Buddha And His Quotes & Sayings

Everybody is looking with his own world of desires, expectations, passions, lust, greed, anger. There are a thousand and one things standing between you and your world; that's why you don't ever see it as it is. Once your eye is completely clean, clean of all the dust, once it becomes a pure mirror, it reflects that which is. And that is truth and truth liberates, but it has to be your own. My truth cannot liberate you, Buddha's truth cannot liberate you. There is only one possibility of liberation, that is your own truth. And all that you have to do is to create a dispassionate eye. — Rajneesh

Whether or not the historical Buddha actually suffered from the kind of primitive agonies Winnicott expounded upon, the meditations he taught in the aftermath of his awakening "hold" the mind just as Winnicott described a mother "holding" an infant. In making the observational posture of mindfulness central to his technique, the Buddha established another version of "an auxiliary ego-function" in the psyches of his followers, one that enabled them, to go back to his metaphor of pulling out an arrow, to tend to their own wounds with both their minds and their hearts. Far from eliminating the ego, as I naively believed I should when I first began to practice meditation, the Buddha encouraged a strengthening of the ego so that it could learn to hold primitive agonies without collapse. — Mark Epstein

One day the Buddha was sistting with some of his monks in the woods. They had just come back from an almsround and were ready to share a mindful lunch together. A farmer passed by, looking distraught.
He asked the Buddha, "Monks, have you seen some cows going by here?"
"What cows?" the Buddha responded.
"Well," the man said, "I have four cows and I don't know why, but this morning they all ran aay. I also have two acres of sesame. This year the insects ate the entire crop. I have lost everything: my harvest and my cows. I feel like killing myself."
The Buddha said, "Dear friend, we have been sitting here almost an hour and we have not seen any cows passing by. Maybe you should go and lookin the other direction."
When the farmer was gone, the Buddha looked at his friends and smiled knowingly. "Dear friends, you are very lucky," he said. "You don't have any cows to lose. — Thich Nhat Hanh

One may desire a spurious respect and precedence among one's fellow monks, and the veneration of outsiders. "Both monks and laity should think it was my doing. They should accept my authority in all matters great or small." This is a fool's way of thinking. His self-seeking and conceit just increase. — Gautama Buddha

Sigh, and then my heart stood still, stopped dead short by an exulting and terrible cry, by the cry of inconceivable triumph and of unspeakable pain. 'I knew it - I was sure!' ... She knew. She was sure. I heard her weeping; she had hidden her face in her hands. It seemed to me that the house would collapse before I could escape, that the heavens would fall upon my head. But nothing happened. The heavens do not fall for such a trifle. Would they have fallen, I wonder, if I had rendered Kurtz that justice which was his due? Hadn't he said he wanted only justice? But I couldn't. I could not tell her. It would have been too dark - too dark altogether ... Marlow ceased, and sat apart, indistinct and silent, in the pose of a meditating Buddha. Nobody moved — Joseph Conrad

No matter where I find myself, this is the time of day I love best. The time that's mine alone. It'll be dawn soon, and I'm sitting here writing. Like Buddha, born from his mother's side (the right or the left, I can't recall), the new sun will lumber up and peek over the edge of the hills. — Haruki Murakami

Buddha's doctrine: Man suffers because of his craving to possess and keep forever things which are essentially impermanent ... this frustration of the desire to possess is the immediate cause of suffering. — Alan Watts

Buddha rode in the trunk, which had to be roped shut. I thought this was going to be the first in a long line of hassles. But, as it turned out, Tsung Tsai was right: Buddha was a breeze. He flowed through the porters, ticket checkers, and security at JFK, gliding on a benevolent cloud. His strange gray Buddha shadow floated on the x-ray monitor.

'Jesus!' said the x-ray operator to the guard.
'Similar', Tsung Tsai said. — George Crane

He was lonely. I could see that. He was working his butt off-and mine, too-in the hope that a million rupees might sort out his sex life. I prayed to Buddha he would be successful. If he didn't get some action soon, I doubted I would, either. — Frank Kusy

Two ideas are psychologically deep-rooted in man: self-protection and self-preservation. For self-protection man has created God, on whom he depends for his own protection, safety and security, just as a child depends on its parent. For self-preservation man has conceived the idea of an immortal Soul or Atman, which will live eternally. In his ignorance, weakness, fear, and desire, man needs these two things to console himself. Hence he clings to them deeply and fanatically. — Walpola Rahula

