Cause Or Reason Quotes & Sayings

NO, WE DO NOT HAVE PENS!
Bring your own. You'll need them. You see, like every other department in the city, Records runs on Almighty Forms. There are forms that tell the Night Mayor's office what we hunters are doing - starting an investigation, ending one, or reaching various points along the way. There are forms that make things happen, from installing rat traps to getting lab work done. There are forms with which to requisition peep-hunting equipment, from tiger cages to Tasers. (The form for commandeering a genuine NYC garbage truck may be thirty-four pages long, but one day I will think of some reason to fill it out, I swear to you.) There are even forms that activate other forms or switch them off, that cause other forms to mutate, thus bringing newly formed forms into the world. Put together, all these forms are the vast spiral of information that defines us, guides our growth, and makes sure our future looks like our past - they are the DNA of the Night Watch. — Scott Westerfeld

In our modern world, this elemental quality of storytelling is denied. We live today in a world in which everything has its place and function and nothing is left out of place. Storytelling is thus at a discount and like everything else in a world ruled by the laws of exchange value, literature is required to submit itself to the requirements of the market and must learn, like any other commodity, to adapt and serve needs that lie outside of itself and its concrete value. It is forced to stand not for itself but for an ideological cause of one sort or another, whether it be political, social or literary. It cannot exist for itself: like everything else it has to be justified. And for this very reason the power of storytelling is automatically devalued. Literature is reduced to the status of complimentary utilitarian functions: as a pastime to provide distraction and entertainment, or as a heightened activity that would claim to explore 'great truths' about the human condition. — Michael Richardson

He felt he was being swept away, not just from his life but from God, the idea of God, or hope, or reason, the idea that things made sense, that cause followed effect, and it ought not to be like this, Ig felt, death ought not to be like this, even for sinners. He — Joe Hill

Then
in correcting the entity
do not ever break the entity's will! Reason with the entity, for the mental ability and aspects will incline to make the entity become stubborn, if there is the attempt to force or to cause the entity to act in any direction or manner "just because." Tell [the entity] why! — Edgar Cayce

Maybe you could just keep that in reserve. Maybe just take a shot at startin over. I dont mean start again. Everybody's done that. Over means over. It means you walk away. I mean, if everthing you are and everthing you have and everthing you have done has brought you at last to the bottom of a whiskey bottle or bought you a one way ticket on the Sunset Limited then you cant give me the first reason on God's earth for salvagin none of it. Cause they aint no reason. And I'm goin to tell you that if you can bring yourself to shut the door on all of that it will be cold and it will be lonely and they'll be a mean wind blowin. And them is all good signs. You dont say nothin. You just turn up your collar and keep walkin. — Cormac McCarthy

The most universal and effectual way of discovering the true meaning of law, when the words are dubious, is by considering the reason and spirit of it; or the cause which moved the legislator to enact it. for when this reason ceased, the law itself ought likewise to cease with it. — William Blackstone

I am sure that you have had, as we all have, that mysterious experience of prescience
a moment when, beyond reason and cause, at a word, or a flicker of an eyelid, or at anything at all, one has a sudden foreboding
of what,one does not know,. I am not a religious man; but sometimes I am nearly tempted to believe that the gods do speak to us, and that only in unguarded moments do we listen. — John Edward Williams

Chronosophy does involve ethics. Because our sense of time involves our ability to separate cause and effect, means and end. The baby, again, the animal, they don't see the difference between what they do now and what will happen because of it. They can't make a pulley, or a promise. We can. Seeing the difference between now and not now, we can make the connection. And there morality enters in. Responsibility. To say that a good end will follow from a bad means is just like saying that if I pull a rope on this pulley it will lift the weight on that one. To break a promise is to deny the reality of the past; therefore it is to deny the hope of a real future.
If time and reason are functions of each other, if we are creatures of time, then we had better know it, and try to make the best of it. To act responsibly. — Ursula K. Le Guin

Throughout history, adultery has had few rivals as a cause of murder and human misery. The reason we tend to resemble our mates is that many of us are looking for someone who reminds us of our parent or sibling of the opposite sex, who in turn resembles us. — Jared Diamond

You'll likely always have some reason or other to hang onto that girl. You just want her cause she was married to your son, and I understand that, he was a friend to me like a brother, near the only family I ever knew, and I miss him almost as much as you. But I need me a woman. — Samuel Snoek-Brown

You say you cannot love God; but it strikes me that if you rightly consider who and what He is, you cannot help it. He is your father, your best friend: every blessing, everything good, pleasant, or useful, comes from Him; and everything evil, everything you have reason to hate, to shun, or to fear, comes from Satan- HIS enemy as well as ours. And for this cause was God manifest in the flesh, that He might destroy the works of the Devil: in one word, God is love; and the more of love we have within us, the nearer we are to Him and the more of His spirit we possess. — Anne Bronte

