Quotes & Sayings About Catholic Confession

I grew up Catholic. We went to confession on Saturday, stood in the shortest line, since it led to the priest who gave the easiest penance - usually a few Our Fathers and Hail Marys. We confessed in private, prayed our penance and our souls were clean. — Regina Brett

Katie had slept through morning mass but she could still go to confession and make an effort to banish her unholy and unhealthy thoughts. Mother never asked what she was thinking and feeling on these trips; she just assumed that anything Katie had on her mind was dirty and sinful. — Carol Storm

It's a beautiful religion and I wish I understood it more. No, I don't want to understand it all. It's beautiful because it's always a mystery. Sometimes I say I don't believe in God and Jesus and Mary. I'm a bad Catholic because I miss mass once in a while and I grumble when, at confession, I get a heavy penance for something I couldn't help doing. But good or bad, I am a Catholic and I'll never be anything else.
Of course, I didn't ask to be born Catholic, no more than I asked to be born American. But I'm glad it turned out that I'm both these things. — Betty Smith

From the period of development to the present, Reformed theologians have debated the finer points (particularly the relation of the Sinai covenant to the covenant of grace). Nevertheless, a consensus emerged (evident, for example, in the Westminster Confession) affirming the three covenants I have mentioned: the eternal covenant of redemption; the covenant of works; and the covenant of grace. With these last two covenants, Reformed theology affirmed (with Lutheranism) the crucial distinction between law and gospel, but within a more concrete biblical-historical framework ... Ironically, just at the moment when so much Protestant biblical scholarship is rejecting a sharp distinction between law and gospel, Ancient Near Eastern scholars from Jewish and Roman Catholic traditions have demonstrated the accuracy of that seminal distinction between covenant of law and covenants of promise. P.13 — Michael S. Horton

Ah, guilt and sorrow had dogged Juan's footsteps too, for he was not a Catholic who could rise refreshed from the cold bath of confession. Yet the banality stood: that the past was irrevocably past. And conscience had been given man to regret it only in so far as that might change the future. For man, every man, Juan seemed to be telling him, even as Mexico, must ceaselessly struggle upward. What was life but a warfare and a stranger's sojourn? — Malcolm Lowry

When I say I must write, I don't mean I must publish. There is a great difference. the important thing is the chaotic form given to my chaotic experience, which is, as it was for James Joyce, my kind of religion, and necessary for me...as the confession and absolution for a Catholic in church. — Sylvia Plath

I wasn't ready for the guilt of being a parent. I was raised Catholic, so guilt is a familiar friend. Guilt is as much a part of the Catholic culture as is rooting for Notre Dame. I grew up with a "God is watching you, so you better not make him mad" mentality. I felt guilty for feeling good, for feeling bad, and for feeling nothing. Attending Confession was supposed to alleviate some of the guilt, but I always ended up feeling guilty for not telling the priest everything I felt guilty about, so I stopped going to Confession. Then I felt guilty that I stopped going to Confession. That's a lot of guilt. Just when I thought that nothing could top "Catholic Guilt," I became acquainted with "Parental Guilt," which totally puts "Catholic Guilt" to shame. Sorry, Catholic Guilt. Now I feel guilty for shaming you. — Jim Gaffigan

In the Code of Canon Law, it states clearly: 'A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession.' I haven't attended confession in well over a decade, and that's less because of dogmatic conflict than it is because of moral cowardice. Deeper than that, maybe I don't want to be forgiven. I want to be punished. Which may be just about the most selfish, egotistical thought I've ever had. I'm sick with self-love. Or self-loathing. After all, they're both essentially the same thing. — Phillip Andrew Bennett Low

So are we actually cooking Radiasure?" Carols asks as he plops on his brother's bed. "Because if Mom and Dad catch us we'll never see the outside of the confession bootha gain."
Bea rolls her eyes. "Nothing new for you. — Natalie Whipple

So she went to mass every Sunday as a child, received communion, went to confession, and was confirmed, but because her mother never participated in any of this, Alice began questioning the validity of these beliefs at a young age. And without a satisfying answer from either her father or the Catholic Church, she never developed a true faith. — Lisa Genova

As Francesco Datini of Prato did a century before, Pacioli advises merchants to incorporate explicit signs of Christianity into their books as a way of legitimising their profit-seeking activities. The use of double entry itself was like the Catholic confession: if a merchant confessed - or accounted for - all his world activities before God, then perhaps his sins would be absolved. These Christian flourishes that Pacioli recommends merchants include in their books are therefore no mere ornaments. — Jane Gleeson-White

Look out sinners because if you do not go to confession, confession will come to you. The Catholic Church in northern England has launched a mobile confession unit called the Mercy Bus. — Peter Sagal

I think there's a ton of things about being Catholic that are hard. Going to Church every week is tough. I'd like to go to church, like, every couple of months. Going to confession is hard. Confessing my sins out loud is a very difficult thing. — Lino Rulli

Bondurant was no expert on where sex between consenting adults on cathedral grounds fit in the grand hierarchy of sins in the Catholic faith. But he figured it must be high up the ladder of mortal sins, ones that required serious contrition and confession to a priest. Bondurant — John Heubusch

I don't know, maybe it's because I was raised Catholic. Confession has always held a great appeal for me. — Alison Bechdel

Every Catholic is one good Confession away from potential sainthood. — Patrick Madrid

In my view, it is inappropriate for us to refer to our confession as the Reformed Faith. The reformed churches did not (and do not) believe that they were confessing the Reformed Faith, but that they were confessing the "undoubted Christian Faith" in their confession and catechisms. There is a reason that this wing of the reformation called itself "Reformed." Unlike the Anabaptists, Reformed churches understood themselves as a continuing branch of the catholic church. At the same time, the Reformed wanted to reform everything "according to the Word of God." Not only our doctrine, but our worship and life must be determined by Scripture and not by human whim or creativity. — Michael S. Horton

The inviolability of the seal of confession is so fundamental to the very nature of the sacrament that any proposal which undermines that inviolability is a challenge to the rights of every Catholic to freedom of religion and conscience. — Sean Brady

For one thing, the Catholic Church in particular has this one thing - confession - in which you could go, confess to a priest and obtain absolution of your sins. And there was a routine and a ritual and I think - I think that it did help. — Susan Jacoby

O miracle - thus to be able to give [peace] we ourselves do not possess, sweet miracle of our empty hands! — Georges Bernanos

Protestants at one time were confident that their free form of confession was a vast improvement upon Catholic private confession to a priest because it is voluntary, demystified, and not routinized. But amid the acids of modernity it has volunteered itself right out of existence. Demystification has dwindled into desacralization. The escape from routinization has become a convenient cover for the demise of repentance. The postmodern pastor is trying to learn anew to listen to the deeper range of feelings of others, without forgetfulness of the Word of God. — Thomas C. Oden