Whoever makes love grow boundless, and sets his mind for seeing the end of birth, his fetters are worn thin. If he loves even a single being, Good will follow. But the Noble One with compassionate heart for all mankind, generates abounding good. — Gautama Buddha

If a man's thoughts are muddy, If he is reckless and full of deceit, How can he wear the yellow robe? Whoever is master of his own nature, Bright, clear and true, He may indeed wear the yellow robe. — Gautama Buddha

He didn't lead anyone on, or make any promises. Instead he conveyed a sense of calm and equanimity, like a man who had banished from his life all superfluous sentiment, all longings and all patience for the nonessential. He was like Yoda, Buddha and the Gladiator all rolled into one. — Michael Robotham

(The real brahmin is the one who ... has crossed beyond duality ... knows no this shore, other shore, or both ... (is) settled in mind ... without inflowing thoughts ... is without attachment ... endures undisturbed criticism, ill-treatment and bonds, (and is) strong in patience ... (is) without anger, devout, upright, free from craving, disciplined and in his last body ... has experienced the end of his suffering here in this life, who has set down the burden, freed! — Gautama Buddha

The greatest miracle is to be alive. We can put an end to our suffering just by realizing that our suffering is not worth suffering for! How many people kill themselves because of rage or despair? In that moment, they do not see the vast happiness that is available. Mindfulness puts an end to such a limited perspective. The Buddha faced his own suffering directly and discovered the path of liberation. Don't run away from things that are unpleasant in order to embrace things that are pleasant. Put your hands in the earth. Face the difficulties and grow new happiness. — Thich Nhat Hanh

One of the tragic ironies of history is that such original and creative geniuses as Buddha and Jesus have been extolled as perfect patterns for all to emulate. In the very struggle to be like someone else rather than to be one's own true self, or to do one's own best in one's own environment, a child is in danger of losing the pearl that is really beyond price - the integrity of his (or her) own soul. — Sophia Lyon Fahs

Lord Rama renounced his kingdom and became the most powerful king in the land. Buddha renounced the world and the world fell at his feet. Cornelia, my innocent girl, please do not believe that renunciation is to forsake power. Rather, it's the very means to power!' Chandragupta — Ashwin Sanghi

Someone may be able to speak beautifully about compassion, wisdom, or nonself, but this doesn't necessarily help others. And the speaker may still have a big self or treat others badly. His eloquent speech may be only empty words. We can get tired of all these words, even the word "Buddha". — Thich Nhat Hanh

There's Buddha. If ever I met a hippy-slacker-God, it's Buddha. Just yesterday I had this strange run in with him. 'Buddha bless you,' he says to me. Out of the blue. So I ask him, 'Why do you refer to yourself in the third person?' He smiled at me, his eyes bloodshot and half-closed. — Dylan Callens

In demonstrating this, the Buddha was making an important example for the ages. For almost no one is exempt from trauma. While some people have it in a much more pronounced way than others, the unpredictable and unstable nature of things makes life inherently traumatic. What the Buddha revealed through his dreams was that, true as this may be, the mind, by its very nature, is capable of holding trauma much the way a mother naturally relates to a baby. One does not have to be helpless and fearful, nor does one have to be hostile and self-referential. The mind knows intuitively how to find a middle path. Its implicit relational capacity is hardwired. — Mark Epstein

To enjoy good health, to bring true happiness to one's family, to bring peace to all, one must first discipline and control one's own mind. If a man can control his mind he can find the way to Enlightenment, and all wisdom and virtue will naturally come to him. — Buddha

It's a curious thing that the mental life seems to flourish with its roots in spite, ineffable and fathomless spite. Always has been so! Look at Socrates, in Plato, and his bunch round him! The sheer spite of it all, just sheer joy in pulling somebody else to bits...Protagoras, or whoever it was! And Alcibiades, and all the other little disciple dogs joining in the fray! I must say it makes one prefer Buddha, quietly sitting under a bo-tree, or Jesus, telling his disciples little Sunday stories, peacefully, and without any mental fireworks. No, there's something wrong with the mental life, radically. It's rooted in spite and envy, envy and spite. Ye shall know the tree by its fruit. — D.H. Lawrence

Eight Mindful Steps to Happiness is the perfect companion to Mindfulness in Plain English. Written with the thoroughness and the masterful simplicity so characteristic of his teaching, Bhante Gunaratana presents essential guidelines for turning the Buddha's teachings on the Eightfold Path into living wisdom. — Larry Rosenberg