The reason is that good management itself was the root cause. Managers played the game the way it was supposed to be played. The very decision-making and resource-allocation processes that are key to the success of established companies are the very processes that reject disruptive technologies: listening carefully to customers; tracking competitors' actions carefully; and investing resources to design and build higher-performance, higher-quality products that will yield greater profit. These are the reasons why great firms stumbled or failed when confronted with disruptive technological change. — Clayton M Christensen

There are things which must cause you to lose your reason or you have none to lose — Viktor E. Frankl

It is strictly and philosophically true in Nature and reason that there is no such thing as chance or accident; it being evident that these words do not signify anything really existing, anything that is truly an agent or the cause of any event; but they signify merely men's ignorance of the real an immediate cause. — Adam Clarke

You have two choices with Obama. You either believe that he is a man of Christ ... or you think he's a liar. And I'm surprised by the number of atheist free thinkers that support Obama, and their argument is essentially, 'He's lying about being religious 'cause you have to do that to get elected.' It's a horrible reason to like somebody. — Penn Jillette

The main reason we were close and worked in the way we did was that it was a collaboration that was based on more than just the traditional view of design," Ive says. "We both perceived objects in our environment, and people, and organizational structures intuitively in the same way. Beauty can be conceptual, it can be symbolic, it can stand as testament to progress and what humankind has managed to achieve in the last fifteen years. In that sense, it could represent progress, or it could be something as trivial as the machined face on a screw. That's why we got on well, 'cause we both thought that way. If my contribution was simply to the shapes of things, we wouldn't have spent so much time together. It makes no sense that the CEO of a company this size would spend nearly every lunchtime and big chunks of the afternoon with somebody who just was preoccupied with form. — Brent Schlender

How stand I, then,
That have a father killed, a mother stained,
Excitements of my reason and my blood,
And let all sleep, while to my shame I see
The imminent death of twenty thousand men
That for a fantasy and trick of fame
Go to their graves like beds, fight for a plot
Whereon the numbers cannot try the cause,
Which is not tomb enough and continent
To hide the slain? O, from this time forth
My thoughts be bloody or be nothing worth!
He exits. — William Shakespeare

I hold that the mark of a genuine idea is that its possibility can be proved, either a priori by conceiving its cause or reason, or a posteriori when experience teaches us that it is in fact in nature. — Gottfried Leibniz

He sent Nelson a quotation that he attributed to Aristotle, instructing him in the importance of philanthropy, not money indiscriminately handed out but carefully considered giving. He advised, "Things which admit of use may be used either well or badly.... Anybody can give or spend money but to give the right amount of it at the right time and for the right cause and in the right way, that is not what anybody can do, nor is it easy. That is the reason why it is rare and laudable and noble to do well."8 — Darlene Rivas

New Ten Commandments' from today, which I happened to find on an atheist website.103 Do not do to others what you would not want them to do to you. In all things, strive to cause no harm. Treat your fellow human beings, your fellow living things, and the world in general with love, honesty, faithfulness and respect. Do not overlook evil or shrink from administering justice, but always be ready to forgive wrongdoing freely admitted and honestly regretted. Live life with a sense of joy and wonder. Always seek to be learning something new. Test all things; always check your ideas against the facts, and be ready to discard even a cherished belief if it does not conform to them. Never seek to censor or cut yourself off from dissent; always respect the right of others to disagree with you. Form independent opinions on the basis of your own reason and experience; do not allow yourself to be led blindly by others. Question everything. — Richard Dawkins

The spectacle of modern investment markets has sometimes moved me towards the conclusion that to make the purchase of an investment permanent and indissoluble, like marriage, except by reason of death or other grave cause, might be a useful remedy for our contemporary evils. For this would force the investor to direct his mind to the long-term prospects and to those only. — John Maynard Keynes

The reason a person is in a particular state of mind is primarily because of attraction and aversion. Attraction and aversion cause us to format a mental or intellectual program. — Frederick Lenz

Although the gods were in the distant skies,
Pythagoras drew near them with his mind;
what nature had denied to human sight,
he saw with his intellect, his mental eye.
When he, with reason and tenacious care,
had probed all things, he taught-- to those who gathered
in silence and amazement-- what he'd learned
of the beginnings of the universe,
of what caused things to happen, and what is
their nature: what god is, whence come the snows,
what is the origin of lightning bolts--
whether it is the thundering winds or Jove
that cleave the cloudbanks-- and what is the cause
of earthquakes, and what laws control the course
of stars: in sum, whatever had been hid,
Pythagoras revealed. — Ovid

