Cause Them To Believe Quotes & Sayings

It is possible to induce incorrect notions of cause and effect in most people in just a few minutes. All that is necessary is to expose them to rewards which they believe they are generating based on their actions when in fact the rewards are randomly awarded. People will latch onto any seeming success and repeat it, even when they have to explain repeated failures as well. It appears practically impossible, or at least very rare, for humans not to be influenced by immediate experiences of concrete results. This is true even if the experiences turn out to have limited theoretical validity. The moment of surprise is not when people repeat alchemical failures but when they begin to do something else. — Naomi Janowitz

Unless you see your nature, you shouldn't go around criticizing the goodness of others. There's no advantage in deceiving yourself. Good and bad are distinct. Cause and effect are clear. But fools don't believe and fall straight into a hell of endless darkness without even knowing it. What keeps them from believing is the heaviness of their karma. They're like blind people who don't believe there's such a thing as light. Even if you explain it to them, they still don't believe, because they're blind. How can they possibly distinguish light? — Bodhidharma

When people believe they have a good cause, the violence within them bursts forth unrestrained, as if their good angel has given permission for it to escape. — Fuminori Nakamura

I was keeping Bubba from committing a felony. No offense, but 'he's a zombie, Your Honor, don't electrocute me' isn't a viable excuse. Believe me, I know. My dad's doing three life sentences 'cause he killed, and I quote, 'a crap load of demons who were trying to kill me and if I hadn't killed them, Your Honor, they'd have taken over the city and enslaved all you petty, pathetic humans.' They wouldn't even let my dad plead insanity because of it. So trust me, 'zombies needed killing' isn't a legit defense. (Nick) — Sherrilyn Kenyon

It is the Spirit of Christ in us that will draw satan's fire. The people of the world will not much care what we believe and they will stare vacantly at our religious forms, but there is one thing they will never forgive us-the presence of God's Spirit in our hearts. They may not know the cause of that strange feeling of antagonism which rises within them, but it will be nonetheless real and dangerous. satan will never cease to make war on the Man-child, and the soul in which dwells the Spirit of Christ will continue to be the target for his attacks. — Aiden Wilson Tozer

You can never know if a person forgives you when you wrong them. Therefore it is existentially important to you. It is a question you are intensely concerned with. Neither can you know whether a person loves you. It's something you just have to believe or hope. But these things are more important to you than the fact that the sum of the angles in a triangle is 180 degrees. You don't think about the law of cause and effect or about modes of perception when you are in the middle of your first kiss. — Jostein Gaarder

The Pride of every Jew finds cause to believe that the cause of their down fall is not their detestable politics, or ignorance of social graces, but the raft of God. They believe it took a miracle to undo them. — Voltaire

People often say to me now, "Your work changed my life." I'm sure that's an exaggeration, but they say it had a big effect on them and enabled them to change. I'm not sure I believe that a book will cause someone to change. — Alix Kates Shulman

... It's as if they actually think that what other people think of them somehow doesn't matter. I mean, I know we're all supposed to believe that, but obviously, none of us actually do. And nor should we, because it does! It does matter! And the people who genuinely believe it doesn't tend to be the very people who ought to care most what other people think of them, because what the other people are thinking is, 'No, actually, I don't think the Chinese are "up to something,"' or, 'You should use mouthwash,' or, 'Your mania for the collective socialization of agriculture will surely cause the deaths of millions,' or, 'Forty cats is too many cats. — David Mitchell

The materialists, or some of them, would have us believe that the brain produces thoughts as an organ secretes fluids; this is to overlook What constitutes the very essence of thought, namely the materially unexplainable miracle of subjectivity: as if the cause of consciousness - immaterial and non-spatial by definition - could be a material object. — Frithjof Schuon

Love is the degree to which you are willing to sacrifice your own interests for those of another. It doesn't matter what sex you are. It doesn't matter who you are, or were. It only matters that you care more for someone else than you do for yourself. It's when you eat minlatta with tarragon oil even when you hate pasta because someone with you enjoys it. It's when you value being alone more than anything but agree to move in with someone because they need you. And believe this, Ellis Rogers, for I am quite certain that love is most certainly when you push away the one person in all the world you want to be with because you think your thoughts would cause them pain. — Michael J. Sullivan

