Can You Use Peoples Quotes & Sayings

According to the science writer Philip Ball, when it was pointed out to musicologist Deryck Cooke
that Slavic and much Spanish music use minor keys for happy music, he claimed that their lives
were so hard that they didn't really know what happiness was anyway. — David Byrne

God knows that any man who would seek the presidency of the United States is a fool for his pains. The burden is all but intolerable, and the things that I have to do are just as much as the human spirit can carry. — Woodrow Wilson

The peoples of the old world have their cities built for times gone by, when railroads and gunpowder were unknown. We can have cities for the new age that has come, adopted to its better conditions of use and ornament. We want, therefore, a city planning profession ... — Horace Bushnell

Its subject is the slow and erratic process by which the peoples of the British Isles learnt - and then for long periods forgot - about the 'Safeguard of the Sea', as the 15th century phrase had it, meaning the use of the sea for national defence, and the defence of those who used the sea. — Nicholas Rodger

The role of a socially committed historian is to use history, not so much to documentthe past as to restore to the dehistoricized a sense of identity and possibility. Such 'medicinal' histories seek to re-establish the connections between peoples and their histories, to reveal the mechanisms of power, the steps by which their current condition of oppression was achieved through a series of decisions made by real people to dispossess them; but also to reveal the multiplicity, creativity and perseistence of resistance among the oppressed. — Aurora Levins Morales

If Jesus regarded it as important the blessing that comes to one who voluntarily renders help, then the churches have been right in presenting the claims of philanthropy as on of the most important of religious obligations. For one thing, this obligation keeps us sensitive and aware toward an important aspect of our environment --- other peoples needs. Secondly, this is a rightful stewardship of ones own property, and it is the antithesis of the practice whereby one man volunteers another mans property for use in alleviating some real of imagined distress --- as in various schemes of social security. — Edmund A. Opitz

Learning how to learn is the most precious thing we have in life. — John Naisbitt

It's neither Marxism nor Communism I repudiate; the use certain people have made of Marxism and Communism is what I condemn. What I want is that Marxism and Communism be harnessed into the service of coloured peoples, and not coloured people into the service of Marxism and Communism. That the doctrine and the movement be tailored to fit men, not men to fit the movement. And - of course - that goes for others besides Communists. — Aime Cesaire

Arms cannot be regarded as merchandise in our world. They should be delivered to the peoples asking for them for use against the common enemy without any charge at all, and in quantities determined by the need and their availability. — Che Guevara

Unlike any other creature on this planet, human beings can learn and understand without having experienced. They can think themselves into other peoples' places. Of course, this is a power like my brand of fictional magic that is morally neutral. One might use such a power to manipulate or control, just as much as to understand or sympathize. And many prefer not to exercise their imaginations at all. They choose to remain comfortably within the bounds of their own experience, never troubling to wonder how it would feel to have been born other than they are. They can refuse to hear screams or peer inside cages. They can close their hearts and minds to any suffering that does not touch them personally. They can refuse to know. I might be tempted to envy people who can live that way, except that I do not think that they have any fewer nightmares than I do. — J.K. Rowling

Now, more than ever, we need people in space ... The events of September 11 show us how vulnerable we and our civilization are down here on Earth ... So let us use our strength, our awareness of mortality as a civilization, to do something truly lasting and earth-shaking for humanity. Let us join with the peoples and cultures of this planet, the diversities of its perspectives and religions and science, so we can leave it-not behind, but as a springboard to something better. — Paul Levinson

Such was the quasi-religious fervour surrounding the concept of the nation that politicians were ready to use identifications of the ancient spread of 'peoples' as evidence for claims about the present. — Peter Heather

When we use the term pig, for example, we are referring to the people who systematically violate the peoples' constitutional rights- whether they be monopoly capitalists or police. The term is now being adopted by radicals, hippies, and minority peoples. Even the workers, when the pigs supported strike-breakers like they did as Union Oil where 100 local police came in a cracked strikers' heads, began to call them by their true name. — Bobby Seale

Measuring success in cultural diplomacy - the use of education, creative expression in any form, or people-to-people exchange to increase understanding across regions, cultures, or peoples - is challenging. How does one quantify changes in attitude, abandoning stereotypes, or feeling empathy as a result of a performance, a film, a book? — Cynthia P. Schneider

If you don't create a sense of order and stability, if people do not feel secure, then progressive politics is dead. That is a fact of history. The right has always emerged supreme when destabilisation and insecurity prevail. — David Blunkett

Herpes B is a very rare infection in humans but a nasty one, with a case fatality rate of almost 70 percent among those few dozen people infected during the twentieth century (before recent breakthroughs in antiviral pharmaceutics) and almost 50 percent even since then. When — David Quammen

It is impossible to restore the sustainable societies of indigenous and aboriginal peoples. But the values they embodied - careful stewardship of the earth, modest use of its riches, safeguarding the future of the generations to come, restraint and as high a degree of self-provisioning as possible - can reanimate ancient and still unrealized dreams of a secure sustenence for all. — Jeremy Seabrook

I'd ask her, with all the seriousness a six-year-old can muster, who invented it. She said that no one "invented" school, that the government had created it as an infrastructure to help promote the education of children to become high-functioning adults and productive people. I took a little time to digest this, and then I asked her how I could get in touch with this "government" she spoke of. — Kevin Breel

it is worth asking what standards we can reasonably expect of the Bible, seeing that it is an ancient Near Eastern document and not a modern one. Are the early stories in the Old Testament to be judged on the basis of standards of modern historical inquiry and scientific precision, things that ancient peoples were not at all aware of? Is it not likely that God would have allowed his word to come to the ancient Israelites according to standards they understood, or are modern standards of truth and error so universal that we should expect premodern cultures to have made use of them? — Peter Enns

Cultural appropriation is especially egregious when it involves the co-optation of spiritual ceremonies and the inappropriate use of lands deemed sacred by Native peoples. — Roxanne Dunbar-Ortiz

You need to respect people either good one or bad. Every person in this world have something good and something bad. You need to see the positive side of the person rather than the negative ones. By doing this you can never hate anyone in this world.
Some time ago I use to think to shoot few peoples, but seeing the things they gave me when they love me, I use to forget their bad things. They taught me what's life, how to survive, how to struggle, how to be success, but they also left me on the middle of the desert ... ... but with due respect and the lessons they gave to me I easily come out from that desert ... . And now I am trying to teach all these life experiences to them who need it ... ... . — Nutan Bajracharya

Borrowing other people's culture and adopting other people's way of life does destroy nation's self-respect which is the greatest asset a true citizen can enjoy more than food and clothes, more than all amenities and more than military glory. You can adopt a system of government and a way of life, but can you adopt the past history, travail and tradition out of which that system of government and a way of life were evolved? Can we adopt King Charles, King John, Magna Carta and civil wars and Cromwell as our own? They can always say "We evolved a system and a way of life", but we must always sing in refrain, "We borrowed them". Adopting a culture is not the same as adopting the use of a gadget. It is like tying other peoples' mangoes to your tree, while plucking and throwing away your own. How absurd! — Manasa Rao

Never in the known history of man has a people or nation stockpiled weapons and in the end not used them. But if we use the weapons we have stockpiled it will be the end of nations and peoples if not the end of the whole race. Never has the human family so urgently needed a transformation of consciousness. Those who devote themselves to contemplative meditation are performing a most basic and loving service. It is a very real response to the call to love and to act. — M. Basil Pennington