We have become the revisionist society. We rewrite history in favor of viewpoints. We rewrite ethics in favor of "what's right is what makes you feel good after." Political correctness puts Jesus and Buddha on the same low shelf. Gender inclusivity has us tied up in proper pronouns. Since God goes undefined, His expectations have been missing for some time, and sin is what you do that hurts others. — Calvin Miller

Buddha's teaching are very simple, you don't have to break your head to understand the message. The part that I like the most from Buddha's teachings and from His Holiness, The Dalai Lama, is that the most powerful weapon is to not attack, to be able to have self-control. — Ricky Martin

Buddha is someone with a very advanced self-concept. His self-esteem is perfect; he has gone beyond doubt; he knows, and he is confident of his knowledge; he expresses himself with conviction. When the Buddha talks of himself in the first person he does so with clarity. He has a strong sense of identity and knows very well who he is. He gives accounts of his life experiences in the first person. — Joy Manne

When a wise man is advised of his errors, he will reflect on and improve his conduct. When his misconduct is pointed out, a foolish man will not only disregard the advice but rather repeat the same error. — Gautama Buddha

After his great awakening, the Buddha continued to meditate and to devote himself to others; otherwise his vision would have receded into a pleasant memory. — Huston Smith

Religion and ritual can be vehicles for entering stillness. It says in Psalm 46:10, 'Be still, and know that I am God.' But they are still just vehicles. The Buddha called his teaching a raft: You don't need to carry it around with you after you've crossed the river. — Eckhart Tolle

One of the beautiful things about Buddhism is that it does not worship Buddha as a god or deity, but instead celebrates the Buddha as an example of a normal person like you and me who applied a good deal of discipline and gentleness to his meditation practice, and ended up opening his mind and heart in a very big way. — Lodro Rinzler

He who cherishes a beautiful vision, a lofty ideal in his heart, will one day realize it. Columbus cherished a vision of another world, and he discovered it; Copernicus fostered the vision of a multiplicity of worlds and a wider universe, and he revealed it; Buddha beheld the vision of a spiritual world of stainless beauty and perfect peace, and he entered into it. — James Allen

When a man is stimulated by his own thoughts, full of desire and dwelling on what is attractive, his craving increases even more. He is making the fetter even stronger. But he who takes pleasure in stilling his thoughts, practising the contemplation of what is repulsive, and remaining recollected, now he will make an end of craving, he will snap the bonds of Mara. His aim is accomplished, he is without fear, rid of craving and without stain. He has removed the arrows of changing existence. This is his last body. — Gautama Buddha

The Tathagatha ... is the originator of the path unarisen before, the producer of the path unproduced before, the declarer of the path undeclared before. He is the knower of the path, the discoverer of the path, the one skilled in the path. And his disciplines now dwell following that path and become possessed of it afterwards. — Gautama Buddha

Motivated by compassion for all sentient beings, Buddha Shakyamuni observed all these problems, and he reflected on the nature of his own existence. He found that all human beings undergo suffering, and he saw that we experience this unhappiness because of our undisciplined state of mind. — Dalai Lama XIV

Buddha was a responsible guy and believed in his monks being responsible, their responsibility would no longer be to their practice or to the sangha, but to their child because that's the only honest way to do it. You can't have it both ways. So anytime a monk would have sex, there was always that possibility and it was a very big deal. — Brad Warner

You can walk with the Shintoist through his sacred groves, or chant an affirmation with the Hindu on the banks of the Ganges ... and still be a student of Unity ... As the Christ becomes greater to you in Unity, the Buddha also becomes greater, and the greater the Buddha becomes, the greater the Christ becomes. — James Marcus Bach

Once a Buddha, always a Buddha, Sam. Dust off some of your old parables. You have about fifteen minutes.'
Sam held out his hand. Give me some tobacco and a paper. — Roger Zelazny

The Buddha described his teaching as "going against the stream." The unflinching light of mindful awareness reveals the extent to which we are tossed along in the stream of past conditioning and habit. The moment we decide to stop and look at what is going on (like a swimmer suddenly changing course to swim upstream instead of downstream), we find ourselves battered by powerful currents we had never even suspected - precisely because until that moment we were largely living at their command. — Stephen Batchelor