Kuwait has been a safeguard for who remained inside her, unaffected from the dangers that surround them, loyal to this land, and loving her soil, and believing the justice of her cause.. Also, Kuwait was the hope for the ones outside, where they continued to strive by gathering all the forces for her right, without these two wings, the state would have been another state. — Jaber Al-Ahmad Al-Sabah

I do not ... reject the use of statistics in medicine, but I condemn not trying to get beyond them and believing in statistics as the foundation of medical science ... Statistics ... apply only to cases in which the cause of the facts observed is still [uncertain or] indeterminate ... There will always be some indeterminism ... in all the sciences, and more in medicine than in any other. But man's intellectual conquest consists in lessening and driving back indeterminism in proportion as he gains ground for determinism by the help of the experimental method.. — Claude Bernard

I always want to tell these young idealists that the world is not as dangerous as many in the older generation want them to believe ... The [people] for whom I feel the greatest sadness are the ones who choke on their beliefs, who never act on their ideals, who never know the state of struggle in a decent cause, and never know the thrill of even partial victories. — Jonathan Kozol

Why is the human need to be in control relevant to a discussion of random patterns? Because if events are random, we are not in control, and if we are in control of events, they are not random, there is therefore a fundamental clash between our need to feel we are in control and our ability to recognize randomness. That clash is one of the principal reasons we misinterpret random events. In fact, inducing people to mistake luck for skills, or pointless actions for control, is one of the easiest enterprises a research psychologist can engage in ask people to control flashing lights by pressing a dummy button, and they will believe they are succeeding even though the lights are flashing at random. Show people a circle of lights that flash at random and tell them that by concentrating they can cause the flashing to move in clockwise direction, and they will astonish themselves with their ability to make it happen. — Leonard Mlodinow

If you love freedom, if you think the human condition is dignified by privacy, by the right to be left alone, by the right to explore your weird ideas provided you don't hurt others, then you have common cause with the kids whose web-browsers and cell phones are being used to lock them up and follow them around.
If you believe that the answer to bad speech is more speech - not censorship - then you have a dog in the fight.
If you believe in a society of laws, a land where our rulers have to tell us the rules, and have to follow them too, then you're part of the same struggle that kids fight when they argue for the right to live under the same Bill of Rights that adults have. — Cory Doctorow

People who believe in themselves and in a cause greater than themselves can achieve great things-as long as they have a well-intentioned leader to point them in the right direction. — John Baldoni

The resources you happen to accumulate, what do you do with them? You can spend the money and buy some houses or whatever, and people do some of that and that's fine. You can give the money to other people, your family, but usually when you do that you screw them up and it ends up counterproductive. Or, you take those resources and reinvest them in things that you believe in, and that could be reinvesting in a philanthropic cause. — Steve Case

You have heard, many times I'm sure, that you should not judge a book by it's cover. But just as it is difficult to believe that a man who is not a doctor wearing a surgical mask and a while wig will turn out to be a charming person, it was difficult for the children to believe that Advanced Ocular Science was going to cause them anything but trouble. — Lemony Snicket

You can make yourself believe that someone can look into your eyes and read your mind. You can wish for it, or dread it. There is no cause for either. As long as you carry your words inside, they are safe. You are the sole keeper. But sometimes that is a terrible curse, Adam. Those unformed words take on an enormous weight. Sometimes the burden of them becomes more than you can carry. For me it did. I simply had to share it. And Angela came to me. (238) — Linda Olsson

My momma says we don't need a man to do our chores for us, 'cause we are smart and capable and I believe her even though Sara's mom says men were born to be our slaves, we just have to know how to manage them. — Gena Showalter

My son, I do not say these are foals and those asses, these little monkeys and those great baboons, as you would have me do. As I told you from the first, I regard them as earth's heroes. But I do not wish to believe them without cause, nor to accept those propositions whose antitheses (as you must have understood if you are not both blind and deaf) are so compellingly true. — Giordano Bruno