There are no rhymes or reason, actually. Having said that, you know, cause there are people who are absolutely single-minded about their process and they can still come up with great work. But (what) I enjoy and it's the same, I suppose, as I became more of a family man, I enjoy, I enjoy an atmosphere where it, you know, doesn't have to be about conflict to get good results. — Andy Serkis

Responding to bereavement by trying to make a difference is certainly both understandable and admirable, but it doesn't give you good reason to raise money for one specific cause of death rather than any other. If that person had died in different circumstances it would have been no less tragic. What we care about when we lose someone close to us is that they suffered or died, not that they died from a specific cause. By all means, the sadness we feel at the loss of a loved one should be harnessed in order to make the world a better place. But we should focus that motivation on preventing death and improving lives per se, rather than preventing death and improving lives in one very specific way. Any other decision would be unfair on those we could have helped more. — William MacAskill

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion. — Arthur Koestler

By declaring that man is responsible and must actualize the potential meaning of his life, I wish to stress that the true meaning of life is to be discovered in the world rather than within man or his own psyche, as though it were a closed system. I have termed this constitutive characteristic "the self-transcendence of human existence." It denotes the fact that being human always points, and is directed, to something or someone, other than oneself
be it a meaning to fulfill or another human being to encounter. The more one forgets himself
by giving himself to a cause to serve or another person to love
the more human he is and the more he actualizes himself. What is called self-actualization is not an attainable aim at all, for the simple reason that the more one would strive for it, the more he would miss it. In other words, self-actualization is possible only as a side-effect of self-transcendence. — Viktor E. Frankl

Which would give her an ulcer first? All the aspirin and prescription pain medication she took, or Jack Carlton? Then again, that left only one cause, since he was the reason she needed the drugs to begin with. — Dawn M. Turner

The cause of rain is now, I consider, no longer an object of doubt. If two masses of air of unequal temperatures, by the ordinary currents of the winds, are intermixed, when saturated with vapour, a precipitation ensues. If the masses are under saturation, then less precipitation takes place, or none at all, according to the degree. Also, the warmer the air, the greater is the quantity of vapour precipitated in like circumstances ... Hence the reason why rains are heavier in summer than in winter, and in warm countries than in cold. — John Dalton

Speaking of barking, talking to people that you see on a walk may cause your dog to start barking. Why? I don't know, but one good reason is that your dog thinks you are barking at the other person. Think about it from a dog's perspective: you are facing directly at the person, staring, and you've suddenly stopped walking and started making noise on an otherwise quiet walk. Sometimes you even start wrestling (known to humans as a 'hug' or a 'handshake'). What's a dog to do? — Grisha Stewart

But what the long walk had not done was reveal the cause of the inherent distaste that had sprung out of nowhere overtaking her there under the tree. On the cold, damp grass, or up against the rough tree trunk. He had done it many times without a second thought, and in more challenging situations. It would have been nothing at all to wrap her long legs around his waist, brace one hand against the tree trunk, hold her tight with his other arm, and give the lady exactly what she wanted.

But for some reason he had not been able to do it. For the first time in his life, his body had been willing but his mind had not. Labeling the experience unpleasant would be a severe understatement. — Evangeline Collins

When the rain (of blessing) falls, it waters all the seeds in the garden. When fertilizer is applied, it fertilizes everything growing in the field. If thorns and briers are in our hearts, prosperity will cause them to prosper also. Everything will come up together. For this reason, the Lord starts us out in a desert (spiritual or otherwise). He wants to make sure no weeds are left in our hearts. Each time we receive something new and excellent from God, it will be accompanied by a test. We have not just received a new gift or talent or capacity from God; we have also received a test on how we will use it. We can use it according to the will of God for the kingdom of God and the good of others, or we can use it for personal gain and foment our own pride and arrogance. — Russell M. Stendal

Why does anyone lie? 'Cause we're scared or crazy, maybe just because we're mean. I guess there's a million reason to lie, and I might've told that many ... but none like that. I guess there's always that one lie we never get over.
What?
Oh, maybe you don't know about it yet. Maybe you never tell a lie so big it can eat away a part of you. But if you ever do ... and if you get lucky ... you might a chance to set it right. Just one chance to change it. Then it's gone. And it never comes back again. — Billie Letts

The sunk cost fallacy is most dangerous when we have invested a lot of time, money, energy, or love in something. This investment becomes a reason to carry on, even if we are dealing with a lost cause. — Rolf Dobelli