Thus Gotama [Buddha] walked toward the town to gather alms, and the two samanas recognized him solely by the perfection of his repose, by the calmness of his figure, in which there was no trace of seeking, desiring, imitating, or striving, only light and peace — Hermann Hesse

I asked the Dalai Lama what it was like to wake up with joy, and he shared his experience each morning. 'I think if you are an intensely religious believer, as soon as you wake up, you thank God for another day. And you try to do God's will. For a nontheist like myself, but who is a Buddhist, as soon as I wake up, I remember Buddha's teaching: the importance of kindness and compassion, wishing something good for others, or at least to reduce their suffering. Then I remember that everything is interrelated, the teaching of interdependence. So then I set my intention for the day: that this day should be meaningful. Meaningful means, if possible, serve and help others. If not possible, then at least not to harm others. That's a meaningful day. — Dalai Lama XIV

Without marriage there will be no renunciation, Buddha would not have left the world - for what? His wife, Yashodhara, must have created the situation - Mahavira would not have escaped to the mountains. Without marriage there would have been no Buddha, no Mahavira. Just think: the history would have been very flat, without any salt, tasteless. Marriage keeps this whole "sorry-go-round" on and on. People call it "merry-go-round" ... — Rajneesh

All things are transient. Buddha says it is so, and Hock Seng, who didn't believe in or care about karma or the truths of the dharma when he was young, has come in his old age to understand his grandmother's religion and its painful truths. Suffering is his lot. Attachment is the source of his suffering. And yet he cannot stop himself from saving and preparing and striving to preserve himself in this life which has turned out so poorly.
How is it that I sinned to earn this bitter fate? Saw my clan whittled by red machetes? Saw my businesses burned and my clipper ships sunk? He closes his eyes, forcing memories away. Regret is suffering. — Paolo Bacigalupi

If he really wanted to be happy in the world, Horst? To have any kind of joyful or happy life? He should pay twenty grand to go back to his rapid detox place and then come here and smoke Buddha Haze and stand in a museum all day long. — Donna Tartt

All this talk of oblivion, of wanting nothing and becoming nobody, seems rather contradictory from a Buddhist sense. The Buddha did all this himself and he became so much a nobody that he became famous, the biggest nobody of them all. And he will never disappear, because fame has made him immortal. But I do admire him for his attitude and discipline. He was a good Indian son. — Amy Tan

The judgment: You are now before Yama, King of the Dead. In vain will you try to ... deny or conceal the evil deeds you have done ... the mirror in which Yama seems to read your past is your own memory, and also his judgment is your own. It is you yourself who pronounce your own judgment, ... — Gautama Buddha

With his chubby face and his grumpy expression, he looked like a Buddha who'd achieved enlightenment and wasn't thrilled about it. — Rick Riordan

The history of early-medieval Arabia is nearly all legend. Like Buddha, Confucius, Jesus, and other founders of patriarchal religions, Mohammed lacks real verification. There is no reliable information about his life or teachings. Most stories about him are as apocryphal as the story that his coffin hangs forever in mid-air "between heaven and earth," like the bodies of ancient sacred kings. — Barbara G. Walker

Rid of craving and without clinging, an expert in the study of texts, and understanding the right sequence of the words, he may indeed be called "In his last body", "Great in wisdom" and a "Great man." — Gautama Buddha

Buddha has said to his disciples: Whenever you meditate, after each meditation, surrender all that you have earned out of meditation, surrender it to the universe. If you are blissful, pour it back into the universe - don't carry it as a treasure. If you are feeling very happy, share it immediately - don't become attached to it, otherwise your meditation itself will become a new process of the self. And the ultimate meditation is not a process of self. The ultimate meditation is a process of getting more and more into un-self, into non-self - it is a disappearance of the self. — Rajneesh

Young prince Siddhartha was glorious as the sun,
soft and pure as the moon, radiant as thousand glowing stars.
He was tall and slender with a golden complexion.
His eyes were like deep blue sapphires always shining with intelligence and compassion.
Always with a tender smile on his face that would calm any heart and with dark curled up hair,
young prince Siddhartha was unmatched to anyone. — Ama H. Vanniarachchy

