "what were the usual causes or motives that made one country go to war with another?" I answered "they were innumerable; but I should only mention a few of the chief. Sometimes the ambition of princes, who never think they have land or people enough to govern; sometimes the corruption of ministers, who engage their master in a war, in order to stifle or divert the clamour of the subjects against their evil administration. — Jonathan Swift

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worthy of punishment ... And yet, where suffering and death are found in abundance their causes are often deemed to be good ... This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics. — Sam Harris

The presumed causes of Americas troubles can be summed up simply: the evils of unlimited competition, and abuses by those with economic power. — Charles A. Reich

We can't tolerate this anymore. These tragedies must end. And to end them, we must change. We will be told that the causes of such violence are complex, and that is true. No single law, no set of laws can eliminate evil from the world, or prevent every senseless act of violence in our society. But that can't be an excuse for inaction. Surely, we can do better than this. If there is even one step we can take to save another child, or another parent, or another town, from the grief that has visited Tucson, and Aurora, and Oak Creek, and Newtown, and communities from Columbine to Blacksburg before that - then surely we have an obligation to try. He — Matthew Lysiak

I believe also that often the Evil One works through second causes. And I know that he can impel his victims to do evil in such a way that the blame falls on a righteous man, and the Evil One rejoices then as the righteous man is burned in the place of his succubus. — Umberto Eco

The people who make wars, the people who reduce their fellows to slavery, the people who kill and torture and tell lies in the name of their sacred causes, the really evil people in a word - these are never the publicans and the sinners. No, they're the virtuous, respectable men, who have the finest feelings, the best brains, the noblest ideals. — Aldous Huxley

To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of man. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous. And that is the unpardonable crime. — Romain Rolland

If God causes man to be sick, sickness must be good, and its opposite, health, must be evil, for all that He makes is good and will stand forever. If the transgression of God's law produces sickness, it is right to be sick; and we cannot if we would, and should not if we could, annul the decrees of wisdom. It is the transgression of a belief of mortal mind, not of a law of matter nor of divine Mind, which causes the belief of sickness. The remedy is Truth, not matter,
the truth that disease is unreal. — Mary Baker Eddy

Atheism in legislation, indifference in matters of religion, and the pernicious maxims which go under the name of Liberal Catholicism are the true causes of the destruction of states; they have been the ruin of France. Believe me, the evil I denounce is more terrible than the Revolution, more terrible even than The Commune. I have always condemned Liberal Catholicism, and I will condemn it again forty times over if it be necessary. — Pope Pius IX

Never liked history much, at least as it was relayed to him in school. It sounded too much like a brochure, everything neatly laid out and painfully obvious in retrospect. Every war had its bullet-pointed causes; every megalomaniac dictator was so cartoonishly evil you wondered how stupid the people of the past had to be, not to notice. — Cassandra Clare

A great work - yes; but not the greatest, unless he find a State suitable to him; for in a State which is suitable to him, he will have a larger growth and be the saviour of his country, as well as of himself. The causes why philosophy is in such an evil name have now been sufficiently explained: the injustice of the charges against her has been shown - is there anything more which you wish to say? Nothing — Plato

I believe that Gandhi's views were the most enlightened of all the political men in our time. We should strive to do things in his spirit: not to use violence in fighting for our cause, but by non-participation in anything you believe is evil. — Albert Einstein

These words [of Romans 12:1-2] are overflowingly rich in consolation; for just then when afflictions come over us, we should be of good courage, because that is the good will of God. Therefore we should be greatly pleased when things happen to us which displease us. The "good" will of God creates good out of evil. The "acceptable" will of God moves us cheerfully to love such good. It makes this good acceptable to us, and causes us to agree with it, even if it is evil. The "perfect" will of God will eternally perfect and bring to a[n] end all who are glad. — Martin Luther