The spiritualist or the idealist believes in a spiritual essence of force; spiritual, that is to say phantomatic, inexplicable. The man of materialist science is an unbeliever. Nowhere does a scientific justification exist either for belief or unbelief. Materialism has the advantage that it is not seeking the transcendental, the essence, the cause, the force behind phenomena nor that beyond matter. But when he misconstrues the distinction between force and matter, when he denies the existence of the whole problem, he merely slips around behind idealism. The materialist asserts the real indivisibility of matter and force and to explain their seperation, gives value solely to "an exterior reason, born of the need for systemisation of our consciousness. — Joseph Dietzgen

Without just cause of reason, without legal or moral justification, and without a thread of proof that Iraq directly threatens the security of the United States, the Bush administration has headed to war ... — Zack De La Rocha

I quizzed him a lot on this point and i suspect the truth was that it was like a lot of things at that age: you don't have any clear reason, you just do it. You do it because you think it might get a laugh, or because you want to see if it'll cause a stir. And when you're asked to explain afterwards, it doesn't seem to make any sense. — Kazuo Ishiguro

This can never become popular, and, indeed, has no occasion to be so; for fine-spun arguments in favour of useful truths make just as little impression on the public mind as the equally subtle objections brought against these truths. On the other hand, since both inevitably force themselves on every man who rises to the height of speculation, it becomes the manifest duty of the schools to enter upon a thorough investigation of the rights of speculative reason, and thus to prevent the scandal which metaphysical controversies are sure, sooner or later, to cause even to the masses. — Immanuel Kant

What you and I need to do is learn to forget our differences. When we come together, we don't come together as Baptists or Methodists. You don't catch hell 'cause you're a Baptist, and you don't catch hell 'cause you're a Methodist ... You don't catch hell because you're a Democrat or a Republican. You don't catch hell because you're a Mason or an Elk. And you sure don't catch hell 'cause you're an American; 'cause if you was an American, you wouldn't catch no hell. You catch hell 'cause you're a Black man. You catch hell, all of us catch hell, for the same reason. — Malcolm X

Positivity can be a negative," I tell her, "if it's used to diminish events that should be cause for concern. Saying 'bad things happen to good people' or "God doesn't give anyone more than they can handle', for instance, isn't necessarily helpful to the person to whom something bad happened
it is much more beneficial to those who wish to be dismissive- who don't really care to think about the why or how or who. And if we cease to see the real human part in events
if instead, we relegate human experiences to some sort of mystical concept like karma, destiny or everything happens for a reason, and consider more realistic views to be negative
then we diminish compassion and empathy, as well as the possibility of positive change. — Jane Devin

There is absolutely no reason to suspect that prohibiting same-sex couples from marrying and refusing to recognize their out-of-state marriages will cause same-sex couples to raise fewer children or impel married opposite-sex couples to raise more children. The Virginia Marriage Laws therefore do not further Virginia's interest in channeling children into optimal families, even if we were to accept the dubious proposition that same-sex couples are less capable parents. — Henry Franklin Floyd

And, for whatever reason, identifying the root cause of my problem - like fear of abandonment or something - didn't change a goddamn thing. I could see quite clearly why I acted a certain way, but that wouldn't make me any different. I sought out craziness. I was attracted to it. No therapy could take that away. — Nic Sheff

Strip him of equipage and fortune, and such things as only dazzle our eyes and imaginations, but don't in any measure affect our reason or cause a reverence in our hearts, and the poor creature sinks beneath our notice, because not supported by real worth. — Mary Astell

The widest cause of secularization may be the steady change of thinking so that there is the expectation that reason and a consideration of cause and effect will help with explanations. Supernatural power began to be removed from explanations of the process of life or society in the seventeenth century, and although there may be a nod towards astrology or the crossed finger today, superstition is not seriously used in decision making ...
Scientific thinking, which similarly developed in the seventeenth century, has been influential in bringing this change. We now see that tornadoes and earthquakes have rational explanations in terms of climatology and seismology rather than as divine punishments. Most people when deciding whether to take a new job, embark on a divorce, or simply plan a holiday will not seek divine guidance, but rather discuss with themselves or others the issues of cause and effect. — Jim Herrick

Dying over an argument isn't honor, it's a waste of a man's life. A man volunteers to die for a cause he believes in, or to protect others he cares about. Any other reason is nothing more than stupidity." ~Ian Thornton — Judith McNaught

For me, reason is the natural organ of truth; but imagination is the organ of meaning. Imagination, producing new metaphors or revivifying old, is not the cause of truth, but its condition. — C.S. Lewis

That you find Kierkegaard "frightful" has warmed the cockles of my heart. I find him simply insupportable and cannot understand, or rather, I understand only too well, why the theological neurosis of our time has made such a fuss over him. You are quite right when you say that the pathological is never valuable. It does, however, cause us the greatest difficulties and for this reason we learn the most from it. — C. G. Jung