Whatever exists is inevitably flawed. Buddha, in his detachment from the world, finds all its hustle and bustle ridiculous because he has nothing to do with it. A cynic finds the feelings of his fellow human beings ridiculous because he has no feelings himself. Someone who does not play soccer thinks it ridiculous to chase around after a little leather ball for hours at a time. He doesn't bother to ask whether this game might be a lot of fun. All he sees is the ridiculousness of grown men playing like little boys. People who do anything will no doubt appear ridiculous to people who do nothing. A person who acts can always make a fool of himself. A person who doesn't never runs that risk. We might even say that life is always ridiculous but death is never ridiculous. — Fritz Zorn

When we talk about the theology of 'God is Dead,' this means that the notion of God must be dead in order for God to reveal himself as a reality. The theologians, if they only use concepts, and not direct experience, are not very helpful. The same goes for nirvana, which is something to be touched and lived and not discussed and described. We have notions that distort truth, reality. A Zen master said the following to a large assembly: 'My friends, every time I use the word Buddha, I suffer. I am allergic to it. Every time I do it, I have to go to the bathroom and rinse my mouth three times in succession.' He said this in order to help his disciples not to get caught up in the notion of Buddha. The Buddha is one thing, but the notion of Buddha is another. — Thich Nhat Hanh

As the fletcher whittles and makes straight his arrows, so the master directs his straying thoughts. — Gautama Buddha

One particular aspect of Siddhartha's revelation of the outside world has always struck me. Quite possibly he lived his first thirty years without any knowledge of number. How must he have felt, then, to see crowds of people mingling in the streets? Before that day he would not have believed that so many people existed in all the world. And what wonder it must have been to discover flocks of birds, and piles of stones, leaves on trees and blades of grass! To suddenly realise that, his whole life long, he had been kept at arm's length from multiplicity. — Daniel Tammet

It is related that Sakyamuni [the historical Buddha] once dismissed as of small consequence a feat of levitation on the part of a disciple, and cried out in pity for a yogin by the river who had spent twenty years of his human existence learning to walk on water, when the ferryman might have taken him across for a small coin. — Peter Matthiessen

With his mind free from the inflow of thoughts and from restlessness, by abandoning both good and evil, an alert man knows no fear. — Gautama Buddha

They are teachers who point to their teaching or show some particular way. In all of these, there emerges an instruction, a way of living. It is not Zoroaster to whom you turn. It is Zoroaster to whom you listen. It is not Buddha who delivers you; it is his Noble Truths that instruct you. It is not Mohammed who transforms you; it is the beauty of the Koran that woos you. By contrast, Jesus did not only teach or expound His message. He was identical with His message. "In Him," say the Scriptures, "dwelt the fullness of the Godhead bodily." He did not just proclaim the truth. He said, "I am the truth." He did not just show a way. He said, "I am the Way." He did not just open up vistas. He said, "I am the door." "I am the Good Shepherd." "I am the resurrection and the life." "I am the I AM." In Him is not just an offer of life's bread. He is the bread. That is why being a Christian is not just a way of feeding and living. Following Christ begins with a way of relating and being. — Ravi Zacharias

The Buddha shared his teachings so that everyone, without exception, could reach the same supreme state of liberation that he had attained through practice and effort. — Shinjo Ito

There was a scavenging peasant moving about, whistling as he worked, with an outsize gunny sack on his back. The whitened knuckles of the hand which gripped the sack revealed his determined frame of mind; the whistling, which was piercing but tuneful, showed that he was keeping his spirits up. The whistle echoed around the field, bouncing off fallen helmets, resounding hollowly from the barrels of mud-blocked rifles, sinking without trace into the fallen boots of the strange, strange crops, whose smell, like the smell of unfairness, was capable of bringing tears to the buddha's eyes. The crops were dead, having been hit by some unknown blight ... and most of them, but not all, wore the uniforms of the West Pakistani Army. Apart from the whistling, the only noises to be heard were the sounds of objects dropping into the peasant's treasure-sack: leather belts, watches, gold tooth-fillings, spectacle frames, tiffin-carriers, water flasks, boots. — Salman Rushdie

You can marry the Buddha, and after a few months you will find on the human form the Buddha, too, has his limitations. There may be things that the mind reacts to and irritates you about the Buddha. "Why is he sitting over there in meditation?" — Eckhart Tolle

Buddha renounced every worldly happiness because he wanted to share with the whole world his happiness which was to be had by men who sacrificed and suffered in the search for truth. — Mahatma Gandhi