The cause of the six-sided shape of a snowflake is none other than that of the ordered shapes of plants and of numerical constants; and since in them nothing occurs without supreme reason-not, to be sure, such as discursive reasoning discovers, but such as existed from the first in the Creators's design and is preserved from that origin to this day in the wonderful nature of animal faculties, I do not believe that even in a snowflake this ordered pattern exists at random. — Johannes Kepler

People, in my long experience, want to talk. They may believe they wish to keep secrets, and they may believe that they are capable of doing so. But the truth is that secrets exist to be revealed; and it is usually very easy to find the combination of words that will cause them to emerge. — J. Robert Lennon

In modern times, the sisters have largely disappeared from the collective consciousness, but the idea of Fate hasn't. Why do we still believe? Does it make tragedy more bearable to believe that we ourselves had no hand in it, that we couldn't have prevented it? It was always ever thus.

Things happen for a reason, says Natasha's mother. What she means is Fate has a Reason and, though you may not know it, there's a certain comfort in knowing that there's a Plan.

Natasha is different. She believes in determinism- cause and effect. One action leads to another leads to another. Your actions determine your fate. In this way she's not unlike Daniel's dad.

Daniel lives in the nebulous space in between. Maybe he wasn't meant to meet Natasha today. Maybe it was random chance after all.

But.

Once they met, the rest of it, the love between them, was inevitable. — Nicola Yoon

I am extremely pleased and proud of the achievements of Round Table India. I truly believe in their cause of educating underprivileged children and giving them a new and assured future. I would like to reiterate my support to RTI in providing education to children and would like to support all their endeavors going forward. I will also try and involve my friends and family from the industry to help in this great cause wherever possible. — Gauri Khan

You take a deep breath and you walk through the doors. It's the morning of your very first day. You say hi to your friends you ain't seen in a while, try and stay out of everybody's way. It's your freshman year and your gonna be here for the next four years in this town. Hopin' one of those senior boys will wink at you and say, "You know I haven't seen you around before." 'Cause when you're fifteen and somebody tells you they love you, you're gonna believe them. And when you're fifteen, feelin' like there's nothin' to figure out, but, count to ten, take it in. This is life before you know who you're gonna be. Fifteen. — Taylor Swift

Clare is silent. Her pragmatism and her romantic feelings about Jesus and Mary are, at thirteen, almost equally balanced. A year ago she would have said God without hesitation. In ten years she will vote for determinism, and ten years after that Clare will believe that the universe is arbitrary, that if God exists he does not hear our prayers, that cause and effect are inescapable and brutal, but meaningless. And after that? I don't know. But right now Clare sits on the threshold of adolescence with her faith in one hand and her growing skepticism in the other, and all she can do is try to juggle them, or squeeze them together until they fuse. — Audrey Niffenegger

But there are such men who established the truth of an eternal matter by such proof as follows. If there be no existence of an eternal thing, then all things are originated or created. If all things are created, they come without cause or some of them come to existence without cause. This is impossible and that which leads to impossibility is itself impossible. Therefore the mind is compelled to believe in the existence of something eternal. — Abu Hamid Al-Ghazali

As I stared into the fire, it seemed more possible than I would have liked to believe that someday, perhaps after a blow on the head, perhaps for no discernable cause, my imagination and my reason might reverse their places - just as two friends who come every day to the same seats in some public garden might at last decide for novelty's sake to exchange them. — Gene Wolfe

It's hard to believe that the truth lies within us. What about the churches, temples, mosques, bibles and scriptures? They offer comfort. If they cause you discomfort, toss them. — Art Hochberg

A plot, I used to remind my students, is not merely a sequence of events: "A" followed by "B" followed by "C" followed by "D." Rather, it's a series of events linked by cause and effect: "A" causes "B," which causes "C," and so on. True, a person's (or a fictional character's) destiny may be more than the sum of his choices
fate and luck play a role as well
but only scientists (and not all of them) believe that free will is a sham. People in life
and therefore in fiction
must choose, and their choices must have meaningful consequences. Otherwise, there's no story. — Richard Russo