The physical suffering of the disease and its aspect of evil mystery were expressed in a strange Welsh lament which saw "death coming into our midst like black smoke, a plague which cuts off the young, a rootless phantom which has no mercy for fair countenance. Woe is me of the shilling in the armpit! It is seething, terrible ... a head that gives pain and causes a loud cry ... a painful angry knob ... Great is its seething like a burning cinder ... a grievous thing of ashy color." Its eruption is ugly like the "seeds of black peas, broken fragments of brittle sea-coal ... the early ornaments of black death, cinders of the peelings of the cockle weed, a mixed multitude, a black plague like halfpence, like berries. ... — Barbara W. Tuchman

Draw Dyrnwyn, only thou of noble worth, to rule with justice, to strike down evil. Who wields it in good cause shall slay even the Lord of Death. — Lloyd Alexander

It seems to me that evil is a kind of ultimate greed, a greed that is so all-encompassing that it can't ever see anything lovely, rare, or precious without wanting to possess it. A greed so total if it can't possess these things, it will destroy them rather than chance that someone else might have them. And a greed so intense that even having these things never causes it to lessen one iota - the lovely, the rare, and the precious never affect it except to make it want them. — Mercedes Lackey

In adversity they know not where to turn, but beg and pray for counsel from every passer-by. No plan is then too futile, too absurd, or too fatuous for their adoption; the most frivolous causes will raise them to hope, or plunge them into despair - if anything happens during their fright which reminds them of some past good or ill, they think it portends a happy or unhappy issue, and therefore (though it may have proved abortive a hundred times before) style it a lucky or unlucky omen. Anything that excites their astonishment they believe to be a portent signifying the anger of the gods or of the Supreme Being, and, mistaking superstition for religion, account it impious not to avert the evil with prayer and sacrifice. Signs and wonders of this sort they conjure up perpetually, till one might think Nature as mad as themselves, they interpret her so fantastically. — Christopher Hitchens

The substance of the universe is obedient and compliant; and the reason which governs it has in itself no cause for doing evil, for it has no malice, nor does it do evil to anything, nor is anything harmed by it. But all things are made and perfected according to this reason. — Marcus Aurelius

I confess that Magic teacheth many superfluous things, and curious prodigies for ostentation; leave them as empty things, yet be not ignorant of their causes. But those things which are for the profit of men
for the turning away of evil events, for the destroying of sorceries, for the curing of diseases, for the exterminating of phantasms, for the preserving of life, honor, or fortune
may be done without offense to God or injury to religion, because they are, as profitable, so necessary. — Heinrich Cornelius Agrippa

If God has given you a mission, you must be tough enough to handle what people say and still not be distracted while doing what you were created to do. Are you tough enough? God and the enemy know the truth about you, and remember even great people doing great things for great causes meet negative criticisms. All criticism is not bad, just like all flattery is not good. Many times people don't criticize you because they are evil; they do it because they have been trained to think anyone who doesn't perceive and see things in the same manner is an enemy. The critic is a prisoner to his own experiences and perspectives, erroneously believing his limited experiences are the sum of all truth. When you acknowledge your critics, you give them your power and validate their words. They are not important until you respond. — Bishop T. D. Jakes

The best philanthropy is constantly in search of the finalities-a search for a cause, an attempt to cure evils at their source. — John D. Rockefeller

In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus. — Robert D. Kaplan

So when I say that everything that exists - including evil - is ordained by an infinitely holy and all-wise God to make the glory of Christ shine more brightly, I mean that, one way or the other, God sees to it that all things serve to glorify his Son. Whether he causes or permits, he does so with purpose. For an infinitely wise and all-knowing God, both causing and permitting are purposeful. They are part of the big picture of what God plans to bring to pass. — John Piper

Things which are accidentally the causes either of hope or fear are called good or evil omens. — Baruch Spinoza

Satan is an individualist. He upsets the commandments of Heaven which enforce a definite moral conduct. He inspires us with dreams and hopes. He endows us with bitterness and discontent, but in the end he leads us to the Better, and thus mainly serves the Good. He is that 'force that strives for evil yet causes the good. — Kurt Seligmann

if you suppose any of the things not in our own control to be either good or evil, when you are disappointed of what you wish, or incur what you would avoid, you must necessarily find fault with and blame the authors. For every animal is naturally formed to fly and abhor things that appear hurtful, and the causes of them; and to pursue and admire those which appear beneficial, and the causes of them. It is impractical, then, that one who supposes himself to be hurt should be happy about the person who, he thinks, hurts him, just as it is impossible to be happy about the hurt itself. Hence, — Epictetus