Let your little inspires someone greatly and greatly be the reasons for the smiles of someone in little things. Dare to help someone. Dare to be the reasons for somebody's little smile! Remember, it doesn't necessarily take too much to make much impact! Remember, it is our little food remains that make the ants get food in season and out of season! Remember, somewhere, it is much of the waste and less of the precious meals meant for our tables that makes the pig grows fatter! Dare to make a noble impact with your noble substance, no matter how big or small it is! Dare to cause a change that will forever be remembered, be it small or big! Dare to be the real reason for the relief of somebody. Their hearts await your impact! Their joy awaits your ignition! Take a step! Make real impact! — Ernest Agyemang Yeboah

Emotion is created by a cause, whether that cause is factual or imaginary does not matter, as longer as the believer holds it as true. — Bangambiki Habyarimana

Peter the Great was probably the equal, in dedication, power and ruthlessness, of many of the most successful revolutionary or nationalist leaders. Yet he failed in his chief purpose, which was to turn Russia into a Western nation. And the reason he failed was that he did not infuse the Russian masses with some soul-stirring enthusiasm. He either did not think it necessary or did not know how to make of his purpose a holy cause. It is not strange that the Bolshevik revolutionaries who wiped out the last of the Czars and Romanovs should have a sense of kinship with Peter - a Czar and a Romanov. For his purpose is now theirs, and they hope to succeed where he failed. The Bolshevik revolution may figure in history as much an attempt to modernize a sixth of the world's surface as an attempt to build a Communist economy. The — Eric Hoffer

Suppose a man falls among thieves, or wild beasts; is shipwrecked at sea by a sudden gale; is killed by a falling house or tree. Suppose another man wandering through the desert finds help in his straits; having been tossed by the waves, reaches harbor; miraculously escapes death by a finger's breadth. Carnal reason ascribes all such happenings, whether prosperous or adverse, to fortune. But anyone who has been taught by Christ's lips that all the hairs of his head are numbered [Matt. 10:30] will look farther afield for a cause, and will consider that all events are governed by God's secret plan. — John Calvin

We admire Freud for his serious dedication, his willingness to retract, the stylistic tentativeness of some of his assertions, his lifelong review of his pet notions. We admire him for his very deviousness, his hedging,s and his misgivings, because they seem to make him more of an honest scientist, reflecting truthfully the infinite manifold of reality. But this is to admire him for the wrong reason. A basic cause for his own lifelong twistings was that he would never cleanly leave the sexual dogma, never clearly see or admit that the terror of death was the basic repression. — Ernest Becker

WE say then- that the Cause of all, which is above all, is neither without being, nor without life----nor with- out reason, nor without mind, nor is a body----nor has shape----nor form----nor quality, or quantity, or bulk----nor is in a place----nor is seen----nor has sensible contact----nor perceives, nor is perceived, by the senses----nor has disorder and confusion, as being vexed by earthly passions,----nor is powerless, as being subject to casualties of sense,----nor is in need of light;----neither is It, nor has It, change, or decay, or division, or deprivation, or flux,----or any other of the objects of sense. — Pseudo-Dionysius The Areopagite

Some children can tell you why they're frightened, angry, or unhappy. For many, however, the question "Why?" only adds to their problem. In addition to their original distress, they must now analyze the cause and come up with a reasonable explanation. Very often children don't know why they feel as they do. At other times they're reluctant to tell because they fear that in the adult's eyes their reason won't seem good enough. ("For that you're crying?") It's much more helpful for an unhappy youngster to hear, "I see something is making you sad," rather than to be interrogated with "What happened?" or "Why do you feel that way?" It's easier to talk to a grown-up who accepts what you're feeling rather than one who presses you for explanations. — Adele Faber

It was always inevitable that if you get serious trouble in any family then everybody's inclined to look at the head of that family and see if they see any cause or reason to associate it with the head of the, head of the family, why it should be. — Max Hastings

Lack of understanding of the true nature of happiness, it seems to me, is the principal reason why people inflict sufferings on others. They think either that the other's pain may somehow be a cause of happiness for themselves or that their own happiness is more important, regardless of what pain it may cause. But this is shortsighted. No one truly benefits from causing harm to another sentient being ... In the long run causing others misery and infringing their rights to peace and happiness result in anxiety, fear, and suspicion within oneself. — Dalai Lama

One of the things that cause stress and strain in human social life is that it is possible, up to a point, to become aware of rational grounds for a behaviour not prompted by natural instinct. But when such behaviour strains natural instinct too severely nature takes her revenge by producing either listlessness or destructiveness, either of which may cause a structure imposed by reason to break down. — Bertrand Russell

