Quotes & Sayings About Brothers Dying

Mum used to say we were the same soul split in two and walking around on four legs. It seems unnatural being born together and then dying apart. — Melodie Ramone

What does it look like to live life in a manner worthy of the gospel? It looks like dying with Christ to one's self and being raised in Christ to walk in the newness of life with our brothers and sisters. It means living grace-filled lives that grant patience and mercy and gentleness for the spiritual journeys of others and a respect for the differences and idiosyncrasies we all bring to the Lord's table. — Matt Chandler

Tatiana knew she had been born too late into the family. She and Pasha. She should have been born in 1917, like Dasha. After her there were other children, but not for long: two brothers, one born in 1919 and one in 1921, died of typhus. A girl, born in 1922, died of scarlet fever in 1923. Then in 1924, as Lenin was dying and the New Economic Plan - that short-lived return to free enterprise - was coming to an end, while Stalin was scheming to enlarge his power base in the presidium through the firing squad, Pasha and Tatiana were born seven minutes apart to a very tired twenty-five-year-old Irina Fedorovna. The family wanted Pasha, their boy, but Tatiana was a stunning surprise. No one had twins. Who had twins? Twins were almost unheard of. And there was no room for her. She and Pasha had to share a crib for the first three years of their life. Since then Tatiana slept with Dasha. — Paullina Simons

If you keep silent, keep silent by love: if you speak, speak by love; if you correct, correct by love; if you pardon, pardon by love; let love be rooted in you, and from the root nothing but good can grow.
Love and do what you will.
Love endures in adversity, is moderate in prosperity; brave under harsh sufferings, cheerful in good works; utterly reliable in temptation, utterly open-handed in hospitality; as happy as can be among true brothers and sisters, as patient as you can get among the false one's.
The soul of the scriptures, the force of prophecy, the saving power of the sacraments, the fruit of faith, the wealth of the poor, the life of the dying.
Love is all. — Augustine Of Hippo

Darling gave him a sad smile. "Maris and I have been to hell and home together. Back to back, we have defended each other with everything we possess. Anytime we needed to turn to someone, we called each other. Until today. When he thought he was dying, it was your voice he wanted to hear last. Not mine. Honestly, a part of me is a little hurt. I've never had to share him before with anyone. But I love him enough to let him go. His happiness means everything to me." "Me, too." Darling hugged him close. "Thank you for calling me." "Thank you for saving him." He pulled back and offered his hand to Ture. "Brothers?" "Brothers." * — Sherrilyn Kenyon

Vic, of course, clasped Max's hand, obviously sizing him up, doing that macho squeeze thing that drove Gina nuts. "He's younger than I remember," he said to Gina. Perfect. Thank you so much, Victor. Then, back to Max, "We met - very briefly - a few years ago. Looks like being shot has agreed with you."
"That is the stupidest thing I've ever heard you say," Gina told the man who had just moved into first place as the most stupid of her three very stupid brothers.
"What?" Vic shrugged as he dragged over a chair. "I'm just saying - Max looks good. You know, for an older guy. What'd, ya lose weight while you were in the hospital?"
"Yes, Victor," Gina said. "They call it the Almost Dying Diet." She turned to Max. "My brother is an idiot."
"It's all right," he said, flexing his fingers - no doubt checking to make sure Victor hadn't broken his hand. — Suzanne Brockmann

It must have been fifty seconds before Doc died.
Long time. — William Goldman

I'll never forget what she told us when we met with her: "I lived in America. Americans are wonderful people. It's shocking to me that they are so silent in the face of our genocide. Please help us. Raise your voice for us. Our children are dying. In America you care for your pets so well, can you care for your Christian brothers and sisters who are suffering? — Johnnie Moore

Let's cool it, brothers. — Malcolm X

I cannot fail to note once again that the poor constitute the modern challenge, especially for the well-off of our planet, where millions of people live in inhuman conditions and many are literally dying of hunger. It is not possible to announce God the Father to these brothers and sisters without taking on the responsibility of building a more just society in the name of Christ. — Pope John Paul II

And yet here he was, looking at Jem Carstairs, a boy so fragile-looking that he appeared to be made out of glass, with the hardness of his expression slowly dissolving into tentative uncertainty. "You are not really dying," he said, the oddest tone to his voice, "are you?"
Jem nodded. "So they tell me."
"I am sorry," Will said.
"No", Jem said softly. He drew his jacket aside and took a knife from the belt at his waist. "Don't be ordinary like that. Don't say you're sorry. Say you'll train with me."
He held the knife to Will, hilt first. Charlotte held her breath, afraid to move. She felt as if she were watching something very important happen, though she could not have said what.
Will reached out and took the knife, his eyes never leaving Jem's face. His fingers brushed the other boy's as he took the weapon from him. It was the first time, Charlotte thought that she had ever seen him touch any other person willingly.
"I'll train with you," he said. — Cassandra Clare