True knowledge of good and evil as we possess is merely abstract or general, and the judgment which we pass on the order of things and the connection of causes, with a view to determining what is good or bad for us in the present, is rather imaginary than real. — Baruch Spinoza

Evil imaginations causes harm to others.
Such things do not dwell in the mind of a righteous person. — Ellen J. Barrier

Jealousy is the greatest of all evils, and the one that arouses the least pity in the person who causes it. — Francois De La Rochefoucauld

And wrapped in this risk and danger are God's embrace and promise to work all things (even evil ones) to the good of those who love him. When we read in the book of Romans, "And we know that God causes all things to work together for good to those who love God, to those who are the called according to his purpose" (8:28), we are not to be Pollyanna about this. Many of the "things" we will face come with the razor edges of a fallen and broken world. You can't play poker with God's mercy - if you want the sweet mercy then you must also swallow the bitter mercy. And what is the difference between sweet and bitter? Only this: your critical perspective, your worldview. One of God's greatest gifts is the ability to see and appreciate the world from points of view foreign to your own, points of view that exceed your personal experience. That is what it means to me to grow in Christ - to exceed myself as I stretch to him. — Rosaria Champagne Butterfield

Despair is typical of those who do not understand the causes of evil, see no way out, and are incapable of struggle. — Vladimir Ilyich Lenin

It is not the love of money that is evil - it is the lack of money that causes evil. It is working at a job we hate that is evil. Working hard yet not earning enough to provide for our families is evil. For some, being deeply in debt is evil. Fighting with people you love over money is evil. Being greedy is evil. Committing criminal or immoral acts to get money is evil. Money by itself is not evil. Money is just money. — Robert T. Kiyosaki

Never will we be able to understand our times if we naively 'think' of this system of self Government as the work of a few gangsters or the creation of a pack of criminals we call a political party. The appeal of Socialism, Fascism and communism was principally negative; they were protests against a live and let live anything goes liberalism, a spineless indifference to causes, a failure to recognize that nothing was evil enough to hate, and nothing was good enough to die for. — Fulton J. Sheen

Community, a place of healing and growth ...
There are more and more groups today oriented towards issues and causes ... They can become very aggressive and divide the world between oppressors and the oppressed, the good and the bad. There seems to be a need in human beings to see evil and combat it outside oneself, in order not to see it inside oneself.
The difference between a community and a group that is only issue-oriented, is that the latter see the enemy outside the group. The struggle is an external one; and there will be a winner and a loser. The group knows it is right and has the truth, and wants to impose it. The members of a community know that the struggle is inside of each person and inside the community; it is against all the powers of pride, elitism, hate and depression that are there and which hurt and crush others, and which cause division and war of all sorts. The enemy is inside, not outside. — Jean Vanier

I'm starting to think that most villains aren't evil - they are just misundertood.
Or victims of that manipulative force: Love.
Love causes war and causes death, breaks souls and breaks lives. It runs people into the ground, makes them behave like moronic, immoral beasts, before it dances off, leaving only destruction in its wake - hearts blown wide open for the whole world to see.
Love puts the blame on the poor souls who succumb to it.
Love, that ultimate villainess. She makes examples of us all.
And yet we still come back for more.
We keep playing the role she gives us.
For one more chance to feel alive. — Karina Halle

In the gospel of Jesus, God is love. He causes His sun to rise on the evil and the good, and He sends rain on the righteous and unrighteous alike.3 At the fullness of time, He gave His greatest demonstration of love by sending His beloved Son so that men might not perish but have eternal life through Him.4 — Paul David Washer

The third class of evils comprise those which everyone causes to himself by his own action. This is the largest class, and is far more numerous than the second class. It is especially of these evils that all men complain, - only few men are found that do not sin against themselves by this kind of evil ... This class of evil originates in man's vices, such as excessive desire for eating, drinking, and love; indulgence in these things in undue measure, or in improper manner, or partaking of bad food. This course brings diseases and afflictions upon the body and soul alike. — Maimonides