From the first extortion he had accepted, from the first directive he had obeyed, he had given them cause to believe that reality was a thing to be cheated, that one could demand the irrational and someone somehow would provide it. — Ayn Rand

In supernatural horror stories, however, magical thinking is a completely different matter. Those characters contending with what seems to be the work of magic will deny till the very last moment that anything magical is going on. They will invoke reason and evidence and eek out corroborations for the cause of their problems. But readers of these stories are rarely, if ever, on the side of these characters. They desperately want to believe that there is indeed something magical going on and they are primed to accept it whenever it occurs. Some readers especially enjoy a story with bad magic, as it assures them that magic is confined to fiction and will not leak into their real lives. This is the most perverse form of magical thinking and the one least likely to be recognized as such. — Thomas Ligotti

Children believe what we tell them. They have complete faith in us. They believe that a rose plucked from a garden can plunge a family into conflict. They believe that the hands of a human beast will smoke when he slays a victim, and that this will cause him shame when a young maiden takes up residence in his home. They believe a thousand other simple things.
I ask of you a little of this childlike sympathy and, to bring us luck, let me speak four truly magic words, childhood's "Open Sesame":
Once upon a time ... — Jean Cocteau

I AM (your true self) is not interested in man's opinion. All its interest lies in your conviction of yourself. What do you say of the I AM within you? Can you answer and say, "I AM Christ"? Your answer or degree of understanding will determine the place you will occupy in life. Do you say or believe yourself to be a man of a certain family, race, nation, etc.? Do you honestly believe this of yourself? Then life, your true self, will cause these conceptions to appear in your world and you will live with them as though they are real. — Neville Goddard

When two things occur successively we call them cause and effect if we believe one event made the other one happen. If we think one event is the response to the other, we call it a reaction. If we feel that the two incidents are not related, we call it a mere coincidence. If we think someone deserved what happened, we call it retribution or reward, depending on whether the event was negative or positive for the recipient. If we cannot find a reason for the two events' occurring simultaneously or in close proximity, we call it an accident. Therefore, how we explain coincidences depends on how we see the world. Is everything connected, so that events create resonances like ripples across a net? Or do things merely co-occur and we give meaning to these co-occurrences based on our belief system? Lieh-tzu's answer: It's all in how you think. — Liezi

Such [communistic] legislation may have a specious appearance of benevolence; men readily listen to it, and are easily induced to believe that in some wonderful manner everybody will become everybody's friend, especially when some one is heard denouncing the evils now existing in states, suits about contracts, convictions for perjury, flatteries of rich men and the like, which are said to arise out of the possession of private property. These evils, however, are due to a very different cause - the wickedness of human nature. Indeed, we see that there is much more quarrelling among those who have all things in common, though there are not many of them when compared with the vast numbers who have private property. — Aristotle.

What you complain of in yourself, comprises the best marks of grace I can offer. A sense of unworthiness and weakness, joined with a hope in the Savior, constitutes the character of a Christian in this world. But you want the witness of the Spirit. What do you mean by this? Is it a whisper or a voice from heaven, to encourage you to believe that you may venture to hope that the promises of God are true, that he means what he says, and is able to make his word good? Your eyes are opened, you are weary of sin, you love the way of salvation yourself, and love to point it out to others, you are devoted to God, to his cause and people. It was not so with you once. Either you have somewhere stolen these blessings, or you have received them from the Holy Spirit. — Tony Reinke

First, a man may in some ways be superior to his fellows and still serve them, if together they serve a common cause which is greater than any one man. I believe that I serve such a cause, or I would not be doing it. — Roger Zelazny