One should never be exclusive of the other. If you have to choose between your dreams or your man ... always choose your dreams. The right man will love your strength and your passion. He'll join your cause or cheer you from the sidelines. The man who leaves would have probably left you anyway - he just would have picked another reason. — Anonymous

Happiness is in all of us and it comes from progress. The root cause of a multiplier effect or a destroyer effect lies inside of us. The multiplication of the happiness in us on a daily basis makes us unique and powerful and gives us the reason for our existence." --Bimal Shah. — Bimal Shah

Yet time and again, from different approaches, I kept coming to the same conclusion, that I could not have come into the world without any cause, reason, or meaning; that I could not be the fledgeling fallen from the nest that I felt myself to be. If I lie on my back crying in the tall grass, like a fledgeling, it is because I know that my mother brought me into the world, kept me warm, fed me and loved me. But where is she, that mother? If I am abandoned, then who has abandoned me? I cannot hide myself from the fact that someone who loved me gave birth to me. Who is this someone? Again, God. — Leo Tolstoy

Colonel Bulder, in full military uniform, on horseback, galloping first to one place and then to another, and backing his horse among the people, and prancing, and curvetting, and shouting in a most alarming manner, and making himself very hoarse in the voice, and very red in the face, without any assignable cause or reason whatever. — Charles Dickens

When two things occur successively we call them cause and effect if we believe one event made the other one happen. If we think one event is the response to the other, we call it a reaction. If we feel that the two incidents are not related, we call it a mere coincidence. If we think someone deserved what happened, we call it retribution or reward, depending on whether the event was negative or positive for the recipient. If we cannot find a reason for the two events' occurring simultaneously or in close proximity, we call it an accident. Therefore, how we explain coincidences depends on how we see the world. Is everything connected, so that events create resonances like ripples across a net? Or do things merely co-occur and we give meaning to these co-occurrences based on our belief system? Lieh-tzu's answer: It's all in how you think. — Liezi

Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of to-morrow ... In this world - as I have known it - we are made to suffer without the shadow of a reason, of a cause or of guilt ... There is no morality, no knowledge and no hope; there is only the consciousness of ourselves which drives us about a world that ... is always but a vain and floating appearance ... A moment, a twinkling of an eye and nothing remains - but a clot of mud, of cold mud, of dead mud cast into black space, rolling around an extinguished sun. Nothing. Neither thought, nor sound, nor soul. Nothing. — Joseph Conrad

It seems to me that sometimes-or perhaps I might venture most of the time-occurrences have no cause at all. New stars appear and old ones vanish. Short hats become popular again. Things are as they are and do as they please for absolutely no reason at all. — Galen Beckett

The reason why Jane's spirit was not broken was that she had a secret. It was her own special secret and she had told no one else except Peggy. She locked it in her heart and hugged it to herself. It was this glorious secret that filled her with such irrepressible joy and exhilaration. But it was also to be the cause of her greatest disaster, and her life-long grief.
The rumour that her father was a high-born gentleman in Parliament must have reached Jane's ears when she was a little girl. Perhaps she had heard the officers talking about it, or perhaps another child had heard the adults talking and told her. Perhaps Jane's mother had told another workhouse inmate, who had passed it on. One can never tell how rumours start.
To Jane, it was not a rumour. It was an absolute fact. Her daddy was a high-born gentleman, who one day would come and take her away. She fantasised endlessly about her daddy. She talked to him, and he talked to her. — Jennifer Worth

From the social cognitive perspective, it is mainly perceived inefficacy to cope with potentially aversive events that makes them fearsome. To the extent that people believe they can prevent, terminate, or lessen the severity of aversive events, they have little reason to be perturbed by them. But if they believe they are unable to manage threats safely, they have much cause for apprehension — Albert Bandura

Yet we act as if simple cause and effect is at work. We push to find the one simple reason things have gone wrong. We look for the one action, or the one person, that created this mess. As soon as we find someone to blame, we act as if we've solved the problem. — Margaret J. Wheatley

I found the concept of hindsight bias fascinating, and incredibly important to management. One of the toughest problems a CEO faces is convincing managers that they should take on risky projects if the expected gains are high enough. Their managers worry, for good reason, that if the project works out badly, the manager who championed the project will be blamed whether or not the decision was a good one at the time. Hindsight bias greatly exacerbates this problem, because the CEO will wrongly think that whatever was the cause of the failure, it should have been anticipated in advance. And, with the benefit of hindsight, he always knew this project was a poor risk. What makes the bias particularly pernicious is that we all recognize this bias in others but not in ourselves. — Richard H. Thaler