One Monday, just for sport, Charlie grabbed an eggplant that a spectacularly wizened granny was going for, but instead of twisting it out of his hand with some mystic kung fu move as he expected, she looked him in the eye and shook her head - just a jog, barely perceptible really - it might have been a tic, but it was the most eloquent of gestures. Charlie read it as saying: O White Devil, you do not want to purloin that purple fruit, for I have four thousand years of ancestors and civilization on you; my grandparents built the railroads and dug the silver mines, and my parents survived the earthquake, the fire, and a society that outlawed even being Chinese; I am mother to a dozen, grandmother to a hundred, and great-grandmother to a legion; I have birthed babies and washed the dead; I am history and suffering and wisdom; I am a Buddha and a dragon; so get your fucking hand off my eggplant before you lose it. — Christopher Moore

According to the Buddha's teaching the beginning of the life-stream of living beings is unthinkable. THe believer in the creation of life by God may be astonished at this reply. But if you were to ask him 'What is the beginning of God?' he would answer without hesitation 'God has no beginning', and he is not astonished at his own reply. — Walpola Rahula

According to the Buddha, the failure to recognize the illusion of the self is the source of all ignorance and unhappiness. It is only by renouncing the self, that is, by dropping his ego defences and committing metaphorical suicide, that a person can open up to different modes of being and relating and thereby transform himself into a pure essence of humanity. In so doing, he becomes free to recast himself as a much more joyful and productive person, and attains the only species of transcendence and immortality that is open to man. — Neel Burton

Anyone familiar with the numerous accounts of the Buddha's extraordinary compassion and reverence for living beings - for example his insistence that his monks strain the water they drink lest they inadvertently cause the death of any micro-organisms - could never believe that he would be indifferent to the sufferings of domestic animals caused by their slaughter of food — Philip Kapleau

The first truth, Buddha taught his disciples, is that suffering is part of the human condition. If we simply try to avoid confronting painful experiences, there is no way to begin the healing process. In fact, this denial creates the very conditions that promote and prolong unnecessary suffering. — Peter A. Levine

I sit down and say, and I run all my friends and relatives and enemies one by one in this, without entertaining any angers or gratitudes or anything, and I say, like 'Japhy Ryder, equally empty, equally to be loved, equally a coming Buddha,' then I run on, say to 'David O. Selznick, equally empty, equally to be loved, equally a coming Buddha' though I don't use names like David O. Selznick, just people I know because when I say the words 'equally a coming Buddha' I want to be thinking of their eyes, like you take Morley, his blue eyes behind those glasses, when you think 'equally a coming Buddha' you think of those eyes and you really do suddenly see the true secret serenity and the truth of his coming Buddhahood. Then you think of your enemy's eyes. — Jack Kerouac

Her whispering lips brushed his ear.
She was praying. Soft begging words to Ganesha and the Buddha, to Kali-Mary Mercy and the Christian God...she was praying to anything at all, begging the Fates to let her walk from the shadow of death. Pleas spilled from her lips, a desperate trickle. She was broken, soon to die, but still the words slipped out in a steady whisper. Tum Karuna ke saagar Tum palankarta hail Mary full of grace Ajahn Chan Bodhisattva, release me from suffering...
He drew away. Her fingers slipped from his cheek like orchid petals falling. — Paolo Bacigalupi

Every living being has the potential to become a Buddha: someone who has completely purified his or her mind of all faults and limitations and has brought all good qualities to perfection. — Kelsang Gyatso

He who lives with his senses well controlled, moderate in his food and drink, he will not be overthrown, any more than the wind throws down a rocky mountain. — Gautama Buddha

The idea persists that faith is a remnant of an ancient way of life, a way of knowing that asks for unthinking acceptance of a belief system or adherence to specific dogma. This may be the case for some spiritual traditions, but the Buddha insisted that his disciples investigate his teachings with the powers of reason, test them in the inner laboratory of meditation, and build their faith on a firm foundation of knowledge. As a result, faith in the Dharma implies faith in one's ability to recognize truth when it presents itself and to take responsibility for verifying it through analysis and meditative experience. — Dharma Publishing

We have seen that though Cristna was said to have left many sons, he left his immense empire, which extended from the sources of the Indus to Cape Comorin, (for we find a Regio Pandionis near this point,) to his daughter Pandaea; but, from finding the icon of Buddha so constantly shaded with the nine Cobras, &c., I am induced to think that this Pandeism was a doctrine, which had been received both by Buddhists and Brahmins. — Godfrey Higgins