It's been said that love is all there is; that a lack of love causes people to do evil things. I can buy that. Take it a step further: capitalism, by itself, is not a bad thing; but when taken to an extreme, as it has been in America - when Christmas is but a measuring stick for how well the economy is doing, when Wall Street and the banking industry turn nescient heads to morality in pursuit of the Almighty Dollar, when love of money overshadows love of self and others - what then?
In the grand scheme of the universe - whatever that scheme may be - when one considers its immensity, that it has existed for billions of years, some of us realize how insignificant our seventy or eighty years is; while others, for whatever reason (selfishness?) pursue materialism to a vulgar degree. In the end, what does all that matter, really?
It's nice to spoil oneself from time to time; but really, life's true gift to oneself is doing and giving to others. That's love. — J. Conrad Guest, Novelist

Man's natural and inevitable urge to deny mortality and achieve a heroic self-image are the root causes of human evil. — Ernest Becker

The aim of the sinless One consists in acting without causing sorrow to others, although he could attain to great power by ignoring their feelings. The aim of the sinless One lies in not doing evil unto those who have done evil unto him. If a man causes suffering even to those who hate him without any reason, he will ultimately have grief not to be overcome. The punishment of evil doers consists in making them feel ashamed of themselves by doing them a great kindness. Of what use is superior knowledge in the one, if he does not endeavour to relieve his neighbour's want as much as his own? If, in the morning, a man wishes to do evil unto another, in the evening the evil will return to him. — Leo Tolstoy

An uncertain evil causes anxiety because, at the bottom of one's heart, one goes on hoping till the last moment that it may not be true; a certain evil, on the other hand, instills, for a time, a kind of dreary tranquillity. — Alberto Moravia

Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer. — Epicurus

A low view of God is the cause of a hundred lesser evils. A high view of God is the solution to ten thousand temporal problems. — Aiden Wilson Tozer

What is forgotten cannot be healed, and that which cannot be healed easily becomes the cause of greater evil. — Henri Nouwen

They Whatever can make life truly happy is absolutely good in its own right because it cannot be warped into evil From whence then comes error In that while all men wish for a happy life they mistake the means for the thing itself and while they fancy themselves in pursuit of it they are flying from it for when the sum of happiness consists in solid tranquillity and an unembarrassed confidence therein they are ever collecting causes of disquiet and not only carry burthens but drag them painfully along through the rugged and deceitful path of life so that they still withdraw themselves from the good effect proposed the more pains they take the more business they have upon their hands instead of advancing they are retrograde and as it happens in a labyrinth their very speed puzzles and confounds them — Seneca.

In distilled form, though, the explanations of both the right and the left have become mirror images of each other. They are stories of conspiracy, of America being hijacked by an evil cabal. Like all good conspiracy theories, both tales contain just enough truth to satisfy those predisposed to believe in them, without admitting any contradictions that might shake up those assumptions. Their purpose is not to persuade the other side but to keep their bases agitated and assured of the rightness of their respective causes - and lure just enough new adherents to beat the other side into submission. — Barack Obama

To understand fully the causes which drove so many thousands into schism and heresy, leading to wars and persecutions, and the establishment of the Inquisition, it is necessary{6} to cast a glance at the character of the men who represented the Church before the people, and at the use which they made, for good or for evil, of the absolute spiritual despotism which had become established. In — Henry Charles Lea

He who remembers the evils he has undergone, and those that have threatened him, and the slight causes that have changed him from one state to another, prepares himself in that way for future changes and for recognizing his condition. The life of Caesar has no more to show us than our own; an emperor's or an ordinary man's, it is still a life subject to all human accidents. — Michel De Montaigne

[I]t seems to me that a lot of the stranger ideas people have about medicine derive from an emotional struggle with the very notion of a pharmaceutical industry. Whatever our political leanings, we all feel nervous about profit taking any role in the caring professions, but that feeling has nowhere to go. Big pharma is evil; I would agree with that premise. But because people don't understand exactly how big pharma is evil, their anger gets diverted away from valid criticisms - its role in distorting data, for example, or withholding lifesaving AIDS drugs from the developing world - and channeled into infantile fantasies. "Big pharma is evil," goes the line of reasoning; "therefore homeopathy works and the MMR vaccine causes autism." This is probably not helpful. — Ben Goldacre