Hatred of the creator can turn to hatred of creation or to exclusive and defiant
love of what exists. But in both cases it ends in murder and loses the right to be called rebellion. One can
be nihilist in two ways, in both by having an intemperate recourse to absolutes. Apparently there are rebels who
want to die and those who want to cause death. But they are identical, consumed with desire for the true life,
frustrated by their desire for existence and therefore preferring generalized injustice to mutilated justice. At this
pitch of indignation, reason becomes madness. If it is true that the instinctive rebellion of the human heart advances
gradually through the centuries toward its most complete realization, it has also grown, as we have seen, in blind
audacity, to the inordinate extent of deciding to answer universal murder by metaphysical assassination. — Albert Camus

I think it was Lessing who once said, 'There are things which must cause you to lose your reason or you have none to lose'. An abnormal reaction to an abnormal situation is normal behaviour. — Viktor E. Frankl

The terrible truth about depression, and the part of its nature that terrifies me the most, is that it appears to operate beyond reason; feelings happen to you for no apparent cause. Or rather, there is usually an initial cause, a 'trigger'as they say in therapeutic circles, but in severe depression the feelings of sadness, grief, loneliness and despair continue long after the situation has resolved itself. It is as if depression has a life of its own, which is perhaps why so many sufferers refer to it as a living thing, as some sort of demon or beast. — Sally Brampton

Infidelity and skepticism abound everywhere. In one form or another they are to be found in every rank and class of society. Thousands are not ashamed to say that they regard the Bible as an old obsolete Jewish book, which has no special claim on our faith and obedience, and that it contains many inaccuracies and defects. In a day like this, the true Christian should be able to set his foot down firmly, and to render a reason of his confidence in God's Word. He should be able by sound arguments to show good cause why he thinks the Bible is from heaven, and not of men. — J.C. Ryle

Some people, he says, they hide themselves away from the eyes of the world. They hunker down and shiver. They find four walls high enough to put between them and everything else. Those people, to them the world is a frightful place. See, you and me, we're different. When we are called on to move, we move. It don't matter the cause or the distance. Revenge or ministration, reason or folly - it's all the same to us. — Alden Bell

[Reason tells me of the] extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capability of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist. — Charles Darwin

Be not afraid of what is inside of you.
What is inside is who you are.
Do not worry about what is on the outside
cause that changes with life and aging.
Your soul is reflected not by age or looks
Nor by your status or everyday life
It is reflected in your ulterior motives,
the real reason you do what you do. — Sonia Valencia Singh

back in the middle ages
they burned unruly women at the stake
and out of the ashes of their bones and flesh
rose the Enlightenment and Reason fresh
and the white men declared
there's no such thing as witches
they're just crazy psycho-bitches
but we certainly can't let them run free
lock 'em up and throw away the key
yeah they said: lock 'em up and throw away the key

cause there's nothing scarier than a woman mad and/or
aware of her own magic
tragic how much violence is done
in the name of science
to ensure our silence

in Victorian times they located suffering in our uterus
in the blood in the soft internal organs
took our pain our righteous rage
they called it 'hysteria'
and then Dr. Freud ignored women's horror stories
herstories of abuse and rape and
took a justified hatred of the penis and called it
envy (he sold more books that way) — Leah Harris

Neither civilized reason nor Christian love would cause any of those people to treat you as they presumably wanted to be treated; only the fear of your power to retaliate would cause them to do that, or to seem to do it, which was (and is) good enough. — James Baldwin

I am tired of people saying that poor character is the only reason people do wrong things. Actually, circumstances cause people to act a certain way. It's from those circumstances that a person's attitude is affected followed by weakening of character. Not the reverse. If we had no faults of our own, we should not take so much pleasure in noticing those in others and judging their lives as either black or white, good or bad. We all live our lives in shades of gray. — Shannon L. Alder

There's a reason humans peg-out around eighty: prose fatigue. It looks like organ failure or cancer or stroke but it's really just the inability to carry on clambering through the assault course of mundane cause and effect. If we ask Sheila then we can't ask Ron. If I have the kippers now then it's quiche for tea. Four score years is about all the ifs and thens you can take. Dementia's the sane realisation you just can't be doing with all that anymore. — Glen Duncan

Please," Professor Solanka asked. "Just tell me."
"That's the worst part," Dubdub said. "There's nothing to tell. No direct or proximate cause. You wake up one day and you aren't a part of your life. You know this. Your life doesn't belong to you. Your body is not, I don't know how to make you this the force of this, yours. there's just life, living itself. You don't have it. You don't have anything to do with it. That's all. It doesn't sound like much, but believe me. It's like when you hypnotize someone and persuade them there's a big pile of mattresses outside their window. They no longer see a reason not to jump. — Salman Rushdie