As the innocent infant relies upon the mother for sustenance, so the innocent wanderer, following his native compassion and bliss, relies upon the natural intelligence of life to sustain him. There are various Ways. There is the Way of salvation by the law of Buddha, the Way of Confucius governing the Way of learning, the Way of healing as a doctor, as a poet teaching the Way of Waka, tea, archery, and many arts and skills. Each man practices as he feels inclined. — Miyamoto Musashi

And then he says, "The writer must be true to truth." And that's a killer, because the only way you can describe a human being truly is by describing his imperfections. The perfect human being is uninteresting - the Buddha who leaves the world, you know. It is the imperfections of life that are lovable. And when the writer sends a dart of the true word, it hurts. But it goes with love. This is what Mann called "erotic irony," the love for that which you are killing with your cruel, analytical word. — Joseph Campbell

We shall not lie on our backs at the Red Castle and watch the vultures wheeling over the valley where they killed the grandson of Genghiz. We will not read Babur's memoirs in his garden at Istalif and see the blind man smelling his way around the rose bushes. Or sit in the Peace of Islam with the beggars of Gazar Gagh. We will not stand on the Buddha's head at Bamiyan, upright in his niche like a whale in a dry-dock. We will not sleep in the nomad tent, or scale the Minaret of Jam. And we shall lose the tastes - the hot, coarse, bitter bread; the green tea flavoured with cardamoms; the grapes we cooled in the snow-melt; and the nuts and dried mulberries we munched for altitude sickness. Nor shall we get back the smell of the beanfields, the sweet, resinous smell of deodar wood burning, or the whiff of a snow leopard at 14,000 feet. — Bruce Chatwin

He actually made damnation seem attractive. She had heard of men who rejected gods, who professed not to believe, but here was a believer who refused to grovel, a man who stood up to Shiva, to Buddha, to the gods of his own race, whoever they might be, who stood right up to them and demanded an accounting for a system in which pleasure must be paid for with pain, a system in which the only triumph over suffering was hard-won oblivion, a system that offered its captive audience little choice in matters concerning duration of performance. — Tom Robbins

Every time that a man has, with a pure heart, called upon Osiris, Dionysus, Buddha, the Tao, etc., the Son of God has answered him by sending the Holy Spirit. And the Holy Spirit has acted upon his soul, not by inciting him to abandon his religious tradition, but by bestowing upon him light [-] It is, therefore, useless to send out missions to prevail upon the peoples of Asia, Africa or Oceania to enter the Church. — Simone Weil

Look upon him who shows you your faults as a revealer of treasure: seek his company who checks and chides you, the sage who is wise in reproof: it fares well and not ill with him who seeks such company. — Gautama Buddha

He who experiences the unity of life sees his own Self in all beings, and all beings in his own Self, and looks on everything with an impartial eye. — Gautama Buddha

Inflamed by greed, incensed by hate, confused by delusion, overcome by them, obsessed by mind, a man chooses for his own affliction, for others' affliction, for the affliction of both and experiences pain and grief. — Gautama Buddha

The Tempter masters the lazy and irresolute man who dwells on the attractive side of things, ungoverned in his senses, and unrestrained in his food, like the wind overcomes a rotten tree. But the Tempter cannot master a man who dwells on the distasteful side of things, self-controlled in his senses, moderate in eating, resolute and full of faith, like the wind cannot move a mountain crag. — Gautama Buddha

New struggles.
After Buddha was dead, they still showed his shadow in a cave for centuries
a colossal, horrible shadow. God is dead, but given the way people are, there may still be caves for millennia in which his shadow is displayed.
And we
we must still defeat his shadow as well! — Friedrich Nietzsche

The Buddha is like space, with no inherent nature; appearing in the world to benefit the living, his features and refinements are like reflections. — Thomas Cleary

A practice that is suitable for one person is not necessarily suitable for someone else, and a practice that is appropriate for one person at one time is not necessarily appropriate for that same person at another time. Buddha did not expect us to put all his teachings into practice right away
they are intended for a great variety of practitioners of different levels and dispositions. — Geshe Kelsang Gyatso

On the 15th of the second month, as the Buddha was about to enter Nirvana, he, with his divine power, spoke in a great voice, which filled the whole world and reached the highest of the heavens. — Tony Page