Deferral of gratification may be an effect, not a cause. Just because some children were more effective than others at distracting themselves from [the marshmallow in the famous Marshmallow Test] doesn't mean this capacity was responsible for the impressive results found ten years later. Instead, both of these things may have been due to something about their home environment. If that's true, there's no reason to believe that enhancing children's ability to defer gratification would be beneficial: It was just a marker, not a cause. By way of analogy, teenagers who visit ski resorts over winter break probably have a superior record of being admitted to the Ivy League. Should we therefore hire consultants to teach low-income children how to ski in order to improve the odds that colleges will accept them? — Alfie Kohn

Now let's put this all together. Jesus prayed in John 17 that the Body of Christ would be united with the Godhead in the same way that He Himself is united with His Father. The implication is that when people see us, they have seen the Father. And if they don't believe us on account of our words, they should believe us on account of our works, because we are to do greater works than Jesus did. That is the kind of unity that will cause the world to know that the Kingdom of God has come near them! — Kris Vallotton

To BE or not to BE depends on what you BElieve. If you BElieve you BElong, then that is how you will BEhave! BE-cause that is what you BE and have. So help others BEhave by helping them to BElieve they BElong. And then, everyone can always say they BE-LIVED! — Jack A. Langedijk

As I understand it, to say that God is mightily present even in such private events as these does not mean that he makes events happen to us which move us in certain directions like chessmen. Instead, events happen under their own steam as random as rain, which means that God is present in them not as their cause but as the one who even in the hardest and most hair-raising of them offers us the possibility of that new life and healing which I believe is what salvation is. — Frederick Buechner

I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself. — Napoleon Hill

There was a yoga teacher in India in the twelfth century named Saraha, and he said (to loosely paraphrase him): "Those who believe in existence as solid are stupid. Those who believe that everything is empty are even more stupid." He was referring to any beliefs that limit our experience and cause us to be unable to perceive what's in front of our eyes and nose. Beliefs that we hold so strongly and so dearly that we're willing to fight for them, beliefs that blind us and make us deaf. — Pema Chodron

Snyder was a progressive. Unlike Avery Brundage of the AOC and Dean Cromwell of USC, he was far from sympathetic to the Nazi cause. But his first loyalty was to Jesse Owens. He thought that if Owens got the chance to compete, he would win every event he entered. He knew, too, that then Owens would never have to look back. Of course, it is also crucial to remember that Snyder's opinion was not informed by the gift of foresight. Like the AOC, he did not know, as we now know, that there would be a holocaust, that Hitler and his regime would eventually kill millions, that the Germans would attack Poland, France, and the Soviet Union. If he had known, he would have felt differently about the boycott. But in 1935 it was still possible to assume that European Jewry was not on the precipice of extinction, just as it was possible to believe that Hitler was not quite a madman. Everyone knew that Hitler disliked the Jews, but few imagined that he would attempt to exterminate them. In — Jeremy Schaap

Baby's World
I wish I could take a quiet corner in the heart of my baby's very
own world.
I know it has stars that talk to him, and a sky that stoops
down to his face to amuse him with its silly clouds and rainbows.
Those who make believe to be dumb, and look as if they never
could move, come creeping to his window with their stories and with
trays crowded with bright toys.
I wish I could travel by the road that crosses baby's mind,
and out beyond all bounds;
Where messengers run errands for no cause between the kingdoms
of kings of no history;
Where Reason makes kites of her laws and flies them, the Truth
sets Fact free from its fetters. — Rabindranath Tagore

To help with that, I suggested some new agreements - what I would come to call "The Four Agreements" - to alter old behavior patterns. I told them not to take things personally, and to stop making assumptions. I asked them to be impeccable with the wondrous gift of language: the words they spoke and the words that comprised their innermost thoughts. I asked them to do their best in every effort. Four simple agreements. I also reminded them again and again not to believe, but to listen. Put into practice, these new agreements would cause a disturbance that would alter their reality. — Miguel Ruiz

Please," Professor Solanka asked. "Just tell me."
"That's the worst part," Dubdub said. "There's nothing to tell. No direct or proximate cause. You wake up one day and you aren't a part of your life. You know this. Your life doesn't belong to you. Your body is not, I don't know how to make you this the force of this, yours. there's just life, living itself. You don't have it. You don't have anything to do with it. That's all. It doesn't sound like much, but believe me. It's like when you hypnotize someone and persuade them there's a big pile of mattresses outside their window. They no longer see a reason not to jump. — Salman Rushdie