Friendship is a calm and sedate affection, conducted by reason and cemented by habit; springing from long acquaintance and mutual obligations, without jealousies or fears, and without those feverish fits of heat and cold, which cause such an agreeable torment in the amorous passion. — David Hume

How all occasions do inform against me,
And spur my dull revenge! What is a man,
If his chief good and market of his time
Be but to sleep and feed? a beast, no more.
Sure, he that made us with such large discourse,
Looking before and after, gave us not
That capability and god-like reason
To fust in us unused. Now, whether it be
Bestial oblivion, or some craven scruple
Of thinking too precisely on the event,
A thought which, quarter'd, hath but one part wisdom
And ever three parts coward, I do not know
Why yet I live to say 'This thing's to do;'
Sith I have cause and will and strength and means
To do't. Examples gross as earth exhort me:
Witness this army of such mass and charge
Led by a delicate and tender prince,
Whose spirit with divine ambition puff'd — William Shakespeare

For if I should not believe all that is written by Historians, of the glorious acts of Alexander, or Caesar; I do not think the Ghost of Alexander, or Caesar, had any just cause to be offended; or any body else, but the Historian. If Livy say the Gods made once a Cow speak, and we believe it not; we distrust not God therein, but Livy. So that it is evident, that whatsoever we believe, upon no other reason, then what is drawn from authority of men only, and their writings; whether they be sent from God or not, is Faith in men only. — Thomas Hobbes

Most likely, when you are upset for any reason, it is rare that you will want to quickly see the real cause of your upset or the solution, but with practice you can begin to ask yourself honestly, is it the person/situation or is it my unforgiving thoughts about this person and the past that are upsetting me? — Lee L Jampolsky

The most evident difference between man and animals is this: the beast, in as much as it is largely motivated by the senses and with little perception of the past or future, lives only for the present. But man, because he is endowed with reason by which he is able to perceive relationships, sees the causes of things, understands the reciprocal nature of cause and effect, makes analogies, easily surveys the whole course of his life, and makes the necessary preparations for its conduct. — Marcus Tullius Cicero

Now it must be asked if we can comprehend why comets signify the death of magnates and coming wars, for writers of philosophy say so. The reason is not apparent, since vapor no more rises in a land where a pauper lives than where a rich man resides, whether he be king or someone else. Furthermore, it is evident that a comet has a natural cause not dependent on anything else; so it seems that it has no relation to someone's death or to war. For if it be said that it does relate to war or someone's death, either it does so as a cause or effect or sign.
De Cometis — Albertus Magnus

Camus believes that in rejecting hope, rather than despair, the individual becomes that much closer to being free. It's in the acceptance of the futility of our actions online, even though they may provide both cause (validation, recognition) and value (enriching life via apps, etc.) there will be no change. Activity will continue. Inevitably, our relevancy or level of activity will falter, and eventually change. Camus uses the inevitability of death as cause and reason to eliminate hope. To eliminate hope lets the individual experience fully, without reservation and restriction, the life at hand. I could say the same about our modern condition. — Michael J. Seidlinger

Compelling a man by law to pay his money to elect candidates or advocate law or doctrines he is against differs only in degree, if at all, from compelling him by law to speak for a candidate, a party, or a cause he is against. The very reason for the First Amendment is to make the people of this country free to think, speak, write and worship as they wish, not as the Government commands. — Hugo Black

The delight we take in our senses is an implicit desire to know the ultimate reason for things, the highest cause. The desire for wisdom that philosophy etymologically is is a desire for the highest or divine causes. Philosophy culminates in theology. All other knowledge contains the seeds of contemplation of the divine. — Josef Pieper

When we preach Christ crucified, we have no reason to stammer, or stutter, or hesitate, or apologize; there is nothing in the gospel of which we have any cause to be ashamed. — Charles Spurgeon

The cause is within us. The cure is within us. When we know this our concept of disease is no longer that of something fixed upon the body cells which must be purged, cut or burned away. It is not something coming in from the outside which we cannot prevent. Rather it is a change from within, and we must find the reason why the body changes its perfect pattern to vibrate to discord rather than to harmony. — Rebecca Beard

And then I think of the Velvet Underground's doleful song "Jesus," from their third and least renowned or appreciated album. It is my favorite. "Jesus / Help me find my proper place / Help me in my weakness / 'Cause I'm falling out of grace." The only words in the song, repeated repeatedly, composed by Lou Reed, a Jew. You see, in the hour of darkness, it is easier to turn to the Son of God than to God Himself, for some reason. I'm not sure why. — Elizabeth Wurtzel