There is a story concerning the Buddha, who is in the company of a fellow traveler who tests this great teacher with derogatory, insulting, disparaging, and bitter responses to anything the Buddha says. Every day, for three days when the Buddha spoke, the traveler responded by calling him a fool, and ridiculing the Buddha in some arrogant fashion. Finally, at the end of the third day, the traveler could stand it no more. He asked, "How is it that you are able to be so loving and kind when all I've done for the past three days is dishonor and offend you? Each time I am disobliging to you, you respond in a loving manner. How is this possible?" The Buddha responded with a question of his own for the traveler. "If someone offers you a gift, and you do not accept that gift, to whom does the gift belong? — Wayne W. Dyer

When a monk is an arahant, with his fermentations ended - one who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and is released through right gnosis - the thought doesn't occur to him that 'There is someone better than me,' or 'There is someone equal to me,' or 'There is someone worse than me.' — Gautama Buddha

Each person is born with a unique individuality, and each person has a destiny of his or her own. Imitation is crime, it is criminal. If you try to become a Buddha, you may look like Buddha, you may walk like him, you may talk like him, but you will miss. You will miss all that life was ready to deliver to you. Buddha happens only once. — Rajneesh

Whatever a monk keeps pursuing with his thinking and pondering, that becomes the inclination of his awareness. — Gautama Buddha

The Buddha over and over again spoke clearly and definitely on post-mortem states - as in his conversation with Vasetta. — Annie Besant

Every successful man must have behind him somewhere tremendous integrity, tremendous sincerity, and that is the cause of his signal success in life. He may not have been perfectly unselfish; yet he was tending towards it. If he had been perfectly unselfish, his would have been as great a success as that of the Buddha or of the Christ. The degree of unselfishness marks the degree of success everywhere. — Swami Vivekananda

If one doth act in friendly wise, With no evil thought toward any single creature, And in so doing becometh proper, And if he have compassion in his soul Toward all living beings
this noble one Doth acquire abundant Virtue. — Gautama Buddha

When a man venerates those worthy of veneration, be they Buddhas or their disciples, who have transcended all obstacles and passed beyond sorrow and tears - venerating such as these, whose passions are extinguished and for whom there is no further source for fear, no one can calculate how great his merit is. — Gautama Buddha

But there was another option. He could choose to live in the world and guide other souls to enlightenment. Staying would mean never stepping through the door to Nirvana until every other living being was enlightened. It could take all eternity. No one knows how long it took him to make his decision. But Tibetans believe that he stayed. His realization made him a buddha - an enlightened being - but his choice also made him the first Bodhisattva: — Scott Carney

A Buddha is not a man of concentration, he is a man of awareness. He has not been trying to narrow down his consciousness; on the contrary, he has been trying to drop all barriers so that he becomes totally available to existence. Watch ... existence is simultaneous. I am speaking here and the traffic noise is simultaneous. The train, the birds the wind blowing through the trees - in this moment the whole of existence converges. You listening to me, I speaking to you, and millions of things going on - it is tremendously rich. — Rajneesh

Buddhism has become for me a philosophy of action and responsibility. It provides a framework of values, ideas, and practices that nurture my ability to create a path in life, to define myself as a person, to act, to take risks, to image things differently, to make art. The more I prize Gotama's teachings free from the matrix of Indian religious thought in which they are entrenched and the more I come to understand how his own life unfolded in the context of his times, the more I discern a template for living that I can apply at this time in this increasingly secular and globalized world. — Stephen Batchelor

Buddha wrote a code which he said would be useful to guide men in darkness, but he never claimed to be the Light of the world. Buddhism was born with a disgust for the world, when a prince's son deserted his wife and child, turning from the pleasures of existence to the problems of existence. Burnt by the fires of the world, and already weary with it, Buddha turned to ethics. — Fulton J. Sheen

The gods command that there can be only one king. But I swear that I am no better than a common soldier today, and you are as good as kings. Each man here is part of me. So what's left for the king to say? Only two words, but they are the two that your hearts want to
hear. Victory.And home!" Then his command cracked like a whip. "All together - move! — Deepak Chopra

His success may be great, but be it ever so great the wheel of fortune may turn again and bring him down into the dust. — Gautama Buddha

But if we were to realize that we are, as it were, all action, all deed - the doer vanishes, and with it vanishes this sense of man as something separate, something cut off, walled away from the rest of the world by his skin. When that realization comes about; when, in other words, our own separateness disappears, we have what the Buddha called nirvana — Alan W. Watts