There are two Gods, there is the God that people generally believe in - a God who has to serve them. This God does not exist. But the God whom people forget - the God whom we all have to serve - exists, and is the prime cause of our existence and of all that we perceive. — Leo Tolstoy

Jus hold me a little longer, Jack. Tell me again that ya wanna be with me, fer real, cross yer heart 'n' let me know you ain't foolin', cause I dunno how or when it happen but somehow I come ta need ya like air, like blood. Touch me again like ya do with them gentle hands make me feel like somethin' precious. Say it again that ya love me, cause hearin' that was like openin' up some big bottomless well that ran dry years back and it cain't never be full enough now, I cain't never hear it enough, but once more, one more time and maybe I'll believe it a little more, and then a little more the next time, till someday I believe it fer true enough ta be able to say it back ta you like y'oughta hear it said cause God knows I love you more'n my own life, more'n anythin' in this world, but it cain't get outta me yet cause I still ain't the man I need ta be, the man who's gonna stand before you and declare. — Jane Seville

I do not believe that we can put into anyone ideas which are not in him
already. As a rule there is in everyone all sorts of good ideas, ready
like tinder. But much of this tinder catches fire, or catches it
successfully, only when it meets some flame or spark from the outside,
from some other person. Often, too, our own light goes out, and is
rekindled by some experience we go through with a fellow man. Thus we
have each of us cause to think with deep gratitude of those who have
lighted the flame within us. If we had before us those who have thus
been a blessing to us, and could tell them how it came about, they would
be amazed to learn what passed over from their life to ours. — Albert Schweitzer

Don't let others control who you should be, or try to make you do what you don't want to. It will eat away at your soul. Believe it or not, you are the maker of your own destiny. You are the only one who can make choices for yourself. Even when others are doing it now, it's cause you have chosen to allow them too. — Lola Lola

From the social cognitive perspective, it is mainly perceived inefficacy to cope with potentially aversive events that makes them fearsome. To the extent that people believe they can prevent, terminate, or lessen the severity of aversive events, they have little reason to be perturbed by them. But if they believe they are unable to manage threats safely, they have much cause for apprehension — Albert Bandura

Now, we don't really believe these things - intellectually we know better - but we believe them viscerally, and live by them, and they cause us to prioritize our own needs over the needs of others, even though what we really want, in our hearts, is to be less selfish, more aware of what's actually happening in the present moment, more open, and more loving. — George Saunders

I am a strong Christian. Not a perfect one - not close. But I strongly believe in God, Jesus, and the Bible. When I die, God is going to hold me accountable for everything I've done on earth. He may hold me back until last and run everybody else through the line, because it will take so long to go over all my sins. "Mr. Kyle, let's go into the backroom. . ." Honestly, I don't know what will really happen on Judgment Day. But what I lean toward is that you know all of your sins, and God knows them all, and shame comes over you at the reality that He knows. I believe the fact that I've accepted Jesus as my savior will be my salvation. But in that backroom or whatever it is when God confronts me with my sins, I do not believe any of the kills I had during the war will be among them. Everyone I shot was evil. I had good cause on every shot. They all deserved to die. — Chris Kyle

They had been flattered by Korah and his company until they really believed themselves to be very good people, and that they had been wronged and abused by Moses. Should they admit that Korah and his company were wrong, and Moses right, then they would be compelled to receive as the word of God the sentence that they must die in the wilderness. They were not willing to submit to this, and they tried to believe that Moses had deceived them. They had fondly cherished the hope that a new order of things was about to be established, in which praise would be substituted for reproof, and ease for anxiety and conflict. [402] The men who had perished had spoken flattering words and had professed great interest and love for them, and the people concluded that Korah and his companions must have been good men, and that Moses had by some means been the cause of their destruction. — Ellen G. White