Console yourself not with the lie that your foe is weak, or stupid, or evil. Sometimes the enemy is worthy. Sometimes his cause is just. Sometimes both sides are right in their own ways-and in the hour that just causes collide, good men will rise up and leap into the fray, and the clash of their meeting will shake the heavens. And their blood will flow like rivers. — Holly Lisle

I may say that here, as in most cases where the operations of nature interfere with the designs of man, it is not by a direct intervention on our part that we may remedy the difficulties, but rather by a precise knowledge of their causes, which may enable us, if not to check, at least to avoid the evil consequences. — Louis Agassiz

Superstitions, and especially the early cultivation of religion, with its "fear of the Lord" and of unknown mysterious agencies, are especially potent in the development of the instinct of fear. Even the early cultivation of morality and conscientiousness, with their fears of right and wrong, often causes psychoneurotic states in later life. Religious, social, and moral taboos and superstitions, associated with apprehension of threatening impending evil, based on the fear instinct, form the germs of psychopathic affections. — Boris Sidis

Riches are a cause of evil, not because, of themselves, they do any evil, but because they goad men on to evil. — Posidonius

But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. — Shelley Hitz

I infer that God's decrees, and the necessity of event flowing thence, neither destroy the true free-agency of men, nor render the commission of sin a jot less heinous. They neither force the human will, nor extenuate the evil of human actions. Predestination, foreknowledge, and providence, only secure the event, and render it certainly future, in a way and manner (incomprehensibly indeed by us; but) perfectly consistent with the nature of second causes. — Augustus Toplady

This perpetual fear, always accompanying mankind in the ignorance of causes, as it were in the dark, must needs have for object something. And therefore when there is nothing to be seen, there is nothing to accuse, either of their good, or evil fortune, but some power, or agent invisible: in which sense perhaps it was, that some of the old poets said, that the gods were at first created by human fear: which spoken of the gods, that is to say, of the many gods of the Gentiles, is very true. — Christopher Hitchens

When we are happy to turn from evil because it is ugly, and causes us distress, then we condone it and become party to its continuance. Little by little, we become as guilty of it as those who commit the act - because we have told them by our silence that it is acceptable. — Anne Perry

Wise men will apply their remedies to vices, not to names; to the causes of evil which are permanent, not to occasional organs by which they act, and the transitory modes in which they appear. — Edmund Burke

The only religion that ought to be taught is the religion of fearlessness. Either in this world or in the world of religion, it is true that fear is the sure cause of degradation and sin. It is fear that brings misery, fear that brings death, fear that breeds evil. And what causes fear? Ignorance of our own nature. — Swami Vivekananda

He asked me, "what were the usual causes or motives that made one country go to war with another?" I answered "they were innumerable; but I should only mention a few of the chief. Sometimes the ambition of princes, who never think they have land or people enough to govern; sometimes the corruption of ministers, who engage their master in a war, in order to stifle or divert the clamour of the subjects against their evil administration. Difference in opinions has cost many millions of lives: for instance, whether flesh be bread, or bread be flesh; whether the juice of a certain berry be blood or wine; whether whistling be a vice or a virtue; whether it be better to kiss a post, or throw it into the fire: what is the best colour for a coat, whether black, white, red, or gray: and whether it should be long or short, narrow or wide, dirty or clean; with many more. Neither are any wars so furious and bloody, or of so long a continuance, especially if it be in things indifferent. — Jonathan Swift

The world is not against you, but the world is a place where bad things happen. It's just true. Airlines crash, people do evil things. A lot of bad things happen and it causes pain. — Philip Yancey

For an act to be evil, you must first perceive it, process and then conceive it as such. Then these acts are effects. They're not causes. And by this I mean that these acts are not of Stream. Now we ask the other question again. What does it take for something, here specifically Stream, to be good or evil? — Dew Platt