I did not think you would be angry, Jem burst out, and it was like ice cracking across a frozen waterfall, freeing a torrent. We were engaged, Tessa. A proposal-an offer of marriage-is a promise. A promise to love and care for someone always. I did not mean to break mine to you. But it was that or die. I wanted to wait, to be married to you and live wit you for years, but that wasn't possible. I was dying too fast. I would have given it up-all of it up-to be married to you for a day. A day that would never have come. You are a reminder-a reminder of everything I am losing. The life I will not have. — Cassandra Clare

I'm a very traditional person. The tattoos are about my grandmother dying and they tell the story about my mother and father, my brothers and my sister, my kids. It's pretty much a family tree on my arm with my life in football too. — Timothy F. Cahill

So I came to my Christian faith later in life, and it was because the precepts of Jesus Christ spoke to me in terms of the kind of life that I would want to lead - being my brothers' and sisters' keeper ... And I think also understanding that Jesus Christ dying for my sins spoke to the humility we all have to have as human beings, that we're sinful and we're flawed and we make mistakes, and that we achieve salvation through the grace of God. — Barack Obama

How many men had made her? Her brothers, by dying? Yah Tayyib, by rebuilding her? All those dead boys whose heads she brought back to the clerks? Raine, by teaching her how to drive and how to die? Tej and Rhys and Khos and all Raine's half-breed muscle? They were just men. They were just people. They had made her as surely as Queen Ayyad and Queen Zaynab, Bashir, Jaks, Radeyah, and her sisters had. Her hoards of sistesr, Kine and the bel dames and the women who kicked her out of school for getting her letters fucked. No, she could have gone either way; followed all or none of them. It wasn't what was done to you. Life was what you did with what was done to you.
"You didn't make me," Nyx gasped. "I made myself. — Kameron Hurley

Patrick Henry said 'give me liberty or give me death.' I think his famous quote makes it crystal clear that the Constitutional framework of this country values liberty as an essential element of life, worth dying for. If something is worth such a sacrifice, how can the loss of it be justified for the argument that it will make us safer to give up our liberty and our civil rights? Are we to tell the mothers and fathers, sisters and brothers of all the soldiers lost in foreign wars that it was all a big lie? That they died for nothing? — Kenneth Eade

MEN WAGE WARS for profit and principle, but they fight them for land and women. Sooner or later, the other causes and compelling reasons drown in blood and lose their meaning. Sooner or later, death and survival clog the senses. Sooner or later, surviving is the only logic, and dying is the only voice and vision. Then, when best friends die screaming, and good men maddened with pain and fury lose their minds in the bloody pit, when all the fairness and justice and beauty in the world is blown away with arms and legs and heads of brothers and sons and fathers, then, what makes men fight on, and die, and keep on dying, year after year, is the will to protect the land and the women. — Gregory David Roberts

Granny sat down on the step and stared off into the trees. That girl right there, she was my only child. I have lost two husbands, one by death, the other by divorce, and I have lost my parents and my brothers and sisters. But nothing ever pierced me to the core like that little girl's dying. I know it wasn't your daddy's fault. I know I messed up by filling a report to Social Services. Is that what you want to here? Is that what it takes for you not to be mad at me? — Frances O'Roark Dowell

As a young cavalry officer out of St-Cyr, de Mun first became acquainted with the lives and problems of the poor through the charitable work of the Society of St-Vincent de Paul in his garrison town. During the Commune, as an aide to General Galliffet, who commanded the battalion that fired on the insurgent Communards, he saw a dying man brought in on a litter. The guard said he was an "insurgent," whereupon the man, raising himself up, cried with his last strength, "No, it is you who are the insurgents!" and died. In the force of that cry directed at himself, his uniform, his family, his Church, de Mun had recognized the reason for civil war and vowed himself to heal the cleavage. He blamed the Commune on "the apathy of the bourgeois class and the ferocious hatred for society of the working class." The responsible ones, he had been told by one of the St. Vincent brothers, were "you, the rich, the great, the happy ones of life who pass by the people without seeing them." To — Barbara W. Tuchman